Social Movements: Iberian Connections
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Voice Matter? and How Do We Know? 117
VOICE & MATTER VOICE Voice and Matter is an outstanding collection that will reinstate “the centrality and urgency of Communication for Development as an area of research and a field of practice. Hemer and Tufe’s vast and the Cultural Return Communication, Development expertise in the field of ComDev shines through in the volume’s multidisciplinary approach, methodological and theoretical advances, and inclusion of contributions from diverse world regions (i.e. Latin Voice & Matter Communication, Development and the Cultural Return American schools of participatory communication and recent African Ubuntu-centric epistemologies, among others). Drawing from the lived experiences of collectives and individuals who use media and communication to work toward emancipation Oscar Hemer & Tomas Tufe (eds.) and social justice, the chapters in this volume make important contributions to how we think about voice, power, technology, culture, and social change. Taking VOICE on the challenge of interrogating the development industries and their inability to detach from market forces and confront power inequities, this volume repositions © Te authors and Nordicom 2016 the agency of subjects who use their own voices and their own media on their own MATTER terms – taking matters into their own hands.” Clemencia Rodríguez, Professor in Media Studies and Production, Temple University, Philadelphia, USA ISBN 978-91-87957-31-4 (print) ISBN 978-91-87957-32-1 (pdf) Oscar Hemer & Thomas Tufte (eds.) Oscar Hemer & Thomas Tufte COMMUNICATION, DEVELOPMENT AND Published -
The Commune Movement During the 1960S and the 1970S in Britain, Denmark and The
The Commune Movement during the 1960s and the 1970s in Britain, Denmark and the United States Sangdon Lee Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds School of History September 2016 i The candidate confirms that the work submitted is his own and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement ⓒ 2016 The University of Leeds and Sangdon Lee The right of Sangdon Lee to be identified as Author of this work has been asserted by him in accordance with the Copyright, Designs and Patents Act 1988 ii Abstract The communal revival that began in the mid-1960s developed into a new mode of activism, ‘communal activism’ or the ‘commune movement’, forming its own politics, lifestyle and ideology. Communal activism spread and flourished until the mid-1970s in many parts of the world. To analyse this global phenomenon, this thesis explores the similarities and differences between the commune movements of Denmark, UK and the US. By examining the motivations for the communal revival, links with 1960s radicalism, communes’ praxis and outward-facing activities, and the crisis within the commune movement and responses to it, this thesis places communal activism within the context of wider social movements for social change. Challenging existing interpretations which have understood the communal revival as an alternative living experiment to the nuclear family, or as a smaller part of the counter-culture, this thesis argues that the commune participants created varied and new experiments for a total revolution against the prevailing social order and its dominant values and institutions, including the patriarchal family and capitalism. -
Social Movements: Changing Paradigms and Forms of Politics Author(S): Marc Edelman Source: Annual Review of Anthropology, Vol
Social Movements: Changing Paradigms and Forms of Politics Author(s): Marc Edelman Source: Annual Review of Anthropology, Vol. 30 (2001), pp. 285-317 Published by: Annual Reviews Stable URL: http://www.jstor.org/stable/3069218 . Accessed: 19/06/2011 17:16 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=annrevs. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Annual Reviews is collaborating with JSTOR to digitize, preserve and extend access to Annual Review of Anthropology. http://www.jstor.org Annu. Rev. Anthropol.2001. 30:285-317 Copyright() -
The Sociology of Social Movements
CHAPTER 2 The Sociology of Social Movements CHAPTER OBJECTIVES • Explain the important role of social movements in addressing social problems. • Describe the different types of social movements. • Identify the contrasting sociological explanations for the development and success of social movements. • Outline the stages of development and decline of social movements. • Explain how social movements can change society. 9781442221543_CH02.indd 25 05/02/19 10:10 AM 26 \ CHAPTER 2 AFTER EARNING A BS IN COMPUTER ENGINEERING from Cairo University and an MBA in marketing and finance from the American University of Egypt, Wael Ghonim became head of marketing for Google Middle East and North Africa. Although he had a career with Google, Ghonim’s aspiration was to liberate his country from Hosni Mubarak’s dictatorship and bring democracy to Egypt. Wael became a cyber activist and worked on prodemocracy websites. He created a Facebook page in 2010 called “We are all Khaled Said,” named after a young businessman who police dragged from an Internet café and beat to death after Said exposed police corruption online. Through the posting of videos, photos, and news stories, the Facebook page rapidly became one of Egypt’s most popular activist social media outlets, with hundreds of thousands of followers (BBC 2011, 2014; CBS News 2011). An uprising in nearby Tunisia began in December 2010 and forced out its corrupt leader on January 14, 2011. This inspired the thirty-year-old Ghonim to launch Egypt’s own revolution. He requested through the Facebook page that all of his followers tell as many people as possible to stage protests for democracy and against tyranny, corruption, torture, and unemployment on January 25, 2011. -
Global Governance: Old and New Challenges
CHAPTER 13 Global governance: old and new challenges Balakrishnan Rajagopal* I. Introduction cal factors.1 Indeed, it was realized from the begin- ning of the articulation of the right to development The current world economic crisis has high- in the 1980s that its achievement hinged on deep- lighted a profound challenge to conventional thinking rooted transformations in the authorities, institutions on and approaches to human rights, especially the and processes of decision-making at multiple levels right to development. Human rights, primarily eco- within which nation States pursued their development nomic and social rights, are based on a theory of goals. These levels were not only national and inter- constant expansion of the economic pie for all, and national but also sub-State and within social systems the right to development is explicitly predicated on the in constant interaction—in other words, a transforma- idea of the nation State leading the ever-increasing tion of global governance rather than simply interna- process of economic and social well-being of its citi- tional governance. It is in this sense that I use the term zens through international cooperation and solidarity. “global governance” instead of seeing “global” as the These assumptions have never been more under chal- arena beyond/outside the State and “governance” as lenge than now: perpetual world economic expansion a one-dimensional exercise of authority rather than an is under threat; the real wealth of the world—not just interactive one among layers of decision-making. In the economic wealth—may be shrinking rather than this chapter, I analyse the older, inherited challenges expanding; economic and social well-being are more of global governance to the realization of right to and more undermined for the most vulnerable popula- development and emerging new challenges, which tions of the world; the role of the nation State is more have become apparent. -
Dead Certainty: Ethnic Violence in the Era of Globalization
Dead Certainty: Ethnic Violence in the Era of Globalization Arjun Appadurai Under what conditions is group violence between previous social intimates U associated with certain forms of uncertainty regarding ethnic identity? In sketching an approach to this question, I build on an argument against primor- dialism developed in a previous work (Appadurai 1996) and lay the foundations for a larger study of ethnic violence currently in progress. In one widely shared perspective, ethnic violence, as a form of collective vio- lence, is partly a product of propaganda, rumor, prejudice, and memory—all forms of knowledge and all usually associated with heightened conviction, con- viction capable of producing inhumane degrees of violence. But there is an alter- native approach to ethnic violence, with roots traceable to Durkheim’s (1951) work on anomie and Simmel’s (1950) ideas about the stranger. This tradition of think- ing—which focuses on doubt, uncertainty, and indeterminacy—has surfaced Earlier versions of this essay were presented before audiences in Amsterdam, Cambridge (Mass.), Chicago, Paris, and Rio de Janeiro. The valuable criticisms and suggestions offered to me on these occa- sions were too numerous to fully engage in this revision. Many persons who raised valuable questions at these sessions cannot be named here, for the list would be too long. However, I must note the encour- agement, queries, and suggestions of the following persons: Anthony Appiah, Fredrik Barth, Jean- François Bayart, Jacqueline Bhabha, Dipesh Chakrabarty, Sheila Fitzpatrick, Susan Gal, Manu Gos- wami, Michael Herzfeld, Marilyn Ivy, Beatriz Jaguaribe, Pradeep Jeganathan, Rashid Khalidi, David Laitin, Ben Lee, Claudio Lomnitz, Birgit Mayer, Achille Mbembe, Candido Mendes, Federico Neiburg, Peter Pels, Enrique Rodrigues, Janet Roitman, Roger Rouse, Livio Sansone, Doris Sommer, George Steinmetz, Mary Steedly, Ron Suny, Stanley Tambiah, Xiaobing Tang, Katie Trumpener, Peter van der Veer, and Unni Wikan. -
Debt Structure in the West: Money and Gift, and the Influence on Community
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2011 Debt Structure in the West: Money and Gift, and the Influence on Community James A. Becker The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Becker, James A., "Debt Structure in the West: Money and Gift, and the Influence on Community" (2011). Graduate Student Theses, Dissertations, & Professional Papers. 293. https://scholarworks.umt.edu/etd/293 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. DEBT STRUCTURE IN THE WEST: MONEY AND GIFT, AND THE INFLUENCE ON COMMUNITY. By James August Becker Bachelor of Arts, University of Montana, Missoula, Montana, 2001 Thesis presented in partial fulfillment of the requirements for the degree of Master of Arts In Anthropology The University of Montana Missoula, MT December 2011 Approved by: Sandy Ross, Associate Dean of The Graduate School Graduate School Professor G. G. Weix, Chair Anthropology Professor Greg Campbell Anthropology Professor Christopher Muste Political Science © COPYRIGHT by James August Becker 2011 All Rights Reserved ii Becker, James, Master of Arts, Fall 2011 Anthropology Chairperson: Professor G. G. Weix Abstract Debt structures all relationships in America as well as all of our economic material exchanges. -
Mother Tongues with a Western Accent — Indigenous Negotiations with English Language and Narratives in Kenyan Art
Mother Tongues with a Western Accent — Indigenous Negotiations with English Language and Narratives in Kenyan Art EVAN MWANGI EMBERS OF THE KENYAN CULTURAL GROUP Chelewa Ufike promote their local culture by fusing their messages with M signatures of modernity.1 The name of the group, Chelewa Ufike, is the Swahili expression for ‘better late than never’ or ‘slow but sure’; and, true to their name, Chelewa Ufike seem to be determinedly but cautiously singing and dancing themselves to a global space by nourishing themselves on cultural practices seemingly foreign and antagonistic to local culture. In its performance of cultural songs in which it bemoans foreign- ness as its treats themes ranging from love and AIDS to cross-border trade, Chelewa Ufike members play drums with inscriptions of the Nike swoosh on them. Embedded in the group’s critique of loss of values due to cross- border trading with Tanzania would be expected a critique of the very global corporate culture that the Nike swoosh represents. Borrowed from a local proverbial expression that at once warns against hasty projects and vindicates steady progress, Chelewa Ufike’s name is not an endorsement of the Enlightenment notion of linear progress in which the African village would view its present condition as ‘backward’ and its desired destination to be unqualified westernization. Rather, it articulates the need for nourish- 1 Chelewa Ufike comes from the Tsimba Village, Mwambara Location, near the Indian Ocean coast of Kenya. I am grateful to Dan Teng’o and his colleagues at the Department of Literature, University of Nairobi, for sharing with me their oral literature fieldwork reports on this group. -
Cultural Frames in the Gay Liberation Movement
The Hilltop Review Volume 7 Issue 2 Spring Article 17 April 2015 From “Black is Beautiful” to “Gay Power”: Cultural Frames in the Gay Liberation Movement Eric Denby Western Michigan University Follow this and additional works at: https://scholarworks.wmich.edu/hilltopreview Part of the Cultural History Commons, Social History Commons, and the United States History Commons Recommended Citation Denby, Eric (2015) "From “Black is Beautiful” to “Gay Power”: Cultural Frames in the Gay Liberation Movement," The Hilltop Review: Vol. 7 : Iss. 2 , Article 17. Available at: https://scholarworks.wmich.edu/hilltopreview/vol7/iss2/17 This Article is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in The Hilltop Review by an authorized editor of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. 132 From “Black is Beautiful” to “Gay Power”: Cultural Frames in the Gay Liberation Movement Runner-Up, 2014 Graduate Humanities Conference By Eric Denby Department of History [email protected] The 1960s and 1970s were a decade of turbulence, militancy, and unrest in America. The post-World War II boom in consumerism and consumption made way for a new post- materialist societal ethos, one that looked past the American dream of home ownership and material wealth. Many citizens were now concerned with social and economic equality, justice for all people of the world, and a restructuring of the capitalist system itself. According to Max Elbaum, the -
Political Process, Activism, and Health Dissertation
POLITICAL PROCESS, ACTIVISM, AND HEALTH DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Anne E. Haas, M.A. ***** The Ohio State University 2005 Dissertation Committee: Approved by Professor Vincent Roscigno, Advisor Professor Timothy Curry ________________________ Professor Steven Lopez Sociology Graduate Program ABSTRACT Conventional women are saturated with mass media images depicting very thin, attractive women. These images impose ideals that are impossible for most women to meet in a healthy way. This study examines the substantive issue of women's body appearance, aging, and related health outcomes, including eating disorders, and how these might be mediated and improved by activist political process. Concepts from social movements and social-psychological perspectives are integrated into what I call the political process model—a model that delineates how activists become socialized and immersed in alternative political networks that influence subsequent activities, ideas, and identities. I use this model to test the ability of activists to sustain commitment to their causes, including those that relate to women’s bodies, over time. The process that connects the concepts in this model (i.e., pivotal events, collective identity, pivotal departures, empowerment, and health) provides the conceptual framework to which my analytic strategy derives. I address four research expectations using triangulated quantitative and qualitative methods, and draw original data sources. Original survey data on female activists and non-activists are used to test whether the two groups differ in their politics, daily routines, and several dimensions of health (e.g., use of conventional versus non-conventional medical care, eating habits, etc.). -
A Queer Liberation Movement? a Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They Are Building a Separate Social Movement
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Summer 8-13-2015 A Queer Liberation Movement? A Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They are Building a Separate Social Movement Joseph Nicholas DeFilippis Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Civil Rights and Discrimination Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Social Work Commons Let us know how access to this document benefits ou.y Recommended Citation DeFilippis, Joseph Nicholas, "A Queer Liberation Movement? A Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They are Building a Separate Social Movement" (2015). Dissertations and Theses. Paper 2466. https://doi.org/10.15760/etd.2464 This Dissertation is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. A Queer Liberation Movement? A Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They are Building a Separate Social Movement by Joseph Nicholas DeFilippis A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Social Work and Social Research Dissertation Committee: Ben Anderson-Nathe, Chair Laura Nissen Stephanie Wahab Sally McWilliams Portland State University 2015 © 2015 Joseph Nicholas DeFilippis i Abstract In the last forty years, U.S. national and statewide LGBT organizations, in pursuit of “equality” through a limited and focused agenda, have made remarkably swift progress moving that agenda forward. -
The Contemporary Global Social Movements Emergent Proposals, Connectivity and Development Implications
The Contemporary Global Social Movements Emergent Proposals, Connectivity and Development Implications Kléber B. Ghimire Civil Society and Social Movements United Nations Programme Paper Number 19 Research Institute August 2005 for Social Development This United Nations Research Institute for Social Development (UNRISD) Programme Paper has been produced with the support of the Swiss Agency for Development and Cooperation (SDC). UNRISD also thanks the governments of Denmark, Finland, Mexico, Norway, Sweden, Switzerland and the United Kingdom for their core funding. Copyright © UNRISD. Short extracts from this publication may be reproduced unaltered without authorization on condition that the source is indicated. For rights of reproduction or translation, application should be made to UNRISD, Palais des Nations, 1211 Geneva 10, Switzerland. UNRISD welcomes such applications. The designations employed in UNRISD publications, which are in conformity with United Nations practice, and the presentation of material therein do not imply the expression of any opinion whatsoever on the part of UNRISD con- cerning the legal status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The responsibility for opinions expressed rests solely with the author(s), and publication does not constitute endorse- ment by UNRISD. ISSN 1020-8178 Contents Acronyms ii Acknowledgements ii Summary/Résumé/Resumen iii Summary iii Résumé iv Resumen v Introduction 1 Nature, Diversity and Connectivity