Saudi Journal of Civil Engineering Abbreviated Key Title: Saudi J Civ Eng ISSN 2523-2657 (Print) |ISSN 2523-2231 (Online) Scholars Middle East Publishers, Dubai, United Arab Emirates Journal homepage: https://scholarsmepub.com/sjce/

Original Research Article

The Spatial Practice of Migrant Communities in , : The Case of Najada Zone Asmaa Saleh AL-Mohannadi1, Almaha Ahmad AL-Malki 2, Raffaello Furlan3*

1Architect, Msc. Urban Design, BArch – Master in Urban Planning and Design (MUPD) - Qatar University (Qatar) College of Engineering, Department of Architecture and Urban Planning, Qatar University Doha, Qatar 2Architect, Msc. Urban Design, BArch – Master in Urban Planning and Design (MUPD) - Qatar University (Qatar) College of Engineering, Department of Architecture and Urban Planning, Qatar University Doha, Qatar 3Architect, PhD - Griffth University (Australia), BArch, MArch – IUAV (Italy) Assistant Professor, College of Engineering, Department of Architecture and Urban Planning, Qatar University Doha, Qatar

DOI: 10.36348/SJCE.2019.v03i05.006 | Received: 20.09.2019 | Accepted: 27.09.2019 | Published: 30.09.2019

*Corresponding author: Raffaello Furlan

Abstract

This research study aims at tracing the human-behavior relationship between current migrant-residents and the built fabric of Najada zone in Doha. It provides a useful insight into the urban reality of migrant communities in a selected neighborhood and suggests that foreseen plans for urban adaptation and revitalization should be considered in alignment with the ever-changing demographics of a city facing fast urban growth. Through various methodological tools embedded into human-behavior studies that support the analysis of spatial practice of communities such as (i) systematic observation, (ii) contemplating settings and (iii) walking tour assessment, the interaction of Najada’s users and the surrounding built environment is traced. The purpose of the research study is to provide the basic foundation of analytical data for urban design schemes that encourages preservation and conservation of neglected old neighborhoods, at national and regional scale. Keywords: Migrant community, Socio-spatial practice, environment-behavior studies, Doha, Qatar, Najada. Copyright @ 2019: This is an open-access article distributed under the terms of the Creative Commons Attribution license which permits unrestricted use, distribution, and reproduction in any medium for non-commercial use (NonCommercial, or CC-BY-NC) provided the original author and source are credited.

INTRODUCTION vernacular residential character compared to the mixed The State of Qatar announced its National use and commercial character of the latter [5-8]. Development Framework (QNDF 2032) as part of its strategic approach toward fulfilling Qatar National Najada is one of the few zones within Doha Vision 2030 (QNV 2030). The policies defined by that contains a treasurable remain of the old buildings, QNDF 2032 encloses the conservation areas policy, such as mosques and houses, reflecting the national aiming at protecting and enhancing the cultural heritage distinctive architectural style. In addition, the zone is of Qatar through active engagement of private and mostly occupied by buildings of early-modern and public stakeholders [4]. Accordingly, the area of modern styles specifically introduced to the city in the Downtown Doha, including the zone of Al Najada, is a 1960-1980s as a reaction to oil wealth and the priority area in the conservation policy, where development of state infrastructure and basic preservation of historic character is preferred over establishments aided by the government [9-11]. „comprehensive redevelopment‟ [1-3]. Recently, the condition of the existing Based on the administrative division of the traditional buildings requires a thorough act of State of Qatar, the zone of Al Najada is located within preservation and restoration, while the decision of the municipality of Doha. It is one of the major remains demolishing some other units is still doubtable. In this of the old heart of the city surrounded by (i) the most prospect, the condition of old buildings in the zone attractive commercial centre of the Souq Waqif; (ii) the could be classified based on two qualities, according to emerging project of Doha Downtown developed by a preliminary investigative study conducted by Qatar Msheireb Properties; (iii) and Al Asmakh area, which Museums [12,13]. The qualities are related to the has a similar urban setting of Najada except for its different parts of Najada zone, where the first is related to the situation of buildings mainly houses in the

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 141

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155 northern part, which are found to be restorable and backgrounds residing in the old houses, which got presenting outstanding architectural quality. vacated and emptied from original local inhabitants due Meanwhile, the second quality is noticeable in the to changing housing preferences and upgrading local’s southern part of Najada, which is explained as follows: living standards [14].

This research study aims at tracing the human- ―The southern part of Najada is built up behaviour relationship between the current residents with a more simple type of small lanes and the built fabric of the selected exemplar case of and narrow courtyard houses, many of Najada zone in the heart of Doha. The investigation which today are neglected and in bad leads to important remarks on the (i) functionality of the condition. The areas around the buildings and the built fabric such as streets, edges and compound are facing new buildings of corners; (ii) adaptability of architecture to unknown height and function, so that a accommodate socio-cultural changes; (iii) as well as restoration and rehabilitation of the other adaptation and revitalization scenarios that could historical part would be very difficult elevate the current neglected urban condition of Najada. [12]‖. It provides a human-behaviour insight into the urban life of migrant communities’ realities in the city of In addition to its degraded urban situation, Doha and foreseen plans for urban development Najada is characterized by its challenging social and considering the ever-changing demographics of an demographic realities. The zone is recently occupied by evolving city. migrant communities of different ethnological

LITERATURE REVIEW About Al Najada Neighbourhood

Fig-1: Location of Najada Area (Zone 5) in Doha, Qatar. Source Author’s Graphics

Fig-2: Land Use Zoning of Najada Zone, 2018. Source[15]

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 142

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

Historical Significance the street networks. The entire area was well developed In the oldest recorded primary references of by the time. Most of the new development was initiated Doha’s urban fabric such as aerial images and historical in the southern part of Najada area, where the maps, the Najada and Al Asmakh areas were partially traditional fabric still existed in its northern part. Later vacant in 1947 except for a fabric of traditional Qatari in the 1970s and 1980s, the urban fabric was mud-houses of a courtyard prototype [5,19, 17,18,19]. significantly altered due to demolition of old buildings In the era of 1950s, which marks the inauguration of oil and construction of street networks. The area has been wealth into the city making process, the number of defined with roundabouts that reflect the increasing buildings increases dramatically in the area, where the dependency on cars and vehicular access, thus boundaries start to appear in the form of main roads decreasing importance of pedestrian capability. In separating Najada from neighbouring districts such as addition, buildings facing the main street started to Souq Waqif and Msheireb [20-28]. attract mixed-use functions and transformed into commercial shops and public facilities. In 1963, the urban fabric of Najada became definable through the continuity of buildings as well as

Fig-3: Aerial photos of Najada and Al Asmakh areas from 1947-1987. Source (CGIS-MMUP, 2014). Author’s Graphics

Urban Data refers to the large number of apartments in the zone, Based on census data, the analysis of Najada’s while buildings of a mixed-use character are found rare. population census reveals that the inhabitants are mainly single men belonging to the migrant working In Najada, housing units are mostly dedicated class [14, 29]. The population density of the zone, to serve the current single migrant users of the zone. measured in kilometre, is relatively high. The building The most utilized housing alternative in the zone are status reflects the inactive construction situation of apartments due to their availability and proximity to Najada as well as the urban density in terms of main streets. Whereas Arabic houses that might architectural units. However, as a mean of urban correspond to the traditional courtyard houses still exist growth, few buildings are being demolished. in Najada, serving one-third of the total residing population [14. In terms of activity, Najada is an active Fair connection to public facilities is provided zone since most of its establishments are in operation in Najada despite being an old zone of Doha. With the due to the commercial nature of the activities taken limited existence of residential units, most of the place within the establishments [14]. facilities serve mosques, commercial quarters and other public facilities. Relating data of building type to Demographic Data housing unit type, the high rank of residential buildings World widely, Qatar has the highest ratio of migrants to citizens. Among the 1.2 million migrants

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 143

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155 who make up 94% of Qatar’s workforce, workers urban interventions and urban governance, most of predominantly coming from India, Nepal, Bangladesh, labourers were moved to labour camps located in the Sri Lanka and the Philippines, are employed primarily city’s industrial areas. Consequently, the population of in construction, services, and domestic work [30]. The the districts was reduced by one-third in 2010‖ quarters within which Najada zone exists represent (Khalfani, 2016). different social groups of the traditional Doha society from merchants to craftsmen. Today, the zone is According to the paradigm of trans- occupied by migrants belonging to the lower working disciplinarity, the discipline of ethnology is involved in class and descending from Asian and south-Asian the process of architectural research to develop a origins, with a stable population growth since 2010- holistic investigation about the spatial organization of 2014 (Eissa et al., 2015; Salama, Azzali, & Wiedmann, the studied zone and its inhabitants. Ethnology is 2017). Accordingly, ―The census studies for 1986, defined as „the science that analyses and compares 1997, 2004 and 2010 show that the population density human cultures, as in social structure, language, of Al Asmakh, Al Najada and Barahat Al Jufairi religion and technology‟ [33]. The diagram below increased progressively from 1986 towards 2004, represents the distinctive ethnological background of hosting 12,830 inhabitants. However, due to the new Najada zone.

Fig-4: Migrant Labours in Qatar: Demographic Profile. Source Authors’ Summary

Analysis of the spatial practice of migrant communities in najada zone ―96% of cultural conflicts in Southeast Asia take place within states. By contrast, (a) Cultural Conflict conflicts on cultural issues are rarely Referring to the demographic analysis of fought between states: the proportion of Najada zone, the majority of the residents and users are non-cultural conflicts among inter-state of south-Asian cultural backgrounds. This fact is conflicts has reached 87% in South- east directly relatable to the socio-behavioral characteristics Asia. Evidently, regional governments which shape the way people interact and respond to the have succeeded in developing surrounding environment. One of the most important mechanisms that prevent existing cultural concepts is the cultural conflict justifying certain tensions and conflicts within territorial and personalization behaviors perceived in communities from ―spilling over‖ and the site of Najada streets and zone. thus turning into inter-state conflicts [36]‖ Generally, culture is understood as a matrix of meanings that plays a constitutive part in generating Cultural conflict could be considered as a and preserving a collective identity [16, 2, 10, 34, 35]. theoretical base in the process of analysing the socio- In the case of south-Asian cultures, the conflicts behavioural phenomena of the users within Najada between cultures are mostly of domestic nature and Street in Doha. As it has been analysed, members of within the state. These conflicts are motivated by different ethnic groups tend to be interacting with those religious, ethnic and linguistic variations. According to who are assumingly belonging to their personal or an intensive study on the topic of “Culture, Identity and social zone, creating ethnical clusters. Also, behaviours Conflict in Asia and Southeast Asia” [36], the of claiming territoriality are the most perceived acts in following statement justifies the nature of domestic the street. The variables by which this argument is cultural conflicts observed in the spatial practice of based upon are the clothing, positioning in the space, migrant communities:

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 144

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155 and level of interaction. The two photos provided in table below supports this argument:

Table-1: Cultural Conflict Settings

(b) Affordance dependence on cleaning workers to do the cleaning. Old appearance and bad conditioning Moreover, the linear arrangement of the street inspires characterize the built environment bordering Najada the creation of traffic chaos thus cars would be spotted Street. This fact motivates certain behaviours to appear parking everywhere. In the case of unavailable parking, publicly including throwing wastes on the street; cars would stop in the side lane blocking the movement disrespectful acts of polluting the area; and the of other users.

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 145

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

where social interaction takes place are few and architecturally unresponsive. (c) Functional and Behavioural Opportunities The absence of public space considerations in Cultural interpretations are seen within the terms of design in the site creates fewer opportunities residential quarter of Najada, where the urge for for use manifestation. Therefore, most of the user housing alternatives forces an act of random adaptation attributes have different meanings. For instance, the since migrant workers live in traditional Qatari houses street users tend to set on low-rise fences or concrete and modify spaces to fit their current lifestyle. boxes as a respondent reaction to the unavailability of However, the buildings facing the street maintain their seating areas or street furniture. In addition, street signs modern and postmodern architectural style reflecting replace bus stops or shaded waiting areas around which undefined cultural inspiration. Their bad appearance the pedestrian users of the street stand and wait. and polluted facades are left unmaintained, suggesting that the residents are either unwilling to change them (d) Appropriateness and Appropriating due to financial reasons, or advocating that current Considering the demographic background of users have no choice but to utilize the buildings albeit the street users, many spatial practices reflect a random their poor condition. and un-thoughtful response to the existing conditions. Most of the practices are adapted to their inappropriate (f) Flexibility use. As it has been analysed, users do not respond to the Acts of prefabrication or redevelopment are street signs in terms of their physical and perceptual possible in the case of Najada zone. Compared to the meanings. Some users would cross the street randomly, neighbouring Souq Waqif, however, the existence of not keen to follow the traffic walk-line, which is an act early modern and modern buildings does not seem to that reflects carelessness or ignorance. Another example foster the creation of a traditional district, making is the unmanaged parking areas, where the users Najada less flexible to react to revitalization. Whereas continuously break the traffic rules. to solve the current urban and demographic chaos, the option would be to relocate the current migrant (e) Adaptability or Resilience population to other districts within the country, where The street is generally serving a variety of the built environment would be flexibility designed to functions in terms of commercial and residential uses. create a dynamic cultural engagement of migrant However, the vertical orientation of the built structures communities. Such districts would have certain including the medium-rise buildings restricts the public environmental attributes such as crops or farms, where realm from getting expanded. Thus, gathering nods farming-based migrants can satisfy their cultural needs and live in a more satisfactory condition.

Fig-5: Building situation and style on the street and within the residential area of Najada, Doha. Source Authors

(g) Use Value of negative performances. However, migrant The value of Najada zone is highly associated communities are unequipped with sufficient means of with its commercial and geographical aspect rather than living that would grant them an equitable access to the the socio-cultural or environment-behavioural aspects. society. The existence of low-class migrant communities makes it less significant in terms of its valuable stand to the A possible justification is related to the whole community of Qatar. Such populations are strategic plan that regulates the case of migrant underestimated and stereotypically portrayed as sources communities in Qatar, which is based on temporary

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 146

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

presence. In order to regain the social value of Najada street furniture. Urban design should be inclusive and and its dynamic street, an emphasis should be placed on responsive to the demography of the zone in order to preparing the public spaces within the zone to respond widen the socio-cultural effect and create a healthy to territorial behaviours through the design of better social hub in the city.

Systematic Observation

Fig-6: Behavioural Mapping of a Sidewalk Strip, Najada Zone. Source Authors

Weekdays  The Najada area houses a number of apartments  It is observed that during weekdays, the number of and hotels where families live, meanwhile the pedestrians is less compared to their higher current situation of the street does not support presence during weekends. The number of people integration of family and children into urban life. increases at the praying times where most of  People tend to socialize near street signs, where pedestrians are found walking from their houses or they meet and allocate themselves for accessibility. shops towards the mosques. The street lacks open public spaces or plazas that  People usually walk individually with limited could perform better as nods for meeting and interaction. They tend to walk together in groups gathering. without talking to each other. Men are the most dominant users of the street. It is rare to find Weekends women or families using the amenities on the street  During weekends, it is noticeable that the number or walk as freely as men would do, due to the of people is approximately three times greater than demography of the site. their number during ordinary weekdays. People come to Najada to meet and interact with each

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 147

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

other. They gather in any suitable point either next women. In addition, there are different nationalities the shop corners or on street edges. either living in Najada or using the area mostly from  The situation near the hotels in the streets in the south Asia such as Nepali, Bengali, Indian, Pakistani, weekends is similar to the weekdays. However, Filipino and Korean. many Arabs and people from neighboring Gulf countries are spotted walking around the hotel, as In terms of activities, walking around the well as tourists from Europe and American. These Najada street shops and corners is the main activity of people approach to Najada in the weekends to the pedestrians and users of the area. Its central location discover the street life and enjoy the architecture grants a flow of pedestrians all year long and at style of old Qatar. different time intervals, especially during rush morning  Men are the most dominant users of the street and evening hours. However, many pedestrians cross during weekends. However, a number of families Najada area to meet their fellow workers in shops found are spotted entering furniture shops and general in the streets. Such gatherings or meetings occur utilities stores. randomly, usually near the street signs or by shop  Pedestrians who set on the fences increase in the doors. Pedestrians are found sitting on the steps or on weekends; they tend to create a fence by the street grass landscape; using the fences as chairs to themselves. sit and talk in absence of street furniture. Other people approach to Najada during work breaks for food due to Users and Activities the high presence of Asian restaurants. The most predominant user of the Najada zone and streets are south-Asian male users, where the For families, many migrants as well as locals presence of women or families is found rare. Table 2 visit Najada area occasionally for shopping purposes, below highlights the statistical data of Najada since it is one of the most famous destinations in Doha population per gender. for furniture and electronic agencies along with low- price margins and affordable products. Table-2: Population per Gender at Najada Area. Source [14] In general, flow of people increases during Population per Gender Number prayer times around mosques on both edges of the main Female 270 Najada streets. Considering the huge lack of well- Male 3868 designed open spaces, shaded areas and public plazas, Total per zone 4138 pedestrians use adaptable techniques to get a way Total per municipality 4138/1,699,435 through the harsh weather conditions while enjoying the public life essence of the area.

The analysis of Najada’s population census Walking Assessment suggests that the inhabitants are mainly single men, belonging to the migrant working class. It is understandable from the statistics that the number of Functional Aspects men in the zone is 12 times greater than the number of

Fig-7: Walking Tour Assessment Tool- Functional Aspects Tool developed by Prof. Salama. Source [32]

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 148

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

The main street of Najada is a setting for linear urban form as well as close proximity to Souq various land uses ranging from residential, commercial Waqif. One of the main characteristics of the Najada to religious and public uses. The area itself is small in street architecture is the medium-to-low rise small size with dense population of immigrant male workers, clusters of old and similar looking buildings. The thus a variety of uses and functions are exhibited in the building envelope does not give a clear indication of the area. Environmental considerations to the area are building users or an insight into the functional aspect of minimal; protection against the harsh weather condition the buildings. The narrow corners in the sidewalk strip is limited to shaded shop entries and canopies of serve as gathering nodes and meeting points for users existing buildings while the walkways are kept due to the absence of specific designated points for exposed. The area is accessible and reachable due to its meeting or gathering with public space considerations.

Social Aspects

Fig-8: Walking Tour Assessment Tool- Social Aspects. Tool developed by Prof. Salama. Source[32]

The social group of users in the street gender specifications. Meanwhile, socio-culturally, the compromises of multiple ethnicities from South-Asian area is highly encouraging vibrant cultural and social countries. There is a noticeable active social interaction interactions. In advertisement leaflets attached on the going on in Najada, however the street furniture does walls throughout the site, different languages are used. not seem to accommodate the activities taking place in The restaurants available are catering to different tastes; the area. The major environment-behavioral remark is there are Indian, Chinese and Indonesian restaurants. that users tend to adopt functional requirements to forms that are not designed to fit expected needs. For The few spaces dedicated for landscape in the instance, many users are seen sitting in the street edges, site are poorly designed and insufficient considering the fences, and steps or found standing under shades or large flow of users. There are no bicycle lanes or proper near a tree. pedestrian walkways although many users are using bikes as a mean of transportation to avoid the chaotic On the other hand, the area is male dominated, and crowded car lanes. thus low score are given to the assessment the area’s

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 149

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

Perceptual Aspects

Fig-9: Walking Tour Assessment Tool- Perceptual Aspects. Tool developed by Prof. Salama. Source [32]

Migrant communities occupy the entire site of Najada creating the misconception of a city within a Findings: Contemplating Settings city, where the small city does not reflect the proper Three settings are selected to perform identity nor the ambitious urban aspirations of bigger contemplating analysis due to their location and the Doha. In terms of accessibility, navigating through the interesting phenomena they showcase within the site. site during non-rush hours seems smooth and easy due The three settings share the following general to the linear and on-way form of the area. The characteristics: (i) provision of a constant flow of architecture of the street inspires tension and alert rather people; (ii) provision of facilities and functions that are than comfort because of the continuous movement of widely favoured; and (iii) establishment of significant people and vehicles and the tightness of parking spaces. focal points in the site. Although the settings have In addition, since foreign male workers dominate the different urban criteria, there are used by the same area; it can get slightly uncomfortable for families and category of people. women to visit the area. The settings are analysed in terms of people The site might not be extravagant, but it has flow, size, time, usage time (number of hours spent by characteristics that are unique and distinctive within the people in the setting), objects and action pattern with context of Doha. Written street signs and instructions in regards to concepts of privacy, territoriality, personal the site are only communicated bilingually, in Arabic space/distance, crowding and density. The methodology and English. Yet, there are several advertisements used for the analysis are observation as in observing hanging on the walls that are written in Undo and other physical behaviour of people and what they are doing in native languages of the street users. the site; descriptive text; images; videos; note-taking; and annotated diagrams.

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 150

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

Fig-10: Selected Locations for Contemplating Setting at Najada. Source Authors

Street Corner

Fig-11: Contemplating Settings 1: Street Corner

The street corner is the first glimpse of the taking place in neighboring sites. The difference in area, appearing as a head start to the journey into people density between day and night is quite large. Najada. It is the most populous setting in the whole site There is a lack of urban furniture in the setting, due to its connectivity to Souq al Najada, Souq Wagif however many pedestrians use the fence for gathering and the main mosque at its center. It also acts as a social and seating. node for construction workers as they tend to gather before or after the prayer times - mainly after sunset - or During the day, people are often seen walking during break times considering the construction works alone in contrast to evening times when they are mainly

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 151

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155 found in groups. Users in this setting usually prefer space and the social gathering nodes. The photos in the dense spaces in contrast to deserted spaces, for several right highlight the proximity relationship between users, reasons: (i) it gives a feeling of safety; (ii) the scale of and their preferred personal distance. In the evening, the inner corridors is rather narrow and uncomfortable the users are seen more relaxed in their posture and to walk through them. The activities taking place within enjoying themselves and their company; whereas in the their respective time frame are repetitive in their nature. morning they tend to be more alert and are seen in a hurry most of the time. People from the same ethnic The annotated diagram above (Figure 20) backgrounds tend to sit together, even though the site demonstrates the constant line of people flow within the has its characteristic as a socially diverse area.

Sidewalk Strip

Fig-12: Contemplating Settings 2: Sidewalk Strip

This sidewalk strip is a highly dense space every end of the day with my crew to have lunch in the during day and night, weekday and weekend. Various restaurant‖, with an emphasis on the fact that workers environment-behavior interactions occur in this space of the supermarket and restaurant are all Indians. The although it lacks the appropriate urban furniture and proximity relationship between users is minimal. shading devices. One of the reasons owes to the During the day people are seen walking in solitude, facilities provided, which are in a high demand such as whereas by night they are seen walking in pairs or a supermarket and a humble looking Indian restaurant. groups mostly. There is a constant flow of people in this In an interview with one of the users - Indian by space since it leads to Souq Al Najada through its nationality – working for the fit-outs in a neighboring narrow street as seen in the images above (Figure 22). construction site, he stated that ―I like to come here

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 152

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

Edge

Fig-13: Contemplating Settings 3: Edge

Around the selected edge, there is a vast fundamentals of a qualitative public space although difference in density of people in day and night. In day, Najada is widely contemplated as a spacious, pedestrians are mainly walking in their own, where a crowded district in the heart of the city, therefore huge majority of them are migrant Asian workers. The assumingly a public space. space is mainly used as a pathway with minimal social  The architectural style is expected to be traditional, gatherings taking place. On the other hand, during the specifically low rise, ornamented, leaning toward night, there is more variety of activity. Small groups of commercial activities in land use. It turns out to migrant workers are usually seen sitting on the steps of exhibit a mixture of modern and post-modern the mosque’s entrance. Users of this space are often styles, brought to the city by the initial and rapid seen in a hurry to catch the prayer during prayer times urbanization phases of modernity in the 1960s [37]. and are seen standing in groups held in conversations in  Confused architectural styles reflect the degree of front of the mosque after the prayer is over. interaction between the different ethnological backgrounds. Users of area seem confused, and In picture (1) people are seen sitting in the prefer to interact within their limited social zone. steps of the mosque with a minimal personal distance  Within most of the street shops, interaction giving clear indication that the two people seen are between different migrant groups in addition to acquaintances. Similar phenomenon is exhibited in others is effective. Meanwhile, in the street level, picture (2), however the two people are setting in front interaction is minimal except for mutual interaction of the mosque's entrance where people are mostly seen between pedestrians belonging to the same socio- in small gathering either talking or waiting for others. cultural background. Picture (3) is one of the few observed incidents where a  The zone is vibrant with spots of active areas due parent is accompanying his student son while to the constant flow of people during day and night, approaching to either their flat or car. weekdays and the most crowded weekends, reflecting a downtown character. CONCLUSION AND DISCUSSION  The area is a high male-dominant area, making it The following points summarize the outcome uncomfortable to be used by families, children or of the investigative, reflective observation of the female users alone. migrant community practice at Al Najada zone in Doha,  Absence of street furniture and other public following the methodological approach of human- facilities restricts social interaction. behaviour analysis with a various set of investigative  ―People set where there are places to set‖. The tools: statement is invalid, because in Najada, people will  People are using the site despite its underdeveloped set whenever they need to set and use their conditions. creativity to adopt the function to the form.  The area displays different features from those Example is setting on steps or fences. expected or perceived. It lacks the proper

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 153

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

 People are capable of personalizing spaces in that encourages academic research and unlocks the addition to expressing territoriality behavior in creative potential of budding researchers. spite of the limits of the urban fabric.  Tracing human-behavior phenomena is a dynamic REFERENCE process since it varies with time, setting, users and 1. AL-Mohannadi, A. S., & Furlan, R. (2018). investigator themselves. The Practice of City Planning and Design in  Human-behavior studies equip the researcher to the Gulf Region: The Case of Abu Dhabi, perform systematic analysis with several effective Doha and Manama. Archnet-IJAR: tools. International Journal of Architectural Research, 12(2), 126-145. The future of Najada district seemingly is doi:http://dx.doi.org/10.26687/archnet- moving toward a full demolish, since the public are ijar.v12i2.1460 reflecting a very dissatisfied attitude toward the over- 2. Furlan, R., & Alattar, D. (2017). Urban density of the migrant communities in one of the most Regeneration in Qatar: A Comprehensive valuable districts of Doha. Remodelling any of the Planning Strategy for the Transport Oriented successful neighbouring projects of Souq Wagif or Development (TOD) of Al-Waab. Journal of Msheireb could be a reasonable solution. However, for Urban Regeneration and Renewal, 11(2), 168- the sake of a distinctive experience, Najada should be 193. treated as a heritage site primarily designed for a 3. QNDF. (2014). Qatar National Development mixed-use function and to be accommodated by various Framework 2032. Retrieved from social groups including the already residing migrants. 4. GSDP, G. S. f. D. P. (2008). Qatar National Vision 2030. Retrieved from Doha, Qatar: The migrant communities studied in this http://www.gsdp.gov.qa/portal/page/portal/gsd research are mostly of south-Asian origins. To most of p_en/knowledge_center/Tab/QNV2030_Englis the locals, such communities are well involved in the h_v2.pdf Qatari society due to the shared commonalities. 5. Boussaa, D. (2014). Al Asmakh historic Interaction between locals and South-Asians has always district in Doha, Qatar: from an urban slum to been friendly. The migrant communities’ valuable living heritage. Journal of Architectural contribution into developing the country especially their Conservation, 20(1). involvement into the economic and commercial sectors 6. Eissa, B., Awwad, R., Awwaad, R., & Furlan, suggests that their future in the country is promising. R. (2015). Neighborhoods and Social However, they deserve better places of dwell, better Interactions: The Case of Al-Najada Area in homes and better families and yet it is the common Doha. American Journal of Sociological responsibility of the whole community to ensure an Research, 5(4), 119-133. equitable access to better choices to all members of the 7. Furlan, R., Petruccioli, A., & Jamaleddin, M. society. (2019). The authenticity of place-making: space and character of the regenerated historic ACKNOWLEDGMENTS district in Msheireb, Downtown Doha (State of Asmaa Saleh AL-Mohannadi is an architecture Qatar). International Journal of Architectural engineer by career. She holds Masters of Science in Research-ArchNet-IJAR, 13(1), 151*168. Urban Planning and Design [38], and a bachelor of 8. Kahraman, G., & Carter, R. (2019). science Degree in Architecture [32] from Qatar Adaptation of heritage architecture in Al University. She was honoured by HH. Emir of Qatar for Asmakh, Doha: insights into an urban Educational Excellence in 2015. environment of the Gulf. Post-Medieval Archaeology, 54(1). AL-Maha Ahmed AL-Malki is an architecture 9. Furlan, R., & Al-Mohannadi, A. (2018). The engineer by career. She holds Masters of Science in Practice of City Planning and Design in the Urban Planning and Design [38], and a Bachelor of Gulf Region: The Case of Abu Dhabi, Doha Science Degree in Architecture [32] from Qatar and Manama. International Journal of University. Architectural Research-ArchNet-IJAR, 12(2), Raffaello Furlan is an Assistant Professor at 126-145. the Department of Architecture and Urban Planning 10. Furlan, R., & Faggion, L. (2017). Urban (DAUP) at Qatar University. Raffaello Furlan holds Regeneration of GCC Cities: Preserving the Bachelors and Master’s Degrees from IUAV University Urban Fabric’s Cultural Heritage and Social in Venice (Italy), and a PhD in Architecture from Complexity. Journal of Historical Archaeology Griffith University in Brisbane (Australia). & Anthropological Sciences, 1(1), 1-16. 11. Khalaf, S. (2006). The evolution of the Gulf The authors would like to acknowledge the city type, oil, and globalization. In J. Fox, N. support of Qatar University for creating an environment Sabbah, & M. A. Mutawa (Eds.),

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 154

Asmaa Saleh AL-Mohannadi et al., Saudi J Civ Eng, Sep 2019; 3(5): 141-155

Globalization and the Gulf. London: 24. Furlan, R., & Saleh, D. (2018). Sustainable Routledge. Neighborhoods: , Business District 12. Cramer, P. D.-I. J., & Haase, P. D. C.-P. of Doha (State of Qatar). Saudi Journal of (2012). Old Doha Preservation: Restoration Engineering and Technology, 3(8), 529-546. and Urban Rehabilitation of the Traditional 25. Furlan, R., & Shubbar, F. (2018). Sustainable Architecture in Asmakh and Najada- Neighborhood in Doha (State of Qatar): A Preliminary Draft Version. Retrieved from Strategy for Achieving Urban Quality in Al- Berlin, Germany: Hitmi. Saudi Journal of Engineering and 13. Qatar Museums. (2019). Retrieved from Technology, 3(7), 464-481. http://qm.org.qa/en 26. Furlan, R., & Tannous, H. (2018). Livability 14. MDPS, M. o. D. P. a. S. (2010). Analysis of and Urban Quality of the Souq Waqif in Doha the Results of Population, Housing and (State of Qatar). Saudi Journal of Engineering Establishments Census 2010. Retrieved from and Technology, 3(6), 368-387. Doha, Qatar: 27. Furlan, R., & Wadi, R. (2017). The Quality of 15. MMUP, M. o. M. a. U. P. (2014). Land Use Urban Life (QOUL) of New-Salata Maps and General Planning Documents. Doha, Neighborhood in Qatar. American Journal of Qatar Sociological Research, 7(1), 14-22. 16. Furlan, R., & Al-Harami, A. (2019). Socio- 28. Jaidah, I. M., & Bourennane, M. (2009). The Cultural Factors embedded into the Urban history of Qatari architecture from 1800 to Fabric of Al Zubarah City in Qatar: An Urban 1950 (1 ed.). Milano: Skira Editore Regeneration Vision for Contemporaneous 29. MDPS, M. o. D. P. a. S. (2016). Analysis of Islamic Urbanism. Journal of Urban the Results of Population, Housing and Regeneration and Renewal, 12(2), 151-176. Establishments Census 2015. Retrieved from 17. Furlan, R., & Petruccioli, A. (2016). Doha, Qatar: Affordable Housing for Middle Income Expats 30. HRW. (2012). Building a Better World Cup: in Qatar: Strategies for Implementing Protecting Migrant Workers in Qatar Ahead of Livability and Urban Form. International FIFA 2022. Retrieved from Journal of Architectural Research-ArchNet- 31. Furlan, R., & ElGihani, H. (2018). Post 2022 IJAR, 10(3), 138-151. FIFA World Cup in the State Qatar: Urban 18. CGIS-MMUP. (2014). Aerial Photos of Doha. Regeneration Strategies for Doha’. Journal of Doha, Qatar Urban Regeneration and Renewal, 11(4), 355- 19. Sayigh, A., & Marafia, H. (1998). Chapter 2— 370. Vernacular and contemporary buildings in 32. Salama, A. M., Azzali, S., & Wiedmann, F. Qatar. Renewable and Sustainable Energy (2017). The everyday urban environment of Reviews, 2(1), 25-37. migrant labourers in Gulf Cities: the case of 20. Furlan, R., & Almohannadi, M. (2016). Light the old centre of Doha, Qata. City, Territory Rail Transit and Land Use: An Integrated and Architecture, 4(5). Planning Strategy for Al-Qassar’s TOD in 33. Salama, A. M. (2006). A Lifestyle Theories Qatar. International Journal of Architectural Approach for Affordable Housing Research in Research-ArchNet-IJAR, 10(3), 170-192. Saudi Arabia. Emirates Journal for 21. Furlan, R., & Fadala, E. A. (2018). Sustainable Engineering Research, 11(1), 67-76. Neighborhoods in the State of Qatar: Msheireb 34. Geertz, C. (1973). The Interpretation of Downtown Doha. Saudi Journal of Cultures. New York: Basic Books, Inc., Engineering and Technology, 3(7), 446-463. Publishers. 22. Furlan, R., & Saeed, M. A. (2018). The urban 35. Yengoyan, A. A. (2009). Clifford Geertz, regeneration of West Bay, business district of Cultural Portraits, and Southeast Asia. The Doha (State of Qatar). Journal of Historical Journal of Asian Studies, 68(4), 1215-1230. Archaeology & Anthropological Sciences, 36. Croissant, A., & Trinn, C. (2009). Culture, 3(5), 667-671. Identity and Conflict in Asia and Southeast 23. Furlan, R., & Saeed, M. A. (2019). Transit- Asia. ASIEN, 110. Oriented Development in West Bay, Business 37. Fox, J., Sabbah, N. M., & Mutawa, M. A. District of Doha, State of Qatar: A Strategy for (2006). Globalization and the Gulf. London Enhancing Liveability and Sense of Place. Routledge. Journal of Cultural Heritage Management and 38. Furlan, R., Zaina, S., & Zaina, S. (2016). Sustainable Development, Urban Planning in Qatar: Strategies and Vision https://doi.org/10.1108/JCHMSD-09-2018- for the Development of Transit Villages in 0062. Doha. Australian Planner, 53(4), 286-301.

© 2019 |Published by Scholars Middle East Publishers, Dubai, United Arab Emirates 155