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Luigne Breg and the Origins of the Uí Néill. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, Vol.117C, Pp.65-99
Gleeson P. (2017) Luigne Breg and the Origins of the Uí Néill. Proceedings of the Royal Irish Academy: Archaeology, Culture, History, Literature, vol.117C, pp.65-99. Copyright: This is the author’s accepted manuscript of an article that has been published in its final definitive form by the Royal Irish Academy, 2017. Link to article: http://www.jstor.org/stable/10.3318/priac.2017.117.04 Date deposited: 07/04/2017 Newcastle University ePrints - eprint.ncl.ac.uk Luigne Breg and the origins of the Uí Néill By Patrick Gleeson, School of History, Classics and Archaeology, Newcastle University Email: [email protected] Phone: (+44) 01912086490 Abstract: This paper explores the enigmatic kingdom of Luigne Breg, and through that prism the origins and nature of the Uí Néill. Its principle aim is to engage with recent revisionist accounts of the various dynasties within the Uí Néill; these necessitate a radical reappraisal of our understanding of their origins and genesis as a dynastic confederacy, as well as the geo-political landsape of the central midlands. Consequently, this paper argues that there is a pressing need to address such issues via more focused analyses of local kingdoms and political landscapes. Holistic understandings of polities like Luigne Breg are fundamental to framing new analyses of the genesis of the Uí Néill based upon interdisciplinary assessments of landscape, archaeology and documentary sources. In the latter part of the paper, an attempt is made to to initiate a wider discussion regarding the nature of kingdoms and collective identities in early medieval Ireland in relation to other other regions of northwestern Europe. -
Stories from Early Irish History
1 ^EUNIVERJ//, ^:IOS- =s & oo 30 r>ETRr>p'S LAMENT. A Land of Heroes Stories from Early Irish History BY W. LORCAN O'BYRNE WITH SIX ILLUSTRATIONS BY JOHN E. BACON BLACKIE AND SON LIMITED LONDON GLASGOW AND DUBLIN n.-a INTEODUCTION. Who the authors of these Tales were is unknown. It is generally accepted that what we now possess is the growth of family or tribal histories, which, from being transmitted down, from generation to generation, give us fair accounts of actual events. The Tales that are here given are only a few out of very many hundreds embedded in the vast quantity of Old Gaelic manuscripts hidden away in the libraries of nearly all the countries of Europe, as well as those that are treasured in the Royal Irish Academy and Trinity College, Dublin. An idea of the extent of these manuscripts may be gained by the statement of one, who perhaps had the fullest knowledge of them the late Professor O'Curry, in which he says that the portion of them (so far as they have been examined) relating to His- torical Tales would extend to upwards of 4000 pages of large size. This great mass is nearly all untrans- lated, but all the Tales that are given in this volume have already appeared in English, either in The Publications of the Society for the Preservation of the Irish Language] the poetical versions of The IV A LAND OF HEROES. Foray of Queen Meave, by Aubrey de Vere; Deirdre', by Dr. Robert Joyce; The Lays of the Western Gael, and The Lays of the Red Branch, by Sir Samuel Ferguson; or in the prose collection by Dr. -
THE MYTHOLOGY, TRADITIONS and HISTORY of Macdhubhsith
THE MYTHOLOGY, TRADITIONS and HISTORY OF MacDHUBHSITH ― MacDUFFIE CLAN (McAfie, McDuffie, MacFie, MacPhee, Duffy, etc.) VOLUME 2 THE LANDS OF OUR FATHERS PART 2 Earle Douglas MacPhee (1894 - 1982) M.M., M.A., M.Educ., LL.D., D.U.C., D.C.L. Emeritus Dean University of British Columbia This 2009 electronic edition Volume 2 is a scan of the 1975 Volume VII. Dr. MacPhee created Volume VII when he added supplemental data and errata to the original 1792 Volume II. This electronic edition has been amended for the errata noted by Dr. MacPhee. - i - THE LIVES OF OUR FATHERS PREFACE TO VOLUME II In Volume I the author has established the surnames of most of our Clan and has proposed the sources of the peculiar name by which our Gaelic compatriots defined us. In this examination we have examined alternate progenitors of the family. Any reader of Scottish history realizes that Highlanders like to move and like to set up small groups of people in which they can become heads of families or chieftains. This was true in Colonsay and there were almost a dozen areas in Scotland where the clansman and his children regard one of these as 'home'. The writer has tried to define the nature of these homes, and to study their growth. It will take some years to organize comparative material and we have indicated in Chapter III the areas which should require research. In Chapter IV the writer has prepared a list of possible chiefs of the clan over a thousand years. The books on our Clan give very little information on these chiefs but the writer has recorded some probable comments on his chiefship. -
1 Clontarf 1014
Clontarf 1014 – a battle of the clans? 1. The contemporary record In its account of the battle of Clontarf the northern AU report that Brian, son of Cennétig, king of Ireland, and Máel Sechnaill mac Domnaill, king of Tara, led an army to Dublin (Áth Cliath) • all of the Leinsterman (Laigin) were assembled to meet him (Brian), the foreigners of Áth Cliath, and a similar number of foreigners of Lochlainn (Scotland) • a sterling battle was fought between them, the like of which had never been encountered before Then the foreigners and the Leinstermen first broke in defeat and were completely wiped out • there fell on the side of the foreign troop Máel Mórda, king of Leinster, and Domnall, king of the Forthuatha • of the foreigners fell Dubgall, son of Amlaíb (= Óláfr), Sigurd, earl (jarl) of Orkney, and Gilla Ciaráin, heir designate of the foreigners, etc. • Brodar who slew Brian, chief of the Scandinavian fleet, together with 6,000 others was also killed or drowned Of the Irish who fell in the counter-shock were Brian, overking of the Irish of Ireland and of the foreigners [of Limerick and Waterford] and of the Britons [of Wales?], the Augustus of the whole of the north-west of Europe [= Ireland] • his son Murchad and the latter’s son Tairdelbach, Conaing, the heir designate of Mumu, Mothla, king of the Déisi Muman, etc. • the list includes numerous kings of various parts of Munster, plus Domnall, the earl of Marr in Scotland • this list carries conviction when analysed against known details The southern AI report similarly, though more -
New Arms for Mactavish
New Arms for MacTavish. The most intriguing heraldic event of the winter was not the Lord Lyon’s straight re-grant 1 to MacTavish of Dunardry of the arms of the Chief of MacTavish, but rather the widespread comment in magazines and on websites it created. One suspects this must have been fed by a press release ~ in which case, looking at the errors in just one example (see the linked attachment), typical of the others, there can be little doubt about its author. Can it be anyone other than the Chief himself ? Look at this ~ “Under the MacTavish motto Non Oblitus - Do Not Forget Me After Death - the shield in the centre of the arms had the Campbell colours of black and gold in the first and third - the predominant - quarters .......” Disregard the motto for the moment and don’t worry about “the shield in the centre of the arms” ~ consider the “first and third” predominant quarters (sic). The author appears to believe that quarters are numbered clock- wise. Accordingly, our artist has prepared the picture above right, and if Dunardry just runs his mouse across it slowly, the correct numbering of the quarters will then appear on little balloons. This should help him avoid such an embarrassing error in future. The reference to “the shield in the centre of the arms” is odd. The arms are quite clearly on the shield, not the reverse. And the motto Non Oblitus means “Not forgetful” ~ it can mean nothing else, so it clearly answers in the implied “I am not forgetful” the Ne obliviscaris (Do not forget) of the Campbell Chiefs. -
Kingdom of Strathclyde from Wikipedia, the Free Encyclopedia
Kingdom of Strathclyde From Wikipedia, the free encyclopedia Strathclyde (lit. "Strath of the Clyde"), originally Brythonic Ystrad Clud, was one of the early medieval kingdoms of the Kingdom of Strathclyde Celtic people called the Britons in the Hen Ogledd, the Teyrnas Ystrad Clut Brythonic-speaking parts of what is now southern Scotland and northern England. The kingdom developed during the ← 5th century–11th → post-Roman period. It is also known as Alt Clut, the Brythonic century name for Dumbarton Rock, the medieval capital of the region. It may have had its origins with the Damnonii people of Ptolemy's Geographia. The language of Strathclyde, and that of the Britons in surrounding areas under non-native rulership, is known as Cumbric, a dialect or language closely related to Old Welsh. Place-name and archaeological evidence points to some settlement by Norse or Norse–Gaels in the Viking Age, although to a lesser degree than in neighbouring Galloway. A small number of Anglian place-names show some limited settlement by incomers from Northumbria prior to the Norse settlement. Due to the series of language changes in the area, it is not possible to say whether any Goidelic settlement took place before Gaelic was introduced in the High Middle Ages. After the sack of Dumbarton Rock by a Viking army from Dublin in 870, the name Strathclyde comes into use, perhaps reflecting a move of the centre of the kingdom to Govan. In the same period, it was also referred to as Cumbria, and its inhabitants as Cumbrians. During the High Middle Ages, the area was conquered by the Kingdom of Alba, becoming part of The core of Strathclyde is the strath of the River Clyde. -
Disingenuous Information About Clan Mactavish (The Clan Tavish Is an Ancient Highland Clan)
DISINGENUOUS INFORMATION ABOUT CLAN MACTAVISH (THE CLAN TAVISH IS AN ANCIENT HIGHLAND CLAN) BY PATRICK L. THOMPSON, CLAN MACTAVISH SEANNACHIE COPYRIGHT © 2018, PATRICK L. THOMPSON THIS DOCUMENT MAY NOT BE REPRODUCED, COPIED, OR STORED ON ANY OTHER SYSTEM WHATSOEVER, WITHOUT THE EXPRESSED WRITTEN PERMISSION OF THE AUTHOR. SANCTIONED CLAN MACTAVISH SOCIETIES OR THEIR MEMBERS MAY REPRODUCE AND USE THIS DOCUMENT WITHOUT PERMISSION OF THE AUTHOR. The more proper title of the clan is CLAN TAVISH (Scottish Gaelic: Clann Tamhais ), but it is commonly known as CLAN MACTAVISH (Scottish Gaelic: Clann MacTamhais ). The amount of disingenuous information found on the internet about Clan MacTavish is AMAZING! This document is meant to provide a clearer and truthful understanding of Clan MacTavish and its stature as recorded historically in Scotland. Certain statements/allegations made about Clan MacTavish will be addressed individually. Disingenuous statement 1: Thom(p)son is not MacTavish. That statement is extremely misleading. The Clans, Septs, and Regiments of the Scottish Highlands (CSRSH), 8th Edition, 1984, pp. 301, 554, Frank Adam, revised by Lord Lyon Sir Thomas Innes of Learney, states: pg. 111 Date of the 8th Edition of CSRSH is 1984, and pages 331 & 554 therein reflects that MacTavish is a clan, and that Thompson and Thomson are MacTavish septs. It does not say that ALL Thom(p)sons are of Clan MacTavish; as that would be a totally false assumption. Providing a reference footnote was the most expedient method to correct a long-held belief that MacTavish was a sept of Campbell, without reformatting the pages in this section. -
Graham Dzons.Indd
Ni{ i Vizantija V 513 Graham Jones PROCLAIMED AT YORK: THE IMPACT OF CONSTANTINE, SAINT AND EMPEROR, ON COLLECTIVE BRITISH MEMORIES Constantine, raised to Augustan rank by the acclaim of the Roman sol- diers at York in 306, was not the only emperor whose reign began in Britain. As one of Rome’s most distant territories, and of course an island (Fig. 1), Britain seems always to have been vunerable to revolt, as indeed were all the west- ernmost provinces to greater or lesser degree.1 As early as 197, Albinus seized power in the West. Two generations later came the so-called Gallic Empire of Gallienus and his successors, in which Britain was involved together with Gaul, Spain and the Low Countries. It lasted for about twenty years in the middle of the third century. A series of usurpers – most famously Magnus Maximus, proclaimed emperor in Britain in 383, but continuing with Marcus in 406/7, Gratian in the latter year, and Constantine III from 408 to 411 – led the British monk Gildas, writing around 500, to describe his country as a ‘thicket of ty- rants’, echoing Jerome’s phrase that Britain was ‘fertile in usurpers’. Indeed, Constantine’s proclamation might not have happened at York were it not for the involvement of his father in pacifying Britain. Constantius crossed to Britain in 296 to end a ten-year revolt by a Belgian commander Carausius and his succes- sor Allectus. Constantius’ action in preventing the sack of London by part of the defeated army was commemorated by a famous gold medallion on which he is shown receiving the thanks of the city’s inhabitants as Redditor Lucis Aeternam (Fig. -
Copyrighted Material
33_056819 bindex.qxp 11/3/06 11:01 AM Page 363 Index fighting the Vikings, 52–54 • A • as law-giver, 57–58 Aberfan tragedy, 304–305 literary interests, 56–57 Act of Union (1707), 2, 251 reforms of, 54–55 Adelaide of Saxe-Meiningen, queen of reign of, 50, 51–52 William IV, 268, 361 Alfred, son of King Aethelred, king of Áed, king of Scotland, 159 England, 73, 74 Áed Findliath, ruler in Ireland, 159 Ambrosius Aurelianus (Roman leader), 40 Aedán mac Gabráin, overking of Dalriada, 153 Andrew, Prince, Duke of York (son of Aelfflaed, queen of Edward, king Elizabeth II) of Wessex, 59 birth of, 301 Aelfgifu of Northampton, queen of Cnut, 68 as naval officer, 33 Aethelbald, king of Mercia, 45 response to death of Princess Diana, 313 Aethelbert, king of Wessex, 49 separation from Sarah, Duchess of York, Aethelflaed, daughter of Alfred, king of 309 Wessex, 46 Anglo-Saxon Chronicle, 57, 58, 63 Aethelfrith, Saxon king, 43 Anglo-Saxons Aethelred, king of England, 51, 65–66 appointing an heir, 16 Aethelred, king of Mercia, 45, 46, 55 invasion of Britain, 39–41 Aethelred, king of Wessex, 50 kingdoms of, 37, 42 Aethelstan, king of Wessex, 51, 61–62 kings of, 41–42 Aethelwold, son of Aethelred, king of overview, 12 Wessex, 60 Anna, queen of Scotland, 204 Aethelwulf, king of Wessex, 49 Anne, Princess Royal, daughter of Africa, as part of British empire, 14 Elizabeth II, 301, 309 Agincourt, battle of, 136–138 Anne, queen of England Albert, Prince, son of George V, later lack of heir, 17 George VI, 283, 291 marriage to George of Denmark, 360–361 Albert of -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Honour and Early Irish Society: a Study of the Táin Bó Cúalnge
Honour and Early Irish Society: a Study of the Táin Bó Cúalnge David Noel Wilson, B.A. Hon., Grad. Dip. Data Processing, Grad. Dip. History. Submitted in partial fulfilment of the requirements of the degree of Masters of Arts (with Advanced Seminars component) in the Department of History, Faculty of Arts, University of Melbourne. July, 2004 © David N. Wilson 1 Abstract David Noel Wilson, Honour and Early Irish Society: a Study of the Táin Bó Cúalnge. This is a study of an early Irish heroic tale, the Táin Bó Cúailnge (The Cattle Raid of the Cooley). It examines the role and function of honour, both within the tale and within the society that produced the text. Its demonstrates how the pursuit of honour has influenced both the theme and structure of the Táin . Questions about honour and about the resolution of conflicting obligations form the subject matter of many of the heroic tales. The rewards and punishments of honour and shame are the primary mechanism of social control in societies without organised instruments of social coercion, such as a police force: these societies can be defined as being ‘honour-based’. Early Ireland was an honour- based society. This study proposes that, in honour-based societies, to act honourably was to act with ‘appropriate and balanced reciprocity’. Applying this understanding to the analysis of the Táin suggests a new approach to the reading the tale. This approach explains how the seemingly repetitive accounts of Cú Chulainn in single combat, which some scholars have found wearisome, serve to maximise his honour as a warrior in the eyes of the audience of the tale. -
Symbols of Power in Ireland and Scotland, 8Th-10Th Century Dr
Symbols of power in Ireland and Scotland, 8th-10th century Dr. Katherine Forsyth (Department of Celtic, University of Glasgow, Scotland) Prof. Stephen T. Driscoll (Department of Archaeology, University of Glasgow, Scotland) d Territorio, Sociedad y Poder, Anejo Nº 2, 2009 [pp. 31-66] TSP Anexto 4.indb 31 15/11/09 17:22:04 Resumen: Este artículo investiga algunos de los símbolos utilizaron las cruces de piedra en su inserción espacial como del poder utilizados por las autoridades reales en Escocia signos de poder. La segunda parte del trabajo analiza más e Irlanda a lo largo de los siglos viii al x. La primera parte ampliamente los aspectos visibles del poder y la naturaleza del trabajo se centra en las cruces de piedra, tanto las cruces de las sedes reales en Escocia e Irlanda. Los ejemplos exentas (las high crosses) del mundo gaélico de Irlanda estudiados son la sede de la alta realeza irlandesa en Tara y y la Escocia occidental, como las lastras rectangulares la residencia regia gaélica de Dunnadd en Argyll. El trabajo con cruz de la tierra de los pictos. El monasterio de concluye volviendo al punto de partida con el examen del Clonmacnoise ofrece un ejemplo muy bien documentado centro regio picto de Forteviot. de patronazgo regio, al contrario que el ejemplo escocés de Portmahomack, carente de base documental histórica, Palabras clave: pictos, gaélicos, escultura, Clonmacnoise, pero en ambos casos es posible examinar cómo los reyes Portmahomack, Tara, Dunnadd, Forteviot. Abstract: This paper explores some of the symbols of power landscape context as an expression of power.