Social Responsibility to Investigate Radicalized Posts in Online Chat Forums
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Spencer Sunshine*
Journal of Social Justice, Vol. 9, 2019 (© 2019) ISSN: 2164-7100 Looking Left at Antisemitism Spencer Sunshine* The question of antisemitism inside of the Left—referred to as “left antisemitism”—is a stubborn and persistent problem. And while the Right exaggerates both its depth and scope, the Left has repeatedly refused to face the issue. It is entangled in scandals about antisemitism at an increasing rate. On the Western Left, some antisemitism manifests in the form of conspiracy theories, but there is also a hegemonic refusal to acknowledge antisemitism’s existence and presence. This, in turn, is part of a larger refusal to deal with Jewish issues in general, or to engage with the Jewish community as a real entity. Debates around left antisemitism have risen in tandem with the spread of anti-Zionism inside of the Left, especially since the Second Intifada. Anti-Zionism is not, by itself, antisemitism. One can call for the Right of Return, as well as dissolving Israel as a Jewish state, without being antisemitic. But there is a Venn diagram between anti- Zionism and antisemitism, and the overlap is both significant and has many shades of grey to it. One of the main reasons the Left can’t acknowledge problems with antisemitism is that Jews persistently trouble categories, and the Left would have to rethink many things—including how it approaches anti- imperialism, nationalism of the oppressed, anti-Zionism, identity politics, populism, conspiracy theories, and critiques of finance capital—if it was to truly struggle with the question. The Left understands that white supremacy isn’t just the Ku Klux Klan and neo-Nazis, but that it is part of the fabric of society, and there is no shortcut to unstitching it. -
Identitarian Movement
Identitarian movement The identitarian movement (otherwise known as Identitarianism) is a European and North American[2][3][4][5] white nationalist[5][6][7] movement originating in France. The identitarians began as a youth movement deriving from the French Nouvelle Droite (New Right) Génération Identitaire and the anti-Zionist and National Bolshevik Unité Radicale. Although initially the youth wing of the anti- immigration and nativist Bloc Identitaire, it has taken on its own identity and is largely classified as a separate entity altogether.[8] The movement is a part of the counter-jihad movement,[9] with many in it believing in the white genocide conspiracy theory.[10][11] It also supports the concept of a "Europe of 100 flags".[12] The movement has also been described as being a part of the global alt-right.[13][14][15] Lambda, the symbol of the Identitarian movement; intended to commemorate the Battle of Thermopylae[1] Contents Geography In Europe In North America Links to violence and neo-Nazism References Further reading External links Geography In Europe The main Identitarian youth movement is Génération identitaire in France, a youth wing of the Bloc identitaire party. In Sweden, identitarianism has been promoted by a now inactive organisation Nordiska förbundet which initiated the online encyclopedia Metapedia.[16] It then mobilised a number of "independent activist groups" similar to their French counterparts, among them Reaktion Östergötland and Identitet Väst, who performed a number of political actions, marked by a certain -
Political Trends & Dynamics
Briefing Political Trends & Dynamics The Far Right in the EU and the Western Balkans Volume 3 | 2020 POLITICAL TRENDS & DYNAMICS IN SOUTHEAST EUROPE A FES DIALOGUE SOUTHEAST EUROPE PROJECT Peace and stability initiatives represent a decades-long cornerstone of the Friedrich-Ebert-Stiftung’s work in southeastern Europe. Recent events have only reaffirmed the centrality of Southeast European stability within the broader continental security paradigm. Both de- mocratization and socio-economic justice are intrinsic aspects of a larger progressive peace policy in the region, but so too are consistent threat assessments and efforts to prevent conflict before it erupts. Dialogue SOE aims to broaden the discourse on peace and stability in southeastern Europe and to counter the securitization of prevalent narratives by providing regular analysis that involves a comprehensive understanding of human security, including structural sources of conflict. The briefings cover fourteen countries in southeastern Europe: the seven post-Yugoslav countries and Albania, Greece, Turkey, Cyprus, Bulgaria, Romania, and Moldova. PREVIOUSLY PUBLISHED • Civic Mobilizations • The Digital Frontier in • The European Project in the Western in Southeast Europe Southeast Europe Balkans: Crisis and Transition February / March 2017 February / March 2018 Volume 2/2019 • Regional Cooperation in • Religion and Secularism • Chinese Soft Power the Western Balkans in Southeast Europe in Southeast Europe April / Mai 2017 April / May 2018 Volume 3/2019 • NATO in Southeast Europe -
A History of Antisemitism Fall 2019
A History of Antisemitism Fall 2019 Dr. Katherine Aron-Beller Tel Aviv University International [email protected] _____________________________________________________________________ An analysis of articulated hatred toward Jews as a historical force. After treating precursors in the pagan world of antiquity and in classical Christian doctrine, the course will focus on the modern phenomenon crystallizing in 19th-century Europe and reaching its lethal extreme in Nazi ideology, propaganda, and policy. Expressions in the U.S. and in the Arab world, as well as Jewish reactions to antisemitism, will also be studied. Course Outline 1. Wednesday 23td October: Antisemitism – the oldest hatred Gavin Langmuir, Toward a Definition of Antisemitism. (Berkeley: University of California Press, 1990)pp. 311-352. Peter Schäfer, Judaeophobia: Attitudes Toward the Jews in the Ancient World. Cambridge, Harvard University Press, 1997, pp. 34-64, 197-211. 2. Monday 28th October: Jews as Christ Killers – the deepest accusation New Testament (any translation): Matthew 23; 26:57-27:54; John 5:37-40, 8:37-47 John Chrysostom, Discourses Against Judaizing Christians, Homily 1 at: www.fordham.edu/halsall/source/chrysostom-jews6.html Marcel Simon, Verus Israel. Oxford: Littman Library, 1986, pp. 179-233. 3. Wednesday 30th October: The Crusades: The First Massacre of the Jews Soloman bar Samson: The Crusaders in Mainz, May 27, 1096 at: www.fordham.edu/halsall/source/1096jews-mainz.html Robert Chazan, “Anti-Jewish violence of 1096 – Perpetrators and dynamics” in Anna Sapir Abulafia Religious Violence between Christians and Jews (Palgrave, 2002) Daniel Lasker, “The Impact of the Crusades on the Jewish-Christian debate” Jewish History 13, 2 (1999) 23-26 4. -
The University of Alex Linder Vanguard News Network UAL
The University of Alex Linder Vanguard News Network UAL CON. MM a collection of written works by Alex Linder from the VNN forum1 compiled & edited by Craig Cobb, edited & typeset by Yevgeny Mor´ozov April 2012, in a teeming dark world 1Vanguard News Network forum <http://vnnforum.com> Contents 1 Introduction 7 2 Propedeutics degree 9 2.1 Christianity . .9 2.1.1 The appeal of christ-insanity . .9 2.1.2 The jesus cult equals social suicide for White society . .9 2.1.3 Better ideals will defeat christ-insanity . .9 2.1.4 Destroying the jebus cult . 10 2.1.5 Christianity sits on the White man . 10 2.1.6 Christ-insanity on the issue of `Whiteness' . 10 2.1.7 Catholic equals coward . 11 2.1.8 Christianity and the multicultural shit-fondue . 11 2.1.9 Monster truck rallies, lotto tickets and democracy . 11 2.1.10 Christians: less afraid of Jesus than the ADL . 11 2.1.11 Catholic fools and bigots . 12 2.1.12 Jews: illiterate, polite, respectful. or? .......... 12 2.1.13 Yesterday's Hitler and today's jews . 12 2.1.14 It's called \Jesus Never Existed" . 12 2.1.15 Millions of Christian niggers . 12 2.1.16 Racial collectivism and individual liberty . 12 2.1.17 Whites, with a capital W . 13 2.1.18 Christians and arguments . 13 2.1.19 \WN Christian" . WN? . 13 2.1.20 \All humans breath air" . 13 2.1.21 The West existed before Christianity . 14 2.1.22 Liberalism, a twist on christianity . -
Metapedia and the Internationalization of Swedish Generic Fascism
fascism 4 (2015) 194-208 brill.com/fasc Ikea Fascism: Metapedia and the Internationalization of Swedish Generic Fascism Henrik Arnstad Science journalist, specializing in modern history [email protected] Abstract Today’s European movements active within the spectrum of generic fascism have become sophisticated at internationalizing their ideology. This is illustrated in the present article through a study of the Swedish pan-European web encyclopaedia Metapedia, a fascist equivalent of the mainstream Wikipedia, working in the fields of metapolitics and gramscisme de Droite. The article argues that contemporary interna- tionalization goes hand-in-hand with the historical traditions of Swedish fascism since the 1940s and 1950s, and indeed can be interpreted as a part of Swedish national iden- tity. As such, the idea of Metapedia as ‘Ikea Fascism’ is not as far-fetched as it would seem, since there is a link between the founder of the multinational Swedish furniture company and the internationalization of Swedish fascism. Keywords Metapedia – metapolitics – gramscisme de droite – neo-fascism – internet – internationalization – Sweden In January 2009 the Swedish Justitiekanslern [Chancellor of Justice] inves- tigated the allegedly Nazi web encyclopaedia Metapedia,1 following allega- tions of criminal racial agitation in the article about Adolf Hitler. The investigation, however, did not lead to prosecution since, as the Chancellor stated, 1 http://en.metapedia.org/wiki/Main_Page. © Arnstad, 2015 | doi 10.1163/22116257-00402002 This is an open access article distributed under the terms of the Creative Commons Attribution 3.0 Unported (CC-BY-NC 3.0) License. http://creativecommons.org/licenses/by/3.0/Downloaded from Brill.com09/26/2021 10:49:32PM via free access <UN> Ikea Fascism 195 The reported article contains a biography of Adolf Hitler. -
When Hate Speech Leads to Hateful Actions: a Corpus and Discourse Analytic Approach to Linguistic Threat Assessment of Hate Speech
WHEN HATE SPEECH LEADS TO HATEFUL ACTIONS: A CORPUS AND DISCOURSE ANALYTIC APPROACH TO LINGUISTIC THREAT ASSESSMENT OF HATE SPEECH A Dissertation submitted to the FaCulty of the Graduate SChool of Arts and SCiences of Georgetown University in partial fulfillment of the requirements for the degree of Doctor of Philosophy in LinguistiCs By Alexandria Marsters, M.S. Washington, DC April 1, 2019 Copyright 2019 Alexandria Marsters All Rights Reserved ii WHEN HATE SPEECH LEADS TO HATEFUL ACTIONS: A CORPUS AND DISCOURSE ANALYTIC APPROACH TO LINGUISTIC THREAT ASSESSMENT OF HATE SPEECH Alexandria Marsters, M.S. Thesis Advisor: Natalie SChilling, Ph.D. ABSTRACT Inspired by reCent aCts of mass violence motivated by hate, this work considers hate speeCh from a sociolinguistiC perspeCtive by combining corpus analysis and disCourse analytiC methods. The goals of this work are twofold. First, this research aims to propose a comprehensive definition of hate speeCh by leveraging the linguistiC body of knowledge in conjunction with insights from legal sCholarship, cross-disCiplinary aCademiC work, lexiCography, and non-aCademiC perspeCtives colleCted through a two-part survey. This work then employs the definition of hate speeCh that is developed to build two corpora of hate speeCh, one authored by those who went on to commit violence and the other by those who did not, called “Hunters” and “Howlers” respeCtively aCCording to the threat assessment paradigm of Calhoun and Weston (2009; 2012). These data are used to address the seCond goal – to enriCh future threat assessment protocols by identifying language patterns whiCh correlate with violent behavior by the authors of hate speeCh. -
Prosecuting Domestic Terrorism
Boston College Law Review Volume 61 Issue 1 Article 8 1-29-2020 Our Inner Demons: Prosecuting Domestic Terrorism Michael Molstad Boston College Law School, [email protected] Follow this and additional works at: https://lawdigitalcommons.bc.edu/bclr Part of the Criminal Law Commons, Law and Politics Commons, Legislation Commons, and the National Security Law Commons Recommended Citation Michael Molstad, Our Inner Demons: Prosecuting Domestic Terrorism, 61 B.C.L. Rev. 339 (2020), https://lawdigitalcommons.bc.edu/bclr/vol61/iss1/8 This Notes is brought to you for free and open access by the Law Journals at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Law Review by an authorized editor of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. OUR INNER DEMONS: PROSECUTING DOMESTIC TERRORISM Abstract: The United States does not currently have a uniform framework for how it handles domestic terrorism. Although there is a terrorism section of the criminal code that criminalizes certain actions that are deemed terroristic, these laws are applied disproportionately to those with an Islamic ideology. Political motivations and protectionist interests within the United States tend to prevent similar crimes committed in the name of, for example, right-wing terrorism to be convicted under the terrorism section of the criminal code. In light of the threat posed by domestic terrorism and other trends in the political and cultural ethos, the current state of the law is inadequate to address the problem and unjustly places a stigma on one subsection of the population. -
S Authoritarian Anti-Statism
Rising Above the Herd: Keith Preston's Authoritarian Anti- Statism "Perhaps what I champion is not so much the anarchist as much as the 'anarch,' the superior individual who, out of sheer strength of will, rises above the herd in defiance and contempt of both the sheep and their masters." — Keith Preston, "The Thoughts That Guide Me: A Personal Reflection" (2005)[1] Introduction Freedom from government tyranny has always been a central theme of right-wing politics in the United States. From the original Ku Klux Klan that denounced "northern military despotism" to the Tea Partiers who vilify Barack Obama as a combination of Hitler and Stalin, U.S. rightists have invoked the evil of big government to both attract popular support and justify their own oppressive policies. Witness the rise of so- called National-Anarchism (NA), an offshoot of British neonazism that has recently gained a small but fast-growing foothold in the United States. National-Anarchists advocate a decentralized system of "tribal" enclaves based on "the right of all races, ethnicities and cultural groups to organize and live separately." National-Anarchists criticize statism of both the left and the right, including classical fascism, but they participate in neonazi networks such as Stormfront.org and promote anti-Jewish conspiracy theories worthy of The Protocols of the Elders of Zion. Anti-statism is a key part of National-Anarchism's appeal and helps it to deflect the charge of fascism.[2] Keith Preston, who calls himself a "fellow traveler" of National-Anarchism, is in some ways even more dangerous. Preston is a former left-wing anarchist who advocates a revolutionary alliance of leftist and rightist libertarians against U.S. -
Race, History and the Internet: the Use of the Internet in White Supremacist Propaganda in the Late 1990’S, with Particular Reference to South Africa
Race, History and the Internet: The use of the Internet in White Supremacist Propaganda in the late 1990’s, with particular reference to South Africa Inez Mary Stephney A dissertation submitted to the Faculty of Humanities, Social Sciences and Wits School of Arts, University of the Witwatersrand, Johannesburg in fulfilment of the requirements for the Masters Degree. Abstract This dissertation aims to investigate the use of History by white supremacist groups in South Africa particularly, to rework their identity on the Internet. The disserta- tion argues that white supremacist groups use older traditions of history, particu- larly, in the South African case, the ‘sacred saga’, as explained by Dunbar Moodie to create a sense of historical continuity with the past and to forge an unbroken link to the present. The South African white supremacists have been influenced by the His- tory written by Van Jaarsveld for example, as will be shown in the chapters analysing the three chosen South African white supremacist groups. The white supremacists in the international arena also use history, mixed with 1930s Nazi propaganda to promote their ideas. i Acknowledgements There are a few people who must be acknowledged for their assistance during the research and preparation of this dissertation. First and foremost, my supervisor Dr Cynthia Kros for her invaluable advice and assistance- thank you. I also wish to thank Nina Lewin and Nicole Ulrich for all the encouragement, reading of drafts and all round unconditional love and friendship that has helped me keep it together, when this project seemed to flounder. Katie Mooney for saying I should just realised I am a historian and keep on going. -
Vermont Human Rights Commission August 2017 Newsletter
Vermont Human Rights Commission Newsletter August 2017 I raise chickens for eggs. They have a distinct pecking order. They also have little to no brain—they are essentially lizards with “No one is born hating anoth- wings. What is it about us as humans that we often emulate er person because of the col- these primitive creatures in our treatment of each other despite or of his skin, or his back- our clearly superior brain function? What makes it so difficult for us to accept, respect and love each other without regard to the ground or his religion. Peo- superficial differences of race, national origin, religion, disability, ple must learn to hate, and if sexual orientation, sex or gender identity? As people of good- they can learn to hate, they will, we must follow Nelson Mandela’s advice and teach love. For can be taught to love, for love conquers hate. Always. love comes more naturally to Karen Richards, Executive Director the human heart than its op- posite.” - Nelson Mandela In This Issue • From the Executive Director • Hate Is Insidious and Every- where • Ten Things You Can Do to Fight Hate • The History of the KKK in Vermont Photo Credit: U.S. DOJ—FBI Hate Crime Statistics 2015 Did you know? Hate crimes are motivated by ra- cial, sexual or other bias and typi- cally involve violence. Recently The Clooney Foundation For Justice gave the Southern Poverty Law Center a $1 million grant to assist in efforts to combat hate groups. Vermont law defines a hate moti- vated crime as “a person who commits, causes to be committed, or attempts to commit any crime and whose conduct is maliciously motivated by the victim’s actual or perceived race, color, religion, Map: Southern Poverty Law Center 2017 national origin, sex, ancestry, age, service in the U.S. -
Dreaming of a National Socialist World: the World Union of National Socialists (Wuns) and the Recurring Vision of Transnational Neo-Nazism
fascism 8 (2019) 275-306 brill.com/fasc Dreaming of a National Socialist World: The World Union of National Socialists (wuns) and the Recurring Vision of Transnational Neo-Nazism Paul Jackson Senior Lecturer in History, University of Northampton [email protected] Abstract This article will survey the transnational dynamics of the World Union of National Socialists (wuns), from its foundation in 1962 to the present day. It will examine a wide range of materials generated by the organisation, including its foundational docu- ment, the Cotswolds Declaration, as well as membership application details, wuns bulletins, related magazines such as Stormtrooper, and its intellectual journals, Nation- al Socialist World and The National Socialist. By analysing material from affiliated organisations, it will also consider how the network was able to foster contrasting rela- tionships with sympathetic groups in Canada, Australia, New Zealand and Europe, al- lowing other leading neo-Nazis, such as Colin Jordan, to develop a wider role interna- tionally. The author argues that the neo-Nazi network reached its height in the mid to late 1960s, and also highlights how, in more recent times, the wuns has taken on a new role as an evocative ‘story’ in neo-Nazi history. This process of ‘accumulative extrem- ism’, inventing a new tradition within the neo-Nazi movement, is important to recog- nise, as it helps us understand the self-mythologizing nature of neo-Nazi and wider neo-fascist cultures. Therefore, despite failing in its ambitions of creating a Nazi- inspired new global order, the lasting significance of the wuns has been its ability to inspire newer transnational aspirations among neo-Nazis and neo-fascists.