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Cora Ginsburg Catalogue 2015
CORA GINSBURG LLC TITI HALLE OWNER A Catalogue of exquisite & rare works of art including 17th to 20th century costume textiles & needlework 2015 by appointment 19 East 74th Street tel 212-744-1352 New York, NY 10021 fax 212-879-1601 www.coraginsburg.com [email protected] NEEDLEWORK SWEET BAG OR SACHET English, third quarter of the 17th century For residents of seventeenth-century England, life was pungent. In order to combat the unpleasant odors emanating from open sewers, insufficiently bathed neighbors, and, from time to time, the bodies of plague victims, a variety of perfumed goods such as fans, handkerchiefs, gloves, and “sweet bags” were available for purchase. The tradition of offering embroidered sweet bags containing gifts of small scented objects, herbs, or money began in the mid-sixteenth century. Typically, they are about five inches square with a drawstring closure at the top and two to three covered drops at the bottom. Economical housewives could even create their own perfumed mixtures to put inside. A 1621 recipe “to make sweete bags with little cost” reads: Take the buttons of Roses dryed and watered with Rosewater three or foure times put them Muske powder of cloves Sinamon and a little mace mingle the roses and them together and putt them in little bags of Linnen with Powder. The present object has recently been identified as a rare surviving example of a large-format sweet bag, sometimes referred to as a “sachet.” Lined with blue silk taffeta, the verso of the central canvas section contains two flat slit pockets, opening on the long side, into which sprigs of herbs or sachets filled with perfumed powders could be slipped to scent a wardrobe or chest. -
11. Contemporary Traditions a Chronicle of Exhibition Practice of the Jamdani by Abeer Gupta.Pdf
Projects / Processes Volume I Series Editor: Senjuti Mukherjee Constructing Traditions: The Jamdani within Exhibition Practice of Handicrafts Abeer Gupta Installation view of “Weftscapes: Jamdani Across New Horizons” at Serendipity Arts Festival 2019. Photograph by Philippe Calia and Sunil Thakkar. Weftscapes Jamdani Across New Horizons Curated by Pramod Kumar KG Venue Adil Shah Palace Installation view of “Weftscapes: Jamdani Across New Horizons” at Serendipity Arts Festival 2019. Photograph by Philippe Calia and Sunil Thakkar. PROJECTS / PROCESSES Curatorial Note Curatorial By Pramod Kumar KG Curatorial Assistant Ankita Chugh Artists Bappaditya Biswas, Rumi Biswas Exhibition Design Vertex Inc. Weftscapes examines a fresh approach to the creation and making of jamdani fabrics, both in its weaving, choice of raw materials, colour, patterns, designs and the end product – a finished garment. Multiple intertwined yet disparate stories coming together in this contemporary initiative. The versatility of the jamdani weaving technique involves the use of a supplementary weft technique. The idea here is to explore the various possibilities of introducing different yarns, materials, and constructions into the weave. The ingenuity of Indian handlooms and the dexterity of its weavers allows for a unique experiment where diverse materials and objects are strung and woven in by hand through the fabric. Bengal’s history is strewn with references to the Indigo trade and its impact on her people. An important aspect of jamdani was the use of the colour indigo which also lent its name to several lengths of fabric with the iconic Nilambari sari becoming popular across the subcontinent. This project has exclusively used the Indigo palette with its non-traditional yarns being dyed in organic Indigo vats; 10 Constructing Traditions namely in a banana vat, dates vat, and the henna vat. -
Crewel Embroidery 0F Colonial New England
o o . 1‘ ‘ lb ‘ \w‘.‘ v ‘ " O . .1' '-' «7A :1. 90;": “W;ul.\u’$31.?l'“.‘ 1),. 3:10; 'M " d5‘_);”: ”‘22. ‘ '11“. 5"? $0.053“: . ~ .t"""\" 0‘70' ' ‘. ""7"! ( J::T.m4‘u '.""‘:.O-c :cnou ~11 ‘5'. u o. _'.‘ "' "‘:"-: .t-‘. _ n J; :ln'. ‘“:.;.’ ‘u‘ 9“ .‘ A.“ '. .. *“." " V'W‘ ’:".I|\~u"oOI(|‘. ""h’" '...Iigv-I . 01.11 f"-"'-":""‘°uo‘f.‘ .. - . ‘ p...‘ ‘I . ‘ a " . ...<o CREWEL ... EMBROIDERY THE Thesis MICHIGAN ENVIRONMENTAL MARY for 0F LYNNE the STATE COLONIAL 1975 Degree RICHARDS UNIVERSIIY INFLUENCES ovo- Of NEW M. cOc "9...! A ENGLAND -~ 0 ’Ipup~ ”‘0... l 00"! . AND I'ocumnmnwwwvwv- - Q . o . IIIII IIIIIIIOO PLACE II RETURN BOX to remove this Moat from yout record. To AVOID FINES Mum on or More data duo. DATE DUE DATE DUE DATE DUE — LI- * Om MSU Is An Affirmative MINI/Emil Opportunity Institution Wanna-9.1 ABSTRACT CREWEL EMBROIDERY OF COLONIAL NEw ENGLAND AND THE ENVIRONMENTAL INFLUENCES By Mary Lynne Richards The purposes of this study were: 1) to describe the characteristic colors, stitches and designs found in crewel embroidery created within New England during the colonial period, 2) to analyze these characteris- tics in relation to the dates and locations of the sample embroideries, and 3) to analyze the characteristic designs in relation to aspects of the colonial New England physical environment. The sample was composed of fifty crewel embroidered items, believed to have been created between 1620 and 1781, within the geographic boundaries of New England. A data sheet, plus color slides or black and white sketches, were used to record information pertaining to each embroidered item. -
Download Citi Newsletter-26-July-2021
26th July 2021 Cotton and Yarn Futures Cotlook A Index - Cents/lb (Change ZCE - Daily Data MCX (Change from previous day) from previous day) (Change from 22-07-2021 98.25 (+0.25) previous day) Jul 2021 26600 (-10) 20-07-2020 67.45 Cotton 17135 (+240) Aug 2021 26860 (0) 22-07-2019 74.20 Yarn 25480 (+635) Oct 2021 25850 (+260) Manifold Rise in Khadi Sales following PM’s Push New York Cotton Futures (Cents/lb) through “Mann ki Baat” As on 26.07.2021 (Change from previous day) July exports poised to hit $33 bn: Piyush Goyal Oct 2021 89.73 (-0.54) Clear signs of economic revival amid Covid-19 Dec 2021 89.90 (+1.21) disruptions, says Piyush Goyal Mar 2022 89.20 (-0.21) 2 CITI-NEWS LETTER -------------------------------------------------------------------------------------- Manifold Rise in Khadi Sales following PM’s Push through “Mann ki Baat” NATIONAL July exports poised to hit $33 bn: Piyush Goyal Clear signs of economic revival amid Covid-19 disruptions, says Piyush Goyal "There is a new energy in our startups space. In just first 6 months of 2021, India has seen 15 more unicorns" - Shri Piyush Goyal Honest taxpayers deserve to be recognized for paying due share of taxes: Nirmala Sitharaman FS Shringla meets British counterpart, reviews 2030 roadmap to India-UK FTA Govt must cut number of slabs in Customs duty Success in exporting goods Several companies, individuals get tax notices as data analytics uncovers gaps in filings Lower Barriers: India’s tariffs record sharp drop from 17.6% in 2019 to 15% in 2020 Make in Odisha: Newly launched -
Use Style: Paper Title
Volume 6, Issue 7, July – 2021 International Journal of Innovative Science and Research Technology ISSN No:-2456-2165 Impact of Traditional Textile on the Gross Domestic Product- GDP of Bangladesh 1*Engr. Md. Eanamul Haque Nizam, 1Sheikh Mohammad Rahat, 1*Assistant Professor. Department of Textile Engineering, 1Albert Loraence Sarker, Bangladesh University of Business and Technology 2Abhijit Kumar Asem, [BUBT], Rupnagar, Mirpur-2, Dhaka-1216, Bangladesh 2Rezwan Hossain, 3Rayek Ahmed, 3Mashrur Wasity 1,2,3Textile Graduate, Department of Textile Engineering, Bangladesh University of Business and Technology [BUBT], Rupnagar, Mirpur-2, Dhaka-1216, Bangladesh Abstract:- Bangladesh is a country loaded with share of GDP. Consultancy firm McKinsey and Company has craftsmanship, culture, and legacy. For the most part, the said Bangladesh could double its garments exports in the next specialty of attire or material is the most seasoned legacy 10 years. In Asia, Bangladesh is the one of the biggest largest that introduced the land to the external world since such exporter of textile products providing employment to a great countless years prior. Customary material is perhaps the share percent of the work force in the country [1]. Currently, main piece of its material area. Customary legacy is the textile industry accounts for 45% of all industrial covered up in each edge of Bangladesh where Jamdani, employment in the country and contributes 5% of the total Muslin, Tangail, Banarasi, Lungi, and so forth assume an national income. However, although the industry is one of the indispensable part. It is assessed that there are 64,100 largest in Bangladesh and is still expanding, it faces massive handlooms in the region. -
Dress and Fabrics of the Mughals
Chapter IV Dress and Fabrics of the Mughals- The great Mughal emperor Akbar was not only a great ruler, an administrator and a lover of art and architecture but also a true admirer and entrepreneur of different patterns and designs of clothing. The changes and development brought by him from Ottoman origin to its Indian orientation based on the land‟s culture, custom and climatic conditions. This is apparent in the use of the fabric, the length of the dresses or their ornamentation. Since very little that is truly contemporary with the period of Babur and Humayun has survived in paintings, it is not easy to determine exactly what the various dresses look like other than what has been observed by the painters themselves. But we catch a glimpse of the foreign style of these dresses even in the paintings from Akbar‟s period which make references, as in illustrations of history or chronicles of the earlier times like the Babar-Namah or the Humayun-Namah.1 With the coming of Mughals in India we find the Iranian and Central Asian fashion in their dresses and a different concept in clothing.2 (Plate no. 1) Dress items of the Mughals: Akbar paid much attention to the establishment and working of the various karkhanas. Though articles were imported from Iran, Europe and Mongolia but effort were also made to produce various stuffs indigenously. Skilful master and workmen were invited and patronised to settle in this country to teach people and improve system of manufacture.2 Imperial workshops Karkhanas) were established in the towns of Lahore, Agra, Fatehpur Sikri and Ahmedabad. -
The Crafts and Textiles of Hyderabad and Telangana 11 Days/10 Nights
The Crafts and Textiles of Hyderabad and Telangana 11 Days/10 Nights Activities Overnight Day 1 Fly U.S. to Hyderabad. Upon arrival, you will be transferred to Hyderabad your hotel by private car. Day 2 The city of Hyderabad was constructed in 1591 by King Hyderabad Muhammad Quli Qutb Shah of the Qutb Shahi dynasty, which ruled this region of the Deccan plateau from 1507 to 1687. During this time, the Sultanate faced numerous incursions by the Mughals and the Hindu Marathas. In 1724, the Mughal governor of the Deccan arrived to govern the city. His official title was the Nizam- ul-Muluk, or Administrator of the Realm. After the death of Emperor Aurangzeb, he declared his independence and established the Asaf Jahi dynasty of Nizams. The Nizams of Hyderabad were known for their tremendous wealth, which came from precious gems mined in nearby Golconda (see Day 3), the area's natural resources, a vibrant pearl trade, agricultural taxes and friendly cooperation with the British. Much of the architecture still existing in Hyderabad thus dates from the reigns of the Qutb Shahi Sultans or the Nizams. European influences were introduced by the British in the 19th and 20th centuries. At the center of old Hyderabad sits the Charminar, or "four towers," which dates to 1591 and is surrounded by a lively bazaar and numerous mosques and palaces. This morning we will enjoy a leisurely walk through the area. We will stop to admire the colorful tile mosaics found inside the Badshahi Ashurkhana. This Royal House of Mourning was built in 1595 as a congregation hall for Shia Muslims during Muharram. -
Pahari Miniature Schools
The Art Of Eurasia Искусство Евразии No. 1 (1) ● 2015 № 1 (1) ● 2015 eISSN 2518-7767 DOI 10.25712/ASTU.2518-7767.2015.01.002 PAHARI MINIATURE SCHOOLS Om Chand Handa Doctor of history and literature, Director of Infinity Foundation, Honorary Member of Kalp Foundation. India, Shimla. [email protected] Scientific translation: I.V. Fotieva. Abstract The article is devoted to the study of miniature painting in the Himalayas – the Pahari Miniature Painting school. The author focuses on the formation and development of this artistic tradition in the art of India, as well as the features of technics, stylistic and thematic varieties of miniatures on paper and embroidery painting. Keywords: fine-arts of India, genesis, Pahari Miniature Painting, Basohali style, Mughal era, paper miniature, embroidery painting. Bibliographic description for citation: Handa O.C. Pahari miniature schools. Iskusstvo Evrazii – The Art of Eurasia, 2015, No. 1 (1), pp. 25-48. DOI: 10.25712/ASTU.2518-7767.2015.01.002. Available at: https://readymag.com/622940/8/ (In Russian & English). Before we start discussion on the miniature painting in the Himalayan region, known popularly the world over as the Pahari Painting or the Pahari Miniature Painting, it may be necessary to trace the genesis of this fine art tradition in the native roots and the associated alien factors that encouraged its effloresces in various stylistic and thematic varieties. In fact, painting has since ages past remained an art of the common people that the people have been executing on various festive occasions. However, the folk arts tend to become refined and complex in the hands of the few gifted ones among the common folks. -
Chamba Rumal, Geographical Indication (GI)” Funded By: MSME
Proceedings of Half Day Workshop on “Chamba Rumal, Geographical Indication (GI)” Funded by: MSME. Govt. of India Venue: Bachat Bhawan , Chamba Date: 19.4.2017 Organized by State Council for Science, Technology & Environment, H.P The State Council for Science, Technology & Environment(SCSTE), Shimla organized a One Day Awareness Workshop on “Chamba Rumal: Geographical Indication” for Micro, Small and Medium Enterprises (MSMEs) for the Chamba Rumal artisans at Bachat Bhawan, Chamba on 19th March,2017.Additional District Magistrate, Distt. Chamba, Sh.Shubh Karan Singh was the Chief Guest on the occasion while Padamshree Vijay Sharma, Chamba Rumal expert was the guest of honour. Other dignitaries present on the occasion included Sh. Kunal Satyarthi, IFS, Joint Member Secretary, SCSTE, Sh. Omkar Singh , Manager, District Industries Centre and National Awardees- Kamla Nayeer, Lalita Vakil. On behalf of host organization Dr. Aparna Sharma, Senior Scientific Officer, Sh. Shashi Dhar Sharma, SSA, Ms. Ritika Kanwar, Scientist B and Mr. Ankush Prakash Sharma, Project Scientist were present during the workshop. Inaugural Session: Dr.Aparna Sharma, Senior Scientific Officer, SCSTE Shimla welcomed all the dignitaries, resource persons, Chamba Rumal artisans and the print and electronic media at the workshop on behalf of the State Council for Science, Technology & Environment, H.P. She elaborated on the GIs registered by the Council. Kullu shawl was the first GI to be registered in 2004, Kangra Tea (2005), Chamba Rumal (2007), Kinnauri Shawl (2008) and Kangra Paintings (2012) are other GIs Welcome address by Dr. Aparrna Sharma, Senior Scientific Officer State Council for registered by HPPIC. The applications for Chulli Oil and Science, Technology & Environment Kala Zeera are in the final stages of processing with the GI Registry Office. -
Batik V I S U a L M a G I C O N F a B R I C
EZCC Batik V I S U A L M A G I C O N F A B R I C Batik is an ancient form of a manual wax- dyes. India had abundant sources of cotton, resist dyeing process, which is practiced in as well as several plant and mineral sources Indonesia, Malaysia, Japan, China, Thailand, from which the dyes could be extracted. Philippines, Sri Lanka, Nigeria, Middle East, Traditional colours of batik have always India and some other countries. The exact been indigo, dark brown and white – origin of batik is not known, but it is widely colours that represent the gods of the practiced in Indonesia. In India, the resist Hindu trinity – Brahma, Vishnu and Shiva. method of printing designs on fabrics can The art probably declined over the years as be traced back 2000 years, to the 1st it was a tedious and labour intensive century AD. Religious tapestries of ancient process. India bear testimony of the fact that batik The word batik means ‘wax writing’, and printing has existed in our country for a involves three major processes – waxing, long time. Also, traditionally batik was done dyeing and de-waxing – and several sub- only on cotton and silk fabrics, using natural processes – starching, stretching the fabric dipped in boiling water to melt off the layers on a frame and outlining the design using a of wax, to get the final pattern. Colours are special Kalamkari pen. Depending on the significantly changed by the preceding number of colours being used, creating a colour on the fabric as the process involves batik print on a fabric can take several days. -
Kalamkari, the Art of Painting with Natural Dyes
Chitrolekha International Magazine on Art and Design, (ISSN 2231-4822), Vol. 5, No. 2, 2015 URL of the Issue: www.chitrolekha.com/v5n2.php Available at www.chitrolekha.com/V5/n2/08_Kalamkari.pdf Kolkata, India. © AesthetixMS Included in Art Full Text (H.W. Wilson), EBSCOHOST, Google Scholar, WorldCat etc. Kalamkari, the Art of Painting with Natural Dyes Sharad Chandra Independent Researcher Kalamkari means painting with a pen. It is an exquisite form of textile art with a heritage dating back to the ancient times. The origin of the term can be traced to the early period of alliance between the Persian and Indian trade merchants which identified all painted textile art from India as Kalamkari. ‘Kalam’ is the Persian word for pen, and ‘kari’ in Urdu implies the craftsmanship involved. Hence, ‘Kalamkari’ denotes the myriad manifestations of hand painted textiles with natural dyes. The pen referred to in the term is a short piece of bamboo or date- palm stick, shaped and pointed at its end to form a nib. Created without the use of chemicals or machine Kalamkari art is entirely a handicraft using natural or vegetable dyes and metallic salts called mordants to fix the dye into the cotton fibers. An exact resist process, complex and careful dyeing, sketching and painting of the design and, occasionally, even the addition of gold or silver tinsel into it are the other integral components of this art. The Kalamkari works are mostly produced in the small towns of Kalahasti, Machilipatnam and other interior regions of Andhra Pradesh by rural craftsmen and women, and is a household occupation passed from generation to generation as heritage. -
The Crafts Council of India “
THE CRAFTS COUNCIL OF INDIA “...ng tnty rss n tr cr...” February 2018 An Exhibition in Calcutta 1922: Moorings of Indian Craft and Design Ahk Ch j The Crafts Councils and their colleagues have had such a tumultuous year of assault on artisans: first the impact of demonetization at a season that should provide peak earnings through craft sales, and then less than a year later with the organized chaos of GST, again at a time that has devastated artisans’ earnings. CCI has been in the forefront of working with partners and with authorities to find more humane and practical ways to ‘mainstream’ Indian craft, and to create a realization at the highest levels of policy-making that it is not artisans who need mainstreaming. Artisans in their millions, along with others still delegated to the humiliating category of ‘informal, unorganized sectors’, are the mainstream. These citizens constitute by far the bulk of India’s economic activity. It is the so-called formal sectors and decision-makers that are in dire need of being mainstreamed into an Indian reality. In the midst of our efforts at lifting the quality of sector data and advocating a GST interim period of review and capacity- building, some of us have also been trying to put together the proceedings of the 2016 CCI seminar on the craft legacy of Rabindranath Tagore. A century ago his efforts at Santiniketan encountered huge challenges of ignorance and disrespect for artisans and their heritage, at a time when enlightened souls in the West were attempting to humanize the industrial revolution through a revival of craft cultures.