Family Tree of the Kings of Strathclyde
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
THE MYTHOLOGY, TRADITIONS and HISTORY of Macdhubhsith
THE MYTHOLOGY, TRADITIONS and HISTORY OF MacDHUBHSITH ― MacDUFFIE CLAN (McAfie, McDuffie, MacFie, MacPhee, Duffy, etc.) VOLUME 2 THE LANDS OF OUR FATHERS PART 2 Earle Douglas MacPhee (1894 - 1982) M.M., M.A., M.Educ., LL.D., D.U.C., D.C.L. Emeritus Dean University of British Columbia This 2009 electronic edition Volume 2 is a scan of the 1975 Volume VII. Dr. MacPhee created Volume VII when he added supplemental data and errata to the original 1792 Volume II. This electronic edition has been amended for the errata noted by Dr. MacPhee. - i - THE LIVES OF OUR FATHERS PREFACE TO VOLUME II In Volume I the author has established the surnames of most of our Clan and has proposed the sources of the peculiar name by which our Gaelic compatriots defined us. In this examination we have examined alternate progenitors of the family. Any reader of Scottish history realizes that Highlanders like to move and like to set up small groups of people in which they can become heads of families or chieftains. This was true in Colonsay and there were almost a dozen areas in Scotland where the clansman and his children regard one of these as 'home'. The writer has tried to define the nature of these homes, and to study their growth. It will take some years to organize comparative material and we have indicated in Chapter III the areas which should require research. In Chapter IV the writer has prepared a list of possible chiefs of the clan over a thousand years. The books on our Clan give very little information on these chiefs but the writer has recorded some probable comments on his chiefship. -
Kingdom of Strathclyde from Wikipedia, the Free Encyclopedia
Kingdom of Strathclyde From Wikipedia, the free encyclopedia Strathclyde (lit. "Strath of the Clyde"), originally Brythonic Ystrad Clud, was one of the early medieval kingdoms of the Kingdom of Strathclyde Celtic people called the Britons in the Hen Ogledd, the Teyrnas Ystrad Clut Brythonic-speaking parts of what is now southern Scotland and northern England. The kingdom developed during the ← 5th century–11th → post-Roman period. It is also known as Alt Clut, the Brythonic century name for Dumbarton Rock, the medieval capital of the region. It may have had its origins with the Damnonii people of Ptolemy's Geographia. The language of Strathclyde, and that of the Britons in surrounding areas under non-native rulership, is known as Cumbric, a dialect or language closely related to Old Welsh. Place-name and archaeological evidence points to some settlement by Norse or Norse–Gaels in the Viking Age, although to a lesser degree than in neighbouring Galloway. A small number of Anglian place-names show some limited settlement by incomers from Northumbria prior to the Norse settlement. Due to the series of language changes in the area, it is not possible to say whether any Goidelic settlement took place before Gaelic was introduced in the High Middle Ages. After the sack of Dumbarton Rock by a Viking army from Dublin in 870, the name Strathclyde comes into use, perhaps reflecting a move of the centre of the kingdom to Govan. In the same period, it was also referred to as Cumbria, and its inhabitants as Cumbrians. During the High Middle Ages, the area was conquered by the Kingdom of Alba, becoming part of The core of Strathclyde is the strath of the River Clyde. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Names-In-Myfarog1.Pdf
Names Mythic Fantasy Role-playing Game Below is a list of common Jarlaætt and Þulaætt first Hâvamâl stanza 43 names in Þulê. Most of the masculine names can be turned into feminine names by adding a feminine “Vin sînum ending or by exchanging the masculine (-us, -i et cetera) ending with a feminine ending. E. g. Axius skal maðr vinr vera, becomes Axia and Ailill becomes Aililla. Players with religious characters can come up with a name for their þeim ok þess vin; character's father and then add “-son” or “-dôttir” (“daughter”) to find his or her surname. Players with en ôvinir sîns traditional characters can come up with a name for their character's mother and then add “-son” or “- skyli engi maðr dôttir” to find his or her surname. vinar vinr vera.” The common name combination in Þulê includes: First Name+Surname+(af) Tribe name+(auk) Nationality. (You shall be friend E. g.; Rhemaxa (a woman) Acciusdôttir (her father's with your friend name+dôttir, so we know she is religious) af Zumi (her and his friends; but no man shall ever tribe) auk Tawia (her nationality). (“Af” means “of” be friend and “auk” means “and”.) It is in Þulê expected from with the friend of an enemy.) everyone that when they meet strangers they first of all introduce themselves with their full name. Jarlaætt & Þulaætt Ailill (-a) Annius (-a) Atilius (-a) From A to Æ Ainstulfus (-a) Ansprandus (-a) Atreus (-a) Aburius (-a) Airgetmar (-a) Api (♀ ) Atrius (-a) Acamas (-a) Alahisus (-a) Appuleius (-a) Atrius (-a) Accius (-a) Alalius (-a) Aquillius (-a) Atronius (-a) Acilius -
Family Tree Maker
The Bloodline of the MacTavish Chiefs Generation No. 1 1. King of Connacht Eochaidh1 Muighmheadhoin1. Notes for King of Connacht Eochaidh Muighmheadhoin: Copyright: Patricia Adams, July 1, 2000, USA Please keep in mind that the pedigree of Clan MacTavish reaching this far back in history is in ancient times. There are no existing birth records, death records, etc., with the exception of the ancient annals and chronicles. There were no computers, no CDs, no microfilm, etc. Not everyone could read and write. The name of the same person was many times spelled differently by different scribes. We have to depend on the Annals of the Four Master, Annals of Ulster, Annals of Tigernach, and these records often time disagree on the year of the event. Later published materials may have picked up on incorrect information, or may have found newer documentation. Clans may very well have changed pedigrees over the years, sometimes because they learned of factual information and sometimes because they simply took advantage to change the line of a Chief to what they felt was a loftier claim. (The Clan Campbell, for example, changed their published Chief's line between 1975 and 1992.) I take this opportunity to caution you when reading history or pedigrees based on ancient documents or documents 1700, which may be written in another language (such as Latin) and call for translations. The line of any chief of a Clan (just as our personal family research) becomes speculation and opinion as you go back before the year 1000. Some of us in our own personal family research may not even be searchable before the year 1700. -
The True Roots and Origin of the Scots
THE TRUE ROOTS AND ORIGIN OF THE SCOTS A RESEARCH SUMMARY AND POINTERS TOWARD FURTHER RESEARCH “Wherever the pilgrim turns his feet, he finds Scotsmen in the forefront of civilization and letters. They are the premiers in every colony, professors in every university, teachers, editors, lawyers, engineers and merchants – everything, and always at the front.” – English writer Sir Walter Besant Copyright © C White 2003 Version 2.1 This is the first in a series of discussion papers and notes on the identity of each of the tribes of Israel today Some Notes on the True Roots and Origin of the Scots TABLE OF CONTENTS Introductory Remarks 3 Ancient Judah 6 Migrations of Judah 17 British Royal Throne 25 National and Tribal Emblems 39 Scottish Character and Attributes 44 Future of the Scots – Judah’s Union with the rest of Israel 55 Concluding Remarks 62 Bibliography 65 “The mystery of Keltic thought has been the despair of generations of philosophers and aesthetes … He who approaches it must, I feel, not alone be of the ancient stock … but he must also have heard since childhood the deep and repeated call of ancestral voices urging him to the task of the exploration of the mysteries of his people … He is like a man with a chest of treasure who has lost the key” (The Mysteries of Britain by L Spence) 2 Some Notes on the True Roots and Origin of the Scots INTRODUCTORY REMARKS Who really are the Scottish peoples? What is their origin? Do tradition, national characteristics and emblems assist? Why are they such great leaders, administrators and inventors? Is there a connection between them and the ancient Biblical tribe of Judah? Why did the British Empire succeed when other Empires did not? Was it a blessing in fulfillment of prophecies such as that in Gen 12:3? Why were the Scots so influential in the Empire, way beyond their population numbers? Today book after book; article after article; universities, politicians, social workers spread lies about the British Empire, denigrating it. -
Copper Parchment & Stone
COPPER PARCHMENT & STONE Edited by John Reuben Davies & Swapna Bhattacharya Copper, Parchment, and Stone Studies in the sources for landholding and lordship in early medieval Bengal and medieval Scotland edited by John Reuben Davies and Swapna Bhattacharya University of Glasgow Ionad Eòlas na h-Alba is na Ceiltis| Centre for Scottish and Celtic Studies GLASGOW 2019 © The Contributors 2019 All rights reserved The moral rights of the authors have been asserted ISBN-10: 085261957X ISBN-13: 9780852619575 Published by Centre for Scottish and Celtic Studies, University of Glasgow, 1 University Gardens, Glasgow, G12 8QQ Contibutors Swapna Bhattacharya Professor, Department of South and South East Asian History, University of Calcutta (retired 2017) Dauvit Broun Professor of Scottish History, School of Humanities, University of Glasgow John Reuben Davies Research Fellow in Scottish History, School of Humanities, University of Glasgow Suchandra Ghosh Professor, Department of Ancient Indian History and Culture, University of Calcutta Sayantani Pal Associate Professor, Department of Ancient Indian History and Culture, University of Calcutta Rajat Sanyal Assistant Professor, Department of Archaeology, University of Calcutta Joanna Tucker Arts and Humanities Innovation Researcher (History), School of Humanities, University of Glasgow Contents Foreword 1 I Comparative diplomatic in the Latin West and early medieval Bengal: a brief overview Swapna Bhattacharya 15 II The forms and format of the copper-plate inscriptions of early Bengal Sayantani Pal 53 III The development of the charter in Scotland John Reuben Davies 69 IV Boundary clauses in Bengal inscriptions: revisiting sources Rajat Sanyal & Suchandra Ghosh 99 V Recording boundaries in Scottish charters in the twelfth and thirteenth centuries Joanna Tucker 151 VI Praśastis or panegyrics in early India: case studies from Bengal Suchandra Ghosh & Sayantani Pal 193 VII The genealogy of the king of Scots as charter and panegyric Dauvit Broun 209 Foreword When I was at sea last August, on my voyage to this country .. -
Clann Donngaile
Cambridge University Press 0521363950 - Early Christian Ireland - T. M. Charles-Edwards Index More information Index abbas (Irish ap), , on Colmán Elo, – abbot on Columba and the Picts, – controlled material assets of a church, on Columba and the Uí Néill, – derived high status from the rank of his on deaths of kings, – church, on Díarmait mac Cerbaill, extent of authority of some abbots, on early descendants of Níall, in Ireland wide sense of, on gens – relatively likely to be given a patronym in on Irish names, – the annals, – on kings of Tara, – title is associated with a church, – on magi, –, Abelenus,bishop of Geneva,kinsman of on prophecy and miracles of power, – Agrestius, presents different picture of Columba from Aberlemno churchyard,Pictish sculpture in, that in the Amra, – adoption, Achad Bó, see Aghaboe aduentus of a king, – acquired land, – Áed,bishop and subsequently anchorite of Adaloald,Lombard king, , Sleaty, –, – adbar ríg,‘material of a king’, date of Testament of, – Additamenta in the Book of Armagh, Áed Allán (Áed mac Fergaile),king of Tara, admonitio (tecosc), – , , Ado, aggressive policy towards Leinster, , Adomnán,ninth abbot of Iona, and the promulgation of the Law of Bede on, – Patrick, brings back the captives taken from Brega killed at the battle of Serethmag, to Northumbria, meets Cathal mac Finnguini at Terryglas, converted to the Roman Easter, , friend of Aldfrith,king of the victor at the battle of Áth Senaig, Northumbrians, , victories over Cenél Conaill and the Ulaid, friend of Ceolfrith,abbot -
Traditions of King Duncan I Benjamin T
Studies in Scottish Literature Volume 25 | Issue 1 Article 8 1990 From Senchus to histore: Traditions of King Duncan I Benjamin T. Hudson Follow this and additional works at: https://scholarcommons.sc.edu/ssl Part of the English Language and Literature Commons Recommended Citation Hudson, Benjamin T. (1990) "From Senchus to histore: Traditions of King Duncan I," Studies in Scottish Literature: Vol. 25: Iss. 1. Available at: https://scholarcommons.sc.edu/ssl/vol25/iss1/8 This Article is brought to you by the Scottish Literature Collections at Scholar Commons. It has been accepted for inclusion in Studies in Scottish Literature by an authorized editor of Scholar Commons. For more information, please contact [email protected]. Benjamin T. Hudson From Senchus to histore: Traditions of King Duncan I The kings of Scotland prior to the reign of Malcolm III, popularly known as Malcolm Carunore (Malcolm "Bighead") have rarely been con sidered in connection with Scottish historical literature. Macbeth, largely due to Shakespeare's drama, has been the exception. For the medieval period alone, Nora Chadwick's examination of the Macbeth legend showed that a number of literary traditions, both native and foreign, can be detected in later medieval literature. 1 Macbeth was not alone in hav ing a variety of legends cluster about his memory; his historical and liter ary contemporary Duncan earned his share of legends too. This can be seen in a comparison of the accounts about Duncan preserved in historical literature, such as the Chroniea Gentis Seotorum of John of Fordun and the Original Chronicle of Scotland by Andrew of Wyntoun.2 Such a com- INora Chadwick, "The Story of Macbeth," Scottish Gaelic Studies (1949), 187-221; 7 (1951), 1-25. -
Who Was Malcolm, King of the Cumbrians?
MALCOLM, KING OF THE CUMBRIANS -193- WHO WAS MALCOLM, KING OF THE CUMBRIANS? A STUDY OF THE KINGS OF STRATHCLYDE AND CUMBRIA AND THEIR RELATIONSHIP TO KING DUBH’S DESCENDANTS IN THE WORK OF FORDUN AND THE EARLY CHRONICLES. By Michael Anne Guido 1 ABSTRACT John of Fordun has been cited as the source of errors on the descendants of King Dubh by supposedly creating Malcolm mac Dubh, his eldest son, stated to be King of the Cumbrians. Was this really a fabrication or a mistake? This article proposes a solution to some of the problems in Fordun’s work by showing that the tanists were actually governors of Strathclyde based on an analysis of the early chronicles. Foundations (2007) 2 (3): 193-213 © Copyright FMG and the author The kingdom of Strathclyde (Fig.1) originated in the 5th century with the rise of many smaller kingdoms after the withdrawal of the Romans from the island of Britain. The inhabitants of Strathclyde were probably descendants of the native people called Damnonii who were first recorded on Ptolemy’s map in the second century2 (MacQuarrie, 1993, p.2; Duncan, 1975, p.17). These Britons were akin to the Welsh3 (MacQuarrie, p.2) and known in the Welsh chronicles as Gwyr y Gogledd (Men of the North). The inhabitants of Strathclyde shared the same root language with Welsh as they spoke Cumbrian which was one of the four dialects of Brythonic Gaelic, the others being Cornish and Breton. These languages form a group called P-Celtic as opposed to Q-Celtic which is the Gaelic language cluster of Irish, Scottish and Manx. -
3. the Gaelic World and the Early Stewart Court, Stephen Boardman
333 The Gaelic World and the Early Stewart Court STEPHEN BOARDMAN It has become something of a commonplace to assert that the mid- to late fourteenth century saw the ‘emergence of the Highlands’ in the sense of an increased awareness within Scotland of the division of the kingdom into distinct Highland and Lowland zones which were differentiated from each other in terms of geography, social structure, lifestyle and, above all, language. One of the most important (and certainly the most-quoted) pieces of evidence for this development is the description of Scotland provided by the historian John of Fordun, whose Chronicle can be dated to the mid-1380s.1 Fordun’s comments have been taken as one of the earliest indications of an increasingly hostile attitude on the part of the Lowland Scot toward the Gael; one of the significant milestones on a path leading toward entrenched cultural antagonism and, eventually, attempts at the systematic persecution of Gaelic society and language. An important assumption in attempts to outline the development of the ‘great ill-will of the lowlander’ is that, from the early twelfth century onward, Scottish monarchs identified themselves and their economic, social and political interests with the English-speaking Lowlands and therefore shared, or latterly even shaped, hostile attitudes toward Gaelic Scotland. This historical model of the Gaels and their language as the victims of deliberate and sustained establishment repression was developed in response to conditions in later periods, when an ambitious, wealthy and aggressive government could and did embark on programmes which were consciously designed to marginalise or extirpate the Gaelic language as a contributory factor to the supposed ‘barbarity’ and lawlessness of the Highlands. -
Irish Chronicles As Sources for the History of Northern Britain, AD
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Aberdeen University Research Archive INR 69[1] EVANS: Page 1 of 57 Nicholas Evans Irish chronicles as sources for the history of northern Britain, A.D. 660– 8001 The Irish chronicles, along with sources from England, especially the Anglo-Saxon Chronicle and Bede’s ‘Ecclesiastical History of the English People’, provide the chronological framework that underpins the narrative history of northern Britain in the seventh and eighth centuries.2 Other texts help to illuminate various aspects of the period’s societies, but their limitations in chronological and geographical coverage, and subject-matter, as well as difficulties in determining their early contents, mean that historical texts with chronologies form the basis for reconstructing the narrative skeleton of this period. An understanding of these chronological texts as sources is therefore crucial not only for their own interpretation but also for the study of many other witnesses. 1 I would like to thank Dauvit Broun, who supervised the postgraduate work from which this has evolved, the many people who have read and commented on drafts of this article or conference and seminar papers on this subject, and in particular David Dumville, Paul Russell, and the anonymous referee, for their contributions to improving drafts of this text. 2 The Anglo-Saxon Chronicle. A Collaborative Edition, gen. edd. David Dumville and S. Keynes, III, MS. A, ed. Janet M. Bately (Cambridge, 1986); IV, MS. B, ed. Simon Taylor (Cambridge, 1983); V, MS. C, ed. Katherine O’Brien O’Keeffe (Cambridge, 2001); VI, MS.