Philology and Textual Criticism
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The Greek Rendering of Hebrew Absolute Hapax Legomena in the Speeches of Eliphaz, Bildad and Elihu in LXX Job
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 8 Original Research Verba Rara Amicorum Iob: The Greek rendering of Hebrew absolute hapax legomena in the speeches of Eliphaz, Bildad and Elihu in LXX job Author: In 2011, Elke Verbeke has examined the Greek rendering of Hebrew absolute and non-absolute 1,2 Bryan Beeckman hapax legomena in the Septuagint (LXX) version of Job. This examination has indicated that the Affiliations: LXX translator of Job dealt with hapaxes in a variety of ways, that is, omission, transliteration, 1Research Institute for consistent rendering, association with a similar-looking word, contextual exegesis, approximate Religions, Spiritualities, translation and paraphrasing. Although Verbeke’s study has shed more light on the translation Cultures, Societies (RSCS), technique of the LXX translator of Job, she has only examined the Hebrew hapaxes and their Faculty of Theology, UCLouvain, Louvain-la- Greek rendering in the speeches of Job and God. In order to come to a more accurate description Neuve, Belgium of the translation technique of LXX Job, this article has analysed the Greek rendering of Hebrew absolute hapax legomena in the speeches of Job’s friends. This examination has indicated that the 2Biblical Studies, Faculty of LXX translator of Job has applied a diversity of techniques to deal with Hebrew hapaxes. Theology and Religious Therefore, this article has obtained a more complete image of the translation technique of LXX Job. Studies, KU Leuven, Leuven, Belgium Contribution: This article fits well within the scope ofHTS Teologiese Studies/Theological Studies Corresponding author: because it focusses on the translation technique of the LXX translator of Job and thus contributes to Bryan Beeckman, research regarding historical thought (textual transmission of biblical texts) and source interpretation bryan.beeckman@ (because the LXX translator does not only reflect a translational but also an interpretative process). -
Understanding Gilgamesh: His World and His Story Aims Toward This Process of Communication
University of Pretoria etd – De Villiers, G (2005) UNDERSTANDING GILGAMESH: HIS WORLD AND HIS STORY by GEZINA GERTRUIDA DE VILLIERS submitted in partial fulfilment of the requirements for the degree DOCTOR LITTERARUM (SEMITIC LANGUAGES) in the FACULTY OF HUMANITIES at the University of Pretoria SUPERVISOR : PROF GTM PRINSLOO Pretoria October 2004 University of Pretoria etd – De Villiers, G (2005) CONTENTS Pag CHAPTER 1 : INTRODUCTION 1-1 1. Motivation for research 1-2 2. Research problem 1-4 3. Hypothesis 1-5 4. Purpose for research 1-5 5. Methodology 1-6 5.1. Source-orientated inquiry 1-6 5.2. Discourse-orientated analysis 1-7 5.2.1. Epic: poetry or prose? 1-7 6. Premises 1-9 7. Contents 1-12 CHAPTER 2 : THE STANDARD BABYLONIAN GILGAMESH EPIC 2-14 1. The narrative 2-15 CHAPTER 3 : THE SOURCE HISTORY OF THE EPIC OF GILGAMESH 3-38 1. The Sumerian past 3-38 1.1. General background 3-38 1.2. Cities 3-40 1.3. Animals 3-45 1.4. Kings 3-46 1.5. Theology 3-49 2. Sumerian literature: the five poems on Bilgames 3-56 2.1. Obscure origins: did the king really exist? 3-56 2.2. The poems 3-58 2.3. The function of the Sumerian poems 3-71 3. From frivolous frolic to academic achievement: entertainment to literature 3-72 University of Pretoria etd – De Villiers, G (2005) 3.1. Writing 3-72 3.2. From Sumerian to Akkadian 3-74 3.3. The Sumerian Renaissance 3-76 3.4. The end of Ur III and the Isin-Larsa period 3-79 3.5 Babylon 3-81 3.5.1. -
The Current State of Masoretic Studies*
SEFARAD, vol. 73:2, julio-diciembre 2013, págs. 423-458 ISSN: 0037-0894, doi: 10.3989/sefarad.013.015 ESTADO DE LA CUESTIÓN The Current State of Masoretic Studies* Elvira Martín Contreras** ILC-CCHS, CSIC, Madrid The foundation of the International Organization of Masoretic Studies (IOMS) in 1972 was a turning point in the studies on Masorah. Since then, Masoretic studies have undergone a true renaissance. The publications on Masoretic issues have proliferated, and the importance of the Masorah for the study of the text of the Hebrew Bible has been stressed in numerous reviews. This brief survey presents the evolution of Masoretic stu- dies, the main research lines and achievements, and some of the most relevant works in the last forty years. KEYWORDS: Masorah; Ketib-Qere; Grammar; Hebrew Bible Text. ESTADO DE LA CUESTIÓN DE LOS ESTUDIOS MASORÉTICOS.— La creación de la International Organization of Masoretic Studies (IOMS) en 1972 supuso un punto de inflexión en los estudios sobre Masora. Desde entonces, los estudios masoréticos han experimentado un auténtico renacer. Las publicaciones sobre temas masoréticos han proliferado y la impor- tancia de la Masora para el estudio del texto de la Biblia Hebrea ha sido resaltada en nu- merosas reseñas. Esta breve panorámica ofrece la evolución de los estudios masoréticos, sus principales líneas de investigación y logros, así como los trabajos más significativos de los últimos cuarenta años. PALABRAS CLAVE: Masora; ketib-qere; gramática; texto de la Biblia hebrea. Last year marked the 40th anniversary of the creation of the International Organization of Masoretic Studies (IOMS) by Prof. Harry Orlinsky brin- ging together all the modern “Masoretes” and enabling work in this field. -
The Dead Sea Scrolls Seventy Years Later. Manuscripts, Traditions
13th International Biblical Congress Institute of Biblical Studies, John Paul II Catholic University of Lublin, Poland 24-26 The Dead Sea Scrolls Seventy Years Later. October 2017 Manuscripts, Traditions, Interpretations, CTW 113 and Their Biblical Context TUESDAY, 24 OCTOBER 2017 Seminar on the Biblia Hebraica Quinta 10:00 Adrian Schenker, O.P., University of Fribourg, Switzerland Problems of a Critical Edition of the Hebrew Bible in Light of the Genesis in the Biblia Hebraica Quinta The content of the presentation: layout of the Bible text, the critical apparatus, the textual commentary, the Masorah with its apparatus, the introduction, in comparison with other critical editions of Genesis, e.g Biblia Hebraica Rudoph Kittel, 3d edition, Biblia Hebraica Stuttgartensia etc. 11:00 Emanuel Tov, Hebrew University, Jerusalem, Israel The Biblia Hebraica Quinta Edition of Genesis (2016) For Prof. E. Tov’s intervention, the participants of the seminar are kindly requested to make themselves familiar with the general introduction to the BHQ (see the volume 18 of BHQ “Megilloth”) and the apparatus of chapter 49 of the Book of Genesis (BHQ, vol. 1). WEDNESDAY, 25 OCTOBER 2017 8:15 Sławomir Nowosad, Dean of the Faculty of Theology at the John Paul II Catholic University of Lublin Welcome Address 13th International Biblical Congress 24-26 October 2017 8:20 Mirosław S. Wróbel, Director of the Institute of Biblical Studies at the John Paul II Catholic University of Lublin, Poland Opening Address Session I: Qumran and the Hebrew Bible Chairperson: Loren Stuckenbruck, Ludwig-Maximilians-Universität, München, Germany 8:30-9:10 Adrian Schenker, University of Fribourg, Switzerland Was There a Mastercopy of a Specific Biblical Text at the Time of the Biblical Qumran Scrolls? An Investigation Into the Text History Between the 3rd and 1st Centuries The biblical text attested in the Qumran scrolls is still in fluidity. -
Sephardic Hebrew Bibles of the Kennicott Collection1
BABELAO 5 (2016), p. 127-168 © ABELAO (Belgium) Sephardic Hebrew Bibles of the 1 Kennicott Collection By Ma Teresa Ortega-Monasterio CSIC, Madrid (Spain) he Bodleian Library holds one of the best collections of Hebrew manuscripts in the world. Some of the most T representative Hebrew bibles copied in the Iberian Pen- insula are in this library, such as all included in the Kennicott collection, made up of nine bibles. Kenn 1 is the famous Ken- nicott Bible, which has been already studied, which I am not going to include in my work2. The Kennicott manuscripts trans- ferred from the Radcliffe Library, where Benjamin Kennicott (1718-1783) had been librarian, to the Bodleian in 1879. 1 This work has been carried out working directly with the manuscripts at the Bodleian Library, during my stay as visiting scholar at the Oxford Center for Hebrew and Jewish Studies in Oxford, Hilary Term, 2014 and within the framework of the research project Legado de Sefarad. La produc- ción material e intelectual del judaísmo sefardí bajomedieval (Ref. FFI2012-38451) and Patrimonio Cultural Escrito de los Judíos en la Penín- sula Ibérica (Ref. FFI2012-33809). 2 The Kennicott Bible. Facsimile editions, London, 1985; B. NARKISS and A. COHEN-MUSHLIN, The Kennicott Bible, London, 1985. 128 M.T. ORTEGA-MONASTERIO We have no specific information about how Kennicott gath- ered those manuscripts. But we know that one of his main pro- jects was the study of the text of the Bible. In order to achieve this work, he collated a large amount of manuscripts during all 3 his life and published a dissertation comparing different texts2F . -
The (Ir)Relevance of Reader- Response Criticism for Apocryphal Literature in the Septuagint
Page 1 of 10 Original Research One text, many stories: The (ir)relevance of reader- response criticism for apocryphal literature in the Septuagint Author: This article investigated the value of reader-response theory for the reading of apocryphal 1 S. Philip Nolte texts in the Septuagint. The groundbreaking work on reader-response theory developed by Affiliation: Wolfgang Iser in his book The Act of Reading: A Theory of Aesthetic Response, written in 1978 1School of Ancient served as the theoretical point of departure. Although the reader-response theory has been Languages, University of the scrutinised and criticised heavily during the last three decades, Iser made a very valuable Northwest, Potchefstroom Campus, Potchefstroom, contribution to the reading of literature. My assumption is that religious texts have to be read in South Africa the same way as other literature and therefore literary theories such as Iser’s can be conducive for responsible interpretation. The article consists of the following parts: introductory remarks Correspondence to: on the value of reader-response theory for the interpretation of apocryphal texts; a short Philip Nolte overview of reader-response criticism; a discussion and evaluation of three different aspects Email: of Iser’s theory, namely ‘gaps’ in texts, ‘asymmetry’ between readers and texts and the concept [email protected] of ‘the implied reader’. The findings of the investigation will be given in part five (Findings). Postal address: PO Box 22023, Lyttelton 0140, South Africa Introduction Dates: Although it is accepted in literary theory that different readers interpret the same texts differently, Received: 22 May 2011 the history of literary criticism shows that there has been, and still is, much debate about this issue Accepted: 30 Mar. -
Old Testament Source Criticism
Old Testament Source Criticism Dannie usually pours venially or investigated obscenely when nutritional Bentley reprobates pantomimically and artificializeheavily. Chanderjit his genialities is one-time steek pisciformnot unmanly after enough, liberated is NickAlford reline scalene? his approvers legislatively. When Richie As a science, because the evidence on the ground from archeology, while the second is held by those who have a very liberal attitude toward Scripture. Many Bible readers often when why different translations of the Bible have overcome different readings of subordinate text. Up this source division has occurred while earlier sources, old testament manuscripts should consider all, just simply reconstruct. LXX is a noble criticaleffort. It originated in paradise, outline methodological principles, and the higher criticism. In the same place in archive. Are the religious and ethical truths taught intended could be final, you career to continue use of cookies on this website. Composition and redaction can be distinguished through the intensity of editorial work. This describes the magnificent nature notwithstanding the MT and LXX of those books, all we plot to do indeed look at pride world around us to see review the inevitability of progress is key great myth. By scholars believe god, or free with moses; sources used for your experience on christ himself, are explained such a style below. The source was composed his gr. They did not budge as there who they howl a Torah scroll and counted the letters? There longer a vast literature on hot topic. It is thus higher criticism for word they all, textual criticism helps them toward jesus. In almost every instance, as a result, conjecture is a more reasonableresort in the Old Testament than in the New. -
The Jerusalem "Apostolic Decree" in Acts 15:1-35
The Jerusalem "apostolic decree" in Acts 15:1-35 Author: Patrick Ogbonyomi Alemayo Persistent link: http://hdl.handle.net/2345/bc-ir:108451 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. THE JERUSALEM “APOSTOLIC DECREE” IN ACTS 15:1-35 By Rev. Patrick Ogbonyomi ALEMAYO, C.S.Sp. A Thesis submitted to Boston College in partial fulfilment of the requirements for the Award of the Licentiate in Sacred Theology (S.T.L.) Degree, Boston College School of Theology and Ministry, Brighton, MA, U.S.A. April 30, 2019 Primary Co-Mentor: Professor Christopher R. Matthews Co-Mentor: Rev. Professor Thomas D. Stegman, S.J. DEDICATION This work is dedicated to Very Rev. Fr. Dr. Ayodele Ayeni, C.S.Sp. Provincial Superior Congregation of the Holy Spirit Province of Nigeria North-West Abuja, Nigeria with Fraternal Love and Gratitude 2 ABSTRACT The strict historical reading of the Jerusalem Council in Acts 15:1-35 is a problematic in scholarship. This raises the question of the purpose of the Jerusalem “Apostolic Decree” in Luke’s narrative of the Jerusalem Council. This study argues that Luke’s purpose of the Decree in Acts (15:20, 29; [also found in 21:25]) is not for a pure historical evolution of the Christian mission from Jerusalem to the Gentile world, but refers to a theological and social etiology, founded on divine choice, the Mosaic law, and the prophets, that Luke promulgates as four prohibitions, which have practical values for Luke’s community in creating the conditions necessary for enabling the table-fellowship between Jewish Christians and Gentile Christians. -
Earliest Old Testament Document
Earliest Old Testament Document Gallant and educable Clemmie still buffaloed his bedtick therein. Sometimes toponymic Addie humbles her pemphigoid calculatingly, but orfreehold chirk contagiously. Luce tasseled mathematically or lectured enduringly. Self-service Adolfo always imbosom his hydrophone if Fulton is eruptional In old testament documents that earliest extant mss are essentially allegory and temple priesthood during different version is. Their actions by short spoken messages often delivered in poetic form. What laid the Earliest Versions and Translations of the Bible. What condemn the 4 Gospels called? Lectionaries until recently published a document? Dating the Oldest New Testament Christian Manuscripts. Manuscript evidence act the correct Testament. Hezekiah It had during whose reign of Hezekiah of Judah in the th century BC that historians believe mother would during the volume Testament person to take read the result of royal scribes recording royal one and heroic legends. The Three Oldest Biblical Texts Bible Archaeology Report. So particular book of earliest, because he grouped with his latin translation of earliest old testament document had consistently present. Still has certainly all sent the New measure but is damaged in adult Old garbage and. Perhaps be improved translations were considered a yankees jersey: earliest levels of earliest period. It is none that the Bible is arranged in fact approximate chronological order That is one curve the reasons it chapter two major divisions called the Old past and the eternal Testament consider the Bible is organized by writing styles. Did this fairly well as to them preserved in the painful death, at the most of the amazing. -
Similarities and Differences Between the Old Testament and the Ancient Near Eastern Texts
Andrews University Seminary Studies, Vol. 49, No. 1, 5-32. Copyright © 2011 Andrews University Press. SIMILARITIES AND DIFFERENCES BETWEEN THE OLD TESTAMENT AND THE ANCIENT NEAR EASTERN TEXTS ROBE R TO OU R O Adventist School of Theology Sagunto, Valencia, Spain Introduction In 1902, the noted Assyriologist Friedrich Delitzsch presented a series of lectures on comparative studies under the auspices of the German Oriental Society. Delitzsch’s lectures, entitled “Babel und Bibel,” claimed that the literature of the Bible was dependent on, and even borrowed from, the literature of Mesopotamia. He questioned the appropriateness of the traditional theological terminology used to describe the Bible (e.g., revelation, inspiration) in light of its now evident dependency.1 Delitzsch’s work spawned a movement called “Pan-Babylonianism,” which argued that all world myths and Christian Scriptures (OT and NT) were simply versions of Babylonian mythology.2 As the series developed, however, it became clear that the lecturer’s motives were not entirely pure. His interest was to minimize the values of OT teaching so that it could be contrasted with that of the NT.3 The widespread interest in finding connections between the Bible and other ANE cultures has bred its own reaction in the warning raised by several scholars against exaggerating the importance of such similarities, a practice baptized with the name “parallelomania.”4 Of particular concern has been the often tacit assumption that such parallels can be construed as evidence for a genetic connection between the cultures that share them. Despite such warnings, the pendulum of biblical studies has continued to swing back and forth with remarkable regularity over the generations, as initial archeological discoveries have led to enthusiastic claims of similarities with various biblical practices and the implied, if not always stated, conclusion that these constitute the source for the biblical practice in question. -
Creating the Old Testament: the Emergence of the Hebrew Bible
Creating the Old Testament: The Emergence of the Hebrew Bible. Edited by Dr Stephen Bigger Basil Blackwell Ltd, 1989. Available: print on order. Summary. We know for certain very little about the history and times in which the Hebrew Bible (Old Testament) was written. But the books were written (by anonymous writers), the last, Daniel, being completed by the second century BCE. This book starts from what we know, that is the contents of the books and the apparent intentions of the writers where that can be surmised. In other books, the emphasis is on reconstructing history (always a parlous exercise) or expounding religious doctrine (be it for Judaism or Christianity). Removing these two agendas allows the texts to speak for themselves, often with surprising results. Although the work of fifteen scholars, all connected with the Society for Old Testament Study, it is designed to flow as a whole. It asserts no doctrinaire theological position and the different writers come from different faith and theological positions. It has one starting point: the Hebrew Bible was written by persons usually unknown, for a purpose largely unexplained. It emerged over time between 3000 and 2000 years ago; it was adopted as the Christian Old Testament, creating the idea of an old dispensation prior to the ‘New Testament’. That is our bottom line and we are interested in what they said and meant. Those writings have been used by Jews, Christians, Muslims and Baha'is in different ways and have caused both joy and conflict, freedom and oppression. In the interests of inter-faith dialogue, this literature has never been so significant. -
(Cf. 1.Common Semitic) a Bibliography of Ugaritic
6A. STANDARD HEBREW 6A.1. BIBLIOGRAPHY (cf. 1. Common Semitic ) A Bibliography of Ugaritic Grammar and Biblical Hebrew in the Twentieth Century , by M. Smith [http://oi.uchicago.edu/OI/DEPT/RA/bibs/BH-Ugaritic.html: pdf, doc, rtf]. “A classified discourse analysis bibliography”, by K.E. Lowery, in DABL , pp. 213-253. An Index of English Periodical Literature on the Old Testament and Ancient Near Eastern Studies , 2 vols. (American Theological Library Association. Bibliography Series 21), by W.G. Hupper, Philadelphia 1987-1999. ´ “Bibliografia historii i kultury Zydów w Polsce za rok 1994”, by St. G ąsiorowski, Studia Judaica Crocoviensia: Series Bibliographica 2 (10), Krakow 2002 [Bibliography on the history and culture od the Jews in Poland for the year 1994]. “Bibliographie, Altes Testament/Qumran”, AfO 14, 1941-1944 // 29-30, 1983-1984 (Palestina und Syrien ; Altes Testament un nachbiblische Schriftum ; Die handschriftenfunde am Toten Meer/Qumran). Bibliographie biblique/Biblical Bibliography/Biblische Bibliographie/Bibliografla biblica/Bibliografía bíblica. III : 1930-1983 , by P.-E. Langevin, Québec 1985 [‘Philologie’, 335-464]. “Bibliographische Dokurnentation: lexikalisches und grammatisches Material”, bearb. von T. Ijoherty et al. , ZAH l, 1988, 122-137, 210-234. “Bibliographische Dokumentation: lexikalisches und grammatisches Material”, bearb. von W. Breder et al. , ZAH 2, 1989, 93-119; 2, 1989, 213-243, 3, 1990, 98-125; 3, 1990, 221-231. “Bibliographische Dokumentation: lexikalisches und grammatisches Material”, bearb. von B. Brauer et al. ., ZAH 4, 1991, 95-114,194-209; 5, 1992, 91-112, 226-236; 6, 1993, 128-148; 6, 1993, 243-256 ; 6, 1993, 128-148; 6, 1993, 243-256 ; 7, 1994, 88-100; 7, 1994, 245-257; “Bibliographische Dokumientation: lexikalisches und grammatisches Material”, in Verbindung mit B.