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Vital Allies: the Colonial Militia's Use of Indians in King Philip's War, 1675--1676
University of New Hampshire University of New Hampshire Scholars' Repository Master's Theses and Capstones Student Scholarship Spring 2011 Vital allies: The colonial militia's use of Indians in King Philip's War, 1675--1676 Shawn Eric Pirelli University of New Hampshire, Durham Follow this and additional works at: https://scholars.unh.edu/thesis Recommended Citation Pirelli, Shawn Eric, "Vital allies: The colonial militia's use of Indians in King Philip's War, 1675--1676" (2011). Master's Theses and Capstones. 146. https://scholars.unh.edu/thesis/146 This Thesis is brought to you for free and open access by the Student Scholarship at University of New Hampshire Scholars' Repository. It has been accepted for inclusion in Master's Theses and Capstones by an authorized administrator of University of New Hampshire Scholars' Repository. For more information, please contact [email protected]. VITAL ALLIES: THE COLONIAL MILITIA'S USE OF iNDIANS IN KING PHILIP'S WAR, 1675-1676 By Shawn Eric Pirelli BA, University of Massachusetts, Boston, 2008 THESIS Submitted to the University of New Hampshire in Partial Fulfillment of the Requirements for the Degree of Master of Arts In History May, 2011 UMI Number: 1498967 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. UMT Dissertation Publishing UMI 1498967 Copyright 2011 by ProQuest LLC. -
Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 2014 "Thus Did God Break the Head of that Leviathan": Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England Ian Edward Tonat College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Indigenous Studies Commons, and the United States History Commons Recommended Citation Tonat, Ian Edward, ""Thus Did God Break the Head of that Leviathan": Performative Violence and Judicial Beheadings of Native Americans in Seventeenth-Century New England" (2014). Dissertations, Theses, and Masters Projects. Paper 1539626765. https://dx.doi.org/doi:10.21220/s2-ycqh-3b72 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. “Thus Did God Break the Head of That Leviathan”: Performative Violence and Judicial Beheadings of Native Americans in Seventeenth- Century New England Ian Edward Tonat Gaithersburg, Maryland Bachelor of Arts, Carleton College, 2011 A Thesis presented to the Graduate Faculty of the College of William and Mary in Candidacy for the Degree of Master of Arts Lyon G. Tyler Department of History The College of William and Mary May, 2014 APPROVAL PAGE This Thesis is submitted -
Captivating Emotions: Sentiment and the Work of Rhetorical Drag in Colonial and Early National Captivity Narrative
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2009 Captivating emotions: Sentiment and the work of rhetorical drag in colonial and early national captivity narrative Gleidson Gouveia University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2009 Glenidson Gouveia Follow this and additional works at: https://scholarworks.uni.edu/etd Recommended Citation Gouveia, Gleidson, "Captivating emotions: Sentiment and the work of rhetorical drag in colonial and early national captivity narrative" (2009). Dissertations and Theses @ UNI. 556. https://scholarworks.uni.edu/etd/556 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. CAPTIVATING EMOTIONS: SENTIMENT AND THE WORK OF RHETORICAL DRAG IN COLONIAL AND EARLY NATIONAL CAPTIVITY NARRATIVE An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Gleidson Gouveia University of Northern Iowa July 2009 ABSTRACT Captivity narrative, the American genre initiated early in the seventeenth century, tells the story of Europeans abducted by Native Americans in the New England frontier. These texts, however, do not simply tell the subjects' experiences of confinement among the Indians but reveal important relations of power, religion, and politics that took place in Early America. This work analyzes the captivity narratives of Mary Rowlandson, Mary Swarton, John Williams, Mary Jemison, and John Tanner to understand how their experiences were appropriated by third parties in order to meet religious and political ends of their respective times. -
Finals Round
FINALS ROUND 2015 National History Bee National Championships Varsity and JV Finals Round Questions 1. This man hoped to be remembered as "the acutest, astutest, and archest enemy of southern slavery." This man died after collapsing while shouting "No!" about a bill to honor Mexican- American War veterans. This Congressman convinced colleagues to use the funds from James Smithson's trust to create a scientific institution. James Madison appointed this man the first ever U.S. Minister to Russia. He was the first President to serve in Congress after his term of office ended and assumed his highest office thanks to a "corrupt bargain" with Henry Clay. For the point, name this son of a former President who became President in 1825. ANSWER: John Quincy Adams [prompt on Adams; do not accept or prompt on “John Adams”] <MC> {III} 2. The crime of smuggling this commodity out of the country was called "owling." The Duke of Sutherland ordered some "clearances" to expand production of this good. The Cockayne Project attempted to ban the export of this commodity, which was traded by the Merchants of the Staple. This commodity was soaked in stale urine by fullers. The seat of the Speaker of the House of Lords is a sack filled with this good, which was frequently exported to Flanders. For the point, name this commodity which is treated with carding and obtained from sheep. ANSWER: wool [or tweed; prompt on "sheep"; prompt on "cloth" or similar answers] <JB> {III} 3. Because of this event, the height of flimsy structures called insulae was restricted. -
Massasoit of the Wampanoags;
.-'^^ N^^ y^\ •0- N > •^iany'f^ \ .> -^^ »->-.f^o.--,% :^ ^^-.^c^ 0. ll'^'^^ -^. =,'^- V f. ,A^-^ \ * £,,irr,li^ ^> "" .O^.s^V'., ^^c..'"" ^' <-\.^:^!!^-^ -^-^ sX> vOo. ,H -7-^ •^ >^^ ' '^. N^^ .^ ^. .^^ .x'^ '' ^^ K?^1fe .:^^.^. <'^- .c^' .^<< ^o. > vVV . 0^ c. ,0 ^^'^- v^-^ -^^ x^" ^ .#' aV %'' '^. f ^M^:^ '^>bo^' ^^ ^6t0 tiolume IS PRESENTED TO BY THE MASSASOIT MEMORIAL ASSOCIATION In token of its appreciation of a contribution to the fund for the erection at Plymouth, Massachusetts, of a memorial to Massasoit. Boston, Mass., 1919 President CdAtY^Z.'^djLi^ ^^-^^^I^A-i-^-trx^^ Clerk MASSASOIT OF THE WAMPANOAGS ^wwWH^ra^W^^PMKi^^^K'J:^^ MASSASOIT OF THE WAMPAXOAGS WITH A BRIEF COMMENTARY ON INDIAN CHARACTER; AND SKETCHES OF OTHER GREAT CHIEFS, TRIBES AND NATIONS; ALSO A CHAPTER ON SAMOSET, SQUANTO AND HOBAMOCK, THREE EARLY NATIVE FRIENDS OF THE PLYMOUTH COLONISTS BY ALVIN G. WEEKS PAST GREAT SACHEM OF THE IMPROVED ORDER OF RED MEN OF MASSACHUSETTS AND PRESIDENT OF THE MASSASOIT MEMORIAL ASSOCIATION PRIVATELY PRINTED 1919 COPYRIGHT 1919, BY ALVIN G. WEEKS, FALL RIVER, MASS. THB'PLIMPTON'PRBSS NORWOOD' MASS* U'S'A SEP -6 1319 ©Ci.A529789 TO THE MEMORY OF MASSASOIT GREAT SACHEM OF THE WAMPANOAG INDIANS, 1620-1661, WHO, BY HIS FRIENDLY DISPOSITION TOWARDS THE WHITES, AND HIS FAITHFUL OBSERVANCE OF HIS TREATY OBLIGATIONS TO THEM, HAS EARNED THE UNDYING GRATITUDE OF HUMANITY, THIS WORK IS RESPECTFULI^Y DEDICATED. FOREWORD IiV the summer of 1910, while serving as Great Sachem of the Improved Order of Red Men of Massachusetts, I had occasion to accom- pany my Deputy Great Sachem for the Plymouth District and a party of Great Chiefs and mem- bers of the order with their families and friends, on a visitation to the tribe located in that old his- toric town. -
Tolatsga.Org/Wampa.Html
tolatsga.org/wampa.html [Note: This is a single part of what will be, by my classification, about 240 compact tribal histories (contact to 1900). It is limited to the lower 48 states of the U.S. but also includes those First Nations from Canada and Mexico that had important roles (Huron, Micmac, Assiniboine, etc.). This history's content and style are representative. The normal process at this point is to circulate an almost finished product among a peer group for comment and criticism. At the end of this History you will find links to those Nations referred to in the History of the Wampanoag. Using the Internet, this can be more inclusive. Feel free to comment or suggest corrections via e-mail. Working together we can end some of the historical misinformation about Native Americans. You will find the ego at this end to be of standard size. Thanks for stopping by. I look forward to your comments... Lee Sultzman] Wampanoag Location Southeastern Massachusetts between the eastern shore of Narragansett Bay in Rhode Island to the western end of Cape Cod. This also included the coastal islands of Martha's Vineyard and Nantucket. Population In 1600 the Wampanoag probably were as many as 12,000 with 40 villages divided roughly between 8,000 on the mainland and another 4,000 on the off-shore islands of Martha's Vineyard and Nantucket. The three epidemics which swept across New England and the Canadian Maritimes between 1614 and 1620 were especially devastating to the Wampanoag and neighboring Massachuset with mortality in many mainland villages (i.e. -
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(Re)Imagining Brown 250+ Histories of Violence in the Making of An American University Phoebe Young Thesis submitted to Brown University in partial fulfillment of the requirements for the Degree of Bachelor of Arts with Honors in Ethnic Studies April 2017 1 2 Signatures of Approval This thesis, by Phoebe Young, is accepted in its present form by the Department of Ethnic Studies as satisfying requirements for the degree of Honors in Ethnic Studies. __________________________________________________________ Director, Monica Muñoz-Martinez April 21st, 2017 __________________________________________________________ Reader, Evelyn Hu-DeHart April 21st, 2017 For the Department of Ethnic Studies __________________________________________________________ Chair, Matthew Pratt Guterl 3 Image by Tom Sullivan for the Brown Daily Herald, March 10th, 2014 Fireworks celebrating the 250th anniversary of Brown University’s founding in March of 2014, mounted onto University Hall, or the “College Edifice,” which was built by enslaved African Americans on Native American land. 4 Contents Introduction “Our Feet Never Left the Ground” 13 Chapter 1 I Lose My Land Webs of Colonial Violence in Rhode Island, 1636-1676 24 Chapter 2 Speaking Silence Native American Removal in New England after King Philip’s War 52 Chapter 3 Ghosts of Founding Tracing the Brown University Charter to the Transatlantic Slave Trade 75 Chapter 4 What Happened Here? History Repeated in the 250th Anniversary of Brown University 105 Conclusion Afterlives & Anticipated Futures 122 5 Acknowledgements: Writing this thesis has been immensely challenging, not only because it is ridiculously long, but also because it has required me to draw from arguably every dimension of my life in order to be able to compose it. -
A Communion of Churches: Indian Christians, English Ministers, and Congregations in New England, 1600-1775
Graduate Theses, Dissertations, and Problem Reports 2016 A Communion of Churches: Indian Christians, English Ministers, and Congregations in New England, 1600-1775 Gregory Alan Michna Follow this and additional works at: https://researchrepository.wvu.edu/etd Recommended Citation Michna, Gregory Alan, "A Communion of Churches: Indian Christians, English Ministers, and Congregations in New England, 1600-1775" (2016). Graduate Theses, Dissertations, and Problem Reports. 6229. https://researchrepository.wvu.edu/etd/6229 This Dissertation is protected by copyright and/or related rights. It has been brought to you by the The Research Repository @ WVU with permission from the rights-holder(s). You are free to use this Dissertation in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you must obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This Dissertation has been accepted for inclusion in WVU Graduate Theses, Dissertations, and Problem Reports collection by an authorized administrator of The Research Repository @ WVU. For more information, please contact [email protected]. A Communion of Churches: Indian Christians, English Ministers, and Congregations in New England, 1600-1775 Gregory Alan Michna Dissertation submitted to the Eberly College of Arts and Sciences at West Virginia University in partial fulfillment of the requirements for the degree -
King Philip's
King Philip’s War: The All-out Struggle Pitting the Puritans and Their Allies Against the Tribal Peoples of Southern New England Population Comparison Town / Region Population Households People / Surrogate Household Brookfield 16,452 6,129 2.68 Connecticut New Fairfield 13,881 4,802 2.89 Plymouth Newtown 27,560 9,459 2.91 Massachusetts Total 57,893 20,390 2.84 Southern New 55,000 6,111 9 United Colonies England c1675 Pre-Pilgrim History • Grand Banks Cod Fishing Begins ca 1505 • 16th Century: International Fishing Fleet – Rapidly Grows to 300 Vessels – 5,000 Fisherman Annually Cross Atlantic • Cod Key Protein Source for European Diet • Native Population – European Interaction – Capelin Harvesting & Cod Salting • Minimal Governmental Supervision Pre-Pilgrim History 1620 - 1622 • English-Speaking Friendly Massasoit • Squanto Ousamequin Squanto’s Request • "Here [Manamoick Bay] Squanto fell ill of Indian fever, bleeding much at the nose, which the Indians take as a symptom of death, and within a few days he died. He begged the Governor to pray for him, that he might go to the Englishman's God in heaven, and bequeathed several of his things to his English friends, as remembrances. His death was a great loss.“ • Gov. William Bradford King Philip’s War The Conflict • Objective: Decide which Peoples, Puritan or Indian, would Control Southern New England. • Timeframe: 1675 – 1676 • Battle Space: – Eastern & Central Massachusetts – Rhode Island Adversaries • United Colonies + Native Allies – Massachusetts Bay, Plymouth & Connecticut – Mohegan -
After the Mayflower Transcript
Episode One: After the Mayflower Transcript Slate: The words spoken in this film are in Nipmuc, an Algonquian dialect. Slate: Wampanoag Tribal Land, Late Summer, 1621 Narrator: Almost nothing is known about the most iconic feast in American history -- not even the date. It happened, most likely, in the late summer of 1621... a little less than a year after the Wampanoag saw a small group of strangers land on their shores. Half these strangers -- men, women and children -- had died of disease, hunger or exposure in their first winter on the unforgiving edge of North America. But by the next summer, with the help of the Wampanoag, the Pilgrims had taken a harvest sure to sustain the settlement through the next barren season. And they meant to celebrate their faith that God had smiled on their endeavor. Elizabeth Hopkins (Charlotte Dore): Fill up the pot my child and fetch some more water. Pilgrim Man: Mind your step. Pilgrim Man #2: More chairs yet? Elizabeth Hopkins (Charlotte Dore): We should have this done in no time. Narrator: As the "thanks-giving" began, a group of Wampanoag men led by their Chief, Massasoit, entered the Plymouth settlement... not entirely sure of the reception they'd get. Pilgrim Man: They're here. Edward Winslow (Nicholas Irons): greeting in Nipmuc Jenny Hale Pulsipher, historian: Sometimes the Pilgrims are saying, uh, back off, and sometimes they bring the Wampanoags closer depending on what circumstances are like. But this is a celebration of their survival, of their recognition that they probably wouldn't have survived without the assistance of these Indians. -
Profit Motive and the Whispering Wind Burial/Memorial Site References
Profit Motive and the Whispering Wind Burial/Memorial Site References Thomas Paine Thomas Paine was an English inventor, a radical intellectual, and a revolutionary. He lived and worked in Britain until, at the age of 37 in 1774, he met Benjamin Franklin in London. Upon invitation from Franklin, he emigrated to the British American colonies in time to participate in the American Revolution. His principal contribution to the Revolution was the powerful and widely-read pamphlet Common Sense (1776), in which he argued that the idea that America should be independent from Great Britain was based on “nothing more than simple facts, plain arguments and common sense”. The arguments he presented about the function of government in society, and his call for the writing of a declaration of independence were instrumental in the construction of the eminent document of July 4, 1776. In 1787, Paine returned to England. After the outbreak of the French Revolution, he immersed himself in the controversy, writing to promote and defend the French Revolution in Rights of Man. In 1792, he emigrated to France, where he was elected to the National Convention and later imprisoned by Robespierre. After his release from prison and upon invitation from Thomas Jefferson, he returned to America in 1802. He died at age 72 in 1809 and was buried in New Rochelle, New York, where he had lived since his return. His remains were later disinterred by someone widely believed to be an admirer who wanted to return Paine to his native England. The final resting place of his remains is unknown.