The Small-Town Novel in South African English Literature (1910–1948)

Total Page:16

File Type:pdf, Size:1020Kb

The Small-Town Novel in South African English Literature (1910–1948) The small-town novel in South African English literature (1910–1948) by Magrieta Salomé Snyman A thesis submitted in fulfilment of the requirements for the degree DLitt In the Department of English at the UNIVERSITY OF PRETORIA FACULTY OF HUMANITIES SUPERVISOR: Prof. J.A. Wessels April 2009 © University of Pretoria DECLARATION I declare that this thesis is my own unaided work. It is submitted for the degree of DLitt at the University of Pretoria. It has not been submitted before for any other degree or examination at any other university. Magrieta Salomé Snyman 15 April 2009 ACKNOWLEDGEMENTS I wish to express my appreciation to Prof. Andries Wessels for his support and guidance throughout this project. His willingness to share his time and skills has made it a memorable and enriching experience. I also wish to thank Theo, Paul- Frederik and Salomé for their love and understanding and for allowing me to complete this study. Abstract This study aims to examine a group of South African novels that have received very little critical attention. Part of the problem is that these works have never been grouped or assessed as belonging to a sub-genre, the South African small-town novel. Although individual texts have been treated to cursory commentary, the joint impact and significance of these works with regard to South African literature in English have never been properly assessed. It is suggested that clustering the works together as small-town novels of the Union period raises important issues and provides valuable insights on a significant period in South African (literary) history. The study’s theoretical orientation is based on a model that J.A Kearney proposes in his book Representing Dissension: Riot, Rebellion and Resistance in the South African English Novel (2003). Kearney (xv) suggests that an important criterion in the study of historical novels is the degree to which the writers’ recreation of particular events/historical phases leads them to an awareness of the gap between actual and ideal society. In the introductory chapter a comparative analysis of South African town and farm cultures and their respective representations in literature are used to throw some light on possible reasons for the critical neglect of the novels. A brief historical background is provided with regard to the momentous Union period (1910–1948) which forms the setting for all the novels which are discussed in chronological order in the successive chapters: Stephen Black’s The Dorp (1920), C. Louis Leipoldt’s The Mask, written in the 1930s though only published posthumously as part of his Valley Trilogy in 2001, Alan Paton’s Too Late the Phalarope (1953) and Herman Charles Bosman’s Willemsdorp, written in the early 1950s but also only published posthumously in 1977 in a censored version and in 1998 in full. The authors uniformly use the small-town milieu effectively as a microcosmic setting from which to comment on the larger social and political issues affecting South Africa during this period. They provide a socio-political critique on a period in South African history marked by politically volatility and reactionary ideological developments. Black’s The Dorp satirizes social intrigue in a fictional town ironically yet appropriately called Unionstad. It reveals the ill effects of historical events such as the Boer War and the 1914 Rebellion (specifically the animosity that it created between English and Afrikaner townsmen) but suggests the possibility of reconciliation. In The Mask, Leipoldt reveals a bleak picture of South African town life that is emblematic of the collapse of Leipoldt’s utopian ideal for an egalitarian South African society. In Too Late the Phalarope, Paton dramatizes the devastating personal effects of racially discriminatory laws, which criminalized sexual congress between whites and blacks. Paton’s essentially Christian view exposes hypocrisy and moral corruption in the attitudes of racist townsmen (and by implication the national architects of institutionalized racism), but offers the possibility of restoration by means of personal acts of forgiveness. In Willemsdorp Bosman offers probably the most sophisticated exposé of small-town culture as exemplary of everything that was wrong in the society from which apartheid was emerging. The concluding chapter invokes Bawarshi’s notions on the value of genre classification and briefly focuses on post-1948 novels, confirming the notion that a continuum exists within the small-town novel sub-genre of the South African novel. town; dorp; small-town novel; dorpsroman; plaasroman; sub-genre; liberal-realism; Union period; Immorality Act; satire; allegory Table of Contents Chapter 1: Introduction 1 Theoretical orientation 15 Biographical Information 17 Historical Contextualization 21 Chapter 2: The Dorp (1920) by Stephen Black Stephen Black, South African literary pioneer 32 The dorp, Unionstad: macrocosmic implications of small-town politics and organization 37 The Town Council meeting 40 The General Dealer’s store: the stage where political differences are played out 43 History touches the dorp: “The miserable business of the Rebellion” 47 The small town as the cradle of mythmaking: nationalism and religious ideology 49 The role of the predikant in the dorp 51 Conclusion: The Ideal 53 Chapter 3: The Mask (1930) by C. Louis Leipoldt Historical Contextualization 56 Introduction 58 The unmasking of small-town culture 66 Conclusion 75 Chapter 4: Too Late the Phalarope (1953) by Alan Paton Historical Contextualization 77 Introduction 81 The small town – the stage of tragedy 88 Town, location and Paton’s frame narrative 95 Pieter van Vlaanderen, a tragic hero 97 Conclusion: Paton’s vision for forgiveness 107 Chapter 5: Willemsdorp (1998), Herman Charles Bosman’s dorp satire Introduction 115 Willemsdorp as a mirror of society 126 Conclusion 149 Chapter 6: Conclusion 152 Notes 165 Biblography 171 For the manner of compiling such a history, I particularly advise that the manner and provision of it be not drawn from histories and commentaries alone, but that the principal books written in each century, or perhaps in shorter periods, proceeding in regular order from the earliest ages, be themselves taken into consideration, that so (I do not say by a complete perusal, for that would be an endless labour, but) by tasting them here and there and observing their argument, style and method, the Literary Spirit [genius literarius] of each age may be charmed as it were from the dead. (Bacon, Francis. 1623. The Advancement of Learning in Payne, M. 2005. The Greenblatt Reader (42)) Chapter 1: Introduction There are a number of prose works that form part of the larger body of early South African English literature (the Union period, 1910–1948) that have received very little critical attention. These works are set in the geographically specific location of the South African dorp (village or small town). The existence of this body of works came to the attention of the public via the publication of Herman Charles Bosman’s novels, Jacaranda in the Night and Willemsdorp (the latter is a reworking of the former) in 1998 and 2000 respectively. Willemsdorp had been subjected to censorship at the time of first publication because of the writer’s response to the mechanisms of prevailing racist ideology such as the Immorality Act, which resulted in police sadism towards people participating in interracial sexual acts. In these novels there is evidence that Bosman availed himself of the opportunity to use the dorp/small-town milieu to deliver satirical commentary on critical aspects of South African society at large. In other words, he used the small town as a microcosm of South African society as a whole. It appears that Bosman regarded South African town culture as an accurate barometer of broader cultural and political trends. He passed up no opportunity to lampoon the snobbery, pretence, hypocrisy, and racial injustice that were symptomatic of the ideologically repressed national mindset. In Jacaranda in the Night and Willemsdorp he demonstrates how the socio- political ills associated with the post-Boer War rise of Afrikaner nationalism are 1 conveniently contained in a single space (the small town /dorp milieu) where they can be dissected at will. At around the time when Bosman was preparing to write his town novels, Jacaranda in the Night and Willemsdorp, he wrote an article titled “Dorps of South Africa” for the July 1945 edition of the Johannesburg monthly journal The South African Opinion. This insightful exposé of Union period South African dorp culture stems from his close acquaintance with Pietersburg, a small but significant town in the former Transvaal Province of the Union of South Africa, where he worked as a journalist from March to October 1943. Earlier, during his sojourn in the Marico region of the Western Transvaal, where he briefly worked as a schoolteacher (January to June 1926), he frequented small towns in the region.1 Bosman’s keen eye for and deep interest in the people who inhabited these towns provided material that he could draw upon in later years when he constructed the fictional towns of Kalvyn (in Jacaranda in the Night) and Willemsdorp (in Willemsdorp). Although the alternative names that Bosman used for Pietersburg foregrounds the allegorical-referential aspect of his novelistic project, he illuminates the South African small-town milieu of the Union era in a historically accurate and realistic manner. Bosman’s acute analysis of South African platteland society in his novels and short stories prompted Belinda Bozzoli, in her introduction to the volume of essays “Town and Countryside in the Transvaal: Capitalist Penetration and Popular Response”, to comment: “Herman Charles Bosman’s wry portrayals of small-town rural culture make academic ruminations on the subject appear ponderous” (1983: 36). This is an interesting observation given that Bozzoli’s was a scientific-demographic study that (as she states) sought “to understand what is unique and what is not unique about small communities; to compare and contrast the class experience of the largest classes with those of the smallest” (35).
Recommended publications
  • Afrikaans (Pdf)
    Historia, 64, 2, November 2019, pp156‐177 Koos Kombuis: Ikonoklas na ikoon Wouter de Wet Opsomming Die Afrikaanse skrywer en musikant Koos Kombuis word vandag wyd as ’n ikoon beskou. In die 1980’s was hy egter ’n randfiguur van die Afrikaner‐establishment. Hoe het hierdie transformasie van ikonoklas na ikoon oor tyd plaasgevind? Kombuis het sy loopbaan as digter en skrywer in die 1980’s begin. Hy het homself aan die spits van die sogenaamde Tagtigerbeweging in die letterkunde bevind, en in 1989 het hy aan die berugte Voëlvry‐toer deelgeneem wat sy status as dwarstrekker verskans het. Sy letterkunde en musiek van dié dekade het gepoog om die waardes en norme van die heersende Afrikaner‐establishment omver te gooi. Die vroeë 1990’s het bepaalde veranderinge in sowel die breër sosio‐politieke konteks van Suid‐Afrika as Kombuis persoonlik gesien. Sy beeld onder Afrikaners het stelselmatig begin verander, en soos sy loopbaan in die jare sedertdien ontwikkel het, het hy algaande ikoonstatus bekom. Hierdie artikel stel ondersoek in na Koos Kombuis se transformasie van ikonoklas na ikoon binne Afrikaner geledere. Sleutelwoorde: Koos Kombuis; ikoon; ikonoklas; Tagtigers; Voëlvry; Afrikaners; Suid‐Afrika. Abstract The Afrikaans author and musician, Koos Kombuis, is widely regarded as an icon today. In the 1980s, however, he was a fringe figure, arguably even an iconoclast of the Afrikaner establishment. How did this transformation from iconoclast to icon happen over time? Kombuis began his career as poet and author in the 1980s. He found himself as a leading figure of the so‐called Tagtiger movement in Afrikaans literature, and in 1989 he participated in the Voëlvry tour which entrenched his image as an Afrikaner iconoclast.
    [Show full text]
  • Mirror, Mediator, and Prophet: the Music Indaba of Late-Apartheid South Africa
    VOL. 42, NO. 1 ETHNOMUSICOLOGY WINTER 1998 Mirror, Mediator, and Prophet: The Music Indaba of Late-Apartheid South Africa INGRID BIANCA BYERLY DUKE UNIVERSITY his article explores a movement of creative initiative, from 1960 to T 1990, that greatly influenced the course of history in South Africa.1 It is a movement which holds a deep affiliation for me, not merely through an extended submersion and profound interest in it, but also because of the co-incidence of its timing with my life in South Africa. On the fateful day of the bloody Sharpeville march on 21 March 1960, I was celebrating my first birthday in a peaceful coastal town in the Cape Province. Three decades later, on the weekend of Nelson Mandela’s release from prison in February 1990, I was preparing to leave for the United States to further my studies in the social theories that lay at the base of the remarkable musical movement that had long engaged me. This musical phenomenon therefore spans exactly the three decades of my early life in South Africa. I feel privi- leged to have experienced its development—not only through growing up in the center of this musical moment, but particularly through a deepen- ing interest, and consequently, an active participation in its peak during the mid-1980s. I call this movement the Music Indaba, for it involved all sec- tors of the complex South African society, and provided a leading site within which the dilemmas of the late-apartheid era could be explored and re- solved, particularly issues concerning identity, communication and social change.
    [Show full text]
  • Gereformeerde’ Musiek in Die Jare 1980 En 1990 in Suid-Afrika
    Page 1 of 8 Original Research Wat maak ‘n kerkorrel gereformeerd? ‘n Verkenning van Afrikaanse ‘gereformeerde’ musiek in die jare 1980 en 1990 in Suid-Afrika Author: In this article, the meaning of a combination of the adjective ‘reformed’ and the noun ‘music’ 1 Cas J. Wepener is explored. The main question is: What can be termed ‘reformed music’? In order to answer Affiliation: this question, some of the work on liturgy by the theologians Smit, Old and McKee will be 1Department of Practical explored, specifically their understanding of ‘reformed liturgy’. Throughout, the article takes Theology, University of the form of a historical reflexive autoethnographic journey into the life and experiences of Pretoria, South Africa the author of this article in the period roughly stretching from 1986 to 1996. In particular, it Correspondence to: focuses on the way in which the author appropriated two different kinds of music genres. Cas Wepener His exposure to both reformed church music and the alternative Afrikaans music movement, which included rock bands such as Johannes Kerkorrel en die Gereformeerde Blues Band will Email: be scrutinised. Ultimately, the aim of this journey is to establish which one of these two [email protected] music genres from this specific period in the history of South Africa is worthy of the name Postal address: ’reformed music’. Private Bag X20, Hatfield, Pretoria 0028, South Africa Dates: Inleiding Received: 11 Jan. 2012 In hierdie artikel wil ek deels hand in eie boesem steek. Ek onderneem hier ‘n soort terugskouende Accepted: 03 Mar. 2012 outo-etnografiese verkenning wat gekomplimenteer word met relevante literatuur.
    [Show full text]
  • Sounds of Young Afrikaners
    Sounds of young Afrikaners Popular music and processes of social identification in and around Pretoria, South Africa Maike Lolkema Research Master Thesis in African Studies African Studies Centre / Leiden University Sounds of young Afrikaners Popular music and processes of social identification in and around Pretoria, South Africa Name Maike Reinate Lolkema Supervisor Dr. W.M.J. (Ineke) van Kessel Second Reader Dr. H. (Harry) Wels Date July 2014 Pictures used at the cover: Picture at the top: Audience at the performance of Fokofpolisiekar at Oppikoppi Festival at August 10th 2012. Picture at the bottom: Audience at the performance of Steve Hofmeyr at the Pretoria Musiekfees on November 17th 2012. The writer made both pictures. 2 ‘We understand it still that there is no easy road to freedom. We know it well that none of us acting alone can achieve success. We must therefore act together as a united people, for national reconciliation, for nation building, for the birth of a new world.’ - Nelson Mandela in his inaugural address May 10th 1994 ‘Een ding het intussen vir my duidelik geword: Dis nie ’n land vir sissies nie.’ - Fred de Vries in Rigting Bedonnerd ‘Revoluties worden op schepen uitgeroepen, utopieën op eilanden geleefd. Dat er nog iets anders moet zijn dan het hier en nu, is een troostende gedachte.’ - Judith Schalansky in De atlas van afgelegen eilanden ‘Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure. It is our light, not our darkness, that most frightens us. Your playing small does not serve the world.
    [Show full text]
  • Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin
    Sounding the Cape, Music, Identity and Politics in South Africa Denis-Constant Martin To cite this version: Denis-Constant Martin. Sounding the Cape, Music, Identity and Politics in South Africa. African Minds, Somerset West, pp.472, 2013, 9781920489823. halshs-00875502 HAL Id: halshs-00875502 https://halshs.archives-ouvertes.fr/halshs-00875502 Submitted on 25 May 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Sounding the Cape Music, Identity and Politics in South Africa Denis-Constant Martin AFRICAN MINDS Published by African Minds 4 Eccleston Place, Somerset West, 7130, South Africa [email protected] www.africanminds.co.za 2013 African Minds ISBN: 978-1-920489-82-3 The text publication is available as a PDF on www.africanminds.co.za and other websites under a Creative Commons licence that allows copying and distributing the publication, as long as it is attributed to African Minds and used for noncommercial, educational or public policy purposes. The illustrations are subject to copyright as indicated below. Photograph page iv © Denis-Constant
    [Show full text]
  • An Exploration of the Communication Strategies of Three Early Think Tanks
    University of Calgary PRISM: University of Calgary's Digital Repository Graduate Studies The Vault: Electronic Theses and Dissertations 2018-04-20 An exploration of the communication strategies of three early think tanks Hexham, Jeremy Johnston Hexham, J. J. (2018). An exploration of the communication strategies of three early think tanks (Unpublished doctoral thesis). University of Calgary, Calgary, AB. doi:10.11575/PRISM/31819 http://hdl.handle.net/1880/106533 doctoral thesis University of Calgary graduate students retain copyright ownership and moral rights for their thesis. You may use this material in any way that is permitted by the Copyright Act or through licensing that has been assigned to the document. For uses that are not allowable under copyright legislation or licensing, you are required to seek permission. Downloaded from PRISM: https://prism.ucalgary.ca UNIVERSITY OF CALGARY An exploration of the communication strategies of three early think tanks by Jeremy Johnston Hexham A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN COMMUNICATION AND MEDIA STUDIES CALGARY, ALBERTA APRIL, 2018 © Jeremy Johnston Hexham 2018 Abstract This thesis discusses the development of communications strategies by three early think tanks. These are the British Socialist Fabian Society founded in 1884, the South African Afrikaner Broederbond founded in 1918, and the South African Institute of Race Relations (SAIRR) founded in 1929. All three are generally accepted as highly influential organizations. The Fabian Society is arguably the earliest modern think tank. Its members developed two modes of communication which are identified in this thesis as rational-scientific and cultural-identity communications.
    [Show full text]
  • Deconstructing Popular Afrikaans Music In
    Music, Dance, and Identity: Deconstructing Popular Afrikaans Music in Pretoria, South Africa by Cornelius A. Holtzhausen A dissertation submitted in fulfilment of the requirements for a degree M.Soc.Sci: Social Anthropology in the Department Anthropology and Archaeology University of Pretoria Faculty of Humanities Supervisors: Dr. Fraser McNeill & Mr. Jimmy Pieterse © University of Pretoria Table of Contents Introduction ................................................................................................................................ 1 Chapter Outline ...................................................................................................................... 3 Chapter 1 - Methods, Theories and Tools .................................................................................. 7 Dual-sited Ethnography.......................................................................................................... 7 Musical Biographies ............................................................................................................... 9 Music Theory and Identity ................................................................................................... 10 Space and Place .................................................................................................................... 15 Conclusion ............................................................................................................................ 17 Chapter 2 - History, Music, and Industry ...............................................................................
    [Show full text]
  • “Rocking the Boat”? the “Voëlvry” Music Movement in South Africa: Anatomy of Afrikaans Anti-Apartheid Social Protest in the Eighties
    “Rocking the boat”? The “Voëlvry” music movement in South Africa: Anatomy of Afrikaans anti-apartheid social protest in the eighties Albert Grundlingh University of Stellenbosch The British social and cultural historian, Arthur Marwick, concluded his magisterial book on the cultural revolution of the sixties in the West with a very brief final sentence on the transformation: “there has been nothing quite like it; nothing will be quite the same again”.1 This deceptively simple and deliberately vague assertion masks an array of nuanced historical judgments in which Marwick teased out the complexities and contradictions of the sixties. In trying to characterise the decade, American author, Hunter Thompson, has succinctly formulated the analytical problem inherent in the dynamics of the period: History is hard to know --- but even without being sure of ‘history’ it seems entirely reasonable to think that every now and then the energy of a whole generation comes to a head in a long fine flash, for reasons that nobody really understands at the time – and which never explain, in retrospect, what actually happened ---. You could strike sparks anywhere.2 While there seems to be a firm understanding that the sixties represent the confluence of meaningful social forces, there are some explanatory doubts as to how and why it happened. The conundrum invites historical analysis; the outlines of the phenomenon may appear clear, but the reason for that are not immediately apparent nor is its historical significance self-evident.3 In a similar vein Afrikaans anti-apartheid social protest music during the eighties was reminiscent, albeit in a much more muted form, of the cultural and social challenges to the status quo in the West two decades earlier.
    [Show full text]
  • Oop Vir Interpretasie FINAL Copy
    Oop Vir Interpretasie: An Examination of the South African Media’s Take-up and Representation of the Music of Fokofpolisiekar By Rebecca Kahn Research Report submitted to the Graduate School of Humanities, University of the Witwatersrand in fulfillment of the requirements for the degree of Masters by Coursework and Research Report in Journalism and Media Studies Johannesburg August 2009 ABSTRACT Popular music is rarely seen as a valid vehicle for public debate anywhere in the world, and especially in South Africa. Popular music is traditionally seen as “low art” – to be reported in the arts and entertainment pages of publications, and nothong more. The music of Afrikaans punk band Fokofpolisiekar, however, has been a catalyst for public debate in both the Afrikaans and English print media, in editorial and opinion pages as well as in the news sections of publications. Drawing on theories of the public sphere, public intellectual life and the media, this research shows that the media’s response to the band has brought many discussions around Afrikaner identity in post-apartheid South Africa into the public sphere, beyond the arts and entertainment pages of newspapers, and that through the act of cultural consecration by other public intellectual figures, the band has been validated as commentators in the South African public sphere. 2 Declaration I declare that this research report is my own unaided work. It is submitted for the degree of Masters of Arts by Coursework and Research Report in the Department of Journalism, at the University of the Witwatersrand, Johannesburg It has not been submitted before for any other degree or examination at any other university.
    [Show full text]
  • Stellenbosch University Research Report 2008
    STELLENBOSCH UNIVERSITY RESEARCH REPORT 2008 Editor: Senior Director (Research and Innovation) Stellenbosch University Stellenbosch 7602 i CONTENTS CONTENTS .................................................................................................................................. i FACULTY OF AGRICULTURE AND FORESTRY SCIENCE .................................................. 1 Agricultural Economics ................................................................................................. 1 Agronomy ........................................................................................................................ 1 Animal Sciences ............................................................................................................. 2 Conservation Ecology and Entomology ....................................................................... 4 Food Science ................................................................................................................... 7 Forest and Wood Science ............................................................................................... 8 Genetics ........................................................................................................................... 10 Horticultural Science ..................................................................................................... 12 Oenology and Viticulture .............................................................................................. 14 Plant Pathology ..............................................................................................................
    [Show full text]
  • 1 De La Rey Rides
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by South East Academic Libraries System (SEALS) De La Rey Rides (Yet) Again1: Afrikaner Identity Politics and Nostalgia in Post-Apartheid South Africa Gary Baines, Rhodes University Paper presented to the IASPM Conference, Liverpool, July 2009 In 2006 a relatively unknown South African artist with the stage name Bok van Blerk released his debut album called “De la Rey”. The album included a music video of the title track that calls upon the legendary Boer War2 general to save the volk (people) from the wantonly destructive strategies of the British imperial forces: the scorched earth policy and the subsequent internment of women and children in concentration camps. The British justified such extreme – some would say ‘genocidal’ – strategies so as to prevent non-combatants from supporting the irregular Boer soldiers. Although he did not believe that the war could be won on account of the overwhelming odds that the Boer forces faced, De la Rey still fought to the bitter end. Needless to say, he was on the losing side. Figure 1: General ‘Koos’ de la Rey 1 My title plays upon that of Tim du Plessis’s piece in the Financial Mail (2007). 2 This is the contemporary British term for the war of 1899-1902. Boer which literally means ‘farmer’ was the name given to the white settlers who ruled the Orange Free State and South African Republics. Their preferred term for the conflict was the Tweede Vryheidsoorlog (Second War of Freedom). More neutral terms such as the Anglo-Boer or South African War are used in the historical literature.
    [Show full text]
  • The Dynamics of the Interaction Between Music and Society in Recorded Popular Afrikaans Music, 1900 – 2015
    The dynamics of the interaction between music and society in recorded popular Afrikaans music, 1900 – 2015. by Schalk Daniël van der Merwe Dissertation presented for the degree of Doctor of Philosophy (History) in the Faculty of Arts and Social Sciences at Stellenbosch University Supervisor: Prof. Albert Mauritz Grundlingh Co-supervisor: Prof. Stephanus Muller December 2015 Stellenbosch University https://scholar.sun.ac.za Declaration By submitting this dissertation, I declare that the entirety of the work contained therein is my own, original work, that I am the owner of the copyright thereof (unless to the extent explicitly otherwise stated) and that I have not previously in its entirety or in part submitted it for obtaining any qualification. December 2015 Copyright © 2015 Stellenbosch University All rights reserved Stellenbosch University https://scholar.sun.ac.za Acknowledgements Firstly, I would like to extend my gratitude to my two supervisors, Professors Albert Grundlingh and Stephanus Muller – I cannot think of a more suitable combination of minds for guiding me through the specific challenges of writing on this subject. I am also grateful for the History Department of Stellenbosch University for financial support, and to my colleagues Professors Sandra Swart, Bill Nasson, Wessel Visser, Dr. Anton Ehlers, (soon-to- be Dr.) Chet Fransch, Melvyn Daniels and Leschelle Morkel, and former colleague Dr. Sarah Duff – all of whom contributed in their own ways. Thank you to Mimi Seyffert, Marina Brink and Lynne Fourie at the University of Stellenbosch’s Library Archive for their help and guidance with archival material. Thank you also to Ernéne Verster and Huibre Lombard at the University of the Free State’s Institute for Contemporary History Archives, and to Monica van Deventer at the SABC Information Library for their help and correspondence.
    [Show full text]