God's Promises
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The Kings of Israel & Judah
THE KINGS OF ISRAEL AND JUDAH 1 2 THE KINGS OF ISRAEL AND JUDAH Verse by Verse Notes Jim Cowie 3 Printed by: Stallard & Potter 2 Jervois Street Torrensville South Australia 5031 Published by: Christadelphian Scripture Study Service 85 Suffolk Road Hawthorndene South Australia 5051 Fax + 61 8 8271–9290 Phone (08) 8278–6848 Email: [email protected] November 2002 4 PREFACE . B. N. Luke 2002 5 6 CONTENTS Page Introduction 10 Israel’s First Three Kings - Saul, David, and Solomon 15 Map of the Divided Kingdom Rehoboam - The Indiscreet (Judah) Jeroboam - The Ambitious Manipulator (Israel) Abijah - The Belligerent (Judah) Asa - Judah’s First Reformer (Judah) The Chronological Data of the Kings of Israel Nadab - The Liberal (Israel) Baasha - The Unheeding Avenger (Israel) The Chronological Data of the Kings of Judah Elah - The Apathetic Drunkard (Israel) Zimri - The Reckless Assassin (Israel) Omri - The Statute-maker (Israel) Ahab - Israel’s Worst King (Israel) Ahab of Israel and Jehoshaphat of Judah Jehoshaphat - The Enigmatic Educator (Judah) Ahaziah - The Clumsy Pagan (Israel) Jehoram - The Moderate (Israel) Jehoram of Israel and Jehoshaphat of Judah Jehoram - The Ill-fated Murderer (Judah) Ahaziah - The Doomed Puppet (Judah) Jehu - Yahweh’s Avenger (Israel) Athaliah - “That wicked woman” (Judah) Joash - The Ungrateful Dependant (Judah) Amaziah - The Offensive Infidel (Judah) Jehoahaz - The Oppressed Idolater (Israel) Jehoash - The Indifferent Deliverer (Israel) Jeroboam - The Militant Restorer (Israel) Uzziah - The Presumptuous Pragmatist -
Sermon Manuscript
Sermon Manuscript Royal Reviews: The Lives of the Kings of Israel and Judah No. 12: “Jotham” (2 Chron. 27) 21 Jan 1996 • Dr. Doug McIntosh, Senior Pastor CORNERSTONE BIBLE CHURCH • 869 COLE DRIVE • LILBURN, GA 30047 Introduction: Death in the Church Chippie the parakeet never saw it coming. One second he was peacefully perched in his cage. The next he was sucked in, washed up, and blown over. The problems began when Chippie’s owner decided to clean Chippie’s cage with a vac- uum cleaner. She removed the attachment from the end of the hose and stuck it in the cage. The phone rang, and she turned to pick it up. She’d barely said “Hello” when— sssopp! Chippie got sucked in. The bird owner gasped, put down the phone, turned off the vacuum, and opened the bag. There was Chippie—still alive, but stunned. Since the bird was covered with dust and soot, she grabbed him and raced to the bath- room, turned on the faucet, and held Chippie under the running water. Then, realizing that Chippie was soaked and shivering, she did what any compassionate bird owner would do... she reached for the hair dryer and blasted the pet with hot air. Poor Chippie never knew what hit him. A few days after the trauma, the reporter who’d initially written about the event contacted Chippie’s owner to see how the bird was recovering. “Well,” she replied, “Chippie doesn’t sing much anymore—he just sits and stares.” It’s not hard to see why. Sucked in, washed up, and blown over.., that’s enough to steal the song from the stoutest heart. -
Hosea, 2 Chronicles, Isaiah, 2 Kings, Micah
A free educational service provided by the United Church of God, an International Association — March 2003 — DATE READING TOPIC SCRIPTURES 1 Mar Hosea catalogs Israel’s sins Hosea 4 2 Mar King Uzziah of Judah usurps priestly duty and God strikes 2 Chronicles 26:16-21; 2 him with leprosy; King Menahem of Israel pays tribute to Kings 15:5, 19-24 Assyria; Death of Menahem; Pekahiah king of Israel 3 Mar Israel and Judah warned of impending judgment Hosea 5 4 Mar Eventual repentance, but not until then Hosea 6 5 Mar Coming destruction Hosea 7 6 Mar Israel’s idolatry Hosea 8 7 Mar Israel will be judged Hosea 9 8 Mar National punishment for sin Hosea 10 9 Mar God’s love for Israel will bring Israel back Hosea 11:1-11 10 Mar God brings charges against Israel and Judah Hosea 11:12–12:14 11 Mar Destruction imminent; Repentance and restoration Hosea 13-14 12 Mar Sins of Israel and Judah like scarlet Isaiah 1 13 Mar Coming peace on earth; Day of the Lord to precede it Isaiah 2 14 Mar God will punish His people; Zion to be restored Isaiah 3–4 15 Mar Song of God’s vineyard; Will destroy it Isaiah 5 16 Mar Isaiah’s vision and calling; Pekah kills Pekahiah of Israel Isaiah 6; 2 Kings 15:25-28, 6- and usurps throne; Death of Uzziah; Jotham king of Judah 7; 2 Chronicles 26:22-23 17 Mar Reign of Jotham of Judah 2 Kings 15:32-37; 2 Chronicles 27:1-8 18 Mar Micah announces judgment on Israel Micah 1 19 Mar Ahaz king of Judah; 1st Syro-Ephraimite war; Israel returns 2 Kings 16:1-4; 2 Chronicles Jewish captives; Assyria won’t help Judah; Ahaz’s 28:1-25 apostasy -
Isaiah Commentaries & Sermons
Isaiah Commentaries & Sermons SONG OF SOLOMON JEREMIAH NEWEST ADDITIONS: Verse by verse Commentary on Isaiah 53 (Isaiah 52:13-53:12) - Bruce Hurt Verse by verse Commentary on Isaiah 35 - Bruce Hurt ISAIAH RESOURCES Commentaries, Sermons, Illustrations, Devotionals Click chart to enlarge Click chart to enlarge Chart from recommended resource Jensen's Survey of the OT - used by permission Another Isaiah Chart see on right side Caveat: Some of the commentaries below have "jettisoned" a literal approach to the interpretation of Scripture and have "replaced" Israel with the Church, effectively taking God's promises given to the literal nation of Israel and "transferring" them to the Church. Be a Berean Acts 17:11-note! ISAIAH ("Jehovah is Salvation") See Excellent Timeline for Isaiah - page 39 JEHOVAH'S JEHOVAH'S Judgment & Character Comfort & Redemption (Isaiah 1-39) (Isaiah 40-66) Uzziah Hezekiah's True Suffering Reigning Jotham Salvation & God Messiah Lord Ahaz Blessing 1-12 13-27 28-35 36-39 40-48 49-57 58-66 Prophecies Prophecies Warnings Historical Redemption Redemption Redemption Regarding Against & Promises Section Promised: Provided: Realized: Judah & the Nations Israel's Israel's Israel's Jerusalem Deliverance Deliverer Glorious Is 1:1-12:6 Future Prophetic Historic Messianic Holiness, Righteousness & Justice of Jehovah Grace, Compassion & Glory of Jehovah God's Government God's Grace "A throne" Is 6:1 "A Lamb" Is 53:7 Time 740-680BC OTHER BOOK CHARTS ON ISAIAH Interesting Facts About Isaiah Isaiah Chart The Book of Isaiah Isaiah Overview Chart by Charles Swindoll Visual Overview Introduction to Isaiah by Dr John MacArthur: Title, Author, Date, Background, Setting, Historical, Theological Themes, Interpretive Challenges, Outline by Chapter/Verse. -
Context and Content in the Interpretation of Isaiah 7:14*
Tyndale Bulletin 21 (1970) 118-25. CONTEXT AND CONTENT IN THE INTERPRETATION OF ISAIAH 7:14* By J. A. MOTYER It is a problem common to the study of all prophetic texts how to make a legitimate appeal to the work of editors and insertionists in order to understand the meaning of a passage or section. Regarding the passage in hand, for example, Duhm proposes that verse 17 is a glossator's clumsy attempt to link Isaiah 7:1-16 with 18-25, and considers verses 18-25 to be the work of 'a collector of Isaianic fragments'.1 Kissane, however, urges that 'the problem here is really one of inter- pretation' and further comments: 'Various critics omit 15 or 16 or 16b or 17; but the sole reason for the omission is the diffi- culty of interpretation.'2 The matter may be put thus: it is not that the concept of the editing of a prophetic text or book is itself at fault, but that it appears not to be taken with sufficient seriousness by those who appeal most frequently to it. The 'editor' must not be made a scapegoat. Rather than treat him as one who juxta- posed two passages which seemed to him to be coherent but are easily seen by us not to be so, we should and must assume him to be an intelligent publicist of the mind and matter of his subject. And if, as seems to be the case, there is increasing readiness to allow that the prophets could and did act as their own editors, then all the more must we seek to implement the principle of the priority of exegetical considerations. -
Isaiah 7-12, Macrae, Lecture 4
1 Allan MacRae, Isaiah 7-12: Lecture 4 This is lecture 4 delivered by Dr. Allan MacRae at Biblical Theological Seminary on Isaiah 7-12: Now I want to say a few words about the assignment for today. There was much variety in the answers, as would be expected. Most of these assignments are not a test on how well you can do anything but they are intended to get you into the problem, to get you to try to see what you can do with it, and to get the problems in your mind so that then we can discuss them intelligently together. Now in this course there is one thing we can all agree on: that chapters 7-12 are one unit. We don’t have time in this class to look at what follows and precedes to see evidence for that, but it is definitely one unit. Perhaps on the scale we were using you would need 4 lines before and after chapters 7-12, then within that area there are many short sections, some of which belong rather closely together. So there are many places where we could make a small division, but knowing where the larger division should be made is not easy. I think the archbishop did one of the worst jobs he did in the Bible in this section, chapters 7-12, because there is only one of the chapter divisions which seems to be reasonably placed. Just briefly we will glance at that now. You will notice that in chapter 7 we are reading about the attack being made by the people from Samaria and from Damascus and how God is going to protect Judah from them. -
Isaiah 7 Prophecy Paper
DBSJ 12 (2007): 3–15 THE IMMANUEL PROPHECY IN ISAIAH 7:14–16 AND ITS USE IN MATTHEW 1:23: HARMONIZING HISTORICAL CONTEXT AND SINGLE MEANING by R. Bruce Compton 1 INTRODUCTION AND HISTORICAL BACKGROUND 14 Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name Immanuel. 15 He will eat curds and honey at the time He knows enough to refuse evil and choose good. 16 For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken (Isa 7:14–16). 2 In Isaiah 7:1 Ahaz (735–715 B.C.) of the southern kingdom is confronted in 734 B.C. by a combined force of Rezin (750–732 B.C.) from Syria and of Pekah (752–732 B.C.) from the northern kingdom. The two kings had earlier formed a coalition to ward off Assyrian he- gemony. Ahaz apparently had rejected their previous overtures to join them. In response, the two kings sent their combined forces against Jerusalem in an effort to depose Ahaz, replace him with a king of their choosing, and force the southern kingdom into joining their cause (v. 6). 3 The motive behind this Syro-Ephraimite incursion, it may be as- sumed, was two-fold. By having the southern kingdom as part of the coalition, the coalition’s chances against the formidable Assyrian forces would be enhanced. At the same time, a buffer would be provided for the coalition’s southern flank in case Egypt decided to take advantage of the political instability in the region. -
Isaiah 7-8 Sunday, August 1, 2021
Isaiah 7-8 Sunday, August 1, 2021 I. Intro A. Reading Isaiah 7-8 today — historical context in 2 Kings 15-16; 2 Chronicles 27-28 1. Judah — Jotham | Israel — Pekah | Syrai — Rezin | Assyria — Tiglath-pileser 2. Assyria was terrorizing the region — Pekah and Rezin formed an alliance 3. Jotham refused to join, but the alliance wasn’t strong enough without him 4. Jotham died, his son Ahaz took the throne — Pekah and Rezin threatened Ahaz a) “We need Judah against Assyria, we will conquer you and replace you” b) Commonly referred to as the — Syro-Ephraimite War (Ephraim = Israel) 5. Ahaz, at 20 years old, had to make a choice — trust God or find a stronger alliance B. This will be the central theme for the next 30ish chapters and it is relevant for today 1. As God’s people, do we trust Him, His word, and His ways 2. Or, make worldly alliances that promise short-term results but long-term slavery? a) Applies in relationships, careers, social issues, church life, sanctification II. Text A. Isaiah 7:1-9 1. The conflict has begun a) Israel and Syria are coming to replace Ahaz with Tabeel (he is a nobody) b) Ahaz and the whole house of David is afraid 2. Isaiah met with Ahaz at the end of the conduit of the upper pool on the highway to the Washer’s Field a) One simple message: be careful, be quiet, don’t fear, don’t be anxious b) God says it will not stand , and it will not come to pass c) Boom! The issue is settled. -
Immanuel Isaiah 7:1-16 Have You Ever Been in a Situation Where There Seems to Be No Way Out?
Immanuel Isaiah 7:1-16 Have you ever been in a situation where there seems to be no way out? That’s the way the Judean King Ahaz must have felt. To his north was the kingdom of Israel, also called Ephraim. To the north and east of that was the kingdom of Syria. Well, Pekah, the king of Israel and Rezin, the king of Syria, decided to form an alliance to defeat Assyria, the most powerful nation in the known world at the time. But here’s the catch. They wanted all the little nearby kingdoms to join in their alliance against Assyria. So, in the diplomatic fashion of the day, they came calling on Ahaz by invading the territory of Judah and besieging Jerusalem. They would either lift the siege after they had drawn Judea into their alliance and after they had installed a puppet king on Ahaz’ throne, or they would just destroy the place. But even if Ahaz had managed to appease these two invading kings of Israel and Syria, even if he managed to keep his throne, not to mention his head, he would have been heading into a conflict with Assyria, a much greater threat. He would have been jumping out of the frying pan only to land in the fire. Now, none of us are caught in such geopolitical problems, but that doesn’t mean we and our loved ones don’t face fearsome foes: debt, grief, unemployment, chronic illness, long-term disability, difficulties with parents or children or spouse or maybe all at the same time. -
Isaiah 7.Pub
WITNESS – Reaching out to others (Aim for 20 – 30 minutes) Trusting God in 7 Praying for one another Troubled Times Romans 12:9-21 (NIVUK) 10 Be devoted to one another in love. Honour one another above yourselves. 11 Never be lacking in zeal, but keep your spiritual How should we pray for revival? fervour, serving the Lord. 12 Be joyful in hope, patient in Read Isaiah 62.1-7 affliction, faithful in prayer. WELCOME – Breaking the ice Go around the group and share a challenge what you are facing so (Aim for 10 minutes) that others might pray for you. There are over 90 million people living outside their countries as migrants and refugees. Why do you think this is and what feelings do When each person has shared pray for each other, with each person you think these people have? praying for the person on their left.. Or What for you is the most joyful thing about a wedding day? Conclude by praying The Caleb prayer:- O High King of Heaven, WORSHIP – Meeting the Lord Have mercy on our land. (Aim for 10 – 15 minutes) Revive your Church. As you turn to pray be quiet for a moment and turn your focus to Send the Holy Spirit for the sake of the lost, the least and the broken. God. May your Kingdom come to our nation. Go around the room and each person pray a thank you prayer. In Jesus’ mighty name. Amen. Then together pray:- Holy Spirit, sent by the Father, Ignite in us your holy fire; Strengthen your children with the gift of faith, Revive your Church with the breath of love, And renew the face of the earth, Through Jesus Christ our Lord. -
Isaiah 7:14 from Wikipedia, the Free Encyclopedia
Isaiah 7:14 From Wikipedia, the free encyclopedia Isaiah 7:14 is a verse of the Book of Isaiah in which the prophet Isaiah, addressing king Ahaz of Judah, promises the king that God will destroy his enemies; as a sign that his oracle is a true one, Isaiah predicts that a young woman will shortly give birth to a child whose name will be Immanuel, "God is with us", and that the threat from the enemy kings will be ended before the child grows up.[1] The author of the gospel of Matthew used the Septuagint's translation of the Hebrew word almah (a young woman of childbearing age who has not yet had a child) as Greek parthenos (unequivocally a virgin) in support of his concept of the virgin birth of Jesus.[2] Scholars agree that almah has nothing to do with virginity per se, but many conservative Christians still judge the acceptability of new Bible translations by the way they deal with Isaiah 7:14.[3][4] Contents ■ 1 Historical context ■ 2Text ■ 2.1 Prelude - Isaiah 7:1-10 ■ 2.2 The prophecy - Isaiah 7:11-16 ■ 2.3 Aftermath - Isaiah 7:17-25 ■ 3 Interpretation ■ 3.1 The Book of Isaiah ■ 3.2 Gospel of Matthew ■ 4 See also ■ 5 Citations ■ 6 Bibliography Historical context In the mid-8th century BCE the kingdom of Israel (called Ephraim in Isaiah) and its ally Aram-Damascus (or Syria) besieged Jerusalem to force king Ahaz of Judah into joining a coalition against Assyria, the aggressive "great power" to the north-east. -
Isaiah 7.1-17 (4) Sermon Transcript
Isaiah 7:1-17 “God with Us: Promise and Warning” 1/13 Isaiah 7:1-17 “God with Us: Promise and Warning” Imago Dei Church | 12/1/2019 | 2 Services | Sunday AM INTRODUCTION Turn to Isa. 7. I want to invite you to thinK with me about the idea of “presence.” Presence…with-ness. Being there. It has a kind of awesome power. The presence of parent has the ability to calm a child after a bad dream. The presence of a long-time friend can have a comforting and life-giving effect on us. When someone we’re close to is dying, we maKe every effort to get their before they pass. In our day, the power of presence is underappreciated, and we’re worse off for it. Technology can make us feel liKe we’re everywhere while in reality we’re never really with anyone— truly Knowing them and being Known by them. (APP growth groups, hospitality, the church) 1/13 Isaiah 7:1-17 “God with Us: Promise and Warning” 2/13 Of course, sometimes presence can be a scary thing, right? Students, if the teacher walks by when you’re taKing a test, you tense up. Or if we’re driving and we see a police car by the side of the road, we quickly check our speed. They didn’t have to do anything…they were just there! In Isa. 7, we are introduced to the great Christmas theme of Immanuel, “God with us.” God … present … with us. And just like the presence of another person can have enormous power, so in Isaiah 7 the presence of God is meant to be a powerful force in the life of the King of Judah—a man named Ahaz.