DOCSLIB.ORG

The Manual for Assistance to the SFO and to the Franciscan Youth

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Manual for Assistance to the SFO and to the Franciscan Youth Conference of the General Spiritual Assistants OFS-YouFra M A N U A L for assistance to the OFS and to the Franciscan Youth Rome, 2006 / 2012 PREMISE Conference of the Ministers General of the Franciscan First Order and TOR From the beginning, the charism of Francis and Clare of Assisi has fascinated men and women who, even in diverse states of life, have followed their example to bring the Gospel of Christ to the world. These have always constituted a single Family that, through the centuries, has known how to maintain among its members solid links of collaboration and has always offered reciprocal support. Moreover, belonging to this Family has been constantly guaranteed by the strong sense of communion, by sharing the same ideals and deepest aspirations, by the acknowledgment of being included in one and the same call to live the gospel life according to a properly Franciscan style. One of the instruments that has strongly contributed to keeping alive this profound unity of the Franciscan identity in its three Orders is certainly that of spiritual and pastoral assistance of the OFS, entrusted by the Church to the Franciscan First Order and to the TOR. This mandate, which every Friar has received in regard to their secular Brothers and Sisters, in order to be better guaranteed, is always carried out by some in particular, the spiritual Assistants, those most personally committed so that all, in “life-giving union”, may proceed towards the fullness of life to which the Lord has called us. It is a matter of a great responsibility because the spiritual Assistant, offering his or her own contribution especially in the area of formation, helps the Brothers and Sisters of the OFS to grow in fidelity to the unique Franciscan charism, in communion with the Church and in union with the entire Franciscan Family. So we are happy that this new Manual for spiritual Assistants to the OFS, whereby they will be able to enter more deeply into harmony with the history and the spirit of the Secular Franciscan Order that they serve, is now going to the press. Here we have an ample aid that presents the spiritual journey made by the OFS from its beginning till now and illustrates well the roll taken up by the Assistant. If, indeed, the importance and the necessity of an adequate formation has been very much emphasized nowadays in order to live one’s vocation in a complex world like ours, it is likewise urgent that those who are appointed to carry out the delicate service of formators be the first to undertake it seriously, so that they can prepare themselves adequately to carry out ever better what has been asked of them. Therefore, we entrust this new aid to all the spiritual Assistants of the OFS and of Franciscan Youth, with the hope that we can always grow together in the discovery of the marvelous call that we have received from the Father of mercies. Fr. José Rodríguez Carballo OFM Fr. Joachim Giermek OFMConv. Minister General Minister General Fr. John Corriveau OFMCap. Fr. Ilija Živković TOR Minister General Minister General Rome, 18 December 2005 2 PRESENTATION Conference of General Assistants of the OFS The Manual for Assistance to the OFS and to the Franciscan Youth (YouFra), prepared by the Conference of General Assistants, issued as a response to the repeated requests of the spiritual Assistants and of some provincial Ministers to have a Manual as an aid for the Assistants who are dedicated to this fraternal service. After having examined so many articles published in Koinonia, in the Letter from Rome to the Assistants and in the official website of the International Council of the OFS (CIOFS), and after a labour of systematizing all the material, the present Manual is now ready. The aim of this Manual is to help the spiritual Assistants in their service of spiritual accompaniment to the Fraternities of the OFS-YouFra, by providing them with a compact and precise instrument for treating the basic themes of the OFS-YouFra, specifying also the role and responsibility of the spiritual Assistants. We are certain that the Manual will be very helpful also for the Friars who are not Assistants, but who want to know about the OFS and YouFra. Besides, it will surely be a useful aid for the secular Leaders of the OFS-YouFra Fraternities. The main themes treated in the Manual are the following: the history of the OFS (ch. I); the identity and mission of the Secular Franciscans (ch. II and ch. III); spiritual and pastoral assistance (ch. IV); Franciscan Youth (YouFra); Franciscan Children and Heralds (Ch. V) and the collaboration of the OFS with other groups (ch. VI). Chapter VII contains the Rule and the Statutes for Spiritual and Pastoral Assistance to the OFS in force today, while the Appendix contains the previous Rules that the OFS has had in its eight centuries of history. We are aware that the Manual constitutes a point of arrival. It is in fact the fruit of a work that took about four years, being initiated immediately after the definitive approval of the General Constitutions of the OFS (8 December 2000) and after the updating of the Statutes for Spiritual and Pastoral Assistance to the OFS. But it is also a point of departure for so many other themes that must still be deepened. From now on, we pledge ourselves to take into careful consideration all the observations and suggestions that will come to us: they will be very useful for further research and new publications. To all the brothers and sisters who have collaborated with the Conference of General Assistants in the realization of this Manual we express our very sincere thanks. Our appreciation goes also to Emanuela de Nunzio, ex-Minister General of the OFS, to Fr. Valentin Redondo OFMConv and to Fr. Ben Brevoort OFMCap, both ex-General Assistants of the OFS, for their great contribution. For the translation of the Manual into English we sincerely thank Fr. Edward Hagman OFMCap, Fr. Carl Schafer, OFM and other persons who have collaborated in proof reading and correcting the texts, especially Sarah Mulholland, OFS. Our wish to all is that this Manual may be an effective instrument in the service of spiritual and pastoral assistance to the Secular Franciscan Order and to the Franciscan Youth. Fr. Samy Irudaya, OFMCap Fr. Ivan Matić, OFM General Assistant of the OFS General Assistant of the OFS Fr. Martin Bitzer, OFMConv Fr. Michael Higgins, TOR General Assistant of the OFS General Assistant of the OFS Rome, 6 January 2006 3 CHAPTER I BRIEF HISTORY OF THE SECULAR FRANCISCAN ORDER (OFS) 1. Introduction The OFS is a penitential Order that comes under the name of a Movement born in the Church as the result of the ecclesiastical penitential discipline. From the beginning of the Church a penitential doctrine and a practice – doctrinal and ritual – was outlined, which can be summarized in these terms: the baptized who commits sin can obtain pardon provided “he does penance” and “is converted”. The sinner who wanted to be converted, to change his life, to give up sinning, entered into the Order of Penance or of Penitents and remained there until he carried out the expiation determined by the church community together with the bishop. Alongside the “compulsory” penitents there arose, in time, the “voluntary” penitents, who desired a life of greater perfection. The OFS is a secular Order, and this value of secularity always appears with the passing of time in such a way that in the Middle Ages it was recognized as one of the three Orders existing in the Church: The Order of Clerics, the Order of Monks, and the Order of Penitents. This Order of Penitents does not refer to all the faithful of the Church but only to those Christians who have decided to belong to one of the existing different forms of voluntary penitents. The OFS is a Franciscan Order. Our aim is to try to know how a part of these secular penitents seek the help of Francis and his friars and follow the norm of life given them by Francis of Assisi. So, this penitential secular Order is animated by and immersed in the charism of Francis and forms part of the great Franciscan Family. Francis is the man of penance. He was a penitent in the gospel sense; the first friars were called “penitent friars of Assisi”1; and the Franciscan Third Order was known as the Order of the Brothers and Sisters of Penance. 2. Pre-Franciscan Period 2.1. Obligations of the Penitents Today it is difficult to reconstruct the situation of the Order of Penance in the period before Francis of Assisi and his companions. We can say that there were bishops who spoke of the Penitential Movement and other personages who had a great influence on the spirituality of the Penitents. These persons will help, at least in part, to bring about the Gregorian Reform. Through preaching and the practice of poverty after the manner of the Apostles, they will give to the Christian people a form of gospel life. We can summarize the obligations of the penitents in these few lines. - the habit: simple, of wool only, not expensive and dark in colour, characteristic of penance or of a hermit, often with the sign of the TAU on the mantle or hood; a staff, a haversack and sandals; - the profession: made with the clothing of the habit; a written document was requested2; 1 They asked: “Where are you from?” Or: “What order do you belong to?”.
Load more

Recommended publications
  • 2019 Fall Mountaineer
    The United States Conference of Secular Institutes November 2019 Volume 12, Issue 3 The Mountaineer From the President: consecrated persons, to reflect the life of Christ, to radiate his love, to serve as he served. Our Dear Friends, circumstances are different, but God has As the leaves turn golden and ruby and determined an original way for each of us to the winds become brisk and filled with the aroma climb the mountain of sanctity. of fall (at least here in Nebraska), my thoughts Many of you will remember the days turn to some of my favorite feasts, that of All when we made numerous trips in and out of Saints and All Souls. These are the day when the church, and back in again, to pray for the Church remembers and celebrates the unsung deceased on All Souls Day. Now the Church has heroes of holiness throughout the millennia. given us an octave to gain indulgences for them Above all, I like to celebrate those saints “with a (November 1-8), just by visiting a cemetery and small s” that I knew personally: my Lutheran praying for them. I make it a point to alter my grandfather Ole, Terese from my institute who drive home to pass by a cemetery, pulling over to literally brought people into the Church through pray. In a special way we want to pray for all the her conversations over homemade bread, an deceased members of secular institutes, auxiliary bishop so humble and caring. remembering that we build on their shoulders. And that said, I want to let you know that In Gaudete et Exsultate Pope Francis reminds us in the past two months I have received inquiries that saints are not perfect: from three different people who are interested in “To recognize the word that the Lord founding new institutes.
    [Show full text]
  • What Is a Capuchin Friar? What Do They Do? Who Are They?
    what is a capuchin friar? what do they do? who are they? an introduction to the Exactly 257 years ago before anyone knew Capuchin Friars about capuchin monkeys (so named in 1758), there were Capuchin friars. It was more than 400 years after Capuchin friars came into existence in 1528 that anyone tasted a cup of cappuccino (first served in 1948). As for friar’s, no, they aren’t fryers, but some of them do prefer theirs fried, rather than baked or grilled. The ‘hood’? It’s all in the name. The brotherhood is found in all kinds of neighbourhoods, hoods and all. Even if you have known Capuchin friars for a long time, it wouldn’t be surprising if you found them somewhat mysterious. The Catholic Church has many religious Orders and communities of men. So what makes Capuchins different? Aren’t they Franciscans? And how are they different from Diocesan priests? It can all be confusing even for those well versed in Catholic life. Maybe you can recognize a Capuchin because of the curious, medieval clothing he wears, but you might wonder what makes him tick on the inside. Come to think about it, why do they wear that robe? And you might ask why anyone would want to be a Capuchin friar in this day and age? Is there a point to a bunch of men living together? Why don’t they get married like other people? And then there’s the money thing? Like everyone else they need it, but they take a vow of poverty.
    [Show full text]
  • Franciscan Saints, Blesseds, and Feasts (To Navigate to a Page, Press Ctrl+Shift+N and Then Type Page Number)
    Franciscan Saints, Blesseds, and Feasts (to navigate to a page, press Ctrl+Shift+N and then type page number) Saints St. Francis de Sales, January 29 ................................................ 3 St. Agnes of Assisi, November 19 ..........................................29 St. Francis Mary of Camporosso, September 20 ................24 St. Agnes of Prague, March 2 ...................................................6 St. Francis of Paola, April 2 ........................................................9 St. Albert Chmielowski, June 17 ............................................. 16 St. Francisco Solano, July 14 .....................................................19 St. Alphonsa of the Immaculate Conception, July 28........20 St. Giles Mary of St. Joseph, February 7 ................................4 St. Amato Ronconi, May 8 .......................................................12 St. Giovanni of Triora, February 7 ............................................4 St. Angela Merici, January 27 ................................................... 3 St. Gregory Grassi, July 8 ........................................................ 18 St. Angela of Foligno, January 7 ................................................1 St. Hermine Grivot, July 8 ....................................................... 18 St. Angelo of Acri, October 30 .............................................. 27 St. Humilis of Bisignano, November 25 .................................30 St. Anthony of Padua, June 13 ................................................ 16 St.
    [Show full text]
  • History of the Franciscan Movement
    HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati.
    [Show full text]
  • BULLETIN the Canadian Catholic Historical Association
    BULLETIN The Canadian Catholic Historical Association Fall 2010 ISSN 1182-9214 Vol. XXIV, Number 2 The Value of Oral History for Religious CCHA Annual Conference 2010 Communities was discussed by a panel. Elizabeth Concordia University McGahan of the University of New Brunswick, Montreal Saint John introduced the panelists, Terence Fay SJ, Nichole Vonk, and Gwyn Griffith. Terence Fay of the University of St Michael’s College explained that contemporary scholars reveal little interest in The conference of the Canadian Catholic religious history and thus sources for religious Historical Association commenced at 9 AM on historians are in short supply. The motivation of Monday, 31 May at Concordia University as the new Canadians is very important for Canadian President Peter Meehan welcomed participants history, and historians must seek out their own to the conference and Terence Fay SJ asked God’s blessing for a productive conference. The first session on Culture, Region, and Religion was introduced by Margaret Sanche of St Thomas More College. Anne Gagnon from Thompson Rivers University illustrated how the creation of personal names is so important for families and reveals much about their religious customs, secular mores, and family traditions. Patricia Roy from University of Victoria explained the ambiguous relationship between Anglicans and East Asians in Canada from 1858 to 1949. While Anglicans advocated the acceptance of East Asians into Canadian society, at the same time Elizabeth McGahan introduced the panel of Terence Fay they believed in the Anglo-Celtic guidance of their SJ, Nichole Vonk, and Gwyn Griffith. integration. Peter Meehan of Seneca College reflected on the ecclesial career of the bright 37- data.
    [Show full text]
  • Pax Et Bonum
    PaxPax etet bonumbonum G A Z E T T E O F F I C E O F OF CAPUCHIN ASSISTANCE INFORMATION A P R I L 2 0 1 5 T O T H E CAPUCHINS SISTERS Message of the General Minister Dear Sisters, heaviness of our communities sincere relationship with the I send to that are always growing Lord. you these smaller, when we feel the Thus, dear sisters, I have the brief lines weight of the years, when we joy of wishing you a good and The shared for this depend on others, and when holy Easter and of knowing in way coming Easter, wishing to we feel the difficulty of living you yourselves, in your daily take a point from a book together? It seems to me giving of yourselves, how The roots for published in Switzerland on something very simple; we give beautiful it is to follow in the him all of this and we give it to a going out the occasion of the year footprints of our Lord Jesus him without hesitations, with Church dedicated to consecrated life. even to the cross and beyond. Originally written in French, love! In this consists a life full Happy Easter! of joy. Do you recall that Pope Capuchin it has the title, “To love is to Br. Mauro Jöhri, General Minister give all”! The book contains Francis has said many times Friars of the Capuchins brief testimonies of that consecrated persons are marked by a deep joy? This has Training consecrated women and men and is richly illustrated with its roots in an honest and international photos of smiling and happy project religious.
    [Show full text]
  • In De Schaduw Van Franciscus Dit Boek Gaat Over Het Wel En Wee Van De Nederlandse
    In de schaduw van Franciscus Jan Jacobs in de schaduw van franciscus De Nederlandse Minderbroeders-Kapucijnen valkhof pers De omslagillustratie is van de hand van kunstenaar-kapucijn Philippus Philippus (*1937) uit Oisterwijk. Voor kapucijnen geldt Franciscus van Assisi als levensvoorbeeld. Maar tussen zijn preken voor de vogels en zijn vermanen van de bloeddorstige wolf van Gubbio én hun apostolaatswerk gaapt een grote kloof. De uitgeverij heeft getracht de rechten voor de opgenomen werken zoveel mogelijk te regelen. Wie desondanks meent zekere rechten te kunnen doen gelden, wordt verzocht contact op te nemen met de uitgever. isbn 978 90 5625 468 1 © 2016 by the author Omslagontwerp: Brigitte Slangen, Nijmegen Verzorging binnenwerk: Peter Tychon, Wijchen Niets uit deze uitgave mag worden verveelvoudigd en/of openbaar gemaakt door middel van druk, fotokopie, microfilm of op welke andere wijze ook zon- der voorafgaande schriftelijke toestemming van de uitgever. No part of this book may be reproduced in any form by print, photoprint or any other means without prior written permission from the publisher. Inhoud Inleiding 11 i. Wereldlijke machthebbers als steunpilaar of spelbreker: de kapucijnen in de Lage Landen tot de oprichting van een zelfstandige Nederlandse pro- vincie (1585-1882) 31 1. Openlijke expansie in het Zuiden; tersluikse activiteiten in het Noorden (1585-1780) 33 1.1 De victorie begint in Antwerpen 33 1.2 Zuidelijke kloosters als uitvalsbases ten behoeve van het missiewerk in het Noorden 41 2. De ontmanteling van de kloosterstructuur in de Lage Landen (1780-1830/’35) 45 2.1 De blijvende gevolgen van de jozefinische omwenteling 45 2.2 Gedoemd om te verdwijnen 50 3.
    [Show full text]
  • Hartland Parish Celebrates 100
    ISSN: 0029-7739 $ 1.00 per copy THE OBSERVER Official Newspaper of the Catholic Diocese of Rockford Volume 79 | No. 17 http://observer.rockforddiocese.org FRIDAY APRIL 4, 2014 Be Reconciled Hartland Parish Celebrates 100 ... and a Come to Little More Confession BY AMANDA HUDSON April 9 News editor HARTLAND—“The an- O cial Appointments niversary was, technically, last year,” says Father Thomas The Rev. David R. Engbarth Doyle, parochial administrator — Pastor of Our Lady of Good at St. Patrick Parish, here. Counsel Parish, Aurora, to retire “We were originally hoping with the permission of Bishop to celebrate the anniversary David Malloy, effective Monday, April 7, 2014. last year … but we were wait- Given at the Chancery, ing to fi nish the renovation of March 27, 2014. our basement before we did so. That became delayed.” Inside The basement is now com- plete, so Father Doyle and pa- rishioners joined Bishop David Malloy in marking the 100th (Observer photo by Amanda Hudson) anniversary of their church A sign at St. Patrick Parish in Hartland stands beside the church in a yard that will be landscaped this spring. building during the 10:15 a.m. A new sidewalk runs next to the church, leading to a side door near a new elevator for accessibility. Continued on page 3 Recognize Your Limits, Open Yourself to Light of Christ pg. 5 Leading the Ladies Seasoned Observer, pg. 8 Ronald Bookland and George Lamoureux prepare Quick News to unveil a station at St. Rita Parish in Rockford, March 28. Old Stations Made New Rockford’s St.
    [Show full text]
  • May 2019 up To
    Up to Now Newsletter of the St. Margaret of Cortona Region of the Secular Franciscan Order Covering the District of Columbia, Maryland, Delaware, Virginia, and portions of West Virginia and Pennsylvania Philippus Philippus, OFMCap Fr. Volume 22 Issue 4 Let us begin again, for up to now we have done nothing. May 2019 Experiencing Our Common Charism Regional Council n response to the request of our National Fraternity to St. Margaret of Cortona Region all the regions, I volunteered to chair a newly-formed In- Minister: Regional Spiritual Assistants: Bob Longo, OFS Fr. Charley Miller, OFM terfaith/Ecumenical Committee for the region. Through I Vice Minister: Br. Matthew Hindelang, OFM Cap this newly-formed committee, we will work to partner with Michael Huether, OFS Fr. Kevin Treston, OFM Holy Land Fr. Kevin Queally, TOR our "other brothers and sisters" of the various faiths and Secretary: Anne Mulqueen, OFS Peggy Gregory, OFS charisms of churches, religious associations, and ecclesial (OFM Conv delegated) Treasurer: Regional Youth and Young Peter Noyes, OFS communities worldwide. Adult Commission Co-Chairs: Formation Director: Harry Ford, OFS According to the Directory for the Application of the Prin- Monica Zevallos, OFS Mike Coleman, OFS ciples and Norms of Ecumenism issued by the Pontifical Regional Councilor (MD/PA): Regional JPIC Chair: Council for Promoting Christian Unity, concerning our re- Beth Dykton, OFS Gil Donahue, OFS lationship with the other Christian churches of the world: Regional Councilor (VA): Regional Interfaith/Ecumenical Peter Farago, OFS Committee Chair: The ecumenical movement… calls all Christians to Regional Councilor (MD/DE): Mike Huether, OFS faith… according to the design of God who wishes Barbara Countryman, OFS Regional Newsletter Editor: to bring humanity to salvation and unity in Christ Regional Councilor (DC/Metro): Mary Lou Coffman, OFS through the Holy Spirit.
    [Show full text]
  • St. Boniface Catholic Church 1952 GA Hwy. 21 South Springfield, GA
    St. Boniface Catholic Church 1952 GA Hwy. 21 South Springfield, GA 31329 September 30, 2018 The Twenty-Sixth Sunday in Ordinary Time PARISH CONTACT INFORMATION Office: (912) 754-7473 Fax: (912) 754-1201 PARISH STAFF WEEKEND MASS SCHEDULE FR. MARTINO BÁ THÔNG NGUYEN, PASTOR Saturday, 5 p.m. Sunday, 8:30 & 11:00 a.m. RICK RAFTER, DEACON CONFESSIONS PATTIE LIEBL, PARISH SECRETARY Saturday, 4:00 – 4:30 p.m. CELESTE GISH, DRE Or Upon request KATHY O’SAKO, OUTREACH ASSISTANCE WEEKDAY MASS SCHEDULE DON SMITH, CUSTODIAN Tuesday, 8:30 a.m. PARISH STAFF EMAIL Wednesday, 8:30 a.m. [email protected] Thursday, 8:30 a.m. [email protected] Friday 7:00 p.m. [email protected]. Religious Education [email protected] Sunday Mornings 9:45-10:45 a.m. WEB ADDRESS When school is in session www.sbcatholic.com ANOINTING OF THE SICK BAPTISMS Please contact Fr. Martino at Please contact Fr. Martino for an appointment. 706-825-3032 WEDDINGS Bulletin Deadline Please contact Fr. Martino for an appointment a We welcome your contributions to the bulletin. minimum of four months before wedding date. Deadline for submission is Wednesday, by 12:00 noon September 30, 2018 30 de septiembre de 2018 26th Sunday in Ordinary Time 26º domingo del tiempo ordinario “Anyone who gives you a cup of water to drink because "Cualquiera que les dé un vaso de agua para beber you belong to Christ, amen, I say to you, will surely not porque pertenecen a Cristo, les aseguro que no lose his reward.” (MARK 9:41) perderá su recompensa" (MARCOS 9:41).
    [Show full text]
  • Mcnair Final 04.Indd
    Dean Message from the Dean Mary A. Seeger, Ph.D. Director Arnie Smith-Alexander Associate Director rand Valley State University is proud to be the home of our Ronald E. McNair Dolli Lutes GScholars Program now in its tenth year. The activities of our scholars and their mentors continue to reflect the spirit of Dr. Ronald E. McNair, and to serve as a Project Manager model for everyone involved in assisting students to prepare for graduate study. Dolli Lutes Editor Special thanks to the faculty mentors for affording these capable students the Nancy J. Crittenden opportunity to improve their research skills as they begin their post-baccalaureate Cover Design work. Grand Valley State University Communications And congratulations to the 11 GVSU McNair Scholars whose work appears in this Journal Printing edition of the Grand Valley State University McNair Scholars Journal. Your projects Grandville Printing reflect well on you, and enrich the life of the university community. Photography John Corriveau/cover Bernadine Carey-Tucker Graphic Design and Production Cindy Hoekstra Mary A. Seeger, Dean Grand Valley State University Advising Resources and Special Programs Faculty Mentors and Research Editors John Adamopoulos, Ph.D. Professor of Psychology Majd Al-Mallah, Ph.D. Assistant Professor of Modern Languages and Literatures Janet G. Brashler, Ph.D. Professor of Anthropology Martin Burg, Ph.D. Assistant Professor of Biomedical and Health Sciences Lawrence R. Burns, Ph.D. Associate Professor of Psychology Edward Cole, Ph.D. Professor of History Bradley J. Morris, Ph.D. Assistant Professor of Psychology Andrea Rotzien, Ph.D. Assistant Professor of Psychology Christine Rydel, Ph.D.
    [Show full text]
  • Capuchin Saints and Blesseds
    CAPUCHIN SAINTS AND BLESSEDS Owen O’Sullivan OFM Cap. © Owen O’Sullivan OFM Cap., 2013. Contents PREFACE.......................................................................iv Note on Canonization and Beatification ........................vi Alphabetical List of Capuchin Saints and Blesseds, including Capuchinesses.................................................ix Dates of Liturgical Celebrations of Capuchin Saints and Blesseds, including Capuchinesses..............................xii Acknowledgements......................................................xiv BLESSEDS AGATHANGELUS AND CASSIAN........1 BLESSED ANDREW HYACINTH LONGHIN............3 BLESSED ANGELUS OF ACRI....................................7 BLESSED APOLLINARIS OF POSAT.........................9 BLESSED BENEDICT OF URBINO...........................13 SAINT BERNARD OF CORLEONE...........................15 SAINT BERNARD OF OFFIDA..................................17 SAINT CONRAD OF PARZHAM...............................19 SAINT CRISPIN OF VITERBO...................................21 BLESSED DIDACUS JOSEPH OF CADIZ.................26 SAINT FELIX OF CANTALICE.................................28 SAINT FELIX OF NICOSIA........................................32 SAINT FIDELIS of SIGMARINGEN: 24 April...........34 BLESSED FLORIDA CEVOLI....................................37 i SAINT FRANCIS MARY OF CAMPOROSSO..........40 BLESSED HONORATUS OF BIALA PODLASKA...42 SAINT IGNATIUS OF LACONI.................................44 SAINT IGNATIUS OF SANTHIÀ...............................47 BLESSED
    [Show full text]