Index Des Titres

Total Page:16

File Type:pdf, Size:1020Kb

Index Des Titres Index des titres Nombre d'enregistrements : 11816 dont 3780 renvois 10/18 A Archidamos : [epistula 9] 10/18 Isocrates (~436 - ~338). Voir: Isocrates. - Ad Archidamum Collection A Bucarest, un lycée 19..-> 10/18. Bibliothèque médiévale Cioranescu, Alexandre. 10/18. Bibliothèque médiévale 1990 T 761 A celui qui m'a dit: tu es un Prométhée dans tes discours Collection Lucianus (Samosatensis) [v. 125 - v. 192]. 19..-> 10/18. Bibliothèques Voir: Lucianus (Samosatensis). - Prometheus es in verbis 10/18. Bibliothèques A corps perdu : les biographies spirituelles féminines du XVIIe Collection siècle 19..-> Le Brun, Jacques. 10/18. Domaine étranger 1986 E 1409 10/18. Domaine étranger A Denys : [epistula 1] Collection Isocrates (~436 - ~338). 19..-> Voir: Isocrates. - Ad Dionysium 10/18. Odyssées A Diodore 10/18. Odyssées Dio Cocceianus (Chrysostomus) [v. 30 - v. 117]. Collection Voir: Dio Cocceianus (Chrysostomus). - Orationes. 51: Ad 19..-> Diodorum 1492 A Diognète Attali, Jacques (1943). [Epistula ad Diognetum (grec - français).] 1991 E 16 1951 K 1775 1601 A Gauros, sur la manière dont l'embryon reçoit l'âme Twain, Mark (1835-1910). Porphyrius (234-305). 1990 H 554 Voir: Porphyrius. - Quomodo animetur fetus ad Gaurum 1984 A Gennadius, ex-proconsul Orwell, George (1903-1950). Claudianus, Claudius (v. 370 - v. 404). Voir: Orwell, George. - Nineteen Eighty-Four Titre original latin: Ad Gennadium ex proconsule 24 heures de la vie d'une canaille Voir: Claudianus, Claudius. - Epistulae Abû al-Mutahhar al-Azdî (fin XIe s.). A Hadrien, préfet du prétoire 1998 H 1400 Claudianus, Claudius (v. 370 - v. 404). 60 lettres de Juan-Luis Vivès (1492-1540) : [à Henri VIII, Titre original latin: Deprecatio ad Hadrianum praefectum Erasme, Budé, etc.] praetorio Vivès, Juan-Luis (1492-1540). Voir: Claudianus, Claudius. - Epistulae 1943 N 2206 A Hermias : (Hymne à la vertu) 700 ans de littérature en Suisse romande Aristoteles (~384 - ~322). 700 ans de littérature en Suisse romande Voir: Aristoteles. - Hermias Collection A Horikawa, le tambour des vagues 19..-> Chikamatsu Monzaémon (1653-1724). A Alexandre : [epistula 5] Voir: Chikamatsu Monzaémon. - Horikawa nami no tsuzumi Isocrates (~436 - ~338). A l'ami qui ne m'a pas sauvé la vie : roman Voir: Isocrates. - Ad Alexandrum Guibert, Hervé (1955-1991). A Anaxentius, pour l'engager à poursuivre ses études (Discours 1991 H 245 55) A l'assemblée des saints [Oratio ad coetum sanctorum] Libanius (314- v. 393). Constantinus (empereur ; 1 ; Empire byzantin) [v. 280/88-337]. Voir: Libanius. - Oratio 55 2010 H 2911 A Antipatros : [epistula 4] A l'épreuve de l'histoire Isocrates (~436 - ~338). Draï, Raphaël. Voir: Isocrates. - Ad Antipatrum 1992 D 798 A Apamée, sur la concorde A l'intérieur Dio Cocceianus (Chrysostomus) [v. 30 - v. 117]. Pagnard, Rose-Marie. Voir: Dio Cocceianus (Chrysostomus). - Orationes. 41: Ad 1993 H 718 Apamenses 1 A l'ombre des jeunes filles en fleurs A Probinus, pour l'engager à écrire Proust, Marcel (1871-1922). Claudianus, Claudius (v. 370 - v. 404). 2e tome d'une publication en 10 vol. Titre original latin: Ad Probinum ut scribat Voir: Proust, Marcel. - A la recherche du temps perdu Voir: Claudianus, Claudius. - Epistulae A l'ombre des pêchers en fleur : roman libre du XVIIe siècle A propos d'une pièce perdue Xu Zhen (fl. 1660). Artaud, Antonin (1896-1948). Voir: Xu Zhen. - Tao hua ying Repris dans le tome 2 des "Œuvres complètes" A la découverte de la littérature arabe : du VIe siècle à nos jours Voir: Artaud, Antonin. - Oeuvres complètes Toëlle, Heidi. A propos de l'ambre, ou Des cygnes 2005 P 2251 Lucianus (Samosatensis) [v. 125 - v. 192]. A la gloire de Cynthie Voir: Lucianus (Samosatensis). - De electro seu cycnis Propertius, Sextus Aurelius (v. ~47 - ~15). A propos de l'euthanasie : entretien avec Pascal Dupont Voir: Propertius, Sextus Aurelius. - Elegiae Jankélévitch, Vladimir (1903-1985). A la lumière du jour 1994 N 1095 Cavafis, Constantin (1863-1933). A propos de la littérature et des arts plastiques 1989 F 2246 Artaud, Antonin (1896-1948). A la margelle du puits Repris dans le tome 2 des "Œuvres complètes" Chikamatsu Monzaémon (1653-1724). Voir: Artaud, Antonin. - Oeuvres complètes Voir: Chikamatsu Monzaémon. - Kasane izutsu A propos des "Déracinés" A la noblesse chrétienne de la nation allemande Gide, André (1869-1951). Luther, Martin (1483-1546). 1933 G 3115/02 Voir: Luther, Martin. - An den christlichen Adel deutscher A propos du cinéma Nation Artaud, Antonin (1896-1948). A la recherche de l'Egypte oubliée Repris dans le tome 3 des "Œuvres complètes" Vercoutter, Jean (1911-2000). Voir: Artaud, Antonin. - Oeuvres complètes 1989 R 417 A Q zheng zhuan A la recherche de la Rome antique Luxun (1881-1936). Moatti, Claude. 1975 G 2253 1991 R 437 A Sérène A la recherche des esprits : (récits tirés du Sou shen ji) Claudianus, Claudius (v. 370 - v. 404). Gan Bao (v. 280- v. 336). Titre original latin: Ad Serenam Voir: Gan Bao. - Soushenji. Extraits Voir: Claudianus, Claudius. - Epistulae A la recherche du temps perdu A ses anciens élèves qui répugnaient à prendre la parole au Proust, Marcel (1871-1922). sénat ou aux tribunaux (Discours 35) 1987 W 403 Libanius (314- v. 393). A'laq nafisa Voir: Libanius. - Oratio 35 Ibn Rusteh, Abu 'Ali Ahmed ibn 'Umar (fl. 903). A ses élèves, sur le discours (Discours 3) Voir: Ibn Rusteh, Abu 'Ali Ahmed ibn 'Umar. - Kitab al'Alak al Libanius (314- v. 393). nafisa Voir: Libanius. - Oratio 03 A Madame de Prie A Timothée : [epistula 7] Montesquieu, Charles-Louis de Secondat de (1689-1755). Isocrates (~436 - ~338). 2003 D 3057/08 Voir: Isocrates. - Ad Timotheum A mari jaloux, femme fidèle : récits du XVIIe siècle A un chef mal éduqué Li-Yu (1611-v. 1680). Plutarchus (Chaeronensis) [v. 46 - v. 126]. Voir: Li-Yu. - Wu sheng xi. 1998. Extraits Voir: Plutarchus (Chaeronensis). - Ad principem ineruditum A Nicoclès A une jeune fille trop parée Isocrates (~436 - ~338). Arborius, Emilius Magnus (v. 300). Voir: Isocrates. - Ad Nicoclem Voir: Arborius, Emilius Magnus. - Ad nympham nimis cultam A Olybrius A vos risques et périls : nouvelles Claudianus, Claudius (v. 370 - v. 404). Leavitt, David. Titre original latin: Ad Olybrium ut scribat Voir: Leavitt, David. - Place I've never been Voir: Claudianus, Claudius. - Epistulae Abandonnée, sauvée … : Doura-Europos A Philippe : [epistula 2] Leriche, Pierre. Isocrates (~436 - ~338). 1991 D 36 Voir: Isocrates. - Ad Philippum. Epistula 2 Abattoir 5, ou La croisade des enfants : roman : farandole d'un A Philippe : [epistula 3] bidasse avec la mort Isocrates (~436 - ~338). Vonnegut, Kurt (1922-2007). Voir: Isocrates. - Ad Philippum. Epistula 3 Voir: Vonnegut, Kurt. - Slaughterhouse-Five Abbé C. Bataille, Georges (1897-1962). 1971 F 3131/03 2 ABC-Bücher vor hundert Jahren = Abécédaires d'il y a cent ans Absolu singulier [1928] Absolu singulier Benjamin, Walter (1892-1940). Collection 2000 T 1640 19..-> Abd-al-Kadir Guilânî Absurdités et paradoxes de Nasr Eddin Hodja Aïnî, Mehmmed Ali. [Histoires de Nasr al-Din Khodja (français).] Voir: Aïnî, Mehmmed Ali. - Grand saint de l'Islam, 2006 H 2470 Abd-al-Kadir Guilânî : 1077-1166 Abû Muslim : le "Porte-hache" du Khorassan dans la tradition Abdéritains épique turco-iranienne Wieland, Christoph Martin (1733-1813). Mélikoff-Sayar, Irène (1917-2009). Voir: Wieland, Christoph Martin. - Abderiten 1962 D 2920 Abderiten Abusé en cour Wieland, Christoph Martin (1733-1813). [Abuzé en court (français).] 1997 H 1217 2014 P 3200 Abdias [Abuzé en court. ] [Biblia (053). V. T. Abdias (français). 1959.] 2014 P 3200 1992 P 1307/2 Academica priora Abdicatus Cicero, Marcus Tullius (~106 - ~43). Lucianus (Samosatensis) [v. 125 - v. 192]. 1987 P 1190 1934 N 1135/2 Académiciens : comédie Abécédaire du Japon Saint-Evremond, Charles de Marguetel de Saint-Denis (seigneur de) [1613-1703]. Moriyama Takashi (1948). 1927 N 3113/2 1999 T 1567 Abenteuerliche Simplicissimus Teutsch Accès à l'ésotérisme occidental Faivre, Antoine (1934). Grimmelshausen, Hans Jakob Christoffel von (v. 1620-1676). 1996 F 1173 1990 E 709 Abhijñânasâkuntala Accès au savoir en ligne Perriault, Jacques (1939). Kâlidâsa (v. IVe - Ve s.). 2002 G 1909 1996 F 1241 Abraham Account of a battle between the ancient and modern books in St. Jame's Library Hrotsvit (von Gandersheim) [935- v. 975]. Swift, Jonathan (1667-1745). 1999 N 1601 Abraham sacrifiant 1993 P 746 Accusation contre la Belle Dame sans mercy (Le parlement Bèze, Théodore de (1519-1605). d'amour) 1923 V 2898 Baudet Herenc (fl. 1432). Abrégé de psychanalyse 2003 N 2060 Freud, Sigmund (1856-1939). Achaïca 1992 G 1360 Pausanias (Periegetes) [v. 100-175]. Abrégé des Histoires philippiques de Trogue Pompée et Titre du 7e livre d'une monographie en 10 livres Prologues de Trogue Pompée Voir: Pausanias (Periegetes). - Graeciae descriptio Justinus, Marcus Junianus (IIe s.). Achaïe Voir: Justinus, Marcus Junianus. - Historiae Philippicae Pausanias (Periegetes) [v. 100-175]. Abrégé des merveilles Titre du 7e livre d'une monographie en 10 livres Abrégé des merveilles Voir: Pausanias (Periegetes). - Graeciae descriptio 1984 F 219 Acharnenses Abrégé des traités anatomiques Aristophanes (~450 - ~386). Rufus (Ephesius) [I-IIe s.]. 1987 P 26 Voir: Rufus (Ephesius). - Onomasion ton kata anthropon proton Acharnenses Abrégé du Livre des pays Aristophanes (~450 - ~386). Ibn al-Faqîh al-Hamadânî, Ahmad ibn Muhammad (IXe s). 1991 P 777/1 Voir: Ibn al-Faqîh al-Hamadânî, Ahmad ibn Muhammad. - Acharniens Mukhtasar Kitâb al-Buldân Aristophanes (~450 - ~386). Abrégé géographique et politique de l'empire des mamelouks composé par Khalil, fils de Schahin El-Zhahiri, vizir du sultan Voir: Aristophanes. - Acharnenses Malik el-Eschref ebi el-Nasr Bersabai Achéens Zâhirî, Halîl ibn Sahîn az- (1410-1468). Sophocles (~496 - ~406). Voir: Zâhirî, Halîl ibn Sahîn az-. - Kitâb zubda kasf al-mamâlik Voir: Sophocles. - Fragmenta. Achéens wa bayân at-turuq wa al-masâlik "Achéens chevelus" : un éloge de la chevelure de Dion Abriss der Psychoanalyse Chrysostome Freud, Sigmund (1856-1939). Gonidou, Anne-Marie. Voir: Freud, Sigmund.
Recommended publications
  • The Daoist Tradition Also Available from Bloomsbury
    The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1.
    [Show full text]
  • Ge Hong's Master Who Embraces Simplicity (Baopuzi). In: Extrême-Orient, Extrême-Occident
    Michael Puett Humans, Spirits, and Sages in Chinese Late Antiquity : Ge Hong's Master Who Embraces Simplicity (Baopuzi). In: Extrême-Orient, Extrême-Occident. 2007, N°29, pp. 95-119. Abstract This paper attempts to answer the questions : What was Ge Hong trying to do when he wrote the Baopuzi ? What were his arguments ? And why, within the context of the time, were these arguments significant ? In answering these questions, the essay claims that there is a unified set of ideas concerning humans, sages, and the spirit world in the Baopuzi. Moreover, it is a set of ideas that underlies both the inner and outer portions of the text. Michael Puett m^nMMtanammm.mi «##»*, «KHira, «h»a. mxu Résumé Hommes, esprits et sages dans l'Antiquité tardive : Le Maître qui embrasse la simplicité (Baopuzi) de Ge Hong Le présent article s'efforce de répondre à la question de savoir quelle pouvait être la visée de Ge Hong lorsqu'il composa le Baopuzi. Quelles idées y a-t-il avancées et comment les a-t-il défendues ? Enfin, qu'est- ce qui à la lumière de son époque donne à ses arguments un tour si particulier ? Nous soutenons dans ces pages qu'il y a une réelle cohérence argumentative et une vision d'ensemble dans le discours de Ge Hong sur les humains, les sages et les esprits. Cette ensemble d'idées innerve aussi bien les chapitres intérieurs qu'extérieurs de l'ouvrage. Citer ce document / Cite this document : Puett Michael. Humans, Spirits, and Sages in Chinese Late Antiquity : Ge Hong's Master Who Embraces Simplicity (Baopuzi).
    [Show full text]
  • The View of Ziran in the Inner Chapter of Baopuzi
    Academic Journal of Humanities & Social Sciences ISSN 2616-5783 Vol.3, Issue 6: 81-88, DOI: 10.25236/AJHSS.2020.030608 The View of Ziran in the Inner Chapter of Baopuzi Wang Jin1,*, Ding Qun2 1.Beijing Normal University, Beijing, 100875, China 2.Shandong Foreign Trade Vocational College, Shandong, 266100, China *Corresponding Author ABSTRACT. Ge hong's thought of “ziran” basically extends the meaning of “ziran” in the tao te ching, but in the extension, he pushes the scope of application of “ziran” to a metaphysical world, a physical natural existence and human society. Moreover, he believes that transcendental “ziran” and realistic “ziran” are closely related. People can change or even create realistic “ziran” by grasping transcendental “ziran”. His special understanding of “ziran” also provides important examples and theoretical support for his thought of “immortals can be acquired through learning”. KEYWORDS: Ziran, Baopuzi, Ge hong 1. Introduction As a famous Taoist in the Jin Dynasty, Ge Hong’s thoughts have a tremendous influence. Joseph once called him “the greatest alchemist in Chinese history” [1]. Although he was a Taoist, he was not a man of blind faith at that time, but a man with high scientific literacy. As his classic work, Baopuzi also embodied this strong scientific nature. Joseph also said that the “earlier chapters of his Pao phu Tsu contained some scientific thinking at what appears to be a high level”[1]. Although Ge Hong defined the inner chapter of Baopuzi as “saying yellow and white” in author's preface, and later generations usually praised Ge Hong's contribution to the golden elixir thought of Taoism, Ge Hong also focused on another core issue in the inner chapter of Baopuzi -” Immortals (shenxian 神仙) can be acquired through learning “(shen xian ke yi xue zhi 神仙可以学致)[2], “ziran 自然” is a core concept used by Ge Hong in solving this problem, just as Chen Kewen said “Ge Hong's philosophy of “ziran” is the theoretical basis of his theory of immortals.
    [Show full text]
  • 2000 Years of Medical Exchange Part 3: the 15Th to 19Th Centuries
    features 2000 years of medical exchange Part 3: The 15th to 19th centuries By Gunter Neeb herbs over exotic imports, in his simplification and in his practical approach to the complex theories of ancient scripts. His book became N 1578, LI SHI-ZHEN completed the 52 volumes famous in the New World. Iof his Ben Cao Gang Mu, which for centuries The difference to earlier books was that it was the largest book on medical materials in contained clear colorful drawings, had a large China. It contained 1892 kinds of substances: content and included many herbs from non-local 1160 illustrations and 11,000 prescriptions, most places, such as cardamom (Bai Dou Kou), Sichuan of which Li had gathered himself throughout pepper (Chuan Jiao) and Cubeba pepper (Bi Ba). China. He classified them according to their Many folk prescriptions were also included: evolutionary development into minerals, grass- es, fruits, insects, shellfish, scale fish, poultry, an- For hard lumps and stones of the bowels with imal and human. a hard belly use half a handful of dry white During the 16th century, Paracelsus and excrement from a dog and cook it with fig leaves Vesalius gave new views to medicine in Europe. and 1.5 pound wine and some salt for some time. The height of European herbal medicine was This liquid is then applied with an irrigator into reached in the 16th and 17th centuries, leaving not the anus. much for later generations to discover. While Li (Bock’s Neu Kreutterbuch, p. 390) Shi-Zhen published his materia medica in 1578, in Europe many herbal tomes were published, In the 16th and 17th century many universities such as Otto Brunfels’ Contrafeyt Kreutterbuch in Germany, and later Italy, France and England, and Eucharius Röszlin’s Kreutterbuch (both in began to set up botanical gardens to provide their 1533), or Hieronimus Bock’s Neu Kreutterbuch students with the chance to study these plants in 1545, Walther Hermann Ryff’s Reformierte alive and compare them to drawings in books.
    [Show full text]
  • Luis Roncero Mayor La Tradicion Esoterica Taoista Tesis De Doctorado
    UNIVERSIDAD AUTÓNOMA DE MADRID FACULTAD DE FILOSOFÍA Y LETRAS Tesis doctoral LA TRADICIÓN ESOTÉRICA TAOÍSTA: LOS FUNDAMENTOS DE LA ALQUIMIA INTERIOR TAOÍSTA Y SUS CORRESPONDENCIAS EN LA ALQUIMIA MEDIEVAL ESPAÑOLA Luis Roncero Mayor Directores de la tesis: Taciana Fisac Badell José Ramón Álvarez Méndez-Trelles Departamento de Lingüística, Lenguas Modernas, Lógica y Filosofía de la Ciencia, Teoría de la Literatura y Literatura Comparada. Programa de Doctorado en “Lengua, Literatura y Sociedad” AGRADECIMIENTOS En primer lugar, quisiera agradecer a mis dos tutores: Taciana Fisac y José Ramón Álvarez. Además de contar con su valiosa dirección y guía durante la redacción de la tesis, Taciana Fisac me ha apoyado en todos mis proyectos desde que empecé a estudiar chino en 1996 en la Universidad Autónoma de Madrid, y ha sido un apoyo imprescindible para mi desarrollo académico. Sin su experiencia escribir esta tesis habría sido mucho más tedioso; el gran pesar que habría sentido cuando estaba estancado en algunas secciones posiblemente me habría hecho abandonar. Por su parte, José Ramón Álvarez ha compartido conmigo sus profundos conocimientos sobre el Daodejing y el taoísmo, que tan presente está en el día a día de la sociedad taiwanesa. Además, han sido muy valiosas también las historias reales de la vida en Taiwán y cómo las relaciona con la mentalidad taoísta. Ambas perspectivas han servido de complemento fundamental para redactar algo que se habría quedado en pura teoría. A mis progenitores no sólo es menester agradecerles por haberme dado el mayor regalo—la vida—sino también por haberme mostrado la importancia del trabajo y de la responsabilidad.
    [Show full text]
  • Seeking Immortality in Ge Hong's Baopuzi Neipian
    Dao Companions to Chinese Philosophy 14 David Chai Editor Dao Companion to Xuanxue (Neo-Daoism) Dao Companions to Chinese Philosophy Volume 14 Series Editor Yong Huang Department of Philosophy The Chinese University of Hong Kong Shatin, New Territories, Hong Kong E-mail: [email protected] David Chai Editor Dao Companion to Xuanxue (Neo-Daoism) Editor David Chai Department of Philosophy Chinese University of Hong Kong Shatin, New Territories, Hong Kong ISSN 2211-0275 ISSN 2542-8780 (electronic) Dao Companions to Chinese Philosophy ISBN 978-3-030-49227-4 ISBN 978-3-030-49228-1 (eBook) https://doi.org/10.1007/978-3-030-49228-1 © Springer Nature Switzerland AG 2020 This work is subject to copyright. All rights are reserved by the Publisher, whether the whole or part of the material is concerned, speci"cally the rights of translation, reprinting, reuse of illustrations, recitation, broadcasting, reproduction on micro"lms or in any other physical way, and transmission or information storage and retrieval, electronic adaptation, computer software, or by similar or dissimilar methodology now known or hereafter developed. The use of general descriptive names, registered names, trademarks, service marks, etc. in this publication does not imply, even in the absence of a speci"c statement, that such names are exempt from the relevant protective laws and regulations and therefore free for general use. The publisher, the authors, and the editors are safe to assume that the advice and information in this book are believed to be true and accurate at the date of publication. Neither the publisher nor the authors or the editors give a warranty, expressed or implied, with respect to the material contained herein or for any errors or omissions that may have been made.
    [Show full text]
  • Fabrizio Pregadio CV
    FABRIZIO PREGADIO Research Fellow (Wissenschaftliche Mitarbeiter) Friedrich-Alexander-Universität Erlangen-Nürnberg, Germany [email protected] RESEARCH SUBJECTS Daoism: thought, religion, and traditions of self-cultivation. — Chinese alchemy: Neidan (Internal Alchemy) and Waidan (External Alchemy).— Chinese views of human nature (xing 性) and destiny/ existence (ming 命). Main current research project: “Human Nature and Destiny in the Thought of the Daoist Master Liu Yiming (1734-1821)”, supported by the Deutsche Forschungsgemeinschaft (DFG), 2020-2023. EDUCATION Degrees • Ph.D. (Civilizations of East Asia), Ca’ Foscari University of Venice, 1990 • M.A. (Chinese Language and Literature), Ca’ Foscari University of Venice, 1983 Other graduate study • University of Kyoto, Institute for Research in Humanities, 1985-90 • Italian School of East Asian Studies, Kyoto, 1985 Other undergraduate study • University of Leiden, Sinologisch Instituut (Linguistics of Classical Chinese), 1980-81 PROFESSIONAL APPOINTMENTS Teaching • Erlangen University, Institute of Sinology: Guest Professor of Daoist Anthropology, from 2014-15 to 2017-18 • McGill University, Montreal, Department of East Asian Studies: Course Lecturer, 2009-2010 Fabrizio Pregadio — CV [Updated May 17, 2021] 1 • Stanford University, Department of Religious Studies: Visiting Professor, 2001-2002; Acting Associate Professor, 2002-2008 • Technische Universität Berlin, Institute of Philosophy: Visiting Professor, 1998 and 1999-2001 • Ca’ Foscari University of Venice, Department of East
    [Show full text]
  • Encyklopédia Kresťanského Umenia Alfa - Baleka: Prvé Písmeno Gréckej Abecedy a Α; Grécky Písmový Symbol Vyjadrujúci Počiatok; Je Súčasťou Slov Označujúcich Vodu, T.J
    Marie Žúborová - Němcová: Encyklopédia kresťanského umenia alfa - Baleka: prvé písmeno gréckej abecedy A α; grécky písmový symbol vyjadrujúci počiatok; je súčasťou slov označujúcich vodu, t.j. počiatok života a silu; najmä v židovstve (pozri Židia, judaizmus) sú mená začínajúce písmenom A početné (Adam apod.); alfa sa často používa na označenie prvého alebo najdôležitejšieho výskytu niečoho (alfa samica); veľké alfa sa zvyčajne ako symbol nepoužíva, pretože je ľahko zameniteľné s písmenom A z latinky; pozri omega Iniciála alfa s maiestas Domini a portrétmi autorov (Beatus Girona, 2. pol. 10.st.) alfa a omega - grécke písmená α ω/A Ω; prvé a posledné písmená gréckej alfabety; pozri Zjavenie Krista, Baleka: alfa a omega sú písmenovým symbolom začiatku a konca, večnosti; vystupujú ako kresťanské symboly Božej nekonečnosti; v zmysle večnosti písmená alfa a omega vkladané do Kristovej svätožiary, najmä pri zobrazeniach na sarkofágoch, ale aj na minciach a hostiách; alfa a omega našli spojitosť so symbolikou orla dvojhlavého > v tejto súvislosti sa vzťahujú ku Kristovi ako k bohu Prvému a Poslednému (koptské, galské a rímske stély) www: písmená alfa a omega sa objavujú v kresťanskom umení od 4.st. a často sú spájané so symbolom Krista (v monogram Krista XP, chrismon, kríž), čím vyjadrujú božskosť Krista a Krista ako Bohočloveka na konci bytia a času sveta; s alfa a omega sa stretávame na epitafoch, kde je súčasťou nápisov, na úžitkových predmetoch ako sú tehly, váze, mince; objavujú sa v sochárstve, mozaike, glyptike a iluminácii; v sochárstve sa objavujú na koptských pohrebných stélach, na zvonoch; v stredoveku sa objavujú na liturgických predmetoch, najmä na paschaloch, na hostiách; v modernom umení symbol alfa a omega mizne, vracia sa až v 19.st.
    [Show full text]
  • FLUID BEING Yan Liu and Shigehisa Kuriyama
    FLUID BEING Yan Liu and Shigehisa Kuriyama This essay should be referenced as: Yan Liu and Shigehisa Kuriyama, ‘Fluid Being: Mercury in Chinese Medicine and Alchemy’. In Fluid Matter(s): Flow and Transformation in the History of the Body, edited by Natalie Köhle and Shigehisa Kuriyama. Asian Studies Monograph Series 14. Canberra, ANU Press, 2020. doi.org/10.22459/ FM.2020 NOTES 1. The modern chemistry of this transformation is reviewed in Zhao Kuanghua 趙匡華, Zhongguo gudai huaxueshi yanjiu 中國古代化學史研究 (Beijing: Beijing daxue chubanshe, 1985), 128–53. The process was described in the Divine Farmer’s Classic of Materia Medica, see Shennong bencao jing jiaozhu, juan 2, 16–17 (Ctext wiki). For the general background of this foundational classic, see Paul Unschuld, Medicine in China: A History of Pharmaceutics (Berkeley: University of California Press, 1986), 11–28. 2. The fourth-century alchemist Ge Hong complained that such matters were far too profound for ordinary laymen to grasp, and he contrasted their bewildered scepticism to the deep insights gleaned by adepts. See Ge Hong, Baopuzi neipian, juan 4, 72 (Kanripo). 3. Guolong Lai, ‘Colors and Color Symbolism in Early Chinese Ritual Art’, in Color in Ancient and Medieval East Asia, ed. Mary M. Dusenbury (New Haven and London: Yale University Press, 2015), 25–43. 1 FLUID MATTER(S) 4. If mercury enters the ears of humans or livestock, it will kill them. The antidote is silver or gold placed near the ears, which will draw the toxin out. See Zhang Zhongjing, Jingui yaolüe, juan 25 (Ctext). The opposite also holds, and mercury can be used to counter gold poisoning.
    [Show full text]
  • Williams-Religion Text:Religion.Qxd
    Index Abba 65 al-Hallaj 115 Abbas 128 Ali 112 Abelard, Peter 107 al-janna 74 Abu Musa Jabir ibn Hayyan al-Kindi 114 (Geber)) 110 Allah 73, 74, 113, 127 Abraham (Abram) 23, 39, 40, 118, al-nar 74 119, 154, 164 America (the United States, North Abhidharma 62 America) 13, 96, 140–142, 147, Abu Bakr 112 148, 164, 169, 170, 171, 172, 174, Academy, Platonic 108 176 adventists 170 Aminah 72 Africa 27, 51, 72, 75, 95, 100, 104, Amitabha 86 124, 129, 139, 148, 149, 165, 166, Amorites 37 168, 171 Analects 32, 124 agape 67 Ananda 62 “Age of Aquarius” 68, 177 Anabaptist 135 Agni 42, 48, 49, 129 Anatolia 128, 150 Agra 127 angel(s) 72, 73, 102, 105, 133, 138, Agrippa, Henry Cornelius 132 139, 169, 170 ahimsa 63 Anglo-Saxons 99 Ahriman 42, 43 Angor Wat 84 A’isha 113 animism 160 Akhbar 127 animals 1, 3, 12, 46, 52, 160 Akhenaton 40 Anselm, St. 106 Akiba, Rabbi 55 anthropologists 7, 8, 10, 11, 18, 161 Albigensians 100 An Yang 30 alchemy 8, 91, 92, 100, 110, 120, Aphrodite 24 122, 132, 137, 161 Aquinas, St. Thomas 109, 114, 115 Alevis (Alawis) 151 Arabia 37, 72, 73, 112 Alexander the Great 44–46, 50, 51, Arabs 108, 110, 151, 152 154, 167 archbishop 103, 106 al-Farabi 114 architecture 113, 128, 156 Algeria 150 argument, ontological 106 al-Ghazali, Abu Hamid 114, 115 Arians 70 179 180 Religion: What It Has Been and What It Is Aristarchus 135 Bactria 45 Aristotle 44, 108–110, 114, 115, Baghdad 35, 44, 104, 108, 115, 121, 119, 134, 136; Aristotelianism 129 119, 136 Baha’ullah 152 Arjuna 49 Bahais 153 Armenians 150 Baillie, John 164 arts, visual 128, 137 Balfour Declaration 150 Arya Samaj 148 Bali 84 asceticism 46, 62, 83, 161 baptism 100, 103, 138, 172, 173 Ashoka 51, 62 Baptists 138, 140, 142, 156, 171 astrology 132 Bar Kosiba (Bar Kokhba), Simon astronomy 20, 38, 123, 125, 132, 55 136, 139, 160 Barth, Karl 164, 172 Ataturk, Mustafa Kemal 151 Basilica, St.
    [Show full text]
  • Zhu Xi and Daoism: Investigation of Inner-Meditative Alchemy in Zhu
    Chapter 29 Z!" Xi and Daoism: Investigation of Inner-Meditative Alchemy in Z!" Xi’s Theory and Method for the Attainment of Sagehood James D. Sellmann 1 Introduction In a sense Z"# Xi’s philosophy would not be possible without Daoist cosmology and self-cultivation practices. Daoism provides the beginning and end of Z"# Xi’s philosophy in that his philosophy begins with the Diagram of the Great Polarity or Taijitu , and it ends with his later life interest in Daoist self-cultivation and breathing techniques. This is a bold claim. This chapter will explicate why Daoism plays such an important role in his philosophy. In this chapter, I present a critical interpretation of the Diagram of the Great Polarity or the Taijitu , The Seal of the Unity of the Three in the Zhou Book of Changes or the Zhouyi Cantongqi , and The Yellow Emperor’s Classic of the Secret Talisman or the Huangdi Yinfujing to show that Z"# Xi was in$uenced by Daoist inner-meditative alchemy (neidan dao ). In particular, I argue that Z"# Xi’s approach toward the cultivation of sagehood requires an investigation and application of inner-meditative alchemical (neidan) practices. Although Julia Ching has presented a comprehensive study of Z"# Xi’s spiritual interests in Daoism (Ching 2000: 152–70), Judith Berling showed the intricate relations of Daoism and Neo-Confucianism (Berling 1979: 123–47), and C"%& Wing-tsit exposed Z"# Xi’s indirect in$uence from Daoism (Chan 1975: 131–44), someone might want to dismiss Z"# Xi’s interaction and in$uence from the (so- called religious) Daoist practices of neidan inner-meditative alchemy.
    [Show full text]
  • Accumulating Good Deeds from Chapter 6 the Tools of Craft (The
    Excerpt From T H E T A O O F C R A F T Accumulating Good Deeds I have added this section because in my personal practice, I have found it to be pertinent. While my views on morality should not have any bearing on your approach to craft, I have included this section for its historic relevance. Historically, many lineages, such as the Zhen Da Tao lineagei and Quan Zhen,ii espoused moral accounting or moral cultivation as inextricable from the cultivation toward immortality. Immortality seems ambitious, but I will address my interpretation shortly. The rise in publication of morality books (善書, shàn shū), authored by practitioners of esoteric Taoism in the 1100s AD, also merged occult practice with doctrines of benevolence.iii Circa AD 316 to 317, the alchemist Ge Hong wrote the Bao Pu Zi, one of the classic Taoist texts on esoteric Taoist practices.iv The text offers Ge Hong’s instruction on achieving immortality. To become an “Earthly Immortal,” a practitioner needs to accumulate 300 good deeds. To become a “Heavenly Immortal,” the practitioner needs to accumulate 1,200 good deeds.v The practitioner’s highest aspiration toward achieving immortality is to accumulate 1,199 good deeds. Ge Hong’s instructions form the bedrock of how many Taoist magical lineages cultivate their practice.vi First, what constitutes a good deed? According to Ge Hong, to achieve transcendence, a practitioner must extend love to all life, “even those that creep and crawl, so that nothing breathing may come to harm.”vii The concept of good deeds is also informed by the Taoist philosophy of wu wei, the principle of nonaction.
    [Show full text]