Ashtavinayak Darshan

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Ashtavinayak Darshan [rev_slider ashtavinayak] OUR PROGRAM FIRST DAY - Mumbai - Ozar - Lenyadri - Ranjangaon - Pune Drive towards Pune. Proceed to Ozar (Vigneshwar) -Swayambhu (Self-generated) idol with the trunk to the left. The temple faces the east and has several idols. Also visit Lenyadri (Girijatma) the temple on the hill, which has 283 steps, the hill is full of caves. Later proceed to Ranjangaon (Mahaganapati)-The temple faces the east. The idol is portrayed, seated on a lotus, flanked by his consorts Siddhi & Riddhi. Mahaganpati is believed to have eight, ten or twelve hands. Later drive to Pune. On arrival, check in at hotel. Overnight stay at hotel. SECOND DAY - Pune - Theur - Morgaon - Siddhatek - Jejuri - Pune After breakfast proceed towards Jejuri via Theur (Chintamani)- The temple faces the north, Swayambhu (Self-generated) idol with the trunk to the left. Further proceed to Morgaon (Mayureshwar) -The temple faces the north, Swayambhu (Self- generated) idol with the serpent above the head. The temple has eight Ganesha idols in eight corners. Also visit Siddhatek (Siddhi-Vinayak) Swayambhu (Self-generated) idol; with the trunk to the right. The temple faces the north and has the idols of other gods like Vishnu, Shiva and Parvati. Later visit Jejuri - Khandoba temple. Evening back to Pune. THIRD DAY - Departure from Mahad - Pali - Mumbai Proceed to Mahad (Varad Vinayak) - Swayambhu (Self-generated) idol with the trunk of the left. Further proceed to Pali (Ballaleshwar) the temple faces the east with swayambhu (Self- generated) idol with the trunk to the right. Later proceed towards Mumbai on arrival drop at residence / Airport / Railway Station with memorable experiences of tour. BOOK NOW Send .

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The Ashtavinayaka Temples, the Yatra Vidhi and More
Newsletter Archives www.dollsofindia.com Ashtavinayaka - the Eight Holy Abodes of Ganesha Copyright © 2018, DollsofIndia Sri Ganesha, also known as Vinayaka, is one of the most popular deities of the Hindu pantheon. Highly revered as the Harbinger of Success and the Remover of Obstacles, this Elephant- Headed son of Shiva and Parvati is venerated not only by Hindus, but also by people from all religions and all walks of life; from all over the world. One can find innumerable Ganesha temples all over the globe. In fact, all Hindu temples; irrespective of who the main deity is; necessarily have at least one shrine dedicated to Vighnavinayaka. Devotees first visit this shrine, pray to Ganesha to absolve them of their sins and only then proceed to the main sanctum. So exalted is the position of this God in Hindu culture. Shola Pith Ganapati Sculpture There are eight forms of Vinayaka, collectively referred to as Ashtavinayaka ('Ashta' in Sanskrit means 'eight'). The Ashtavinayaka Yatra implies a pilgrimage to the eight Vinayaka temples, which can be found in the Indian State of Maharashtra, situated in and around the city of Pune. The Yatra follows a particular route, in a pre-ascertained sequence. Each of these ancient Ashtavinayaka temples features a distinct murti (idol) of Ganesha and has a different legend behind its existence. Not only that; the appearance of each murti; even the angle of his trunk; are all distinct from one another. In this post, we bring you all the details on the Ashtavinayaka temples, the Yatra vidhi and more. Resin Ashtavinayak with Shloka on Wood - Wall Hanging The Ashtavinayaka Temples The eight temples of Ashtavinayaka, in their order, are as follows: 1.
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Shiva's Waterfront Temples
Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2015 © 2015 Subhashini Kaligotla All rights reserved ABSTRACT Shiva’s Waterfront Temples: Reimagining the Sacred Architecture of India’s Deccan Region Subhashini Kaligotla This dissertation examines Deccan India’s earliest surviving stone constructions, which were founded during the 6th through the 8th centuries and are known for their unparalleled formal eclecticism. Whereas past scholarship explains their heterogeneous formal character as an organic outcome of the Deccan’s “borderland” location between north India and south India, my study challenges the very conceptualization of the Deccan temple within a binary taxonomy that recognizes only northern and southern temple types. Rejecting the passivity implied by the borderland metaphor, I emphasize the role of human agents—particularly architects and makers—in establishing a dialectic between the north Indian and the south Indian architectural systems in the Deccan’s built worlds and built spaces. Secondly, by adopting the Deccan temple cluster as an analytical category in its own right, the present work contributes to the still developing field of landscape studies of the premodern Deccan. I read traditional art-historical evidence—the built environment, sculpture, and stone and copperplate inscriptions—alongside discursive treatments of landscape cultures and phenomenological and experiential perspectives. As a result, I am able to present hitherto unexamined aspects of the cluster’s spatial arrangement: the interrelationships between structures and the ways those relationships influence ritual and processional movements, as well as the symbolic, locative, and organizing role played by water bodies.
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Pune District Geographical Area
73°20'0"E 73°30'0"E 73°40'0"E 73°50'0"E 74°0'0"E 74°10'0"E 74°20'0"E 74°30'0"E 74°40'0"E 74°50'0"E 75°0'0"E 75°10'0"E PUNE DISTRICT GEOGRAPHICAL AREA To war a ds K ad (MAHARASHTRA) aly nw an- ha Dom m bi ra vali B P ds imp r a a l ¤£N g w H a o -2 T 19°20'0"N E o KEY MAP 2 2 n N Jo m 19°20'0"N g a A e D CA-01 TH THANE DINGORE 46 H CA-02 # S ta OTUR o Ma # B n JUNNAR s CA-03 ik AHMADNAGAR /" rd Doh D a ± CA-04 am w PUNE GEOGRAPHICAL o AREA (MNGL) TO BE CA-10 EXCLUDED FROM PUNE T DISTRICT GEOGRAPHICAL AREA UMBRAJ 0 # -5 CA-01 H N£ CA-05 DHALEWADI TARF HAVELI ¤ CA-09 CA-11 # Y ed ALE gaon Re T servoir Lake # ow 2 CA-06 22 a CA-08 H- r 19°10'0"N d RAJURI N s RAIGARH # £¤ T 19°10'0"N ak CA-07 CA-12 #NARAYANGAON #BORI BK. li D ho CA-13 ke Dim WARULWADI BELHE sh SOLAPUR bhe # w SATARA Da # S a m H r 5 1 KALAMB Total Population within the Geographical Area as per Census 2011 # T ow 46.29 Lacs (Approx.) GHODEGAON ar Total Geographical Area (Sq KMs) No. of Charge Areas ds S /" CA-02 H 1 Sh 14590 13 12 MANCHAR (CT) iru WADA r # .! Charge Area Identification Taluka Name C CA-01 Junnar 19°0'0"N ha CA-02 Ambegaon sk 19°0'0"N am an D CA-03 Khed a m CA-04 Mawal CA-05 Mulshi S PETH H 5 # CA-06 Velhe 4 i G d CA-07 Bhor h a T od Na o d w CA-08 Purandhar i( e w R CA-03 i n KADUS v CA-09 Haveli a e K a # r u r v ) k CA-10 Shirur d a d A s i G R CA-11 Daund N RAJGURUNAGAR i s H v e d a CA-12 Baramati /" r r v a M i w CA-13 Indapur M Wa o d i A v T u H 54 a le Dam S 62 18°50'0"N m SH D N SHIRUR 18°50'0"N b £H-5 ¤0 N a /" i CA-04 #DAVADI AG #KENDUR LEGEND KHADKALE
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Service Provider of Ashtavinayak Darshan, Maharashtra
+91-8377808574 Choudhary Yatra Company Private Limited www.choudharyyatra.in We are one of the well known names of the industry that provides International and Domestic Tour & Travel services. Our services are widely applauded for their reliability, comfort and timely execution. A Member of P r o f i l e Established in the year 1994, we, Choudhary Yatra Company Private Limited, are one of the distinguished service providers of International and Domestic Tour & Travel. The proposed tour packages comprise of Ashtavinayak Darshan, Maharashtra & Goa Tours and Dwarka Rajasthan Tours. Because of impressive work in this field, we have achieved National Award from Tourism Ministry and National Tourism Award . We are well known in the market for providing unforgettable experience through our packages and lay huge emphasis on the safety, comfort and fulfillment of the varied needs of our valued clients. Owing to our reliable and flexible services, we have earned a large number of customers across the nation. To manage and execute the services with utmost perfection, we have recruited experienced and knowledgeable professionals. We are concerned with the comfort and safety of our travelers and carry out our plans keeping in mind the constraints of time and budget. Our customers place immense trust in our capabilities and rely on us for offering organized tours with optimum comfort and personalized attention. We have earned a large number of clients in the past as a result of our unmatched quality of service and an impressive & friendly treatment. We are a Private Limited Company under the capable leadership of Mr. Ravindra Barde.
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Studies on the Status of Available Micronutrients for Plant Growth in Different Soil Series of Bhima River Lower Basin at Siddha
Int. J. Chem. Sci.: 12(3), 2014, 1081-1085 ISSN 0972-768X www.sadgurupublications.com STUDIES ON THE STATUS OF AVAILABLE MICRONUTRIENTS FOR PLANT GROWTH IN DIFFERENT SOIL SERIES OF BHIMA RIVER LOWER BASIN AT SIDDHATEK IN AHMEDNAGAR DISTRICT (MAHARASHTRA) D. V. SONAWANE*, M. D. SANGALE, D. N. GAIKWAD, a K. B. JAGDALE and S. R. KUCHEKAR P. G. Dept. of Chemistry, A. A. College, MANCHAR, Dist.: Pune – 410503 (M.S.) INDIA aP. G. Dept. of Chemistry, A. C. and Sci. College, SATRAL, Dist.: Ahmednagar (M.S.) INDIA ABSTRACT In ten soil samples of sugar cultivating area in Ahmednagar District of Maharashtra, available micronutrients along with other physico-chemical parameters have been studied. All the soil series are free from salinity hazards. Most of the soil samples contain excess available micronutrients like iron and copper. The ratio between iron and other micronutrients has been worked out. Key words: Soil quality, Physico-chemical parameters, Micronutrients, Micronutrients ratio. INTRODUCTION In many part of India, surface as well as ground water has been used extensively for various purposes viz. drinking and agriculture etc. Sometimes water is not suitable for drinking and other purposes because of chemical and biological contaminations1,2. Different elements are essential for the healthy growth of plants; these elements are grouped in to macro and micronutrients. The deficiency or excess presence of micronutrients such as iron, manganese, zinc and copper may produce synergetic and antagonistic effects on the plant growth and crops yields3. Water is the most important component of the earth. About 99.70% of water found on earth is in the ocean and sea.
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Ashta Vinayaka
ASHTA VINAYAKA Ashtavinayaka means "eight forms of Lord Ganesha". Ganesha is the deity of unity, prosperity, learning and remover of obstacles. The Ashtavinayaka yatra or pilgrimage covers the eight ancient holy temples of Ganesha which are situated around Pune, Maharashtra. Each of these temples has its own individual legend and history, as distinct from each other as the murtis in each temple. The form of each murti of Ganesha and His trunk are distinct from one another. Ashtavinayak Temples 1 Moreshwar Temple Morgaon, Pune district 2 Siddhivinayak Temple Siddhatek, Ahmednagar district 3 Ballaleshwar Temple Pali, Raigad district 4 Varadavinayak Temple Madh, near Khopoli, Raigad district 5 Chintamani Temple Theur, Pune district 6 Girijatmaj Temple Lenyadri, Pune district 7 Vighnahar Temple Ozar, Pune district 8 Mahaganapati Temple Ranjangaon, Pune district � Proud to be a Hindu� ASHTAVINAYAKA -1 of 8 - Moreshwar Shri Moreshwar or Mayureshwar Temple is situated along the Karha River in the Morgaon village in the Baramati Taluka of Pune district in Maharashtra. This region is also known as the Bhuswananda. Moregaon Village is said to have received its name as once upon a time the shape of this place was like a peacock and there was an abundance of peacock birds in this region. Literally Moregoan means ‘Village of Peacocks’ and is a combination of two words (more which means Peacock and goan means village). As per the legend Lord Ganesha riding a peacock in the form of Mayureshwara slew the demon Sindhu in response to pleas from the Gods. This is the first Temple to be visited during the Ashtavinayaka Temple Pilgrimage.
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Siddhivinayak
Siddhivinayak Main article: Siddhatek God Vishnu is supposed to have vanquished the asuras Madhu and Kaitabh after propitiating Ganesha here. This is the only murti of these eight with the trunk positioned to the right. Shri Siddhi Vinayak, Siddhatek It is believed that the two saints Shri Morya Gosavi and Shri Narayan Maharaj of Kedgaon received their enlightenment here. The temple is North-facing and is on a small hillock. The main road towards the temple was believed to built by Peshwa's general Haripant Phadake. The inner sanctum, 15 feet high and 10 feet wide is built by Punyashloka Ahilyabai Holkar. The idol is 3feet tall and 2.5feet wide. The idol faces North-direction. The stomach of the murti is not wide, but Riddhi and Siddhi murtis are sitting on one thigh. This murti's trunk is turning to the right. The right-sided-trunk Ganesha is supposed to be very strict for the devotees. To make one round (pradakshina) around the temple one has to make the round trip of the hillock. This takes about 30 minutes with moderate speed. Peshwa general Haripant Phadake lost his General's position and did 21 Pradakshina around the temple. On the 21st day Peshwa's court-man came and took him to the court with royal honor. Haripant promised the God that he will bring the stones of the castle which he will win from the first war he will fight as the general. The stone pathway is built from the Badami-Castle which was attacked by Haripant soon after he became the general.
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Ranjangaon Ganpati Trust
F. Y. 2012-13 A.Y. 2013-14 SHREE KSHETRA RANJANGAON GANPATI DEVSTHAN TRUST SCHEDULE-"A" EXPENDITURE IN RESPECT OF PROPERTY PARTICULARS AMOUNT Repairs and maintanance 1,160,015.00 Insurance 429,208.00 Rent Taxes & Cess 9,894.00 TOTAL RS 1,599,117.00 F. Y. 2012-13 A.Y. 2013-14 SCHEDULE-"B" ESTABLISHMENT EXPENSES PARTICULAR AMOUNT Accounts Written Off 9,396.00 Advertisement 169,998.00 Bank charges 5,632.00 ISO Certification Charges 16,854.00 Legal Expenses 105,000.00 Meeting Allowance Expenses 52,500.00 Miscellaneous Expenses 27,365.00 News Papers and Periodicals 9,276.00 Postage and stamp expenses 3,060.00 Printing and stationary 264,518.00 Professional Fees 89,158.00 Security and Cleaning Service Expenses 4,444,975.00 Sweeping and Cleaning Expenses 161,974.00 Tea and Welfare Expenses 88,808.00 Telephone Charges 69,444.00 Travelling and Conveyance 111,963.00 TOTAL RS 5,629,921.00 F. Y. 2012-13 A.Y. 2013-14 SCHEDULE "C" EXPENDITURE ON OBJECT OF THE TRUST PARTICULAR AMOUNT Empolyees salary and allowances Ex-Gratia Expenses 198,250.00 Provident Fund Employer's Contribution 124,299.00 Salary and Wages Expenses 2,360,898.00 Trainning and Seminar Expenses 4,550.00 Worker Walefare Expenses 286,511.00 Sub Total (a) 2,974,508.00 Welfare Expenses Ranjangaon Grampanchayat Water Pipeline Contri 3,000,000.00 Welfare Expenses 29,926.00 Welfare for Schools Expenses 586,479.00 Welfare Free/Nominal Ambulance 114,463.00 Welfare- Medical Assistance for Poor People 399,139.00 Welfare - Public 271,800.00 Sub Total (b) 4,401,807.00 Yatra and Function Expenses Bhadrapad Yatra Expenses 1,461,759.00 Function and Festival Expenses 887,115.00 Ganesh Puran Utsav 552,592.00 Jeshthi Mangalmurti Yatra 80,038.00 Kirtan Expenses - Babamaharaj Satarkar 527,407.00 Magh Yatra Expenses 162,663.00 Mahaganpati Purashkar 1,146,319.00 Navratra Utsav Expenses 106,942.00 Ramayan Programme Expenses 1,209,574.00 Tripuri Pornima Expenses 60,170.00 Sub Total (c) 6,194,579.00 Abhishek Exps 98,867.00 Annachatra Expenses 2,234,333.00 Boiler Expenses 21,425.00 Diesel Expenses 48,708.00 Electricity Exp.
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By Thesis Submitted for the Degree of Vidyavachaspati (Doctor of Philosophy) Faculty for Moral and Social Sciences Department Of
“A STUDY OF AN ECOLOGICAL PATHOLOGICAL AND BIO-CHEMICAL IMPACT OF URBANISATION AND INDUSTRIALISATION ON WATER POLLUTION OF BHIMA RIVER AND ITS TRIBUTARIES PUNE DISTRICTS, MAHARASHTRA, INDIA” BY Dr. PRATAPRAO RAMGHANDRA DIGHAVKAR, I. P. S. THESIS SUBMITTED FOR THE DEGREE OF VIDYAVACHASPATI (DOCTOR OF PHILOSOPHY) FACULTY FOR MORAL AND SOCIAL SCIENCES DEPARTMENT OF SOCIOLOGY TILAK MAHARASHTRA VIDHYAPEETH PUNE JUNE 2016 CERTIFICATE This is to certify that the entire work embodied in this thesis entitled A STUDY OFECOLOGICAL PATHOLOGICAL AND BIOCHEMICAL IMPACT OF URBANISATION AND INDUSTRILISATION ON WATER POLLUTION OF BHIMA RIVER AND Its TRIBUTARIES .PUNE DISTRICT FOR A PERIOD 2013-2015 has been carried out by the candidate DR.PRATAPRAO RAMCHANDRA DIGHAVKAR. I. P. S. under my supervision/guidance in Tilak Maharashtra Vidyapeeth, Pune. Such materials as has been obtained by other sources and has been duly acknowledged in the thesis have not been submitted to any degree or diploma of any University or Institution previously. Date: / / 2016 Place: Pune. Dr.Prataprao Ramchatra Dighavkar, I.P.S. DECLARATION I hereby declare that this dissertation entitled A STUDY OF AN ECOLOGICAL PATHOLOGICAL AND BIO-CHEMICAL IMPACT OF URBANISNTION AND INDUSTRIALISATION ON WATER POLLUTION OF BHIMA RIVER AND Its TRIBUTARIES ,PUNE DISTRICT FOR A PERIOD 2013—2015 is written and submitted by me at the Tilak Maharashtra Vidyapeeth, Pune for the degree of Doctor of Philosophy The present research work is of original nature and the conclusions are base on the data collected by me. To the best of my knowledge this piece of work has not been submitted for the award of any degree or diploma in any University or Institution.
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Groundwater Zonation by Using Landform Characteristics in Karha River Basin, Pune District, M
MAJOR RESEARCH PROJECT Submitted to UNIVERSITY GRANTS COMMISSION, NEW DELHI Subject Area: Geography Groundwater Zonation by using Landform Characteristics in Karha River Basin, Pune District, M. S. Submitted By Dr. Virendra R. Nagarale Principal Investigator Professor and Head Department of Geography S.N.D.T. Women’s University Pune Campus, Pune March 2017 Certificate This is to certify that Shri Virendra R. Nagarale (Professor and Head, Department of Geography, S.N.D.T. Women’s University P.G.S.R. Pune) has successfully carried out the project work entitled “Groundwater zonation by using Landform Characteristics in Karha River Basin, Pune District, M.s.” towards fulfilment of Major Research Project, funded by University Grants Commission. This work has been carried out at Department of Geography, SNDT Women’s University P.G.S.R. Pune Campus, Pune. This report contains the bonafied work carried out by him and the data supplemented from different sources is duly acknowledged. Prof. Rekha Inamdar-Sane Coordinator Department of PGSR SNDT Women’s University PGSR Pune Campus, Pune. ACKNOWLEDGEMENT I am deeply grateful to University Grants Commission, New Delhi and S.N.D.T. Women’s University, Mumbai, for the interest, financial support, encouragement and administrative approval they have extended to me for this project. I also greatly indebted to Vice Chancellor and all University authorities without their support it’s not possible to complete this final output. My sincere thanks to G.S.D.A, Pune, for providing me groundwater level data and information related to the groundwater potential and soil related information from Agricultural Department.
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“Jejuri”: Faith and Scepticism
“JEJURI”: FAITH AND SCEPTICISM DR. JADHAV PRADEEP V. M. S. S. Arts College, Tirthpuri, Tal. Ghansawangi Dist. Jalna (MS) INDIA Oscillates between faith and skepticism is one of the dominant theme in "Jejuri" a collection of poem. Arun Kolatkar wrote the poem about Jejuri is a small town in western Maharashtra, situated at a distance about thirty miles from Pune. It is we known for its god Khandoba. The poet gave to his poem the title "Jejuri". But the most important aspect of his writing this poem is the faith, which the people of Maharashtra have, in the miraculous powers of Khandoba. This god is worshiped not only from different part of Maharashtra but also other part of India. The devotees go there worship the deity and effort to placate him to win his favor. But Kolatkar has not written the poem "Jejuri" to celebrate this god or to pay his personal tribute and homage. INTRODUCTION In fact he does not even fully believe in idol-worship of the worship of god in Jejuri. He believes this worship to be kind of superstition though he does not openly say so anywhere in the poem. Although the attitude of unbelief, or at least of skepticism, predominates in the poem. Yet some critics are of the view that his vision of Khandoba worship has a positive aspect to it. In this regard we can quote by R. Parthasarthy “In reality, however, the poem oscillates between faith and skepticism in a tradition that has run its course."1 It is clear that the poem, "Jejuri", depicts a direct and unflinching attitude of denial and disbelief.
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