Who Let Jared and Ivanka Fly on Shabbat? by Jeffrey Salkin | 12 Hours Ago
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KIVUNIM Comes to Morocco 2018 Final
KIVUNIM Comes to Morocco March 15-28, 2018 (arriving from Spain and Portugal) PT 1 Charles Landelle-“Juive de Tanger” Unlike our astronauts who travel to "outer space," going to Morocco is a journey into "inner space." For Morocco reveals under every tree and shrub a spiritual reality that is unlike anything we have experienced before, particularly as Jewish travelers. We enter an Islamic world that we have been conditioned to expect as hostile. Instead we find a warmth and welcome that both captivates and inspires. We immediately feel at home and respected as we enter a unique multi-cultural society whose own 2011 constitution states: "Its unity...is built on the convergence of its Arab-Islamic, Amazigh and Saharan-Hassani components, is nurtured and enriched by African, Andalusian, Hebraic and Mediterranean constituents." A journey with KIVUNIM through Morocco is to glimpse the possibilities of the future, of a different future. At our alumni conference in December, 2015, King Mohammed VI of Morocco honored us with the following historic and challenge-containing words: “…these (KIVUNIM) students, who are members of the American Jewish community, will be different people in their community tomorrow. Not just different, but also valuable, because they have made the effort to see the world in a different light, to better understand our intertwined and unified traditions, paving the way for a different future, for a new, shared destiny full of the promises of history, which, as they have realized in Morocco, is far from being relegated to the past.” The following words of Rabbi Abraham Joshua Heschel remind us of the purpose of our travels this year. -
Rabbi Haskel Lookstein Advanced to Rank of Associate Rabbi
Rabbi Haskel Lookstein Advanced To Rank Of Associate Rabbi Five years ago, Rabbi Haskel Look¬ stein was elected Assistant Rabbi of The Kehilath Jeshurun family Kehilath Jeshurun. Last week, the Board of Trustees of the congregation voted to promote him to the status of is bowed in at grief the passing of the immortal Associate Rabbi of our congregation. President of the United States JOHN F. KENNEDY KEHILATH JESHURUN MOURNS RABBI JOSEPH H. LOOKSTEIN A TRAGIC EVENT ON NATIONWIDE T.V. PROGRAM The assassination of John F. Kennedy Rabbi Joseph H. Lookstein partici¬ last Friday led to a series of memorial pated in a one hour panel discussion on events which were quickly arranged ihe Columbia television network last for by our congregation. Sunday morning. His fellow panelists were outstanding representatives of At the conclusion of the Friday eve¬ the three major faiths in America. The service, while the deed was so ning discussion centered around the assas¬ fresh in our minds as to be unreal, sination of President Kennedy. Rabbi Rabbi Joseph hi. Lookstein spoke brief¬ Lookstein's remarks, some of which can ly about the meaning of the tragedy be found elsewhere in this bulletin, and pronounced a special benediction. were devoted primarily to the moral Rabbi Haskel Lookstein climate which exists in this On Saturday morning, the Rabbi set country. aside his announced sermon topic and We are proud that our Rabbi was Mr. Max J. Etra, on behalf of the devoted the sermon period to a re¬ singled out as one of the participants officers, proposed the promotion to ligious analysis of the event and of its in the program. -
Kehilathjeshurunbulletin ©
KehilathjeshurunBulletin © Volume L, No. 7 April 8, 1983 25 Nisan 5743 YOM HASHOAH ■ HOLOCAUST MEMORIAL TO FEATURE SHOWING OF GENOCIDE ELIZABETH TAYLOR AND ORSON WELLS NARRATE RAMAZ CHORUS TO PARTICIPATE THIS SATURDAY EVENING, APRIL 9, 8:30 PM RAMAZ CHORUS TO FEATURE "A Single death is a tragedy. A million uncovering new historical material. It TWO ORIGINAL PIECES deaths is a statistic." Today, nearly half a unearthed thousands of feet of previously century after Stalin made that remark, the unseen film footage and still pictures. As part of the observance of Yom millions of victims of Hitler's final solution Because it is such an important story Hashoah that evening, the Chorus of the have become something worse: a forget¬ both historically as well as for the future of Rabbi Joseph H. Lookstein Upper School table statistic! our children, Elizabeth Taylor and Orson of Ramaz, directed by Michael Berl, will Today, surveys reveal that most High Welles volunteered their time, their voices present choral selections appropriate to the School students are ignorant of the and their considerable talent in narrating Holocaust. Included in these will be two Holocaust. Not only High School students GENOCIDE. (continued on page 3) in developing Asian or African countries, but young children right here in America. A teenager can rationalize the behavior CONGREGATION MARCH FOR of Hermine Braunsteiner Ryan, a concen¬ KEHILATH JESHURUN tration camp guard sentenced for helping SOVIET JEWRY kill 100,000 prisoners at Majdanek, as lllth ANNUAL MEETING follows: "When the government tells you SOLIDARITY SUNDAY TUESDAY EVENING, MAY 3, 1983 what to do, you have to do it. -
Ebook Download Tradition in a Rootless World Women Turn To
TRADITION IN A ROOTLESS WORLD WOMEN TURN TO ORTHODOX JUDAISM 1ST EDITION PDF, EPUB, EBOOK Lynn Davidman | 9780520075450 | | | | | Tradition in a Rootless World Women Turn to Orthodox Judaism 1st edition PDF Book Brandeis researchers also identified one county in the excluded stratum that is home to a Jewish educational institution. Such rituals solemnize gender-distinctive life-changing events — whether these be traumas such as mastectomy or miscarriage or celebrations such as menarche and childbirth — to which the tradition, so often concerned with the ownership and control of women's sexuality and reproductivity, has not previously attended. Many Pew Research Center staff members contributed to this effort. Philadelphia: Jewish Publications Society of America. Nonetheless, pleasure is both legitimate and desirable. DeepDyve requires Javascript to function. Includes methodological reflection, editorial commentary, and excerpts from the women's Holocaust memoir literature. Journal for the Scientific Study of Religion. Many Orthodox prayer spaces are divided by gender, with men and women sitting on either side of a barrier called a mechitza. Topics Religion and Society Religion and U. Latest Issue Past Issues. Sered, S usan Starr. DeepDyve Pro. Because each style has its own formatting nuances that evolve over time and not all information is available for every reference entry or article, Encyclopedia. Landau grew up in a household that is both shomer kashrut and shomer Shabbat: Her family maintains the dietary rules outlined in the Torah, and they are fully observant on Shabbat. Retrieved October 16, from Encyclopedia. In addition to interviewing Jews, the survey interviewed 1, people of Jewish background — U. Download as PDF Printable version. -
Midway Jewish Center Bar and Bat Mitzvah Guide Page 2
LET’S START PLANNING A—BAR/T MITZVAH BAT & BAR MITZVAH THE ULTIMATE MJC GUIDE FOR BAR/BAT MITZVAH Perry Raphael Rank Rabbi Joel Levenson Associate Rabbi Lisa Stein Director of Education Sandi Bettan Preschool Director Genea Moore Synagogue Administrator Michael Kohler President Howard Rosen Ritual Committee Chair Office Phone (516) 938-8390 Office Fax (516) 938-3906 E-Mail [email protected] Revised December, 2016 / Kislev, 5777 Midway Jewish Center Bar and Bat Mitzvah Guide Page 2 TABLE OF CONTENTS INTRODUCTION 3 WHAT IS BAR/T MITZVAH? 3 HOW MUCH OF THE SERVICE OUR CHILDREN WILL KNOW 4 WHY WE TEACH WHAT WE TEACH 4 RABBIS' ROLES 5 THE TUTORS' ROLES 5 TIMETABLE FOR THE BAR/T MITZVAH EXPERIENCE 7 HELPING OUR CHILDREN BECOME RESPONSIBLE JEWS 7 EDUCATIONAL AND RELIGIOUS REQUIREMENTS 8 THE DIRECTIONS / DECORUM CARD 9 BAR/T MITZVAH INVITATION DISPLAY POLICY 9 HONORS 10 KIDDUSH 10 SE'UDAH SHEL MITZVAH—A MEAL EMANATING FROM A MITZVAH 10 SYNAGOGUE DECORUM 10 A TZEDAKKAH OPPORTUNITY 11 SOME TERMS YOU OUGHT TO KNOW 12 AN ALIYAH: IT’S AN HONOR -- BUT WHAT DO I DO? 18 Midway Jewish Center Bar and Bat Mitzvah Guide Page 3 INTRODUCTION Is it hard to believe that your child will soon become a Bar or Bat Mitzvah? You might as well brace yourself now. That little boy or girl that just yesterday was strapped into a car seat is today getting all set for adolescence. Our children begin to go through some dramatic changes, physically and emotionally, at the age of thirteen. The rabbis were wise in choosing this age as the proper time for becoming Bar/t Mitzvah. -
Melilah Agunah Sptib W Heads
Agunah and the Problem of Authority: Directions for Future Research Bernard S. Jackson Agunah Research Unit Centre for Jewish Studies, University of Manchester [email protected] 1.0 History and Authority 1 2.0 Conditions 7 2.1 Conditions in Practice Documents and Halakhic Restrictions 7 2.2 The Palestinian Tradition on Conditions 8 2.3 The French Proposals of 1907 10 2.4 Modern Proposals for Conditions 12 3.0 Coercion 19 3.1 The Mishnah 19 3.2 The Issues 19 3.3 The talmudic sources 21 3.4 The Gaonim 24 3.5 The Rishonim 28 3.6 Conclusions on coercion of the moredet 34 4.0 Annulment 36 4.1 The talmudic cases 36 4.2 Post-talmudic developments 39 4.3 Annulment in takkanot hakahal 41 4.4 Kiddushe Ta’ut 48 4.5 Takkanot in Israel 56 5.0 Conclusions 57 5.1 Consensus 57 5.2 Other issues regarding sources of law 61 5.3 Interaction of Remedies 65 5.4 Towards a Solution 68 Appendix A: Divorce Procedures in Biblical Times 71 Appendix B: Secular Laws Inhibiting Civil Divorce in the Absence of a Get 72 References (Secondary Literature) 73 1.0 History and Authority 1.1 Not infrequently, the problem of agunah1 (I refer throughout to the victim of a recalcitrant, not a 1 The verb from which the noun agunah derives occurs once in the Hebrew Bible, of the situations of Ruth and Orpah. In Ruth 1:12-13, Naomi tells her widowed daughters-in-law to go home. -
Albert Halper's “Prelude”
p rism • an interdisciplinaryan journal interdisciplinary for holocaust educators journal for holocaust educators • a rothman foundation publication an interdisciplinary journal for holocaust educators editors: Dr. karen shawn, Yeshiva University, nY, nY Dr. jeffreY Glanz, Yeshiva University, nY, nY editorial Board: Dr. Aden Bar-tUra, Bar-Ilan University, Israel yeshiva university • azrieli graduate school of jewish education and administration DarrYle Clott, Viterbo University, la Crosse, wI Dr. keren GolDfraD, Bar-Ilan University, Israel Brana GUrewItsCh, Museum of jewish heritage– a living Memorial to the holocaust, nY, nY Dr. DennIs kleIn, kean University, Union, NJ Dr. Marcia saChs Littell, school of Graduate studies, spring 2010 the richard stockton College of new jersey, Pomona volume 1, issue 2 Carson PhIllips, York University, toronto, Ca i s s n 1 9 4 9 - 2 7 0 7 Dr. roBert rozett, Yad Vashem, jerusalem, Israel Dr. David Schnall, Yeshiva University, nY, nY Dr. WillIaM shUlMan, Director, association of holocaust organizations Dr. samuel totten, University of arkansas, fayetteville Dr. WillIaM YoUnGloVe, California state University, long Beach art editor: Dr. PnIna rosenBerG, technion, Israel Institute of technology, haifa poetry editor: Dr. Charles AdÈs FishMan, emeritus Distinguished Professor, state University of new York advisory Board: stePhen feInBerG, United states holocaust Memorial Museum, washington, D.C. Dr. leo GoldberGer, Professor emiritus, new York University, nY Dr. YaaCoV lozowick, historian YItzChak MaIs, historian, Museum Consultant GerrY Melnick, kean University, NJ rabbi Dr. BernharD rosenBerG, Congregation Beth-el, edison; NJ Mark sarna, second Generation, real estate Developer, attorney Dr. David SilBerklanG, Yad Vashem, jerusalem, Israel spring 2010 • volume 1, issue 2 Simcha steIn, historian Dr. -
Dear Friends, This Past Summer, Nicole Zeitler, an American Who
Dear Friends, This past summer, Nicole Zeitler, an American who had converted to Judaism under Orthodox auspice in America, was denied permission to marry in Israel because a local rabbinical court rejected her status as a Jew. Their problem was with Haskel Lookstein, the rabbi who had overseen her conversion. Rabbi Lookstein is a graduate of Yeshiva University’s Rabbinical School, the long-time rabbi of Congregation Kelilath Jeshuran, and founder of Ramaz (the Horace Mann of Jewish day schools). He is venerated by both Orthodox and non-Orthodox rabbi, by religious leaders of other faiths, and by New York City and State government officials. This is not the first time that the conversion by a previously sanctioned Diaspora rabbi has been questioned by local authorities in Israel. (Conversions by progressive or liberal rabbis – Reform, Conservative or Reconstructionist – have never been recognized by the Israeli rabbinate.) It is the first time, however, that the rabbi in question had something to do with the president-elect of the United States. Rabbi Lookstein was instrumental in the preparation of Ivanka Trump for conversion. So if Lookstein’s authority can be called into question with regard to Ms. Zeitler, could not the Jewish status of the president-elect’s daughter be declared invalid? Given Mrs. Kushner’s (nee: Trump) yihus, Israel’s two chief rabbis are finally pressing for the “serious reform” of a badly flawed system. They are now calling for clear and standard criteria for Orthodox conversions performed in the Diaspora. How ironic that Donald Trump would be indirectly responsible for bridging the growing rift between observant Jews in Israel and observant Jews in the Diaspora. -
Conversion Confusion By: Rabbi Jeremy Rosen
Conversion Confusion by: Rabbi Jeremy Rosen We know well enough by now that the status of conversions to Judaism is an unholy, inconsistent, politicized and often corrupt mess. As a people and as a religion we are just as confused, inconsistent, and illogical as any other. I am referring to the chaos that reigns within what is confusingly and illogically called Orthodoxy. According to the Jewish Telegraphic Agency, Israel’s highest rabbinical court recently rejected a conversion performed by prominent American Modern Orthodox rabbi, Haskel Lookstein, upholding the decision of a lower rabbinical court. The Supreme Rabbinical Court had held two appeal hearings on the rejection of the woman’s conversion by the Petach Tikvah Rabbinical Court, where she had applied for marriage registration with her Israeli fiancé. Last week the Chief Rabbinate (countermanding) said it recognizes Rabbi Lookstein’s conversions, as it always has. Naturally this case has attracted extra publicity, because Rabbi Haskel Lookstein was the rabbi who arranged for Donald Trump’s daughter Ivanka to receive an Orthodox conversion so that she could marry Jared Kushner. It would look very bad just as the Republican National Convention appoints Trump as their candidate for rabbis to suddenly cast aspersions on his daughter’s conversion. Yet it does raise the issue of what the criteria for an Orthodox conversion are. The episode illustrates the political tensions that exist in Israel between local rabbinic courts, the Supreme Rabbinic Court, and the Chief Rabbinate, each vying for power, and each believing it has the right to decide. So a conversion, even in Israel, recognized in one area might not be in another. -
LOOKSTEIN HONORED at DINNERS by BAR-ILAN and RAMAZ Rabbi Joseph H
RABBI JOSEPH H. LOOKSTEIN HONORED AT DINNERS BY BAR-ILAN AND RAMAZ Rabbi Joseph H. Lookstein, who left congregation, which is the sponsoring for YOUNG MARRIEDS HEAR Israel early this week with Mrs. body of Ramaz School, was extremely was ROBERT ALTER ON Lookstein, honored by Bar-llan well represented at this dinner in sup¬ University and Ramaz School at din¬ port of the Ramaz Scholarship Fund. LITERARY THEME ners on Sunday evenings, January Max J. Etra, President, offered glowing 16th Both occasions were and 23rd. words of tribute on this occasion. A. A large group of Young Marrieds most impressive and gave substantial Phillip Goldsmith, Chairman of the gathered in the home of Dr. and Mrs. cause for pride and satisfaction not Board of Trustees of Ramaz and a Norman V. Balinson last Saturday eve¬ only to the Rabbi and his family, but former Vice President of our ning for a regular meeting of the congre¬ to the many members of Kehilath group. of the gation, spoke sensitively and meaning¬ The highlight evening Jeshurun who were on hand to partici¬ was a discussion on "Jewish Writers fully about the Rabbi's contributions pate in these deserved tributes. to in America and Israel — Comparisons the twenty-eight year history of and Contrasts." The discussion was The guest speaker at the Bar-llan Ramaz. led Dinner was Dr. Samuel Belkin, Presi¬ by Dr. Robert Alter, professor of The dent of Yeshiva University, who has highlight of the occasion was English literature at Columbia College. the been a close friend of the Rabbi for presentation of a plaque to the Dr. -
Gender, Acculturation, and American Jewish Cookbooks: 1870S-1930S
Becoming American in the Kitchen: Gender, Acculturation, and American Jewish Cookbooks: 1870s-1930s By Roselyn Bell A thesis submitted to the School of Graduate Studies Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Jewish Studies Written under the direction of Nancy Sinkoff And approved by ________________________ ________________________ ________________________ New Brunswick, New Jersey January 2019 ABSTRACT OF THE THESIS: BECOMING AMERICAN IN THE KITCHEN: GENDER, ACCULTURATION, AND AMERICAN JEWISH COOKBOOKS: 1870s-1930s By ROSELYN M. BELL Thesis Director: Dr. Nancy Sinkoff This thesis examines American Jewish cookbooks from the 1870s through the 1930s as artifacts of acculturation—in particular, the acculturation process of Jewish women as distinct from that of Jewish men. These cookbooks are gendered primary documents in that they were written by women and for women, and they reflect messages about women’s place in society coming from the broad American cultural climate and from Jewish sources. In serving charitable ends, the cookbooks mirror the American Protestant notion that women’s spirituality is expressed through good deeds of philanthropy. They also reveal lessons about health and hygiene directed at new immigrants to make them and their children accepted in mainstream society, and fads and fashions of hostessing that were being imitated by Jewish women. These elements of “becoming American” were more significant in the acculturation process of Jewish women than of Jewish men. ii Cookbooks, particularly those of the fund-raising charitable variety, were instruments for building women’s sense of community. Through community cookbooks, women in the sisterhoods of synagogues as well as in other philanthropic groups could assert control over a portion of the budget of the synagogue or charitable institution. -
Minimalist Guide to Kosher Camping
The National Jewish Committee on Scouting A Minimalist Guide to Kosher Camping www.jewishscouting.org Note to the Reader: This guide is a practical how-to guide to kosher camping; it is not intended to provide you with religious advice. For religious advice, please seek out a local religious authority. The guide reflects the practical measures taken by one Cub Scout Pack to implement the advice of its Pack Chaplain when planning and carrying out its camping activities. The goal of this guide is to enable a Jewish Scouter in a Shomer Shabbat unit to carry out a successful, fun Shabbat-compliant campout. While you may accept and follow the guide “as-is,” it is also reasonable to review and adapt it with your Troop or Pack Chaplain and the local rabbinical authorities who guide your program. For example, your Rabbi may tell you that you need an Eruv and offer you a different guide or a book on how to build it. This guide has a one- paragraph explanation of how to build one type of Eruv. Many other designs exist; there is no need to follow this example. Be Prepared The secret to Shomer Shabbat camping is the same as everything else in Scouting, Be Prepared. If you can spend two hours preparing prior to the campout to save 15 minutes during the campout, do it. A little extra time planning during a Scout meeting can help save precious minutes before Shabbat when you are at your campsite. Building an Eruv If you need to construct an Eruv at your campsite, creating a pre-made “Eruv Kit” will simplify the process.