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An Introduction to the Lumber River Conference
WOULD YOU BELIEVE THAT YOU ARE A PART OF HISTORY DATING BACK TO THE EARLY 1700’S? WHY DO WE HAVE A BISHOP? WHAT ARE THE DUTIES OF A CLASS LEADER? WHAT DOES JOHN WESLEY, H. H. LOWERY AND ISAIAH LOCKLEAR HAVE IN COMMON? HOW DID THE LUMBER RIVER CONFERENCE GET HERE? WANT TO KNOW MORE FEEL FREE TO ATTEND THE FOLLOWING COURSE BEING PROVIDED BY: New Bethel Holiness Methodist Church The Lumber River Conference of the Holiness Methodist Church: An Intro Guidelines for Church Membership CLASSES WILL BEGIN FEBRUARY 6TH, 2011 AT 6:00 PM AT NEW BETHEL HOLINESS METHODIST CHURCH EVERYONE IS INVITED TO ATTEND. Dwayne Lowry 2 An Introduction to the Lumber River Conference I. An Introduction to the Lumber River Conference of the Holiness Methodist Church A. History B. Doctrine II. Church History and Development A. Christianity 1. Three histories 2. Three Distinct Theologies B. Catholicism East-West 1. Roman Catholicism (Latin Speaking) a) the largest single Christian body b) composed of those Christians who acknowledge the supreme authority of the bishop of Rome, the pope, in matters of faith. c) The word catholic (Greek katholikos) means “universal” and has been used to designate the church since its earliest period, when it was the only Christian church. 2. Greek Orthodox, Eastern Orthodox (Greek Speaking) a) Constantine/Constantinople (330 A.D.) b) First Christian Emperor of Roman Empire c) Survived the breakup of the Roman empire in the 5th century 3. Protestant Reformation a) Huldreich Zwingli or Ulrich (1484-1531) 12/15/2010Dwayne Lowry | Confidential Dwayne Lowry 3 An Introduction to the Lumber River Conference (1) Swiss theologian, leader of the Reformation in Switzerland. -
Pilgrim Holiness Church 1964
TENNESSEE DISTRICT CONFERENCE JOURNAL Pilgrim Holiness Church 1964 OFFICIAL MINUTES OF THE 31st Annual Session Cumberland Grove Camp Ground Jamestown, Tenn. SOUTHERN PILGRIM COLLEGE Kernersville, N. C. "Study today for Service Tomorrow" FEATURES Screened Student Body Academically Efficient Spiritual Environment Missionary Minded COURSES OFFERED High School (Accredited-Four Years) Junior College Bachelor of Arts (Major in Biblical Literature) Bachelor of Theology (Fifth Year Advanced Study) Junior College (Music Major) Ministerial Course (Three Years) SOUTHERN PILGRIM COLLEGE is an Associate Member of Accrediting Association of Bible Colleges; Member of the National Holiness Association; National Association of Evangelicals; and approved for educational training af Veterans, with Korean G. I. Bill benefits for High School and Ministerial Students, High School accredited by the State of North Oarolina. WRETh FOR INFORMATION Gordon E. Miller, President Telephone - 933-2221 993-2331 Southern Pilgrim College Kernersville, N. C. Patronize your ZONE SCHOOL OFfICI-AL DIRECTORY DISTRICT SUPERINTENDENT Rev. L. E. Galyon, Box 8543 Chattanooga, Tenn. 37411 ASSISTANT SUPERINTENDENT Rev. George H. Vance, Box 142 McEwen, Tenn. 37101 DISTRICT SECRETARY Rev. Harold H. Barton, Box 116, do Rev. Paul Light Jellico, Tenn. DISTRICT TREASURER Rev. Samuel E. Condon, 823 Fowler Street Clinton, Tenn. ADDITIONAL COUNCILMEN Rev. J. W. Hill, Rev. Paul Light, Rev. Warren Howell. COMMITTEES RESOLUTIONS: Wm. Newton, J. W. Hill, L. T. Hanks, C. L. Cook. WAYS AND MEANS: Frank Therber, Warren Howell, S. E. Condon. AUDITING: Elmer Braden, Paul Light. STATISTICAL: Kenneth Manning. RECEPTION: J. D. Trimble, R. H. Brubaker. HOME MISSIONARY: L. E. Galyon, G. H. Vance, Warren Howell. LOAN: L. E. Galyon, S. -
Of the Church
· .. __._--_._-------------------------------..,..- THE MET~IODIST DOCTRINE OF THE CHURCH by Durward Hofler There is no Wesleyan doctrine of the church as such, for John Wesley unlike John Calvin did not undertake a systematic com pilation of his theology or his ecclesiology. The student must search for Wesley's understanding of the church in his doctrinal views. Accordingly, this study will be limited to what can be found about the doctrine of the church in Wesley's writings and in the history of American Methodism down to 1820. Inherent in Wesley's doctrine of the witness of the spirit is his view of the church. He made some affirmations concerning the witness of the spirit which throw light on his understanding of the church. Listed in the order of their importance to Wesley the affirmations are as follows. First, Wesley insisted that he had a divine call or mission to save souls. He wrote to James Hervey on March 20,1739: On scriptural principles I do not think it hard to justify whatever I do. God in scripture commands me, according to my power, to instruct the ignorant, reform the wicked, confirm the virtuous. Man forbids me to do this in another's parish: that is, in effect, to do it at all; seeing I have now no parish of my own, nor probably ever shall. Whom, then, shall I hear, God or man? A dispensation of the gospel is committed to me; and woe is me if I preach not the gospel. ...I look upon all the world as my parish.1 Obviously in citing scripture to justify action contrary to the will of his church, Wesley was indirectly saying that the salvation of souls takes precedence over church authority and practice. -
Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20Th and 21St Century
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Helsingin yliopiston digitaalinen arkisto ASPECTS OF ARMINIAN SOTERIOLOGY IN METHODIST-LUTHERAN ECUMENICAL DIALOGUES IN 20TH AND 21ST CENTURY Mikko Satama Master’s Thesis University of Helsinki Faculty of Theology Department of Systematic Theology Ecumenical Studies 18th January 2009 HELSINGIN YLIOPISTO − HELSINGFORS UNIVERSITET Tiedekunta/Osasto − Fakultet/Sektion Laitos − Institution Teologinen tiedekunta Systemaattisen teologian laitos Tekijä − Författare Mikko Satama Työn nimi − Arbetets title Aspects of Arminian Soteriology in Methodist-Lutheran Ecumenical Dialogues in 20th and 21st Century Oppiaine − Läroämne Ekumeniikka Työn laji − Arbetets art Aika − Datum Sivumäärä − Sidoantal Pro Gradu -tutkielma 18.1.2009 94 Tiivistelmä − Referat The aim of this thesis is to analyse the key ecumenical dialogues between Methodists and Lutherans from the perspective of Arminian soteriology and Methodist theology in general. The primary research question is defined as: “To what extent do the dialogues under analysis relate to Arminian soteriology?” By seeking an answer to this question, new knowledge is sought on the current soteriological position of the Methodist-Lutheran dialogues, the contemporary Methodist theology and the commonalities between the Lutheran and Arminian understanding of soteriology. This way the soteriological picture of the Methodist-Lutheran discussions is clarified. The dialogues under analysis were selected on the basis of versatility. Firstly, the sole world organisation level dialogue was chosen: The Church – Community of Grace. Additionally, the document World Methodist Council and the Joint Declaration on the Doctrine of Justification is analysed as a supporting document. Secondly, a document concerning the discussions between two main-line churches in the United States of America was selected: Confessing Our Faith Together. -
ECCLESIASTICAL* on December 24, 1784
r I I ') ,tII Methodist History, 23:1 (October 1984) I I 11,J BALTIM0 RE 1784-HISTORICAL-THEOLOGICAL ! ECCLESIASTICAL* K. JAMES STEIN On December 24, 1784 some sixty Methodist preachers gathered on invitation at their Lovely Lane Chapel in Baltimore, Maryland for what j would prove to be a critically important gathering for their small but 1 rapidly growing movement in America. By the time the conference ended ;1 .1 on January 2, 1785 it had created an independent church with its own fully , I ordained ministry, sacramental life, formalized liturgy, doctrinal norms, q h 'I~ ,I ethical standards, and a sharply-defined sense of mission for the future. I :! ,I In many ways this was not an auspicious gathering. Its setting was not ! j elaborate. The little stone chapel, which no longer remains, was extremely , i plain, except for its arched windows. Especially for the comfort of the ;i .. i." preachers, the congregation had placed a large wood stove in the building and added backs to the benches in anticipation of the long conference session. 1 Moreover, most of the participants at the conference were dis tinguished in neither learning nor experience. Only a few had received a classical education and could read the Scriptures in the original languages, although a number of them were self-taught. Beyond that, most of them were not old enough to be well-experienced in ministry. Thomas Coke wrote at the time: "I admire the body of American preachers.... They are 'j" ~' I indeed a body of devoted, disinterested men, but most of them young."2 , .t-' I,,,; " ·1 One analysis of the preachers present suggested that only seven of these ::';1 men had itinerated as much as eight years. -
Methodist Conferences Journal List
Methodist Conferences List American Methodist Episcopal (A. M. E.) Church A. M. E. Church General Conference Journal: 1872, 1876, 1880, 1884, 1888, 1896, 1900, 1920, 1924, 1928, 1932, 1936, 1940, 1944, 1948, 1952, 1956, 1960, 1964, 1972(2), 1976 A. M. E. Church Board of Home & Foreign Missionary Department Quadrennial Report: 1944 to 1948 A. M. E. Church Missionary Annual: 1883, 1888-1892, 1897-1898, 1898-1899 A. M. E. Church Year Book: 1918(2), 1922-1923, 1930, 1935-1936, 1939-1940(2), 1948-1949, 1955(2) The A. M. E. Church Budget: 1881(2), 1882, 1883, 1884, 1885-1886(3), 1887-Centennial, 1886-1904(duplication), 1891(2), 1901(2) A. M. E. Church Annual Conference Combined Minute: 1951, 1977 1 Illinois Conference: 1943, 1944 Indiana Conference: 1865, 1866, 1867, 1868, 1869, 1870, 1871, 1872, 1873, 1874, 1875, 1876, 1877, 1879 Missouri Conference: 1855, 1856, 1857 New England Conference: 1852, 1854, 1857, 1858, 1859, 1860, 1861, 1862, 1866, 1868, 1870, 1876 New Jersey Conference: 1893, 1896 New York Conference: 1865 Ohio Conference: 1850, 1852, 1862 Philadelphia Conference: 1859, 1860, 1861, 1862, 1863, 1864, 1865(2) South Ohio Conference: 1928 Southwest Missouri Conference: 1939 Tennessee Conference: 1934 West Tennessee Conference: 1926(2), 1929, 1938 2 American Methodist Episcopal Zion (A. M. E. Z.) Church General Conference Journal: 1892, 1904, 1936, 1940, 1944, 1948, 1952, 1956(2), 1964, 1968(2), 1972(2), 1980, 1996 Minutes of the Annual Conference: 1830, 1831, 1832, 1834, 1835, 1836, 1838, 1839, 1840, 1841, 1842, 1843, 1846, 1852 British North America Conference: 1857 California Conference: 1895 Genesee Conference: 1858 New England Conference: 1862, 1863, 1867, 1870 New Jersey Conference: 1890, 1969, 1970, 1971 New York Conference: 1890, 1891, 1894, 1919 New York and New England Conference: 1855, 1857 Philadelphia and Baltimore Conference: 1911 3 Christian Methodist Episcopal (C. -
Black Evangelicals and the Gospel of Freedom, 1790-1890
University of Kentucky UKnowledge University of Kentucky Doctoral Dissertations Graduate School 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 Alicestyne Turley University of Kentucky, [email protected] Right click to open a feedback form in a new tab to let us know how this document benefits ou.y Recommended Citation Turley, Alicestyne, "SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890" (2009). University of Kentucky Doctoral Dissertations. 79. https://uknowledge.uky.edu/gradschool_diss/79 This Dissertation is brought to you for free and open access by the Graduate School at UKnowledge. It has been accepted for inclusion in University of Kentucky Doctoral Dissertations by an authorized administrator of UKnowledge. For more information, please contact [email protected]. ABSTRACT OF DISSERTATION Alicestyne Turley The Graduate School University of Kentucky 2009 SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 _______________________________ ABSTRACT OF DISSERTATION _______________________________ A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the College of Arts and Sciences at the University of Kentucky By Alicestyne Turley Lexington, Kentucky Co-Director: Dr. Ron Eller, Professor of History Co-Director, Dr. Joanne Pope Melish, Professor of History Lexington, Kentucky 2009 Copyright © Alicestyne Turley 2009 ABSTRACT OF DISSERTATION SPIRITED AWAY: BLACK EVANGELICALS AND THE GOSPEL OF FREEDOM, 1790-1890 The true nineteenth-century story of the Underground Railroad begins in the South and is spread North by free blacks, escaping southern slaves, and displaced, white, anti-slavery Protestant evangelicals. This study examines the role of free blacks, escaping slaves, and white Protestant evangelicals influenced by tenants of Kentucky’s Second Great Awakening who were inspired, directly or indirectly, to aid in African American community building. -
Forever Beginning 3
Forever Beginning 3 FOREVER BEGINNING by Stephen W. Barninger, 1966 [editor’s note: This paper was prepared for the Bicentennial Oratorical Contest for senior high youth sponsored by the Conference Historical Society in connection with the celebration of the Bicentennial of American Methodism held at the 1966 annual conference. The 1966 date uses the 1766 preaching of Philip Embury in New York as the start of Methodism in America, but it has since been established that Robert Strawbridge began the work a few years earlier in Maryland.] We can trace our American Methodist heritage back to the fall of 1735, when General James Oglethorpe, founder of the colony of Georgia, made known his need for a clergyman in his American settlement. John Wesley was the answer to this need. Thus, he sailed from Gravesend, England, in October of that same year. When John arrived in America in February of 1736, accompanied by his brother Charles, he made a very auspicious beginning. The people looked forward to the blessings of an ordained ministry, and Wesley had great anticipation of converting many Indians in the immediate area of the infant colony. But time proved this enthusiasm to be transitory, and within the period of one year John Wesley returned to England a discouraged and disheartened man, realizing that he didn’t possess the very gift that he had hoped to give. Yet when his successor George Whitefield came onto the American scene, he was led to make this statement: “The good John Wesley has done in America is inexpressible. His name is very precious among the people, and he has laid a foundation that I hope neither man nor devils will ever be able to shake.” And so one disheartened, weary and undone John Wesley struck the spark which strangely warmed the hearts of people now some ten million strong. -
Red Bank United Methodist Church Glad Tidings
Red Bank UMC Non-Profit Org. Red Bank United Methodist Church 2909 Old Barnwell Road U.S. Postage Lexington, SC 29073-7730 P-A-I-D Phone: (803) 359-4031 Permit No. 59 Glad Tidings - April 2019 Email: [email protected] Lexington, S.C. Website: www.rbumc.com Return Service Requested SCHEDULED EVENTS SANCTIFICATION Lent is a time in which we focus on becoming more like Christ (Though we should be 02 Faith Friends 10am doing this all year.). Becoming like Christ is called sanctification or a s Methodists say Friendship Circle 6:30pm Christian Perfection in which we live God and neighbor as we should. 03 Fellowship Meal 5:30pm How a Christian becomes more like Jesus? 04 RB Stitchers 3:30pm The following is taken from John Wesley’s sermon “The Scripture Way of Salvation”, 06 Easter Egg Hunt 11am-1pm John Wesley on Christian Practice, the Standard Sermons in Modern English 07 Confirmation Class #5 by Kenneth Kinghorn, Abingdon Press, Nashville TN, 2003, Page 199 of Volume III. 08 Margaret Jett Circle 6pm “You may ask, “But what are the good works that you claim are necessary for Emmaus 7pm sanctification? I answer, first, that our works of piety should include: 12-13 Miles/Travis Wedding Public Prayer 14 Palm Sunday Family Prayer Confirmation Class #6 Private Prayer Receiving the Lord’s Supper 15 - 22 Holy Week Searching the scripture by hearing Spring Break Searching the scripture by reading 15 Church Council 6:30pm Searching the scripture by meditating Fasting or abstinence as our health permits 16 Faith Friends 10am Second, our -
Mark R. Teasdale 1004 Central Avenue Phone (O): 847-556-9351 Wilmette, IL 60091 Phone (C): 847-571-4207 Email: [email protected]
Mark R. Teasdale 1004 Central Avenue Phone (o): 847-556-9351 Wilmette, IL 60091 Phone (c): 847-571-4207 email: [email protected] Education Doctor of Philosophy (PhD) 2010 Southern Methodist University, Dallas, TX Areas of Specialization: Evangelism, Church History, American History Dissertation Title: “Pure American Evangelism: The Theory and Practice of Evangelism in the Home Missions of the Methodist Episcopal Church, 1865-1920” Doctor of Ministry (DMin) 2006 Wesley Theological Seminary, Washington, DC Areas of Specialization: Stewardship, Church Leadership Project Title: “Developing a Praxis of Financial Stewardship for the Serbian Orthodox Church in Conversation with the Church in North America” Master of Divinity (MDiv) 2000 Wesley Theological Seminary, Washington, DC Graduated Summa cum Laude Bachelor of Arts (BA) 1995 The American University, Washington, DC Major: International Studies Minor: Japanese Language and Culture Graduated Magna cum Laude Clergy Status Ordained Elder in Baltimore-Washington Conference of 2003 The United Methodist Church Ordained Deacon in Baltimore-Washington Conference of 2000 The United Methodist Church 1 Mark R. Teasdale – C.V. 2 Academic Employment E. Stanley Jones Associate Professor in Evangelism 2008 – Present Garrett-Evangelical Theological Seminary, Evanston, IL Courses taught: Theology of Evangelism (online and in classroom) Empowering the Congregation for Evangelism UM Studies: Wesley and the 19th Century (online and in classroom) UM Studies: 20th Century to the Present (online) -
1 Why a New Book of Discipline?
Why A New Book of Discipline? The Book of Discipline has served as the covenanting principles of the Methodist Church since its inception at the Christmas Conference in 1784, and of the United Methodist Church following the merger with the United Brethren Church and Methodist Church in 1968. The creation of The Connection, a new Discipline is an audacious proposal in the face of this long history and tradition. It begs the question: Why is a new Discipline necessary and desirable? You probably already know how challenging it can be to read, understand and find things in The current Book of Discipline. It wasn’t always this complicated. The Book of Discipline has grown by 2000% since 1828 and an additional 500% since 1960. Already the next general conference has 15% more legislation than the 2016 general conference to consider. These additions are now adding more rules and less innovation and fewer people on the Wesleyan Path, more hierarchy and less local decision making and fewer decisions to follow Jesus Christ. What kind of Discipline do you want? Would you want a book that was simplified, easy to read, and helps you find what you are looking for and wouldn’t require a lawyer, parliamentarian or course in polity to understand it? Imagine a simpler and clearer book that celebrates our rich Wesleyan theology, history and methods for being the church without watering it down by continually adding procedure and process. Does it feel like the denomination works for the local church, or does it feel like the congregation exists to work for the denomination? Imagine a book that sees the congregation as the primary unit for mission, and the denomination as a structure to support congregations. -
Supervisor, Women's Missionary Society Presiding Bishop
Presiding Bishop Supervisor, Women’s Missionary Society Grace and Peace to the African Methodist Episcopal Church in this Bicentennial Year! Dr. Susan and I have been honored to serve the Thirteenth Episcopal District in this quadrennium. We are grateful for the love and cooperation of the people who helped to make our efforts fruitful and our burdens light. Like many places throughout our Zion, the 13th District is a place of significant demographic and ecclesiastical shifts. Some rural places have found a stable equilibrium, but most suffer from the effects of aging and shrinking populations. Young people move away, and local economies change. Older urban populations also are in the midst of transitions which often leave historical denominational strongholds abandoned in areas which are no longer fertile for the stronger ministries we offer. Changing locations and re-tooling our ministries require tremendous investments of analysis and adaptation. This comes at a time when the general population finds less interest in mainline denominations. Nevertheless, we are beginning to address these challenges, and we thank God for insight and direction. We appreciate the 13th District for stepping out in new directions and allowing us to experiment with innovative approaches to denominational ministry. While many of these initiatives are still maturing, we are pleased with some of the initial results. Annual Conference and District meetings are shorter to accommodate economic realities and those with secular employment. We have minimized the receiving of offerings in District and Annual Conference meetings. Supporting the work through reports from church has afforded greater Efficiency and Accountability. It has also given us an opportunity to encourage the support of the local church.