Epistemic Utility and the Normativity of Logic
Epistemic utility and the normativity of logic June 30, 2017 Abstract How does logic relate to rational belief? Is logic normative for belief, as some say? What, if anything, do facts about logical consequence tell us about norms of doxastic ra- tionality? In this paper, we consider a range of putative logic-rationality bridge principles. These purport to relate facts about logical consequence to norms that govern the ratio- nality of our beliefs and credences. To investigate these principles, we deploy a novel approach, namely, epistemic utility theory. That is, we assume that doxastic attitudes have different epistemic value depending on how accurately they represent the world. We then use the principles of decision theory to determine which of the putative logic- rationality bridge principles we can derive from considerations of epistemic utility. How does logic relate to rational belief? Is logic normative for belief, as some say? What, if anything, do facts about logical consequence tell us about norms of doxastic rationality? Here are some putative norms that seek to connect logic and rational belief: (BP1) If Priest’s Logic of Paradox governs propositions A and B, and B is strictly stronger than A in that logic, then, if you believe A, then you ought to believe B. (BP2) If classical logic governs A1,..., An, B, and A1,..., An entails B in that logic, then you ought not to believe each of A1,..., An while disbelieving B. (BP3) If you know that strong Kleene logic governs A and B, and you know that A entails B in that logic, then you have reason to see to it that your credence in A is at most your credence in B.
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