Modernity at Large: Cultural Dimensions of Globalization a R J U N a PPADURA
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Voice Matter? and How Do We Know? 117
VOICE & MATTER VOICE Voice and Matter is an outstanding collection that will reinstate “the centrality and urgency of Communication for Development as an area of research and a field of practice. Hemer and Tufe’s vast and the Cultural Return Communication, Development expertise in the field of ComDev shines through in the volume’s multidisciplinary approach, methodological and theoretical advances, and inclusion of contributions from diverse world regions (i.e. Latin Voice & Matter Communication, Development and the Cultural Return American schools of participatory communication and recent African Ubuntu-centric epistemologies, among others). Drawing from the lived experiences of collectives and individuals who use media and communication to work toward emancipation Oscar Hemer & Tomas Tufe (eds.) and social justice, the chapters in this volume make important contributions to how we think about voice, power, technology, culture, and social change. Taking VOICE on the challenge of interrogating the development industries and their inability to detach from market forces and confront power inequities, this volume repositions © Te authors and Nordicom 2016 the agency of subjects who use their own voices and their own media on their own MATTER terms – taking matters into their own hands.” Clemencia Rodríguez, Professor in Media Studies and Production, Temple University, Philadelphia, USA ISBN 978-91-87957-31-4 (print) ISBN 978-91-87957-32-1 (pdf) Oscar Hemer & Thomas Tufte (eds.) Oscar Hemer & Thomas Tufte COMMUNICATION, DEVELOPMENT AND Published -
Social Movements: Iberian Connections
ARTICLE Copyright © 2009 SAGE Publications (Los Angeles, London, New Delhi, Singapore and Washington DC) Young www.sagepublications.com Vol 17(4): 421–442 Nordic Journal of Youth Research 10.1177/110330880901700405 Global citizenship and the ‘New, New’ social movements: Iberian connections CARLES FEIXA University of Lleida, Spain INÊS PEREIRA CIES/ISCTE, Lisbon, Portugal/FCT JEFFREY S. JURIS Northeastern University, USA Abstract The past two decades have witnessed the rise of a new global cycle of collective action not only organized through the Internet and made visible during mass pro- test events, but also locally shaped by diverse organizations, networks, platforms and groups. FocusingNOT on FOR specifi c casesCOMMERCIAL in two Iberian cities — Barcelona USE and Lisbon — we argue that this protest cycle has given rise to new kinds of movements referred to here as ‘new, new’ social movements. We analyze particular aspects of each case, but also discuss their European and global dimensions. The article will also highlight the role of youth, discussing the characteristics associated with the participation of young people in the ‘new, new’ movements. After a short introduction to the research on this topic, focusing on the emergence of the ‘anti-corporate globalization movement’ and related theoretical implications, we provide a description of four protest events in Barcelona and Lisbon. Next, we analyze the local contexts that anchor these events. Finally, we discuss the main 422 Young 17:4 (2009): 421–442 characteristics of the ‘new, new’ social movements, examining the links between Barcelona and Lisbon and the wider international context that shapes them and paying particular attention to contemporary networking dynamics. -
Global Governance: Old and New Challenges
CHAPTER 13 Global governance: old and new challenges Balakrishnan Rajagopal* I. Introduction cal factors.1 Indeed, it was realized from the begin- ning of the articulation of the right to development The current world economic crisis has high- in the 1980s that its achievement hinged on deep- lighted a profound challenge to conventional thinking rooted transformations in the authorities, institutions on and approaches to human rights, especially the and processes of decision-making at multiple levels right to development. Human rights, primarily eco- within which nation States pursued their development nomic and social rights, are based on a theory of goals. These levels were not only national and inter- constant expansion of the economic pie for all, and national but also sub-State and within social systems the right to development is explicitly predicated on the in constant interaction—in other words, a transforma- idea of the nation State leading the ever-increasing tion of global governance rather than simply interna- process of economic and social well-being of its citi- tional governance. It is in this sense that I use the term zens through international cooperation and solidarity. “global governance” instead of seeing “global” as the These assumptions have never been more under chal- arena beyond/outside the State and “governance” as lenge than now: perpetual world economic expansion a one-dimensional exercise of authority rather than an is under threat; the real wealth of the world—not just interactive one among layers of decision-making. In the economic wealth—may be shrinking rather than this chapter, I analyse the older, inherited challenges expanding; economic and social well-being are more of global governance to the realization of right to and more undermined for the most vulnerable popula- development and emerging new challenges, which tions of the world; the role of the nation State is more have become apparent. -
Dead Certainty: Ethnic Violence in the Era of Globalization
Dead Certainty: Ethnic Violence in the Era of Globalization Arjun Appadurai Under what conditions is group violence between previous social intimates U associated with certain forms of uncertainty regarding ethnic identity? In sketching an approach to this question, I build on an argument against primor- dialism developed in a previous work (Appadurai 1996) and lay the foundations for a larger study of ethnic violence currently in progress. In one widely shared perspective, ethnic violence, as a form of collective vio- lence, is partly a product of propaganda, rumor, prejudice, and memory—all forms of knowledge and all usually associated with heightened conviction, con- viction capable of producing inhumane degrees of violence. But there is an alter- native approach to ethnic violence, with roots traceable to Durkheim’s (1951) work on anomie and Simmel’s (1950) ideas about the stranger. This tradition of think- ing—which focuses on doubt, uncertainty, and indeterminacy—has surfaced Earlier versions of this essay were presented before audiences in Amsterdam, Cambridge (Mass.), Chicago, Paris, and Rio de Janeiro. The valuable criticisms and suggestions offered to me on these occa- sions were too numerous to fully engage in this revision. Many persons who raised valuable questions at these sessions cannot be named here, for the list would be too long. However, I must note the encour- agement, queries, and suggestions of the following persons: Anthony Appiah, Fredrik Barth, Jean- François Bayart, Jacqueline Bhabha, Dipesh Chakrabarty, Sheila Fitzpatrick, Susan Gal, Manu Gos- wami, Michael Herzfeld, Marilyn Ivy, Beatriz Jaguaribe, Pradeep Jeganathan, Rashid Khalidi, David Laitin, Ben Lee, Claudio Lomnitz, Birgit Mayer, Achille Mbembe, Candido Mendes, Federico Neiburg, Peter Pels, Enrique Rodrigues, Janet Roitman, Roger Rouse, Livio Sansone, Doris Sommer, George Steinmetz, Mary Steedly, Ron Suny, Stanley Tambiah, Xiaobing Tang, Katie Trumpener, Peter van der Veer, and Unni Wikan. -
Debt Structure in the West: Money and Gift, and the Influence on Community
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2011 Debt Structure in the West: Money and Gift, and the Influence on Community James A. Becker The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Becker, James A., "Debt Structure in the West: Money and Gift, and the Influence on Community" (2011). Graduate Student Theses, Dissertations, & Professional Papers. 293. https://scholarworks.umt.edu/etd/293 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. DEBT STRUCTURE IN THE WEST: MONEY AND GIFT, AND THE INFLUENCE ON COMMUNITY. By James August Becker Bachelor of Arts, University of Montana, Missoula, Montana, 2001 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts In Anthropology The University of Montana Missoula, MT December 2011 Approved by: Sandy Ross, Associate Dean of The Graduate School Graduate School Professor G. G. Weix, Chair Anthropology Professor Greg Campbell Anthropology Professor Christopher Muste Political Science © COPYRIGHT by James August Becker 2011 All Rights Reserved ii Becker, James, Master of Arts, Fall 2011 Anthropology Chairperson: Professor G. G. Weix Abstract Debt structures all relationships in America as well as all of our economic material exchanges. -
Mother Tongues with a Western Accent — Indigenous Negotiations with English Language and Narratives in Kenyan Art
Mother Tongues with a Western Accent — Indigenous Negotiations with English Language and Narratives in Kenyan Art EVAN MWANGI EMBERS OF THE KENYAN CULTURAL GROUP Chelewa Ufike promote their local culture by fusing their messages with M signatures of modernity.1 The name of the group, Chelewa Ufike, is the Swahili expression for ‘better late than never’ or ‘slow but sure’; and, true to their name, Chelewa Ufike seem to be determinedly but cautiously singing and dancing themselves to a global space by nourishing themselves on cultural practices seemingly foreign and antagonistic to local culture. In its performance of cultural songs in which it bemoans foreign- ness as its treats themes ranging from love and AIDS to cross-border trade, Chelewa Ufike members play drums with inscriptions of the Nike swoosh on them. Embedded in the group’s critique of loss of values due to cross- border trading with Tanzania would be expected a critique of the very global corporate culture that the Nike swoosh represents. Borrowed from a local proverbial expression that at once warns against hasty projects and vindicates steady progress, Chelewa Ufike’s name is not an endorsement of the Enlightenment notion of linear progress in which the African village would view its present condition as ‘backward’ and its desired destination to be unqualified westernization. Rather, it articulates the need for nourish- 1 Chelewa Ufike comes from the Tsimba Village, Mwambara Location, near the Indian Ocean coast of Kenya. I am grateful to Dan Teng’o and his colleagues at the Department of Literature, University of Nairobi, for sharing with me their oral literature fieldwork reports on this group. -
The Deterritorialization of Home and Identity in Brian Chikwava’S Harare North and Chris Cleave’S the Other Hand
THE DETERRITORIALIZATION OF HOME AND IDENTITY IN BRIAN CHIKWAVA’S HARARE NORTH AND CHRIS CLEAVE’S THE OTHER HAND A THESIS SUBMITTED TO THE GRADUATE SCHOOL OF SOCIAL SCIENCES OF MIDDLE EAST TECHNICAL UNIVERSITY BY İSMAİL KAYGISIZ IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN THE DEPARTMENT OF ENGLISH LITERATURE AUGUST 2020 Approval of the thesis: THE DETERRITORIALIZATION OF HOME AND IDENTITY IN BRIAN CHIKWAVA’S HARARE NORTH AND CHRIS CLEAVE’S THE OTHER HAND submitted by İSMAİL KAYGISIZ in partial fulfillment of the requirements for the degree of Master of Arts in English Literature, the Graduate School of Social Sciences of Middle East Technical University by, Prof. Dr. Yaşar KONDAKÇI Dean Graduate School of Social Sciences Prof. Dr. Çiğdem Sağın ŞİMŞEK Head of Department Foreign Language Education Assoc. Prof. Dr. Elif Öztabak-AVCI Supervisor Foreign Language Education Examining Committee Members: Assoc. Prof. Dr. Hülya Yıldız-BAĞÇE (Head of the Examining Committee) Middle East Technical University Foreign Language Education Assoc. Prof. Dr. Elif Öztabak-AVCI (Supervisor) Middle East Technical University Foreign Language Education Assist. Prof. Dr. Mustafa KIRCA Çankaya University Translation and Interpreting Studies PLAGIARISM I hereby declare that all information in this document has been obtained and presented in accordance with academic rules and ethical conduct. I also declare that, as required by these rules and conduct, I have fully cited and referenced all material and results that are not original to this work. Name, Last Name: İsmail KAYGISIZ Signature: iii ABSTRACT THE DETERRITORIALIZATION OF HOME AND IDENTITY IN BRIAN CHIKWAVA’S HARARE NORTH AND CHRIS CLEAVE’S THE OTHER HAND KAYGISIZ, İsmail M.A., The Department of English Literature Supervisor: Assoc. -
Signs in Flow: Transnationalism, Media, and Racism
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Istanbul Sehir University Repository International Journal of Communication 7 (2013), 2386-2399 1932–8036/20130005 Signs in Flow: Transnationalism, Media, and Racism MAHMUT MUTMAN Istanbul Sehir University Transnationalism and globalism are complex features of the world today. One of their most elaborate articulations can be found in Arjun Appadurai’s influential work on the emerging disjunctive and hybrid nature of the global cultural economy. Following a critical conceptual engagement with Appadurai’s framework, including his concepts of hybridity and negotiation, this article argues that the present condition of intense, dynamic, and multiple global interactions does not necessarily and uniformly lead to a pluralistic world of hybrid cultures and negotiated identities beyond nationalism or essentialism. The very same condition is also responsible for authoritarian and paranoid formations such as racism. It frequently has been argued that, in today’s globalized world, the transnational flow of cultures, finance, people, and commodities disrupts the borders of even the most “closed” and “detached” societies. The nature of this transnationalism and globalism is often considered in terms of an increasingly decentralized or multicentered, hybridized, and complex world of multiple encounters. In this approach, the effects of transnational flows are not uniform at all; on the contrary, they provide accessibility to global and transnational forms, discourses, and commodities by previously marginalized societies and communities. Such communities do not merely receive these flows in a passive manner; they create and negotiate new, hybrid forms out of them. Media images and information seem to play a pivotal role in this process; they are often regarded as the major arbitrators or mediators of the emerging global hybridization of cultures. -
Amsterdam, June 12, 2000 Arjun Appadurai University of Chicago
Amsterdam, June 12, 2000 Arjun Appadurai University of Chicago Please send comments to: [email protected] Draft: Not for quotation or reproduction without author’s permission DEEP DEMOCRACY: URBAN GOVERNMENTALITY AND THE HORIZON OF POLITICS I. Prelude What follows is a preliminary analysis of an urban activist movement with global links. The setting is the city of Mumbai, in the state of Maharashtra, in Western India. The movement consists of three partners and as an Alliance, its history goes back to 1987. The three partners have different histories. SPARC is an NGO formed by social work professionals in 1984 to work with problems of urban poverty in Mumbai. NSDF (The National Slum Dweller’s Foundation) is a powerful grassroots organization established in 1974 and is a CBO (community-based organization) which also has its historical base in Mumbai. Finally, Mahila Milan is an organization of poor women, set up in 1986, with its base in Mumbai and a network throughout India, which is focused on women’s issues in relation to urban poverty, and is especially concerned with local and self-organized savings schemes among the very poor. All three organizations, which refer to themselves collectively as the Alliance, are united in their concerns with gaining secure tenure in land, adequate and durable housing, and access to urban infrastructure, notably to electricity, transport, sanitation and allied services. The Alliance has also strong links to Mumbai’s pavement- dwellers and to Mumbai’s street children, whom it has also organized into an organization called Sadak Chaap (Street Imprint) which has its own social and political agenda. -
Culture and Public Action
SUP_Rao.qxd 3/30/20042:58PMPagei Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Public Disclosure Authorized Culture and Public Action Culture andPublic SUP_Rao.qxd 3/30/2004 2:58 PM Page ii Contributors Anita Abraham Sabina Alkire Arjun Appadurai Lourdes Arizpe Fernando Calderón Monica Das Gupta Shelton H. Davis Mary Douglas Simon Harragin Carol Jenkins Arjo Klamer Timur Kuran Jean-Philippe Platteau Vijayendra Rao Amartya Sen Alicia Szmukler Marco Verweij Michael Walton SUP_Rao.qxd 3/30/2004 2:58 PM Page iii Culture and Public Action Edited by Vijayendra Rao and Michael Walton Stanford Social Sciences an imprint of Stanford University Press Stanford, California 2004 SUP_Rao.qxd 3/30/2004 2:58 PM Page iv Stanford University Press Stanford, California © 2004 The International Bank for Reconstruction and Development/ The World Bank 1818 H Street, NW Washington, DC 20433 Telephone 202-473-1000 Internet www.worldbank.org E-mail [email protected] Chapter Three © 2004 by Arjun Appadurai All rights reserved. The findings, interpretations, and conclusions expressed herein are those of the author(s) and do not necessarily reflect the views of the Board of Executive Directors of the World Bank or the governments they represent.The World Bank does not guarantee the accuracy of the data included in this work.The boundaries, colors, denominations, and other information shown on any map in this work do not imply any judgment on the part of the World Bank concerning the legal status of any territory or the endorsement or acceptance of such boundaries. Rights and Permissions The material in this work is copyrighted. -
GLOBAL ETHNOSCAPES Notes and Queries for a Transnational
Chapter 10 GLOBAL ETHNOSCAPES Notes and Queries for a Transnational Anthropology Arjun Appadurai IN my title, I use the term cthnoscape. This neologism has certain ambiguities deliberately built into it. It refers, first, to the dilemmas of perspective and representation that all ethnographers must confront, and it admits that (as with landscapes in visual art) traditions of perception and perspective, as well as variations in the situation of the observer, may affect the process and product of representation. But I also intend this term to indicate that there are some brute facts about the world of the twentieth century that any ethnography must confront. Central among these facts is the changing social, territorial, and cultural reproduction of group identity. As groups migrate, regroup in new locations, reconstruct their histories, and reconfigure their ethnic "projects," the ethno in eth nography takes on a slippery, nonlocalized quality, to which the descrip tive practices of anthropology will have to respond. The landscapes of group identity—the ethnoscapes—around the world are no longer famil iar anthropological objects, insofar as groups are no longer tightly terri torialized, spatially bounded, historically unselfconscious, or culturally homogenous. We have fewer cultures in the world and more "internal cultural debates" (Parkin 1978). 192 ARJUN APPADURAI By ethnoscape, I mean the landscape of persons who make up the shift ing world in which we live: tourists, immigrants, refugees, exiles, guest- workers, and other moving groups and persons constitute an essential feature of the world and appear to affect the politics of and between nations to a hitherto unprecedented degree. -
Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 3-17-2021 9:00 AM Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games Thomas Fabian, The University of Western Ontario Supervisor: Barney, Robert K., The University of Western Ontario A thesis submitted in partial fulfillment of the equirr ements for the Doctor of Philosophy degree in Kinesiology © Thomas Fabian 2021 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Other International and Area Studies Commons, Social and Cultural Anthropology Commons, and the Sports Studies Commons Recommended Citation Fabian, Thomas, "Endangered Species of the Physical Cultural Landscape: Globalization, Nationalism, and Safeguarding Traditional Folk Games" (2021). Electronic Thesis and Dissertation Repository. 7701. https://ir.lib.uwo.ca/etd/7701 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. Abstract Folk sports are the countertype of modern sports: invented traditions, bolstered by tangible ritual and intangible myth, played by the common folk in order to express a romantic ethnic identity. Like other cultural forms, traditional sports and games around the world are becoming marginalized in the face of modernization and globalization. In 2003, UNESCO ratified the Convention for the Safeguarding of the Intangible Cultural Heritage of Humanity in an attempt to counter such trends of cultural homogenization. As elements of intangible cultural heritage, folk sports now fall under the auspices of UNESCO safeguarding policies.