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A Hermeneutic Historical Study of Kazimierz Dabrowski and His Theory of Positive Disintegration
A Hermeneutic Historical Study of Kazimierz Dabrowski and his Theory of Positive Disintegration Marjorie M. Kaminski Battaglia Dissertation submitted to the Faculty of the Virginia Polytechnic Institute and State University In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Human Development Dr. Marcie Boucouvalas, Chair Dr. M. Gerald Cline, Research Chair Dr. Clare Klunk Dr. Linda Morris Dr. Karen Rosen March 20, 2002 Falls Church, Virginia Keywords: Positive Disintegration, Human Development, Hermeneutic, transpersonal, TPD, Dabrowski Copyright 2002, Marjorie M. Kaminski Battaglia Abstract A Hermeneutic Historical Study of Kazimierz Dabrowski and his Theory of Positive Disintegration Marjorie M. Kaminski Battaglia The inquiry is a hermeneutic historical study of the historical factors in the life of Kazimierz Dabrowski which contributed to the shaping of his Theory of Positive Disintegration. Relatively little information has been written on the life and theory of Kazimierz Dabrowski. The researcher contends that knowledge of Dabrowski, the man, will aid in an understanding of his theory. The journey in which an individual “develops” to the level at which “the other” becomes a higher concern than the self, is the “stuff” of Kazimierz Dabrowski’s Theory of Positive Disintegration. It is a paradoxical theory of human development, based on the premise that “good can follow from bad.” Crisis and suffering act as the propellents into an internal as well as external battle with self and environment to move out of the “what is” and travel to the “what ought to be.” Illuminated within this study, is how the life of Dabrowski demonstrates this moral and psychic struggle. -
Saudi Arabia Under King Faisal
SAUDI ARABIA UNDER KING FAISAL ABSTRACT || T^EsIs SubiviiTTEd FOR TIIE DEqREE of ' * ISLAMIC STUDIES ' ^ O^ilal Ahmad OZuttp UNDER THE SUPERVISION OF DR. ABDUL ALI READER DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 1997 /•, •^iX ,:Q. ABSTRACT It is a well-known fact of history that ever since the assassination of capital Uthman in 656 A.D. the Political importance of Central Arabia, the cradle of Islam , including its two holiest cities Mecca and Medina, paled into in insignificance. The fourth Rashidi Calif 'Ali bin Abi Talib had already left Medina and made Kufa in Iraq his new capital not only because it was the main base of his power, but also because the weight of the far-flung expanding Islamic Empire had shifted its centre of gravity to the north. From that time onwards even Mecca and Medina came into the news only once annually on the occasion of the Haj. It was for similar reasons that the 'Umayyads 661-750 A.D. ruled form Damascus in Syria, while the Abbasids (750- 1258 A.D ) made Baghdad in Iraq their capital. However , after a long gap of inertia, Central Arabia again came into the limelight of the Muslim world with the rise of the Wahhabi movement launched jointly by the religious reformer Muhammad ibn Abd al Wahhab and his ally Muhammad bin saud, a chieftain of the town of Dar'iyah situated between *Uyayana and Riyadh in the fertile Wadi Hanifa. There can be no denying the fact that the early rulers of the Saudi family succeeded in bringing about political stability in strife-torn Central Arabia by fusing together the numerous war-like Bedouin tribes and the settled communities into a political entity under the banner of standard, Unitarian Islam as revived and preached by Muhammad ibn Abd al-Wahhab. -
Digital Religion
DIGITAL RELIGION DIGITAL RELIGION Based on papers read at the conference arranged by the Donner Institute for Research in Religious and Cultural History, Åbo Akademi University, Åbo/Turku, Finland, on 13–15 June 2012 Edited by Tore Ahlbäck Editorial Assistant Björn Dahla Published by the Donner Institute for Research in Religious and Cultural History Åbo/Turku, Finland Distributed by BTJ Finland Editorial secretary Maria Vasenkari Linguistic editing Sarah Bannock ISSN 0582-3226 ISBN 978-952-12-2897-1 Printed in Finland by Vammalan kirjapaino Sastamala 2013 Editorial note he theme for our symposium 2012 was ‘Digital religion’ and in our call Tfor papers we described it in the following way: ‘ “Digital Religion’ aims to explore the complex relationship between religion and digital technologies of communication. Digital religion encompasses a myriad of connections and the goal of the conference is to approach the subject from multiple perspec- tives.’ As can be seen from the conference proceedings, we did not achieve what we aimed for. The theme was too vast. We knew as much; a new field is always difficult to handle. Despite this, we still hope that the participants got some- thing out of the conference, and we also hope that the readers of the proceed- ings will benefit from them. I wish to finish this editorial note by acknowledging my colleague Björn Dahla. For many years we organised the Donner symposia and edited the conference proceedings together. I owe him my sincere gratitude. I also want to warmly thank Maria Vasenkari who, for many years, did the necessary, extensive technical work in order to follow the conference pro- ceedings through into print. -
An Introduction to Cybersecurity Ethics MODULE AUTHOR: Shannon Vallor, Ph.D
An Introduction to Cybersecurity Ethics MODULE AUTHOR: Shannon Vallor, Ph.D. William J. Rewak, S.J. Professor of Philosophy, Santa Clara University TABLE OF CONTENTS Introduction 2-6 PART ONE: What are the important ethical issues in cybersecurity? 7-12 Case Study 1 13-15 PART TWO: Common ethical challenges for cybersecurity professionals 15-21 Case Study 2 21-24 Case Study 3 24-28 PART THREE: What are cybersecurity professionals’ obligations to the public? 29-34 Case Study 4 34-38 PART FOUR: What ethical frameworks can guide cybersecurity practice? 38-47 PART FIVE: What are ethical best practices in cybersecurity? 48-56 Case Study 5 57-60 Case Study 6 60-61 APPENDIX A: Relevant Professional Ethics Codes & Guidelines (Links) 62 APPENDIX B: Bibliography/Further Reading 63-65 1 An Introduction to Cybersecurity Ethics MODULE AUTHOR: Shannon Vallor, Ph.D. William J. Rewak, S.J. Professor of Philosophy, Santa Clara University 1. What do we mean when we talk about ‘ethics’? Ethics in the broadest sense refers to the concern that humans have always had for figuring out how best to live. The philosopher Socrates is quoted as saying in 399 B.C. that “the most important thing is not life, but the good life.”1 We would all like to avoid a bad life, one that is shameful and sad, fundamentally lacking in worthy achievements, unredeemed by love, kindness, beauty, friendship, courage, honor, joy, or grace. Yet what is the best way to obtain the opposite of this – a life that is not only acceptable, but even excellent and worthy of admiration? How do we identify a good life, one worth choosing from among all the different ways of living that lay open to us? This is the question that the study of ethics attempts to answer. -
Generic Affinities, Posthumanisms and Science-Fictional Imaginings
GENERIC AFFINITIES, POSTHUMANISMS, SCIENCE-FICTIONAL IMAGININGS SPECULATIVE MATTER: GENERIC AFFINITIES, POSTHUMANISMS AND SCIENCE-FICTIONAL IMAGININGS By LAURA M. WIEBE, B.A., M.A. A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy McMaster University © Copyright by Laura Wiebe, October 2012 McMaster University DOCTOR OF PHILOSOPHY (2012) Hamilton, Ontario (English and Cultural Studies) TITLE: Speculative Matter: Generic Affinities, Posthumanisms and Science-Fictional Imaginings AUTHOR: Laura Wiebe, B.A. (University of Waterloo), M.A. (Brock University) SUPERVISOR: Professor Anne Savage NUMBER OF PAGES: vi, 277 ii ABSTRACT Amidst the technoscientific ubiquity of the contemporary West (or global North), science fiction has come to seem the most current of genres, the narrative form best equipped to comment on and work through the social, political and ethical quandaries of rapid technoscientific development and the ways in which this development challenges conventional understandings of human identity and rationality. By this framing, the continuing popularity of stories about paranormal phenomena and supernatural entities – on mainstream television, or in print genres such as urban fantasy and paranormal romance – may seem to be a regressive reaction against the authority of and experience of living in technoscientific modernity. Nevertheless, the boundaries of science fiction, as with any genre, are relational rather than fixed, and critical engagements with Western/Northern technoscientific knowledge and practice and modern human identity and being may be found not just in science fiction “proper,” or in the scholarly field of science and technology studies, but also in the related genres of fantasy and paranormal romance. -
Saints, Seers, and Sorceresses: Femininity and the Spiritual Supernatural in Contemporary U.S
Saints, Seers, and Sorceresses: Femininity and the Spiritual Supernatural in Contemporary U.S. Film and Television by Megan E. Biddinger A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Communication) in The University of Michigan 2012 Doctoral Committee: Professor Susan J. Douglas, Chair Professor Gerald P. Scannell Associate Professor Amanda D. Lotz Associate Professor Bambi L. Haggins, Arizona State University © Megan E. Biddinger 2012 To My Family, With Love and Gratitude ii Acknowledgments Of all of the many things I have to be grateful for right now, the opportunity to take this space to thank the many, many people who have helped me through this process is at the top of the list. For years, I have kept a running list of people who have made me a better scholar and a better human being. At times when this process has been difficult, that list and the act of adding to it have served as powerful reminders of my good fortune. Looking at that list now I see an embarrassment of human riches. I am so grateful for the vast amounts and many kinds of support, encouragement, intellectual stimulation, camaraderie, and love I have received. I want to first thank my advisor and my committee without whom this project would have been impossible. First, I was incredibly fortunate to have Susan Douglas as an advisor and chair. She has been patient but persistent with me from the very beginning and my work is so much the better for learning from her. Her work inspired me to pursue my own investigations into gender, media, and culture and it has been an honor to be her student. -
A Common Word Between Us Andyou
A COMMON WORD BETWEEN US ANDYOU the royal aal al-bayt institute for islamic thought 2009 • Jordan A COMMON WORD BETWEEN US ANDYOU the royal aal al-bayt institute for islamic thought january 2009 • Jordan © , The Royal Aal al-Bayt Institute for Islamic Thought, Jordan CONTENTS “A Common Word”: Accomplishments ‒ v • A Common Word Between Us and You . Summary and Abridgement . Full Text of A Common Word List of Signatories • Responses by: • Professor David Ford ( . ) • Tony Blair ( . ) • “TheYale Response” ( . ) • WorldAlliance of Reformed Churches ( . ) • The Mennonite Church ( . ) • The World Council of Churches ( .. ) • Archbishop Petrosyan on behalf of Karekin II, Supreme Patriarch of allArmenians (.. ) • PatriarchAlexy II of Moscow ( .. ) • TheArchbishop of Canterbury ( .. ) • TheArchbishop of Cyprus ( . ) • The Baptist WorldAlliance ( . ) • The Council of Bishops of The United Methodist Church ( .. ) • The Lutheran World Federation ( .. ) • . Yale Conference, USA • Final Statement . Cambridge Conference, UK • Final Communiqué . Rome Conference, Italy • Address by Pope Benedict XVI • Address by Seyyed Hossein Nasr • Speech by Sheikh Mustafa Ceric • Final Declaration . Eugen Biser Prize Ceremony, Germany • Award Ceremony Speech by H.R.H. Prince Ghazi bin Muhammad • Frequently Asked Questions INTRODUCTION “A COMMON WORD”: ACCOMPLISHMENTS 2007 –2008 In the Name of God Over the last year since its launch the A Common Word initiative ( see www.acommonword.com) has become the world’s leading interfaith dialogue initiative between Christians and Muslims specifically, and has achieved historically unprecedented global acceptance and “trac - tion” as an interfaith theological document. A Common Word was launched on October th as an open letter signed by leading Muslim scholars and intellectuals (including such figures as the Grand Muftis of Egypt, Syria, Jordan, Oman, Bosnia, Russia, Chad and Istanbul) to the leaders of the Christian Chur- ches and denominations all over the world, including H.H. -
Islam's Response to the Challenges of Religious Pluralism
ISLAM'S RESPONSE TO THE CHALLENGES OF RELIGIOUS PLURALISM ABSTRACT THESIS SUB^H]TED ROH JjMkAWAB^XjP THE DEGREE OF Bottor of $t)tlos;opt)p IN ^ <^- ISLAMIC STUDIES \^<- BY ARSHAa AHMAD SALROO Under the Supervision of DR. ABDUL MAJID KHAN DEPARTMENT OF ISLAMIC STUDIES AUGARH MUSLIM UNIVERSITY ALfGARH (INDIA) 2006 Abstract Abstract The Islamic response to the challenge of Religious Pluralism can be properly understood with reference to its general perspective on human society, and the mutual respect and regard for differences of views. It recognizes and respects the sanctity of freedom of thought and action. The pluralism is a concept that was initially coined by English Philosophers, like Christian Woljf (1679-1754) and Immanuel Kant They projected it as a doctrine about the plentitude of possible world-views combined with the invitation to adopt llic iiiii\crsal view-point of a world citizen. In the present day philosophy, it refers to a standpoint that the world may be interpreted in several ways. It is purported to be a science that involves evaluation, which is enhanced by competitions between several interpretations. In ethics and in normative sociology, it refers to the problem that modern society is no longer based on an authoritative set of norms, leaving all ethical questions in the terminology of Jurgen Habermas, subject to open-ended and rational discourse. Pluralism is thought not to mean only the physical proximity of the people of diverse creeds and ethnic origin. It implies interaction on both the individual and collective planes. At the individual level friction is not necessarily eliminated. -
Sydney Program Guide
Page 1 of 34 Sydney Program Guide Sun Aug 5, 2012 06:00 THUNDERBIRDS Repeat WS G The Imposter Follow the adventures of the International Rescue, an organisation created to help those in grave danger in this marionette puppetry classic. 07:00 KIDS WB SUNDAY WS G Hosted by Lauren Phillips and Andrew Faulkner. 07:00 THE FLINTSTONES Repeat G The Gambler Psychiatric treatment seems to have cured Fred's gambling fever until he is tempted into a wager. 07:30 TAZ-MANIA Repeat G No Time For Christmas Taz fills a bag with presents and tries to deliver Christmas cheer, but no one has time for Christmas. 08:00 THE LOONEY TUNES SHOW Repeat WS G Monster Talent Daffy takes Gossamer under his wing, while Bugs stars in a TV commercial for Speedy's new frozen pizza. Plus, in "A Zipline in the Sand," Wile E. Coyote attempts to capture the Road Runner using a zipline hanging above the road. 08:30 SCOOBY DOO MYSTERY INCORPORATED Repeat WS G The Siren's Song When a sardine boat mysteriously disappears when fishing in Dead Man's Point, Velma goes to investigate, only to run into a mermaid and a couple of fish freaks, who seem to be behind the disappearings. 09:00 THUNDERCATS Repeat WS PG Trials of Lion-O - Part 2 Lion-O launches a rescue mission to save the team from Mumm-Ra's pyramid. Cons.Advice: Mild Violence, Supernatural Themes 09:30 YOUNG JUSTICE Repeat WS PG Disordered While the team deals with the aftermath of Miss Martian's telepathic attack, Superboy goes out with Sphere and finds its original owners: the Forever People of New Genesis, who want their technology back. -
1 Contemporary Wahhabism Rebranded As Salafism
FIl se peut q ue quelqu ’un d ise : FIl se peut q ue quelqu ’un d ise : Contemporary Wahhabism rebranded as Salafism: the issue of interpreting the Qur’anic verses and hadith on the Attributes of God and its significance Submitted by Namira NAHOUZA to the University of Exeter as a thesis for the degree of Doctor of Philosophy in Arab and Islamic Studies, April 2009. This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. (signature) ......................................................................................... 1 ABSTRACT This research studies the theology of those Wahhabis who have now named themselves Salafis. For the purpose of the study, they are referred to as the ‘Wahhabis-self-named- Salafis’ (WSNS). The thesis starts with the observation that the WSNS are usually studied from a political perspective, much less frequently a theological one. Recent research has identified that the theological background of all the different factions of the WSNS is one and the same. This is true for the WSNS who advocate a peaceful way to achieve their goals, as well as those who do not. This thesis aims to explore some of the theological issues that unify these factions. This research demonstrates that, because the WSNS are opposed to the very concept of interpretation of the Qur’an and the hadith, especially when these texts deal with important theological issues such as the Attributes of God, they have developed a vision of Islamic history which is entirely different from the one which had traditionally been accepted by most Muslim scholars and Western academics. -
The Cable Network in an Era of Digital Media: Bravo and the Constraints of Consumer Citizenship
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations Dissertations and Theses Fall August 2014 The Cable Network in an Era of Digital Media: Bravo and the Constraints of Consumer Citizenship Alison D. Brzenchek University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_2 Part of the Communication Technology and New Media Commons, Critical and Cultural Studies Commons, Cultural History Commons, Feminist, Gender, and Sexuality Studies Commons, Film and Media Studies Commons, History of Science, Technology, and Medicine Commons, and the Political Economy Commons Recommended Citation Brzenchek, Alison D., "The Cable Network in an Era of Digital Media: Bravo and the Constraints of Consumer Citizenship" (2014). Doctoral Dissertations. 55. https://doi.org/10.7275/bjgn-vg94 https://scholarworks.umass.edu/dissertations_2/55 This Open Access Dissertation is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. THE CABLE NETWORK IN AN ERA OF DIGITAL MEDIA: BRAVO AND THE CONSTRAINTS OF CONSUMER CITIZENSHIP A Dissertation Presented by ALISON D. BRZENCHEK Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY May 2014 Department -
Redalyc.Modernity and Postmodernity in the Genesis of Transhumanism
Cuadernos de Bioética ISSN: 1132-1989 bioé[email protected] Asociación Española de Bioética y Ética Médica España Pastor, Luis Miguel; García Cuadrado, José Ángel Modernity and postmodernity in the genesis of transhumanism-posthumanism Cuadernos de Bioética, vol. XXV, núm. 3, septiembre-diciembre, 2014, pp. 335-350 Asociación Española de Bioética y Ética Médica Madrid, España Available in: http://www.redalyc.org/articulo.oa?id=87535786005 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative CuadernosLUIS deMIGUE BioéticaL PASTOR XXV Y J 2014/3ªOSÉ ÁNGEL GARCÍA-CUADRADO MODERNIDAD Y POSTMODERNIDAD EN LA GÉNESIS DEL TRANSHUMANISMO-POSTHUMANISMO Copyright Cuadernos de Bioética MODERNIDAD Y POSTMODERNIDAD EN LA GÉNESIS DEL TRANSHUMANISMO-POSTHUMANISMO MODERNITY AND POSTMODERNITY IN THE GENESIS OF TRANSHUMANISM-POSTHUMANISM LUIS MIGUEL PASTOR Department of Cell Biology and Histology, Medical School, IMIB-Arrixaca, Regional Campus of International Excellence Campus Mare Nostrum, University of Murcia, Murcia, Spain. [email protected] JOSÉ ÁNGEL GARCÍA CUADRADO Ecclesiastical Faculty of Philosophy Philosophical Anthropology. Universidad de Navarra [email protected] Abstract: Keywords: There are various authors who, within the realm of bioethics, propose as a model of the human being, Transhumanism, a man who is enhanced, transhuman or even posthuman. The philosophical roots of these bioethical posthumanism, thinkers have not been sufficiently analysed. In this article our aim is to demonstrate the connection of modernity, this movement with the evolution of philosophy over the past several decades.