Chorus Responding Unit, Advanced Level
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The Miseducation of Hip-Hop Dance: Authenticity, and the Commodification of Cultural Identities
The Miseducation of Hip-Hop dance: Authenticity, and the commodification of cultural identities. E. Moncell Durden., Assistant Professor of Practice University of Southern California Glorya Kaufman School of Dance Introduction Hip-hop dance has become one of the most popular forms of dance expression in the world. The explosion of hip-hop movement and culture in the 1980s provided unprecedented opportunities to inner-city youth to gain a different access to the “American” dream; some companies saw the value in using this new art form to market their products for commercial and consumer growth. This explosion also aided in an early downfall of hip-hop’s first dance form, breaking. The form would rise again a decade later with a vengeance, bringing older breakers out of retirement and pushing new generations to develop the technical acuity to extraordinary levels of artistic corporeal genius. We will begin with hip-hop’s arduous beginnings. Born and raised on the sidewalks and playgrounds of New York’s asphalt jungle, this youthful energy that became known as hip-hop emerged from aspects of cultural expressions that survived political abandonment, economic struggles, environmental turmoil and gang activity. These living conditions can be attributed to high unemployment, exceptionally organized drug distribution, corrupt police departments, a failed fire department response system, and Robert Moses’ building of the Cross-Bronx Expressway, which caused middle and upper-class residents to migrate North. The South Bronx lost 600,000 jobs and displaced more than 5,000 families. Between 1973 and 1977, and more than 30,000 fires were set in the South Bronx, which gave rise to the phrase “The Bronx is Burning.” This marginalized the black and Latino communities and left the youth feeling unrepresented, and hip-hop gave restless inner-city kids a voice. -
Toshi Reagon & Biglovely
Toshi Reagon & BIGLovely “Whether playing solo or with her band, [Toshi’s] fusion of styles and forms draws listeners in, embraces them and sets them off in a rapturous, hand-raising, foot-stomping delight.” -RighteousBabe.com About Toshi Reagon and BIGLovely Toshi Reagon is a versatile singer-songwriter-guitarist, drawing on the traditions of uniquely American music: rock, blues, R&B, country, folk, spirituals and funk. Born in Atlanta and raised in Washington DC, she comes from a musical—and political—family. Both her parents were civil rights activists in the 1960s, and founding members of The Freedom Singers, a folk group that toured the country to teach people about civil rights through song as part of the Student Nonviolent Coordinating Committee. Her mother, Bernice Johnson Reagon, is also a founder of the legendary a cappella group, Sweet Honey in the Rock. Toshi has been performing since she was 17 years old. Her career really launched when Lenny Kravitz chose her, straight out of college, to open for him on his first world tour. Some of Toshi’s proudest moments include playing for her godfather Pete Seeger’s 90th birthday celebration at Madison Square Garden, and performing with the Freedom Singers at the White House, in a tribute to the music of the civil rights movement. As a composer and producer, Toshi has created original scores for dance works, collaborated on two contemporary operas, served as producer on multiple albums, and has had her own work featured in films and TV soundtracks, including HBO and PBS programs. BIGLovely did its first performance as a band in 1996. -
Song & Music in the Movement
Transcript: Song & Music in the Movement A Conversation with Candie Carawan, Charles Cobb, Bettie Mae Fikes, Worth Long, Charles Neblett, and Hollis Watkins, September 19 – 20, 2017. Tuesday, September 19, 2017 Song_2017.09.19_01TASCAM Charlie Cobb: [00:41] So the recorders are on and the levels are okay. Okay. This is a fairly simple process here and informal. What I want to get, as you all know, is conversation about music and the Movement. And what I'm going to do—I'm not giving elaborate introductions. I'm going to go around the table and name who's here for the record, for the recorded record. Beyond that, I will depend on each one of you in your first, in this first round of comments to introduce yourselves however you wish. To the extent that I feel it necessary, I will prod you if I feel you've left something out that I think is important, which is one of the prerogatives of the moderator. [Laughs] Other than that, it's pretty loose going around the table—and this will be the order in which we'll also speak—Chuck Neblett, Hollis Watkins, Worth Long, Candie Carawan, Bettie Mae Fikes. I could say things like, from Carbondale, Illinois and Mississippi and Worth Long: Atlanta. Cobb: Durham, North Carolina. Tennessee and Alabama, I'm not gonna do all of that. You all can give whatever geographical description of yourself within the context of discussing the music. What I do want in this first round is, since all of you are important voices in terms of music and culture in the Movement—to talk about how you made your way to the Freedom Singers and freedom singing. -
Folklife Sourcebook: a Directory of Folklife Resources in the United States
DOCUMENT RESUME ED 380 257 RC 019 998 AUTHOR Bartis, Peter T.; Glatt, Hillary TITLE Folklife Sourcebook: A Directory of Folklife Resources in the United States. Second Edition. Publications of the American Folklife Center, No. 14. INSTITUTION Library of Congress, Washington, D.C. American Folklife Center. REPORT NO ISBN-0-8444-0521-3 PUB DATE 94 NOTE 172p.; For the first edition, see ED 285 813. AVAILABLE FROMSuperintendent of Documents, P.O. Box 371954, Pittsburgh, PA 15250-7954 ($11, include stock no. S/N 030-001-00152-1 or U.S. Government Printing Office, Superintendent of Documents, Mail Stop: SSOP, Washington, DC 20402-93280. PUB TYPE Reference Materials Directories/Catalogs (132) EDRS PRICE MFOI/PC07 Plus Postage. DESCRIPTORS *Archives; *College Programs; Cultural Education; Cultural Maintenance; Elementary Secondary Education; *Folk Culture; Foreign Countries; Higher Education; Library Collections; *Organizations (Groups); *Primary Sources; Private Agencies; Public Agencies; *Publications; Rural Education IDENTIFIERS Ethnomusicology; *Folklorists; Folk Music ABSTRACT This directory lists professional folklore networks and other resources involved in folklife programming in the arts and social sciences, public programs, and educational institutions. The directory covers:(1) federal agencies; (2) folklife programming in public agencies and organizations, by state; (3)a listing by state of archives and special collections of folklore, folklife, and ethnomusicology, including date of establishment, access, research facilities, services, -
Cross‐Cultural Perspectives on the Creation of American Dance 1619 – 1950
Moore 1 Cross‐Cultural Perspectives on the Creation of American Dance 1619 – 1950 By Alex Moore Project Advisor: Dyane Harvey Senior Global Studies Thesis with Honors Distinction December 2010 [We] need to understand that African slaves, through largely self‐generative activity, molded their new environment at least as much as they were molded by it. …African Americans are descendants of a people who were second to none in laying the foundations of the economic and cultural life of the nation. …Therefore, …honest American history is inextricably tied to African American history, and…neither can be complete without a full consideration of the other. ‐‐Sterling Stuckey Moore 2 Index 1) Finding the Familiar and Expressions of Resistance in Plantation Dances ‐‐‐‐‐‐‐‐‐‐‐‐‐‐ 6 a) The Ring Shout b) The Cake Walk 2) Experimentation and Responding to Hostility in Early Partner Dances ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ 14 a) Hugging Dances b) Slave Balls and Race Improvement c) The Blues and the Role of the Jook 3) Crossing the Racial Divide to Find Uniquely American Forms in Swing Dances ‐‐‐‐‐‐ 22 a) The Charleston b) The Lindy Hop Topics for Further Study ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ 30 Acknowledgements ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ 31 Works Cited ‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐ 32 Appendix A Appendix B Appendix C Appendix D Moore 3 Cross‐Cultural Perspectives on the Creation of American Dance When people leave the society into which they were born (whether by choice or by force), they bring as much of their culture as they are able with them. Culture serves as an extension of identity. Dance is one of the cultural elements easiest to bring along; it is one of the most mobile elements of culture, tucked away in the muscle memory of our bodies. -
Alan Lomax Collection
I. Aims and scope of the American Folklife Center at the Library of Congress a. Ongoing programs and projects b. Overview of collectors and collections in the Archive of Folk Culture 1 II. Scope of collections a. Pete and Toshi Seeger collection b. Alan Lomax collection I. Aims and scope of the American Folklife Center at the Library of Congress a. Ongoing programs and projects b. Overview of collectors and collections in the Archive of Folk Culture III. Multimedia/multiformat collections and care and management a. September 11 collection – materials and methods b. Cataloging and describing collections II. Scope of collections a. Pete Seeger collection b. Alan Lomax collection c. September 11 collection I. Aims and scope of the American Folklife Center at the Library of Congress a. Ongoing programs and projects b. Overview of collectors and collections in the Archive of Folk Culture 2 IV. Field work - Issues and Concerns “The Fieldworker Is/As the First Archivist” III. Multimedia/multiformat collections and care and management a. September 11 collection – materials and methods b. Cataloging and describing collections II. Scope of collections a. Pete Seeger collection b. Alan Lomax collection c. September 11 collection I. Aims and scope of the American Folklife Center at the Library of Congress a. Ongoing programs and projects b. Overview of collectors and collections in the Archive of Folk Culture Jefferson Building 3 4 5 Ann Hoog, Curator, September 11 project 6 An Act of Congress: “It is therefore the purpose of this act to establish The American Folklife Center…” 7 I Leadbelly, Dir: Gordon Parks, 1984 starring Roger Moseley Bound For Glory, Dir: Hal Ashby, 1976 starring David Carradine 8 9 10 11 • World Intellectual Property Organization 12 13 Blue Ridge Parkway Folklife Project 14 15 Part II Archive of Folk Song, 1928 16 John Lomax 17 Alan Lomax John Lomax in the South 18 19 20 • The Pete & Toshi Seeger Film Collection 21 22 Alan Lomax Maria Ribas w/drum Ibiza, Balearic Islands, July 1952 23 Castilla La Mancha, Dec. -
Freedom Songs
OurStory: Students ‘Sit’ for Civil Rights Freedom Songs Parent Guide, page 1 of 2 Read the “Directions” sheets for step-by-step instructions. SUMMARY During this activity, you and your child will listen to some freedom songs on the Internet, and then make your own version of one of the songs. WHY During this activity, you and your child will use compassion and art awareness skills to listen thoughtfully to music and think about how it might have been used in some historic situations. These skills are useful for historical research and thinking about the personal and community meanings of songs today. TIME ■ 10 minutes to listen to songs ■ 10 minutes to sing along ■ 5 minutes for discussion ■ 5 minutes to make new lyrics for “This Little Light of Mine” ■ 10 minutes to record new lyrics RECOMMENDED AGE GROUP This activity will work best with children in kindergarten through fourth grade. CHALLENGE WORDS ■ boycott: to refuse to conduct business with a person, store, or organization, usually to express disapproval or to peacefully force changes ■ emotion: a state of feeling ■ nonviolent: a philosophy or strategy for change that opposes using violence ■ picket: to walk or stand in front of like a fence-post, often in protest ■ primary source: a historical document, photograph, or artifact written, created, or used by someone who experienced events at the time they took place ■ protest: public demonstration of disapproval ■ segregation: the practice of keeping people in separate groups based on their race or culture ■ sit-in: an act of sitting in the seats or on the floor of an establishment as a means of organized protest (see the images of boys sitting at lunch counter) OurStory: Students ‘Sit’ for Civil Rights Freedom Songs Parent Guide, page 2 of 2 GET READY ■ Read Freedom on the Menu together. -
Folklife Center News, Volume 11 Number 1 (Winter 1989). American Folklife Center, Library of Congress
AMERICAN FOLKLIFE CENTER THE LIBRARY OF CONGRESS Winter 1989 Volume XI, Number 1 THE ORIGIN OF POLISH SATURDAY SCHOOLS IN CHICAGO By Margy McClain The following article is taken from " Eth nic Heritage and Language Schools in America, }} a new book from the American Folklife Center. " Information on how to order appears on pages 3 and 4. At the beginning of the twentieth century, when great waves of im migration brought thousands of Poles to the Chicago area, Poland did not exist as a nation. Poland had been par titioned in 1795, into areas controlled by Russia, Prussia, and Austria, and ethnic Poles referred to themselves as "Russian Poles" or "Austrian Poles." Language and the Roman Catholic religion, rather than nation ality, marked the Polish people. Early Polish immigrants to the United States defined themselves in much the same way, by language, eth nicity, regional origin, and religion. They were mostly peasants with little formal education. They came for eco- Continued on page 2 Jozef Zurczak, principal of the Pulaski School in Chicago, Illinois, at the time of the Folklife Center's 1982 Ethnic Heritage and Language Schools Project. Mr. Zurczak is shown here as a guest teacher for the combined first and second grade class. (ES82-AF88416-1-35A) Photo by Margy McClain POLISH SATURDAY dialects spoken by their parents and AMERICAN FOLKLIFE CENTER teachers. Immigrants arriving after THE LIBRARY OF CONGRESS SCHOOLS World War II were surprised to find Continued from page 1 Alan J abbour, Director many archaic words and grammatical Ray Dockstader, Deputy Director constructions preserved in the speech nomic reasons and worked hard so of the established Polish-American Carl Fleischhauer that their children might make it up community. -
Introduction to Music of the Civil Rights
www.learningtogive.org Introduction to Music of the Civil Rights Era Go online to get the associated handouts, standards, and latest version of the lesson plan: https://www.learningtogive.org/units/music-civil- rights-era-1954-1968/introduction-music-civil-rights-era Students will understand why "freedom songs" became such an important motivating force during the Civil Rights Movement, 1954-1968. They will also see how important figures in the Civil Rights Movement contributed to the common good. Duration: Three Forty-Minute Class Periods Objectives: The learners will: summarize important ideas and events of the Civil Rights Movement and describe how men such as Malcolm X, Medgar Evers, Rosa Parks, and Martin Luther King, Jr. sacrificed for the benefit of the common good. recognize famous “freedom songs” representative of the Civil Rights Movement, 1954-68. describe the functions of “freedom songs” and the conditions under which these songs were performed. Materials: Freedom songs: Keep Your Eyes on the Prize, This Little Light of Mine, and We Shall Overcome Pencil and paper for taking notes Home Connection: Ask the students to talk to their parents and grandparents or other adult about the Civil Rights Era. How old were they at the time? Were they actively involved in any part of the movement? What were their thoughts, concerns, fears, etc.? What do they remember about the slave, folk, gospel and “freedom songs” such as We Shall Overcome and Blowin’ in the Wind? Do they remember any songs from this era that they can share? If they were activists during this era, would they be willing to share their experiences with the class? (As a teacher, make sure you speak and/or meet with the presenter before he/she speaks to the class. -
Freedom Songs Reading from AMERICAN EXPERIENCE
http://www.pbs.org/wgbh/amex/eyesontheprize/reflect/r03_music.html STORIES AND INTERVIEW OF BERNICE JOHNSON REAGAN What is interesting about the songs that end up as freedom songs is the fact that they function in the Movement as 'congregational' songs. Congregational songs are started by a songleader -- a songleader is different from a soloist. A soloist is someone who can execute the entire song. A songleader is someone who starts the song, and if that performance is successful, it is successful not only because of the prowess of the leader but because people who are located within the sound of that voice join in to raise the song into life. Masses of People Speaking Through Song Some of the songs are a structure into which there are lyric changes that document where that singing took place. It's very easy, if you're not aware, to miss the value of that documentation. Freedom songs are documents created by a collective voice (MEANING: MANY PEOPLE CREATED THE LYRICS NOT JUST ONE PERSON). Often when we think of masses of people we actually think of inarticulate people and we look for a speaker to let us know what is going on. During this Movement, the masses came singing and the songs they sang are essential documents. If you don't pay attention to the specificity of the songs they chose at a particular time, around a specific situation, you miss an opportunity to hear masses of people speak (MEANING: SONG LYRICS CAME FROM HOW PEOPLE WERE REACTING TO THINGS HAPPENING AROUND THEM AT THAT INSTANT). -
Africana Studies Review
AFRICANA STUDIES REVIEW JOURNAL OF THE CENTER FOR AFRICAN AND AFRICAN AMERICAN STUDIES SOUTHERN UNIVERSITY AT NEW ORLEANS VOLUME 6 NUMBER 1 SPRING 2019 ON THE COVER DETAIL FROM A PIECE OF THE WOODEN QUILTS™ COLLECTION BY NEW ORLEANS- BORN ARTIST AND HOODOO MAN, JEAN-MARCEL ST. JACQUES. THE COLLECTION IS COMPOSED ENTIRELY OF WOOD SALVAGED FROM HIS KATRINA-DAMAGED HOME IN THE TREME SECTION OF THE CITY. ST. JACQUES CITES HIS GRANDMOTHER—AN AVID QUILTER—AND HIS GRANDFATHER—A HOODOO MAN—AS HIS PRIMARY INFLUENCES AND TELLS OF HOW HEARING HIS GRANDMOTHER’S VOICE WHISPER, “QUILT IT, BABY” ONE NIGHT INSPIRED THE ACCLAIMED COLLECTION. PIECES ARE NOW ON DISPLAY AT THE AMERICAN FOLK ART MUSEUM AND OTHER VENUES. READ MORE ABOUT ST. JACQUES’ JOURNEY BEGINNING ON PAGE 75 COVER PHOTOGRAPH BY DEANNA GLORIA LOWMAN AFRICANA STUDIES REVIEW JOURNAL OF THE CENTER FOR AFRICAN AND AFRICAN AMERICAN STUDIES SOUTHERN UNIVERSITY AT NEW ORLEANS VOLUME 6 NUMBER 1 SPRING 2019 ISSN 1555-9246 AFRICANA STUDIES REVIEW JOURNAL OF THE CENTER FOR AFRICAN AND AFRICAN AMERICAN STUDIES SOUTHERN UNIVERSITY AT NEW ORLEANS VOLUME 6 NUMBER 1 SPRING 2019 TABLE OF CONTENTS About the Africana Studies Review ....................................................................... 4 Editorial Board ....................................................................................................... 5 Introduction to the Spring 2019 Issue .................................................................... 6 Funlayo E. Wood Menzies “Tribute”: Negotiating Social Unrest through African Diasporic Music and Dance in a Community African Drum and Dance Ensemble .............................. 11 Lisa M. Beckley-Roberts Still in the Hush Harbor: Black Religiosity as Protected Enclave in the Contemporary US ................................................................................................ 23 Nzinga Metzger The Tree That Centers the World: The Palm Tree as Yoruba Axis Mundi ........ -
Legislating (For) the Folk: the American Folklife Center in the US
Legislating (for) the Folk: The American Folklife Center in the U.S. National Imaginary Guha Shankar and Margaret Kruesi, American Folklife Center Paper prepared for the conference “Culture Archives and the State: Between Nationalism, Socialism, and the Global Market,” May 3-5, 2007, Mershon Center, Ohio State University, USA. Abstract: A legislative act of the U.S. Congress established the American Folklife Center in the National Library in 1976. In addition to its extensive collections from the U.S., the Archive of the American Folklife Center holds ethnographic archival materials from cultures around the world, dating from the late nineteenth century to the present. Through discussion of case studies of Center activities, this presentation will examine some of the challenges confronting the Center in its mission to advocate for traditional cultural expressions and folklore in national and international arenas. Examples range from the Center’s ethnographic documentary surveys of cultural communities to preservation of archival materials and their dissemination to participation in policy-making fora such as the World Intellectual Property Organization. From Legislation to Ethics One of the broad aims of this joint presentation is to juxtapose national or parliamentary policies and acts, on the one hand, against the local concerns and community infra-politics that inform the conduct of daily social life in those specific places, on the other. Such interactions are fraught with tension, to state the obvious. The case studies we present with regard to the topic of managing archival collections of cultural knowledge and intangible cultural heritage highlight profound, perhaps fundamentally irreconcilable, contradictions between these two realms.