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Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina Emira Ibrahimpasic
University of New Mexico UNM Digital Repository Anthropology ETDs Electronic Theses and Dissertations 7-1-2012 Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina Emira Ibrahimpasic Follow this and additional works at: https://digitalrepository.unm.edu/anth_etds Part of the Anthropology Commons Recommended Citation Ibrahimpasic, Emira. "Women Living Islam in Post-War and Post-Socialist Bosnia and Herzegovina." (2012). https://digitalrepository.unm.edu/anth_etds/35 This Dissertation is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in Anthropology ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Emira Ibrahimpasic Candidate Anthropology Department This dissertation is approved, and it is acceptable in quality and form for publication: Approved by the Dissertation Committee: Carole Nagengast, Ph.D. , Chairperson Louise Lamphere, Ph.D. Melissa Bokovoy, Ph.D. Elissa Helms, Ph.D. i WOMEN LIVING ISLAM IN POST-WAR AND POST-SOCIALIST BOSNIA AND HERZEGOVINA by EMIRA IBRAHIMPASIC B.A. Hamline University, 2002 M.A. University of New Mexico, 2005 DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Anthropology The University of New Mexico Albuquerque, New Mexico ii DEDICATION To the memory of my grandparents Nazila (rođ. Ismailović) Salihović 1917-1996 and Mehmed Salihović 1908-1995 iii ACKNOWLEDGEMENTS Numerous women and men contributed to this dissertation project. I am grateful for all the guidance, help, and support I received from the women I met over the years. At times, when I felt that many of the questions at hand could not be answered, it was my primary informants that provided contacts and suggestions in how to proceed and address the problems. -
In Their Own Words: Voices of Jihad
THE ARTS This PDF document was made available from www.rand.org as CHILD POLICY a public service of the RAND Corporation. CIVIL JUSTICE EDUCATION Jump down to document ENERGY AND ENVIRONMENT 6 HEALTH AND HEALTH CARE INTERNATIONAL AFFAIRS The RAND Corporation is a nonprofit research NATIONAL SECURITY POPULATION AND AGING organization providing objective analysis and PUBLIC SAFETY effective solutions that address the challenges facing SCIENCE AND TECHNOLOGY the public and private sectors around the world. SUBSTANCE ABUSE TERRORISM AND HOMELAND SECURITY Support RAND TRANSPORTATION AND INFRASTRUCTURE Purchase this document WORKFORCE AND WORKPLACE Browse Books & Publications Make a charitable contribution For More Information Visit RAND at www.rand.org Learn more about the RAND Corporation View document details Limited Electronic Distribution Rights This document and trademark(s) contained herein are protected by law as indicated in a notice appearing later in this work. This electronic representation of RAND intellectual property is provided for non-commercial use only. Unauthorized posting of RAND PDFs to a non-RAND Web site is prohibited. RAND PDFs are protected under copyright law. Permission is required from RAND to reproduce, or reuse in another form, any of our research documents for commercial use. For information on reprint and linking permissions, please see RAND Permissions. This product is part of the RAND Corporation monograph series. RAND monographs present major research findings that address the challenges facing the public and private sectors. All RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity. in their own words Voices of Jihad compilation and commentary David Aaron Approved for public release; distribution unlimited C O R P O R A T I O N This book results from the RAND Corporation's continuing program of self-initiated research. -
Language Ideologies, Schooling and Islam in Qatar
Language in the Mirror: Language Ideologies, Schooling and Islam in Qatar Rehenuma Asmi Submitted in partial fulfillment of the Requirements for the degree of Doctorate of Philosophy under the executive committee of the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2013 © 2013 Rehenuma Asmi All rights reserved ABSTRACT Language in the Mirror: Language Ideologies, Schooling and Islam Rehenuma Asmi My study explores language ideologies in the capital city of Doha, Qatar, where school reform movements are placing greater emphasis on English language acquisition. Through ethnography and a revised theory of language ideologies, I argue that as languages come in greater contact in multi-lingual spaces, mediation must occur between the new and old relationships that are emerging as a result of population growth, policy changes and cross-cultural interactions. I interrogate the development concept of the “knowledge economy” as it is used to justify old and new language ideologies regarding Arabic and English. As Qataris change their education systems in response to the economic development framework of the “knowledge economy,” they are promoting language ideologies that designate English as useful for the economy and “global” citizenship and Qatari Arabic and Standard Arabic as useful for religious and cultural reasons. I argue that Standard English, through its association with the “knowledge economy,” becomes “de-localized” and branded an “international” language. This ideology presents English as a modern language free of the society in which it is embedded, to circulate around the globe. In contrast, Standard Arabic is represented as stiff, archaic language of religious traditions and Qatari Arabic is presented as the language of oral culture and ethnonationalism. -
Harvard Conference (Re)Presenting American Muslims: Broadening the Conversation Conference Team
Harvard Conference (Re)Presenting American Muslims: Broadening the Conversation Conference Team Host and Co-Convener Co-Convener Alwaleed Islamic Studies Program Institute for Social Policy and at Harvard University: Understanding (ISPU): Dr. Ali Asani Kathryn M. Coughlin Farhan Latif Zeba Iqbal Professor of Indo- Executive Director, Prince Chief Operating Officer ISPU Research Team Muslim and Islamic Alwaleed bin Talal Islamic & Director of Policy Editor and Report Religion and Cultures; Studies Program Impact Author Director, Alwaleed Islamic Studies Program Co-Organizers Facilitators Maria Ebrahimji Hussein Rashid, PhD Nadia Firozvi Asim Rehman Journalist, Consultant, Founder, Islamicate, L3C Attorney in Former President, & Co-Founder, I Speak Washington, DC Muslim Bar Association For Myself Inc. of NY ISPU would like to acknowledge the generous supporters whose contributions made this report possible: Mohamed Elnabtity and Rania Zagho, Jamal Ghani, Mahmoud and Nada Hadidi, Mahmood and Annette Hai, Fasahat Hamzavi and Saba Maroof, Rashid Haq, Raghib Hussain, Mohammed Maaieh and Raniah Jaouni, Khawaja Nimr and Beenish Ikram, Ghulam Qadir and Huda Zenati, Nadia Roumani, Quaid Saifee and Azra Hakimi, Abubakar and Mahwish Sheikh, Haanei Shwehdi and Ilaaf Darrat, Ferras Zeni and Serene Katranji Participants (listed alphabetically) Zain Abdullah, PhD, Shakila Ahmad, Debbie Almontaser Sana Amanat, Shahed Amanullah Saud Anwar, Associate Professor President, Islamic President, Board of Editor, Marvel Founder, Multiple Mayor of Windsor, in the -
Islam Shawn Nelson
May 5 & 12, 2019 Answering World Religions – Islam Shawn Nelson 1. Overview • Islam is the world’s second largest religion o Christians 2.4 billion 31% world population1 o Muslims 1.8 billion 24% world population2 • There are 3.45 million Muslims in United States.3 1 Wikipedia, s.v. “Christian Population Growth,” https://en.wikipedia.org/wiki/Christian_population_growth, 2015 study. Roughly 900 million of this number are Protestants. 2 Wikipedia, s.v. “Islam by Country,” https://en.wikipedia.org/wiki/Islam_by_country, 2015 study. 3 Basheer Mohamed, “New Estimates Show u.s. Muslim Population Continues to Grow,” January 3, 2018, https://www.pewresearch.org/fact-tank/2018/01/03/new-estimates-show-u-s-muslim-population- continues-to-grow/. 1 • Islam is the world’s fastest growing religion (by birth rate). Muslims will likely soon outnumber Christians. 2. Extremism BIG ELEPHANT IN THE ROOM: Some people today are afraid of Muslims because they think all Muslims are terrorists who support holy war (jihad) against non-Muslims. • There are different kinds of Muslims (just like different kinds of Christians).4 • Only a very, very small % of the 1.8 billion Muslims are extremists:5 Name Area Strength Al-Qaeda Afghanistan/Pakistan 300–3,000 Hamas Gaza Strip 16,000+ Hezbollah Lebanon 1,000+ ISIS Syria 15,000–20,000 Taliban Northwest Pakistan 25,000 • There are also extreme Christian sects who carry out acts of violence (e.g., Christian Identity, Eastern Lightning, Lord’s Resistance Army, etc.) The first step to telling them about Jesus is that we can’t be afraid of them! 3. -
Turkish Literature from Wikipedia, the Free Encyclopedia Turkish Literature
Turkish literature From Wikipedia, the free encyclopedia Turkish literature By category Epic tradition Orhon Dede Korkut Köroğlu Folk tradition Folk literature Folklore Ottoman era Poetry Prose Republican era Poetry Prose V T E A page from the Dîvân-ı Fuzûlî, the collected poems of the 16th-century Azerbaijanipoet Fuzûlî. Turkish literature (Turkish: Türk edebiyatı or Türk yazını) comprises both oral compositions and written texts in the Turkish language, either in its Ottoman form or in less exclusively literary forms, such as that spoken in the Republic of Turkey today. The Ottoman Turkish language, which forms the basis of much of the written corpus, was influenced by Persian and Arabic and used the Ottoman Turkish alphabet. The history of the broader Turkic literature spans a period of nearly 1,300 years. The oldest extant records of written Turkic are the Orhon inscriptions, found in the Orhon River valley in central Mongolia and dating to the 7th century. Subsequent to this period, between the 9th and 11th centuries, there arose among the nomadic Turkic peoples of Central Asia a tradition of oral epics, such as the Book of Dede Korkut of the Oghuz Turks—the linguistic and cultural ancestors of the modern Turkish people—and the Manas epic of the Kyrgyz people. Beginning with the victory of the Seljuks at the Battle of Manzikert in the late 11th century, the Oghuz Turks began to settle in Anatolia, and in addition to the earlier oral traditions there arose a written literary tradition issuing largely—in terms of themes, genres, and styles— from Arabic and Persian literature. -
Transnational Connections and the Arab Gulf
Transnational Connections and the Arab Gulf This volume presents a study of transnational cultural flows in the Gulf region and beyond. It combines an understanding of the region’s historical connections with the outside world and an assessment of contemporary consequences of these connections. In the context of current theoretical debates, empirical case studies are presented to demonstrate that the Gulf is not only an exporter of oil and capital, but also of culture and religion. As these travel to distant locations, they are transformed in ways not intended by those who initiated the process – at the same time, the Gulf remains an importer of labour, the latest technology, economic skills and ideas, whose roots are no longer possible to locate. Transnational Connections and the Arab Gulf challenges both the definition of globalisation and transnationalism as one way processes generated mainly by the Western World and the view that transnationalism is solely a twentieth century phenomenon. The authors collected here analyse and map historical and contemporary manifestations of transnational networks within this region, linking them to wider debates on society, identity and political culture. This volume will interest students and researchers of politics, the Middle East, anthropology and transnationalism. Madawi Al-Rasheed is Professor of Anthropology of Religion at King’s College, University of London. Transnational Connections and the Arab Gulf Edited by Madawi Al-Rasheed Contents List of illustrations ix List of contributors xi Acknowledgements -
Astaghfirullah Alhamdulillah Inshallah
early childhood. This was a new beginning. I had little idea minds to the Truth and to embrace Islam wholeheartedly, of where my journey was taking me, but I was nevertheless without any reservations. glad to be going. Soon after, I was asked to start giving lectures at our teaching The next few months were spent in intense studying. I services. I tried to stay away from frivolous topics and dis- wanted to learn everything at my disposal about Islam. My cussions so as to give a clear and correct view of Islam. My studies were aided by four brothers who helped me greatly: objective was to establish the basics and stay away from the Faheem, Shafiyq, Malk`ilm, and Ismaiyl Shareef, a.k.a. “The different ideologies and fractionalization. Once I began to Minister.” These four were instrumental to my intellectual speak, Allah opened up for me many doors of knowledge and spiritual growth as a Muslim, and I thank Allah every and understanding. I still continued to focus on perfecting my day that He allowed me to cross paths with them. Malk`ilm knowledge of the Arabic language and the Islamic sciences. and Shareef were concerned with studying Arabic. Shafiyq In July 1999, I was transferred to the Beto Unit in Palestine, was into hadeeth (Prophetic traditions), and he never passed Texas to attend another college. As I settled in, I began to teach up the chance to share something with me. Faheem was my Arabic once again but this time at the advanced level. The partner, my confidant, and my biggest supporter. -
A Balkanist in Daghestan: Annotated Notes from the Field Victor A
A Balkanist in Daghestan: Annotated Notes from the Field Victor a. Friedman University of Chicago Introduction and Disclaimer The Republic of Daghestan has received very little attention in the West. Chenciner (1997) is the only full-length account in English based on first-hand visits mostly in the late 1980's and early 1990's. Wixman's (1980) excellent study had to be based entirely on secondary sources, and Bennigsen and Wimbush (1986:146-81 et passim), while quite useful, is basically encyclopedic and somewhat dated. Since Daghestan is still difficult to get to, potentially unstable, and only infrequently visited by Western scholars (mostly linguists), I am offering this account of my recent visit there (16-20 June 1998), modestly supplemented by some published materials. My intent is basically informative and impressionistic, and I do not attempt to give complete coverage to many topics worthy of further research. This account does, however, update some items covered in the aforementioned works and makes some observations on Daghestan with respect to language, identity, the political situation, and a comparison with the another unstable, multi-ethnic, identity construction site, i.e., Balkans, particularly Macedonia. Background Daghestan is the third most populous Republic in the Russian Federation (after Bashkortostan and Tatarstan; Osmanov 1986:24). The northern half of its current territory, consisting of the Nogai steppe and the Kizljar region settled in part by Terek Cossacks, was added in 1922, after the fall of the North Caucasian -
Consumer Culture in Saudi Arabia
Consumer Culture in Saudi Arabia: A Qualitative Study among Heads of Household. Submitted by Theeb Mohammed Al Dossry to the University of Exeter as a Thesis for the degree of Doctor of Philosophy in Sociology September 2012 This thesis is available for Library use on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. I certify that all material in this thesis which is not my own work has been identified and that no material has previously been submitted and approved for the award of a degree by this or any other University. Signature: ……………………………………… 1 Dedication I dedicate this thesis to my family especially: My father who taught me, how ambitious I should be, he is my inspiration for everything. My mother who surrounded me with her love, praying for me throughout the time I spent working on my thesis. To all my brother and sisters (Noura, Hoda, Nasser, Dr Mounera, Abdullah and Abdurrahman). With a special dedication to my lovely wife (Nawal) and my sons (Mohammed and Feras) 2 Abstract As Saudi Arabia turns towards modernisation, it faces many tensions and conflicts during that process. Consumerism is an extremely controversial subject in Saudi society. The purpose of this study was to investigate the changes that the opportunities and constraints of consumerism have brought about in the specific socio-economic and cultural settings between local traditions, religion, familial networks and institutions, on the one hand, and the global flow of money, goods, services and information, on the other. A qualitative method was applied. -
Critical Semiotic Order Theory: the Misconstruction of Arab and Muslim Identities and Voices in Hollywood Movies
Critical Semiotic Order Theory: The Misconstruction of Arab and Muslim Identities and Voices in Hollywood Movies Item Type text; Electronic Dissertation Authors Al Balushi, Iqbal Abdul Qadir Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 26/09/2021 10:46:19 Link to Item http://hdl.handle.net/10150/344217 CRITICAL SEMIOTIC ORDER THEORY: THE MISCONSTRUCTION OF ARAB AND MUSLIM IDENTITIES AND VOICES IN HOLLYWOOD MOVIES By Iqbal Abdul Qadir Al Balushi __________________________ Copyright © Iqbal Abdul Qadir Al Balushi A Dissertation Submitted to the Faculty of the GRADUATE INTERDISCIPLINARY DOCTORAL PROGRAM IN SECOND LANGUAGE ACQUISITION AND TEACHING In Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY In the Graduate College THE UNIVERSITY OF ARIZONA 2014 2 THE UNIVERSITY OF ARIZONA GRADUATE COLLEGE As members of the Dissertation Committee, we certify that we have read the dissertation prepared by Iqbal Abdul Qadir Al Balushi, titled Critical Semiotic Order Theory: The Misconstruction of Arab and Muslim Identities and Voices in Hollywood Movies and recommend that it be accepted as fulfilling the dissertation requirement for the Degree of Doctor of Philosophy. _______________________________________________________________________ Date: 12/03/2014 Linda R. Waugh _______________________________________________________________________ Date: 12/03/2014 Chantelle Warner _______________________________________________________________________ Date: 12/03/2014 Richard Ruiz Final approval and acceptance of this dissertation is contingent upon the candidate’s submission of the final copies of the dissertation to the Graduate College. -
The Real Face of Arabic Symbols
Rochester Institute of Technology RIT Scholar Works Theses 5-17-2017 The Real Face of Arabic Symbols Leena Yahya Sonbuol [email protected] Follow this and additional works at: https://scholarworks.rit.edu/theses Recommended Citation Sonbuol, Leena Yahya, "The Real Face of Arabic Symbols" (2017). Thesis. Rochester Institute of Technology. Accessed from This Thesis is brought to you for free and open access by RIT Scholar Works. It has been accepted for inclusion in Theses by an authorized administrator of RIT Scholar Works. For more information, please contact [email protected]. R.I.T The Real Face of Arabic Symbols By Leena Yahya Sonbuol A Thesis Submitted to the Faculty of The College of Imaging Arts and Sciences School of Art In Candidacy for the Degree of MASTER OF FINE ARTS In Fine Arts Studio Rochester Institute of Technology Rochester, NY Date: May 17, 2017 I Thesis Approval Thesis Title: The Real Face of Arabic Symbols Thesis Author: Leena Yahya Sonbuol Chief Advisor: Eileen Feeney Bushnell (Signature) Date: Associate Advisor: Clifford Wun (Signature) Date: Associate Advisor: Denton Crawford (Signature) Date: Chair, School of Art: Glen Hintz (Signature) Date: II ACKNOWLEDGMENTS I would first like to thank my thesis advisor Eileen Bushnell, and my committee members, Clifford Wun, and Denton Crawford, for the guidance they provide to me while I was working on my thesis. Their doors were always open whenever I ran into a trouble spot or had a question not only regarding my artwork, but also about my life in the USA as an international student. They consistently allowed this paper to be my work but steered me in the right direction whenever they thought I needed it.