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Pieter Bruegel's the Beekeepers| Protestants, Catholics, Birds, and Bees| Beehive Rustling on the Low Plains of Flanders
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2004 Pieter Bruegel's The Beekeepers| Protestants, Catholics, birds, and bees| Beehive rustling on the low plains of Flanders Edgar W. Smith The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Smith, Edgar W., "Pieter Bruegel's The Beekeepers| Protestants, Catholics, birds, and bees| Beehive rustling on the low plains of Flanders" (2004). Graduate Student Theses, Dissertations, & Professional Papers. 3222. https://scholarworks.umt.edu/etd/3222 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. a; Maureen and Mike MANSFIELD LIBRARY The University of Montana Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. **Flease check "Yes" or "No" and provide signature** Yes, I grant permission No, I do not grant permission Author's Signature:_____ Date:__________________ Y Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. 8/98 PIETER BRUEGEL’S THE BEEKEEPERS PROTESTANTS, CATHOLICS, BIRDS, AND BEES: Beehive Rustling on the Low Plains of Flanders by Edgar Smith B.A. -
The Fall of Satan in the Thought of St. Ephrem and John Milton
Hugoye: Journal of Syriac Studies, Vol. 3.1, 3–27 © 2000 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press THE FALL OF SATAN IN THE THOUGHT OF ST. EPHREM AND JOHN MILTON GARY A. ANDERSON HARVARD DIVINITY SCHOOL CAMBRIDGE, MA USA ABSTRACT In the Life of Adam and Eve, Satan “the first-born” refused to venerate Adam, the “latter-born.” Later writers had difficulty with the tale because it granted Adam honors that were proper to Christ (Philippians 2:10, “at the name of Jesus, every knee should bend.”) The tale of Satan’s fall was then altered to reflect this Christological sensibility. Milton created a story of Christ’s elevation prior to the creation of man. Ephrem, on the other hand, moved the story to Holy Saturday. In Hades, Death acknowledged Christ as the true first- born whereas Satan rejected any such acclamation. [1] For some time I have pondered the problem of Satan’s fall in early Jewish and Christian sources. My point of origin has been the justly famous account found in the Life of Adam and Eve (hereafter: Life).1 1 See G. Anderson, “The Exaltation of Adam and the Fall of Satan,” Journal of Jewish Thought and Philosophy, 6 (1997): 105–34. 3 4 Gary A. Anderson I say justly famous because the Life itself existed in six versions- Greek, Latin, Armenian, Georgian, Slavonic, and Coptic (now extant only in fragments)-yet the tradition that the Life drew on is present in numerous other documents from Late Antiquity.2 And one should mention its surprising prominence in Islam-the story was told and retold some seven times in the Koran and was subsequently subject to further elaboration among Muslim exegetes and storytellers.3 My purpose in this essay is to carry forward work I have already done on this text to the figures of St. -
Ferguson Avenue Baptist Church 10050 Ferguson Avenue ❖ Savannah, Georgia 31406
February 28, 2021 Ferguson Avenue Baptist Church 10050 Ferguson Avenue ❖ Savannah, Georgia 31406 Where Christ Is Exalted and the Fellowship Is Exciting Announcements Elders’ Meeting Elders meet on Tuesday, March 2, at 7:00 p.m. Please respond to any emails you re- ceive if you would like them to pray for you. Your requests are kept among the elders only, unless you want them shared with the church body. Live Stream Bible Study Check out YouTube and/or Facebook on Wednesday, March 3, at 7:00 p.m. as Bob Dimmitt continues teaching through Romans. Links to both platforms are found at www.fabchurch.com/live-stream Senior Saints’ Bible Study Join Tom Keller for the Thursday Morning Bible Study in the Fellowship Hall on Thursday, March 4. Coffee will be provided. This study should also be streamed live on YouTube. Monthly Fellowship Lunch is March 16. Signup coming soon. Evening Worship Evening worship is scheduled for Sunday, March 7, at 6:00 p.m. Join us! Deacons’ Meeting Tuesday, March 9, at 7:00 p.m. Save the Dates! Justin Kron from Chosen People Ministries will present The Passover Experience on Sun- day, March 21, at 6:00 p.m. Good News Jail & Prison Ministry International will host a Coffee and Dessert reception to catch their local supporting churches up on what they’re doing on Monday, March 22, at 7:00 p.m. here in our Fellowship Hall. Details to come on both of these events! Masks Only in Overflow Rooms The overflow rooms are reserved for those wearing masks who also prefer to maintain social distancing. -
9M-Summer-2016-Online-1.Pdf
Biblical Thinking for Building Healthy Churches [email protected] | www.9marks.org Tools like this are provided by the generous investment of donors. Each gift to 9Marks helps equip church leaders with a biblical vision and practical resources for displaying God’s glory to the nations through healthy churches. Donate at: www.9marks.org/donate. Or make checks payable to “9Marks” and mail to: 9 Marks 525 A St. NE Editor: Jonathan Leeman Washington, DC 20002 Assistant Editor: Alex Duke Layout: Rubner Durais For any gift of $300 ($25/month), you’ll receive two Cover Design: OpenBox9 new 9Marks books published throughout the year. Production Manager: Rick Denham All donations to 9Marks are tax-deductible. 9Marks President: Mark Dever CONTENTS 7 Editor’s Note: Authority and the Fear Factor by Jonathan Leeman 10 Authority: God’s Good and Dangerous Gift by Jonathan Leeman GOD’S GOOD GIFT 14 The Shift from Authority to Preference—And Its Consequences for the Church by Os Guinness 24 The Nature of Church Authority by Jonathan Leeman 29 Is There Such a Thing as Church Authority? By Greg Gilbert What is the Nature of Pastoral Authority? 41 — A Methodist, Presbyterian, and Baptist Pers- pective Methodist by Matt O’Reilly Presbyterian by Kevin DeYoung Baptist by Benjamin Merkle Delighting in Authority: How to Create a 49 Culture of Happy Complementarians By Whitney Woollard 57 Is It Self-Serving to Teach on Your Own Autho- rity?—Two Responses By Bob Johnson and Jeremy Yong Views of Authority from around the World 62 A Brazilian Perspective by Tiago J. -
Heart of Anglicanism Week #1
THE HEART OF ANGLICANISM #1 What Exactly Is an Anglican? Rev. Carl B. Smith II, Ph.D. WHAT DOES IT MEAN TO BE ANGLICAN? ANGLICANISM IS… HISTORICAL IN ORIGIN • First Century Origin: Christ and Apostles (Apostolic) • Claims to Apostolicity (1st Century): RCC & Orthodox • Protestants → through RCC (end up being anti-RCC) • Church of England – Anglican Uniqueness • Tradition – Joseph of Arimathea; Roman Soldiers; Celtic Church; Augustine of Canterbury; Synod of Whitby (664), Separated from Rome by Henry VIII (1534; Reformation) • A Fourth Branch of Christianity? BRANCHES OF CHRISTIAN CHURCH GENERALLY UNIFIED UNTIL SCHISM OF 1054 Eastern Church: Orthodox Western Church: Catholic Patriarch of Constantinople Reformation Divisions (1517) • Greek Orthodox 1. Roman Catholic Church • Russian Orthodox 2. Protestant Churches • Coptic Church 3. Church of England/ • American Orthodox Anglican Communion (Vatican II Document) NAME CHANGES THROUGH TIME • Roman Catholic until Reformation (1534) • Church of England until Revolutionary War (1785) • In America: The (Protestant) Episcopal Church • Break 2009: Anglican Church in North America • Founded as province of global Anglican Communion • Recognized by Primates of Global Fellowship of Confessing Anglicans (African, Asian, So. American) TWO PRIMARY SOURCES OF ACNA A NEW SENSE OF VIA MEDIA ACNA ANGLICANISM IS… DENOMINATIONAL IN DISTINCTIVES Certain features set Anglicanism apart from other branches of Christianity and denominations (e.g., currency): • Book of Common Prayer • 39 Articles of Religion (Elizabethan Settlement; Via Media) • GAFCON Jerusalem Declaration of 2008 (vs. TEC) • Provincial archbishops – w/ A. of Canterbury (first…) • Episcopal oversight – support and accountability ANGLICANISM IS… EPISCOPAL IN GOVERNANCE • Spiritual Authority – Regional & Pastoral • Provides Support & Accountability • Apostolic Succession? Continuity through history • NT 2-fold order: bishop/elder/pastor & deacons • Ignatius of Antioch (d. -
Order for the Worship of God
ORDER FOR THE WORSHIP OF GOD PRELUDE An Easter Celebration arr. Rayney I Know That My Redeemer Liveth Handel Victoria Provost, soprano WELCOME (Please sign and pass the Friendship Pad in your pew.) Jon Frost CHORAL INTROIT An Easter Symphony arr. Raush Joy dawns again on Easter Day, the sun shines out with brighter ray. Alleluia! All praise, O risen Lord, we give to Thee, who now again dost live; all praise. Alleluia. And God is All our own! CALL TO WORSHIP Leader: Rejoice, heavenly powers! Sing choirs of angels. Exult, all creation around God’s throne! Jesus Christ, our King is risen! People: Sound the trumpet of salvation! Rejoice O earth in shining splendor, radiant in the brightness of your King. Leader: Christ has conquered! Glory fills you! Darkness vanishes forever! Rejoice, O Church, Exult in glory! People: The Risen Savior shines upon us! Let this place resound with joy, echoing the mighty song of all God’s people. Leader: Christ is Risen! People: He is Risen indeed! HYMN (please stand if able) Jesus Christ is Risen Today Easter Hymn Jesus Christ is risen today, Alleluia! Our triumphant holy day, Alleluia! Who did once upon the cross, Alleluia! Suffer to redeem our loss, Alleluia! Hymns of praise then let us sing, Alleluia! Unto Christ, our heavenly King, Alleluia! Who endured the cross and grave, Alleluia! Sinners to redeem and save, Alleluia! But the pains which He endured, Alleluia! Our salvation have procured; Alleluia! Now above the sky He’s King, Alleluia! Where the angels ever sing, Alleluia! Sing we to our God above, Alleluia! Praise eternal as God’s love, Alleluia! Praise our God, ye heavenly host, Alleluia! Father, Son and Holy Ghost, Alleluia! UNISON PRAYER OF CONFESSION Jennie Clark Almighty God, in raising Jesus from the grave, You shattered the power of sin and death. -
May 30, 2021 | 6:00 Pm Feast of the Most Holy Trinity
MAY 30, 2021 | 6:00 PM FEAST OF THE MOST HOLY TRINITY SCHOLA FROM CATHEDRAL ENSEMBLE page 2 THE INTRODUCTORY RITES Introit Blessed be the Holy Trinity, God in undivided Unity; we thank our God for evermore, the one abundant source of mercy. (to Processional Hymn) Processional Hymn: Holy, holy, holy page 3 Greeting Priest: The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. People: And with your spirit. Penitential Act A: I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned, in my thoughts and in my words, in what I have done and in what I have failed to do, And, striking their breast, they say: through my fault, through my fault, through my most grievous fault; Then they continue: therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God. Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. People: Amen. Lord/Christ have mercy or Kyrie/Christe eleison ~ or ~ B: Priest: Have mercy on us, O Lord People: For we have sinned against you Priest: Show us, O Lord, your mercy. People: And grant us your salvation. Priest: May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. People: Amen. Lord/Christ have mercy or Kyrie/Christe eleison page 4 Gloria from Mass of St. -
The Church and the Surprising Offense of God's Love
The The Church “Insofar as the gospel presents the world with the most vivid picture of God’s love, and insofar as church membership and discipline are an implication of the gospel, local church membership and discipline in fact define God’s love for the world. That, in one sentence, is the the and argument of this book. Along the way we will observe that the very The Church and the things that offend us about church membership root in the things we find offensive about God’s love itself. SURPRISING “What’s striking, therefore, is how most evangelicals have pushed the question of church structure into the category of nonessential SURPRISING and therefore of nonimportance. The gospel is important, even es- sential, we say. Church structure is neither. And since questions of church structure only divide Christians . it’s best to leave it out of OFFENSE the conversation altogether. Right? “What if that’s wrong? What if God, in his wisdom, actually revealed OFFENSE both content and form, both a message and a medium, both a gospel and a polity, perfectly suited to one another? Couldn’t pushing questions of church structure into the category of ‘what of respectable evangelicals shouldn’t hold strong opinions about’ Love God’s of God’s Love eventually undermine the gospel itself?” —FROM THE INTRODUCTION Reintroducing the Doctrines of Church Membership and Discipline JONATHAN LEEMAN (MDiv, Southern Baptist Theological Seminary), an elder at Capitol Hill Baptist Church in Washington DC, serves as director of communications for 9Marks and is the editor of its eJournal. -
Elder Massimo De Feo: ‘Welcome to the Lord’S Temple in Rome’
Elder Massimo De Feo: ‘Welcome to the Lord’s Temple in Rome’ Elder Massimo De Feo and his wife, Loredana Galeandro, pose for photos at the Church Office Building in Salt Lake City Monday, April 4, 2016. April 3, 2016, will forever be a historic day for members of The Church of Jesus Christ of Latter- day Saints in Italy. For the first time, one of their own was called to be a senior Church leader. While Elder Massimo De Feo’s recent assignment as a General Authority Seventy signaled a key moment in Church history, his own introduction to the Church was far more commonplace. When missionaries knocked on the De Feo family’s door in Taranto in 1970, 9-year-old Massimo and his older brother Alberto were taught the gospel and were later baptized. While Massimo and Alberto’s parents never joined the Church, they were supportive of their sons as they became active in their new faith. “Our parents never accepted the gospel, but they felt it was good and they felt good about their two children growing up in the gospel with good principles,” Elder De Feo said. Alberto and Massimo’s beliefs were challenged outside the home. They were the only members in their school in a community with deep Catholic roots and centuries-old traditions. The brothers made it a point to avoid contention and looked for opportunities to explain The Church of Jesus Christ of Latter-day Saints with others. Although the Church in Taranto was small, Massimo said leaders, teachers and youth advisers always made him feel he belonged. -
The High-Priestly Christology of the Letter to the Hebrews: a Fusion of Late Second Temple Theology and Early Christian Tradition”
“THE HIGH-PRIESTLY CHRISTOLOGY OF THE LETTER TO THE HEBREWS: A FUSION OF LATE SECOND TEMPLE THEOLOGY AND EARLY CHRISTIAN TRADITION” NADINE BRAUNDA FISHBECK Thesis is under the direction of Dr. Paul Holloway and Dr. James Dunkly The high-priestly Christology of the Letter to the Hebrews is unique in the New Testament canon. As an early Christian writing, this letter may help us in our understanding of what ideas, concepts, and traditions of late second temple Judaism influenced the development of early Christian theology and Christology. The author of Hebrews inherited the apocalyptic world view of second temple Judaism and of the early Christian church. The author’s theology also has antecedents within the second temple priestly tradition. One of these antecedents included the hope of a savior figure as seen in the expectation of a priestly messiah. The author also believed in the efficacy of the temple cult and drew from the cultic tradition as he developed his high-priestly Christology. The author fused elements from the Jewish priestly theology with the early Christian tradition that he had received to argue that the exalted Jesus Christ was Son of God as well as the heavenly high priest of the heavenly sanctuary. Approved:__________________________________ Date:_______________ First Reader Approved:__________________________________ Date:_______________ Second Reader The High-Priestly Christology of the Letter to the Hebrews: A Fusion of Late Second Temple Theology and Early Christian Tradition by Nadine Braunda Fishbeck Submitted to the Faculty of the School of Theology of the University of the South in partial fulfillment of the requirements for the degree of Master of Arts May, 2012 Sewanee, Tennessee Approved:_____________________________ Date:________________ Approved:_____________________________ Date:________________ CONTENTS Abstract............................................................................................................................ -
Elder-Led Congregationalism at Meadow Creek Church Sunday Night Gatherings May 20 – July 22Nd 2018
Elder-Led Congregationalism at Meadow Creek Church Sunday Night Gatherings May 20 – July 22nd 2018 The purpose of our 10 Weeks of Gathering: May 20th (Craig Howse) This is the coming together of the body to think and wrestle through 10 questions on elder leadership to answer one question: “Should Meadow Creek Church adopt elder leadership?” As we do this, we are acknowledging the biblical roots of the Meadow Creek and this church’s deep love for the Bible. I love that about Meadow Creek. We have discussed and we believe that the existing deacon based governance structure grew out of the early members’ understanding of the Bible and their experiences. We want to build on that and pursue further our understanding of biblical church leadership and its forms. A word about resources. As we tackle each of these questions, there are a number of men studying together and we are using a number of resources. o Would the men who have been part of this study so far please stand? This is helpful as we are laboring to handle God’s word accurately and the questions and probing of others helps us do that. o We are also helped by a number of resources. If you are interested in those resources, see me afterwards, and I can share the titles with you. o Tonight, we want to give you two of the resources: . Understanding Church Leadership, and . Understanding the Congregation’s Authority. We have 30 copies of each. You should take a set per family, if you will read them. -
Elder Update August 2020 Don Provided the Elder Reflection from Psalm 133 on Unity of the Elder and of the Body of Christ. O
Elder Update August 2020 This new communication method is an effort by your SBC Elders to better connect with and update our church family on some of the activities with which the Elder board has been involved. For more information or to share concerns please contact one of your SBC Elders. There are normally two elder board meetings each month. The first meeting will include staff, and focus on staff development and prayer. The second monthly meeting will include only the elders and will focus on our agenda considerations. ● Don provided the Elder Reflection from Psalm 133 on unity of the elder and of the body of Christ. Our unity is a blessing from God, born of humility under His Lordship, modeled among our people, and strengthening us in our service in the Kingdom together. ● Funds on hand are doing well one month into the new church year. We continue to be grateful for the faithfulness of the SBC community. ● Pastor Steve described the next series of Sunday messages on the Life of Jesus. The series will concentrate on five significant characteristics of the life of Jesus: ‣ Where I see the power of Jesus ‣ Where I see the wisdom and brilliance of Jesus ‣ Where I see the grace, mercy, and forgiveness of Jesus ‣ Where I see the new life of Jesus ‣ Where I find hope through Jesus Our vision and purpose is to help our people become rooted again in the gospels. ● We are developing new Ministry Teams, to (a) broaden our leadership to be more mission-driven, (b) deepen our leadership to be mixed-gender and multi-generational, and (c) help more people actively participate and be equipped for SBC’s mission.