Editor's Notes
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
An Ethnographic Inquiry of a Coven of Contemporary Witches James Albert Whyte Iowa State University
Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1981 An examen of Witches: an ethnographic inquiry of a coven of contemporary Witches James Albert Whyte Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the Anthropology Commons, New Religious Movements Commons, and the Other Religion Commons Recommended Citation Whyte, James Albert, "An examen of Witches: an ethnographic inquiry of a coven of contemporary Witches" (1981). Retrospective Theses and Dissertations. 16917. https://lib.dr.iastate.edu/rtd/16917 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. An examen of Witches: An ethnographic inquiry of a coven of contemporary Witches by James Albert Whyte A Thesis Submitted to the Graduate Faculty in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS Department: Sociology and Anthropology Maj or: Anthropology Signatures have been redacted for privacy Iowa State University Ames, Iowa 1981 ii TABLE OF CONTENTS Page INTRODUCTION 1 WITCHCRAFT 10 WITCHES 23 AN EVENING WITH THE WITCHES 39 COVEN ORGANIZATION 55 STRESS AND TENSION IN THE SWORD COVEN 78 THE WITCHES' DANCE 92 LITERATURE CITED 105 1 INTRODUCTION The witch is a familiar figure in the popular Western imagination. From the wicked queen of Snow White to Star Wars' Yoda, witches and Witch like characters have been used to scare and entertain generations of young and old alike. -
Constructing the Witch in Contemporary American Popular Culture
"SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans. -
The Charge of the Goddess
The Charge of the Goddess: A Wiccan Ethic It has been my experience that many people get involved in Wicca because they like the lack of rules. We don’t have a lot of “Thou shalt nots.” All we have is the Witch’si Rede, they say. But there are many unspoken rules of ethics that we think of as being essentially “Wiccan.” Why? Where do they come from? The answer should be self-evident but often isn’t. What is the one piece of liturgy that Wiccans really have? The answer is the Charge of the Goddess. Most modern Wiccans treat this prose as a lovely way to invoke the Goddess. It does work well that way. But consider the original meaning of the word “charge”. It is a command, a responsibility laid upon someone, an exhortation, a duty, an injunction, or being entrusted with someone’s care. It is a series of rules! In order to illustrate this, and illustrate how this piece of liturgy defines our Wiccan ethics, the remainder of this article will be concerned with breaking down the Charge into its component elements and paraphrasing them in a less poetic fashion. I will present both Doreen Valiente’s version and Starhawk’s version, since both are utilized among different Wiccan traditions. Though there are other versions, these are the most commonly known. There are also some slight differences (some elements present in one version may not be present in the other,) and so these differences need to be addressed as well. Valiente: Listen to the words of the Great Mother; she who of old was also called among men Artemis, Astarte, Athene, Dione, Melusine, Aphrodite, Cerridwen, Cybele, Arianrhod, Isis, Dana, Bride and by many other names: Starhawk: Listen to the words of the Great Mother, Who of old was called Artemis, Astarte, Dione, Melusine, Aphrodite, Cerridwen, Diana, Arionrhod, Brigid, and by many other names: The Goddess says, first and foremost, “Listen!” I don’t believe that this is merely a poetic way of beginning the script. -
OCCULT BOOKS Catalogue No
THOMPSON RARE BOOKS CATALOGUE 45 OCCULT BOOKS Catalogue No. 45. OCCULT BOOKS Folklore, Mythology, Magic, Witchcraft Issued September, 2016, on the occasion of the 30th Anniversary of the Opening of our first Bookshop in Vancouver, BC, September, 1986. Every Item in this catalogue has a direct link to the book on our website, which has secure online ordering for payment using credit cards, PayPal, cheques or Money orders. All Prices are in US Dollars. Postage is extra, at cost. If you wish to view this catalogue directly on our website, go to http://www.thompsonrarebooks.com/shop/thompson/category/Catalogue45.html Thompson Rare Books 5275 Jerow Road Hornby Island, British Columbia Canada V0R 1Z0 Ph: 250-335-1182 Fax: 250-335-2241 Email: [email protected] http://www.ThompsonRareBooks.com Front Cover: Item # 73 Catalogue No. 45 1. ANONYMOUS. COMPENDIUM RARISSIMUM TOTIUS ARTIS MAGICAE SISTEMATISATAE PER CELEBERRIMOS ARTIS HUJUS MAGISTROS. Netherlands: Aeon Sophia Press. 2016. First Aeon Sophia Press Edition. Quarto, publisher's original quarter black leather over grey cloth titled in gilt on front cover, black endpapers. 112 pp, illustrated throughout in full colour. Although unstated, only 20 copies were printed and bound (from correspondence with the publisher). Slight binding flaw (centre pages of the last gathering of pages slightly miss- sewn, a flaw which could be fixed with a spot of glue). A fine copy. ¶ A facsimile of Wellcome MS 1766. In German and Latin. On white, brown and grey-green paper. The title within an ornamental border in wash, with skulls, skeletons and cross-bones. Illustrated with 31 extraordinary water-colour drawings of demons, and three pages of magical and cabbalistic signs and sigils, etc. -
Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 11-14-2014 Surviving and Thriving in a Hostile Religious Culture Michelle Mitchell Florida International University, [email protected] DOI: 10.25148/etd.FI14110747 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the New Religious Movements Commons Recommended Citation Mitchell, Michelle, "Surviving and Thriving in a Hostile Religious Culture" (2014). FIU Electronic Theses and Dissertations. 1639. https://digitalcommons.fiu.edu/etd/1639 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida SURVIVING AND THRIVING IN A HOSTILE RELIGIOUS CULTURE: CASE STUDY OF A GARDNERIAN WICCAN COMMUNITY A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Michelle Irene Mitchell 2014 To: Interim Dean Michael R. Heithaus College of Arts and Sciences This thesis, written by Michelle Irene Mitchell, and entitled Surviving and Thriving in a Hostile Religious Culture: Case Study of a Gardnerian Wiccan Community, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. _______________________________________ Lesley Northup _______________________________________ Dennis Wiedman _______________________________________ Whitney A. Bauman, Major Professor Date of Defense: November 14, 2014 The thesis of Michelle Irene Mitchell is approved. -
Bibliography
BIBLIOGRAPHY Archives Doreen Valiente Papers, The Keep Archival Centre, Brighton. Feminist Archive North, Brotherton Library, University of Leeds. Feminist Archive South, Bristol University Library. Feminist Library, South London. Library of Avalon, Glastonbury. Museum of Witchcraft’s Library, Boscastle, England. Peter Redgrove Papers, University of Sheffeld’s Library. Robert Graves Papers, St. John’s College Library, Oxford University. Sisterhood and After: The Women’s Liberation Oral History Project, The British Library. Starhawk Collection, Graduate Theological Union, Berkeley. Women’s Library, London School of Economics Library. Primary Sources Amanda, “Greenham Festival of Life,” Pipes of PAN 7 (1982): 3. Anarchist Feminist Newsletter 3 (September 1977). Anon., You Can’t Kill the Spirit: Yorkshire Women Go to Greenham (S.L.: Bretton Women’s Book Fund, 1983). Anon., “Becoming a Pagan,” Greenleaf (5 November 1992). © The Editor(s) (if applicable) and The Author(s), under exclusive 277 license to Springer Nature Switzerland AG 2020 S. Feraro, Women and Gender Issues in British Paganism, 1945–1990, Palgrave Historical Studies in Witchcraft and Magic, https://doi.org/10.1007/978-3-030-46695-4 278 BIBLIOGRAPHY “Aquarian Pagans,” The Cauldron 22 (Beltane 1981): 5. Arachne 1 (May Eve 1983). Arachne Collective, “Arachne Reborn,” Arachne 2 (1985): 1. Ariadne, “Progressive Wicca: The New Tradition,” Dragon’s Brew 3 (January 1991): 12–16. Asphodel, “Letter,” Revolutionary and Radical Feminist Newsletter 8 (1981). Asphodel, “Letters,” Wood and Water 2:1 (Samhain 1981): 24–25. Asphodel, “Womanmagic,” Spare Rib 110 (September 1981): 50–53. Asphodel, “Letter,” Matriarchy Research and Reclaim Network Newsletter 9 (Halloween 1982). Asphodel, “Feminism and Spirituality: A Review of Recent Publications 1975– 1981,” Women’s Studies International Forum 5:1 (1982): 103–108. -
The Methodology of Resistance in Contemporary Neopaganism
University of Puget Sound Sound Ideas Summer Research 2012 The ethoM dology of Resistance in Contemporary NeoPaganism Rebecca Short [email protected] Follow this and additional works at: http://soundideas.pugetsound.edu/summer_research Part of the Comparative Methodologies and Theories Commons, History of Religions of Western Origin Commons, New Religious Movements Commons, and the Other Religion Commons Recommended Citation Short, Rebecca, "The eM thodology of Resistance in Contemporary NeoPaganism" (2012). Summer Research. Paper 151. http://soundideas.pugetsound.edu/summer_research/151 This Article is brought to you for free and open access by Sound Ideas. It has been accepted for inclusion in Summer Research by an authorized administrator of Sound Ideas. For more information, please contact [email protected]. Rebecca Short 24 September 2012 Professor Greta Austin The Methodology of Resistance in Contemporary NeoPagan Culture The number of adherents of NeoPaganism is one of the fastest growing, doubling in numbers about every eighteen months. 1 NeoPaganism is a set of several religious traditions and spiritualities that seek to either (1) painstakingly reconstruct the indigenous religions of the Christianized world, especially those of Europe, or (2) reinterpret these religions in the contemporary era to formulate new religious traditions. Reconstructionist NeoPagan traditions include Asatru , a Norse Reconstructionist path, and Hellenismos , a Greek Reconstructionist religion. More contemporary, eclectic, new religious movements include Wicca, a tradition of religious witchcraft born out of the ancient Hermetic school of spirituality and magic practice. Wicca is by far the most popular tradition (or, now, set of traditions) in all of NeoPaganism. This religious tradition was started by a man named Gerald Gardner in 1950s England. -
Kabbalah, Magic & the Great Work of Self Transformation
KABBALAH, MAGIC AHD THE GREAT WORK Of SELf-TRAHSfORMATIOH A COMPL€T€ COURS€ LYAM THOMAS CHRISTOPHER Llewellyn Publications Woodbury, Minnesota Contents Acknowledgments Vl1 one Though Only a Few Will Rise 1 two The First Steps 15 three The Secret Lineage 35 four Neophyte 57 five That Darkly Splendid World 89 SIX The Mind Born of Matter 129 seven The Liquid Intelligence 175 eight Fuel for the Fire 227 ntne The Portal 267 ten The Work of the Adept 315 Appendix A: The Consecration ofthe Adeptus Wand 331 Appendix B: Suggested Forms ofExercise 345 Endnotes 353 Works Cited 359 Index 363 Acknowledgments The first challenge to appear before the new student of magic is the overwhehning amount of published material from which he must prepare a road map of self-initiation. Without guidance, this is usually impossible. Therefore, lowe my biggest thanks to Peter and Laura Yorke of Ra Horakhty Temple, who provided my first exposure to self-initiation techniques in the Golden Dawn. Their years of expe rience with the Golden Dawn material yielded a structure of carefully selected ex ercises, which their students still use today to bring about a gradual transformation. WIthout such well-prescribed use of the Golden Dawn's techniques, it would have been difficult to make progress in its grade system. The basic structure of the course in this book is built on a foundation of the Golden Dawn's elemental grade system as my teachers passed it on. In particular, it develops further their choice to use the color correspondences of the Four Worlds, a piece of the original Golden Dawn system that very few occultists have recognized as an ini tiatory tool. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Altar Cloths, Tables & Tiles
Altar Cloths, Tables & Tiles 1 Round Tree of Life altar Inlaid Pentagram altar table 9” Round Tree of Life Altar Made of sheesham wood, table is easily portable. Col- this altar table features an ors vary. Coral under coat inlaid silver pentagram in with verdigris green over its surface. wash makes this a unique Altar Tables magical work space. $20.95 RA648S $51.95 RAT00 Round Pentagram table 6” Square Pentagram altar table 6”x6” Greenman altar table 12” This small altar table has This wooden altar table This altar table has been been crafted of sheesham offers an elegant design for carved with the likeness of wood, and its top is en- a mobile altar or as part of the Greenman on its surface graved with an intricate, a larger, stationary altar and stained a deep wood- interwoven pentagram. space, and has an intricate, land green. interwoven pentagram at its center. $24.95 RAT01 $29.95 RAT1S $96.95 RAT632 Greenman altar table 8” Spirit Board altar table w/ drawer 12”sq Celtic Pentagram altar table 7 1/2” This Green Man wooden This altar table not only The Celtic Pentagram Altar table has been stained with has a drawer built into it Table has its own storage a green dye to tint and bring but also includes a spirit space for your ritual materi- out the grains of the wood. board “Ouija” to aid you in als within the small drawer 5 1/2” tall by 8” fi nding answers among the it includes. Measures 7.5” spirits beyond. -
3096102Attachmenta
Division of Adult Institutions (DAI) RELIGIOUS PROPERTY CHART Attachment to DAI Policy 309.61.02 – Religious Property Effective: 10/01/21 INMATE PERSONAL RELIGIOUS PROPERTY: Any/all inmate personal religious property may be subject to review according to relevant DAI policies to assess potential prohibited content. Restriction/approval/denial shall include review by at least two “subject matter expert” employees (e.g. DAI Security Chief, DAI STG Committee Chair, DAI Religious Practices Coordinator, facility Security Director, facility Chaplain). Items containing religious symbols with potential dual meaning (e.g. STG identifiers) may be permitted on a case-by-case basis. For religious accommodation in the least restrictive means, DAI may require additional limitations (e.g. in-cell/room use only; not openly displayed) on a case-by-case basis above-and-beyond the generalized specifications established in this document. Any individualized accommodations established in this manner shall be documented in DOC-2075. *RESTRICTIVE HOUSING (RH) USE ITEMS: Personal religious property shall be allowed consistent with DAI 303.00.02 and 309.20.03. Least restrictive accommodation shall be assessed by the Chaplain/designee and Restrictive Housing supervisor, based upon the individual’s behavior and safety (to include clinical or medical observation). PASTORAL VISIT ITEMS: Inmates shall not take any personal property to pastoral visits. With prior approval, pastoral visitors may bring religious books/publications (including tarot cards) and other selected items (e.g., sacramental wine/beverage, sacramental bread, oil, etc.) for the purpose of providing spiritual counsel and rituals. All items are subject to security inspection. INMATES IN TEMPORARY STATUS (A&E/BARRACKS/DORMITORY/DCC HOLD): Facilities may limit total property, including religious property, due to space constraints and/or inmate transfer procedures. -
The Reclaiming Cauldron
WEB FEATURES A special feature from Reclaiming Quarterly & WeaveAndSpin.org New from Reclaiming Quarterly Reclaiming Archives – Free Online! The Reclaiming Cauldron Back issues of a journal of magic, creativity, and action Reclaiming The Reclaiming Cauldron is an Quarterly — experimental journal of writings, 60+ pages of artwork, photography, music, video – Witchcraft and even some funny stuff! and Magical Activism – This PDF is an excerpt from our first – are available and possible only – issue. as free Find the entire journal – print edition downloadable or free PDF – at our webpage: PDF files at RQ.org WeaveAndSpin.org/cauldron Plus The Cauldron was initiated by a you’ll find lots of other features on Spring 2020 magical writing class. We gender, magic, ritual, Tarot, music, put out a call in July for more writ- activism, and much more! ings, artwork, photos, music, etc, and Visit WeaveAndSpin.org/archives pretty soon we had 150 pages of cre- ativity, book excerpts, music playlists, photographs... For more information, visit our webpage (above) or email us (see footer). Reclaiming Music CDs Chants & Music available online Campfire Chants – our latest album! Join us around the witchcamp balefire for 18 classic Reclaiming chants written by Starhawk, Suzanne Sterling, T. Thorn Coyle, and others. The album features many of Reclaiming’s most-loved chants of the 2000s. Recorded by a mixed chorus plus conga, guitar, fiddle, flute, clarinet, and even a ukelele – perfect for learning or singing along! Reclaiming has released five albums of Streaming at all sites or find Earth-based chants and music. links at: Our albums feature many of Reclaiming’s WeaveAndSpin.org/playlists finest witchcamp chants, including songs by Starhawk and others, recorded by a Free download of our 50- mixed chorus plus conga, guitar, fiddle, page full-color Lyrics & Lore and more.