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Medieval Lunar Symbolism in JRR Tolkien's
Journal of Tolkien Research Volume 6 | Issue 2 Article 2 2018 Magic, Matrimony, and the Moon: Medieval Lunar Symbolism in J.R.R. Tolkien’s “The Lay of Aotrou and Itroun” and “The alF l of Arthur” Kristine Larsen Central Connecticut State University, [email protected] Follow this and additional works at: https://scholar.valpo.edu/journaloftolkienresearch Part of the Astrophysics and Astronomy Commons Recommended Citation Larsen, Kristine (2018) "Magic, Matrimony, and the Moon: Medieval Lunar Symbolism in J.R.R. Tolkien’s “The Lay of Aotrou and Itroun” and “The alF l of Arthur”," Journal of Tolkien Research: Vol. 6 : Iss. 2 , Article 2. Available at: https://scholar.valpo.edu/journaloftolkienresearch/vol6/iss2/2 This Conference Paper is brought to you for free and open access by the Library Services at ValpoScholar. It has been accepted for inclusion in Journal of Tolkien Research by an authorized administrator of ValpoScholar. For more information, please contact a ValpoScholar staff member at [email protected]. Larsen: Magic, Matrimony, and the Moon 1 Magic, Matrimony, and the Moon: Medieval Lunar Symbolism in J.R.R. Tolkien’s “The Lay of Aotrou and Itroun” and “The Fall of Arthur” Kristine Larsen This paper was delivered at the 2017 International Medieval Congress at the University of Leeds, UK. The handout referred to appears at the end of this paper as an appendix. In a 1951 letter to Milton Waldman, Tolkien wrote, “Light is such a primeval symbol in the nature of the Universe, that it can hardly be analysed…” (Letters, 2000, p. 148). Challenge accepted, Professor. -
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Chronology of the Silmarillion 1 ____ Chronology of the Silmarillion By clotho123 ___ This was put together as a potentially useful guide rather than a rigid framework and I would not regard anything here as set in stone. Tolkien did quite a bit of work on the legends after drawing up his final chronologies and might very well have changed many of the dates if he’d ever reached the point of publishing The Silmarillion. It was compiled from three of Tolkien’s chronological writings: The Annals of Aman, published in The History of Middle-earth: Morgoth’s Ring, Part Two The Grey Annals, published in The History of Middle-earth: The War of the Jewels, Part One with final section and revisions in Part Three, section I The Tale of Years, published in The History of Middle-earth: The War of the Jewels, Part Three, section V The Beginning of Time These dates are from the Annals of Aman. How precisely you think they should be interpreted is up to the individual. They are all in Valian years, which according to Tolkien’s opening description, were each roughly equivalent to ten Sun years (strictly 9.582 Sun years, if you want to be exact). At other times he had other views on the relationship between elven years and mortal years, but I will not go into those here as he did not have them in mind when compiling the Annals. 1 Valar first enter Arda 1500 Tulkas enters Arda 1900 Valar set up the great Lamps 3400 Melkor begins to make Utumno 3450 Melkor destroys the Lamps 3500 The Two Trees are created (1) The Ages of the Trees These annals also are all in years of the Valar. -
JRR Tolkien's Sub-Creations of Evil
Volume 36 Number 1 Article 7 10-15-2017 ‘A Warp of Horror’: J.R.R. Tolkien’s Sub-creations of Evil Richard Angelo Bergen University of British Columbia Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Bergen, Richard Angelo (2017) "‘A Warp of Horror’: J.R.R. Tolkien’s Sub-creations of Evil," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 36 : No. 1 , Article 7. Available at: https://dc.swosu.edu/mythlore/vol36/iss1/7 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Considers Tolkien’s skilled evocation of evil and the way he manages to hold Augustinian and Manichean conceptions of evil in balance, particularly in his depiction of orcs. Additional Keywords Augustine, St.—Concept of evil; Evil, Nature of, in J.R.R. -
Two Faces of Eve: Galadriel and Shelob As Anima Figures
Volume 6 Number 3 Article 1 6-15-1979 Two Faces Of Eve: Galadriel and Shelob as Anima Figures Peter Damien Goselin Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Goselin, Peter Damien (1979) "Two Faces Of Eve: Galadriel and Shelob as Anima Figures," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 6 : No. 3 , Article 1. Available at: https://dc.swosu.edu/mythlore/vol6/iss3/1 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Examines Galadriel as a Jungian anima figure, and Shelob as her opposite, the shadow anima, in The Lord of the Rings. Further, “each characteristic of Galadriel and its perversion in Shelob can be related to the characteristics of the anima.” Additional Keywords Anima figures in literature; Jungian analysis of Irish mythology; Tolkien, J.R.R.—Characters—Galadriel; Tolkien, J.R.R.—Characters—Shelob; Valerie Protopapas This article is available in Mythlore: A Journal of J.R.R. -
Tolkien's Women: the Medieval Modern in the Lord of the Rings
Tolkien’s Women: The Medieval Modern in The Lord of the Rings Jon Michael Darga Tolkien’s Women: The Medieval Modern in The Lord of the Rings by Jon Michael Darga A thesis presented for the B.A. degree with Honors in The Department of English University of Michigan Winter 2014 © 2014 Jon Michael Darga For my cohort, for the support and for the laughter Acknowledgements My thanks go, first and foremost, to my advisor Andrea Zemgulys. She took a risk agreeing to work with a student she had never met on a book she had no academic experience in, and in doing so she gave me the opportunity of my undergraduate career. Andrea knew exactly when to provide her input and when it was best to prod and encourage me and then step out of the way; yet she was always there if I needed her, and every book that she recommended opened up a significant new argument that changed my thesis for the better. The independence and guidance she gave me has resulted in a project I am so, so proud of, and so grateful to her for. I feel so lucky to have had an advisor who could make me laugh while telling me how badly my thesis needed work, who didn’t judge me when I came to her sleep-deprived or couldn’t express myself, and who shared my passion through her willingness to join and guide me on this ride. Her constant encouragement kept me going. I also owe a distinct debt of gratitude to Gillian White, who led my cohort during the fall semester. -
Myth, Fantasy and Fairy-Story in Tolkien's Middle-Earth Buveneswary
MYTH, FANTASY AND FAIRY-STORY IN TOLKIEN’S MIDDLE-EARTH Malaya BUVENESWARY VATHEMURTHYof DEPARTMENT OF ENGLISH FACULTY OF ARTS & SOCIAL SCIENCES UNIVERSITY MALAYA University2016 MYTH, FANTASY AND FAIRY-STORY IN TOLKIEN’S MIDDLE-EARTH BUVENESWARY VATHEMURTHYMalaya of DISSERTATION SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTERS OF ARTS FACULTY OF ARTS AND SOCIAL SCIENCES UNIVERSITY MALAYA KUALA LUMPUR University2016 Abstract This dissertation explores J.R.R. Tolkien’s ideas and beliefs on myth, fantasy and fairy story and their roles in portraying good and evil in his famous works. Indeed, many authors and critics such as Bradley J. Birzer, Patrick Curry, Joseph Pearce, Ursula Le Guin, and Jay Richards have researched Tolkien based on this connection. They have worked on the nature of good and evil in his stories, the relevance of Tolkien in contemporary society, and the importance of myth and fantasy. However, my original contribution would be to examine the pivotal roles of myth, fantasy and fairy story as a combined whole and to demonstrate that they depend on one another to convey truths about good and evil. This research is aimed at showing that Middle-earth evolves from a combination of these three genres. This is made evident by the way Tolkien crafted his lecture On Fairy Stories for a presentation at the AndrewMalaya Lang lecture at the University of St Andrews in 1939. This dissertation then examines Tolkien’s own definitions of myth, fantasy and fairy stories and his extensiveof research on these “old-fashioned” or forgotten genres. He believed they could provide a cure for the moral and human degradation triggered by modernism. -
Applying Anthropology to Fantasy: a Structural Analysis Of
APPLYING ANTHROPOLOGY TO FANTASY: A STRUCTURAL ANALYSIS OF THE LORD OF THE RINGS By Christina C. Estep B.A., University of Mary Washington, 2010 A thesis submitted to the Department of Anthropology College of Arts, Social Sciences, and Humanities The University of West Florida In partial fulfillment of the requirements for the degree of Master of Arts 2014 © 2014 Christina C. Estep The thesis of Christina C. Estep is approved: ____________________________________________ _________________ Margaret W. Huber, Ph.D., Committee Member Date ____________________________________________ _________________ Kristina Killgrove, Ph.D., Committee Member Date ____________________________________________ _________________ John E. Worth, Ph.D., Committee Member Date ____________________________________________ _________________ Robert C. Philen, Ph.D., Committee Chair Date Accepted for the Department/Division: ____________________________________________ _________________ John R. Bratten, Ph.D., Chair Date Accepted for the University: ____________________________________________ _________________ Richard S. Podemski, Ph.D., Dean, Graduate School Date ACKNOWLEDGMENTS First and foremost, I would like to recognize my thesis committee, Dr. Robert Philen, Dr. Kristina Killgrove, Dr. John Worth, and Dr. Margaret Huber, for taking the time and effort to help me with not only my thesis, but my academic endeavors. Without these individuals, I would not be where I am now or possess the knowledge that I now have. Secondly, I want thank my parents, Bonnie and Carl Estep. Despite their hardships in life, my parents have supported me through every decision I have made, encouraged me to pursue a higher degree, and were always there to cheer me on when times were tough. Finally, I want to acknowledge my husband Brian, who has been my rock during the most stressful of times. -
Clashing Perspectives of World Order in JRR Tolkien's Middle-Earth
ABSTRACT Fate, Providence, and Free Will: Clashing Perspectives of World Order in J. R. R. Tolkien’s Middle-earth Helen Theresa Lasseter Mentor: Ralph C. Wood, Ph.D. Through the medium of a fictional world, Tolkien returns his modern audience to the ancient yet extremely relevant conflict between fate, providence, and the person’s freedom before them. Tolkien’s expression of a providential world order to Middle-earth incorporates the Northern Germanic cultures’ literary depiction of a fated world, while also reflecting the Anglo-Saxon poets’ insight that a single concept, wyrd, could signify both fate and providence. This dissertation asserts that Tolkien, while acknowledging as correct the Northern Germanic conception of humanity’s final powerlessness before the greater strength of wyrd as fate, uses the person’s ultimate weakness before wyrd as the means for the vindication of providence. Tolkien’s unique presentation of world order pays tribute to the pagan view of fate while transforming it into a Catholic understanding of providence. The first section of the dissertation shows how the conflict between fate and providence in The Silmarillion results from the elvish narrator’s perspective on temporal events. Chapter One examines the friction between fate and free will within The Silmarillion and within Tolkien’s Northern sources, specifically the Norse Eddas, the Anglo-Saxon Beowulf, and the Finnish The Kalevala. Chapter Two shows that Tolkien, following Boethius’s Consolation of Philosophy, presents Middle-earth’s providential order as including fated elements but still allowing for human freedom. The second section shows how The Lord of the Rings reflects but resolves the conflict in The Silmarillion between fate, providence, and free will. -
Dagor Buzzollach: J. R. R. Tolkien Questions for the 2020 Internet Charity Tournament by Stephen Eltinge
Dagor Buzzollach: J. R. R. Tolkien questions for the 2020 Internet Charity Tournament By Stephen Eltinge Note to moderators: I tried to provide pronunciation guides for difficult non-English words, which you should use if you feel comfortable with them. If not, a phonetic English pronunciation will get the idea across. In non-English words, you should trill the letter ‘r’ if you can. Moderators, please read the following notes to your players: Notes to players: 1. Throughout this packet, the word “person” could indicate any type of humanoid character, including but not limited to humans, Elves, Dwarves, Hobbits, Ainur, and Orcs. The words “man” and “woman” are used specifically for humans. 2. For the sake of consistency, this packet uses the past tense wherever possible, at odds with standard practice for describing fictional plots. The use of the past tense does not imply a particular time relation to either The Lord of the Rings or any other source. 1. Ithildin was used to mark the star of the House of Fëanor [FEH-ah-nor] on one of these features, which bore an inscription crediting it to Narvi. That example of these features was unaffected by the phrase “Annon edhellen, edro hi ammen.” According to a passage in moon-letters, one of these features was revealed by the setting sun on the last light of Durin’s Day; that one was described as “five feet high and three may walk abreast.” Gandalf was exasperated by one of these features outside Moria until he realized that its password was Mellon, the Sindarin word for “friend.” For 10 points, Bag End’s example of what type of house feature is green and perfectly round, with a brass knob in the center? ANSWER: doors [accept the Doors of Durin or West-door of Moria or Elven Door or Back Door; prompt on gates; prompt on entrances] 2. -
Treasures of Middle Earth
T M TREASURES OF MIDDLE-EARTH CONTENTS FOREWORD 5.0 CREATORS..............................................................................105 5.1 Eru and the Ainur.............................................................. 105 PART ONE 5.11 The Valar.....................................................................105 1.0 INTRODUCTION........................................................................ 2 5.12 The Maiar....................................................................106 2.0 USING TREASURES OF MIDDLE EARTH............................ 2 5.13 The Istari .....................................................................106 5.2 The Free Peoples ...............................................................107 3.0 GUIDELINES................................................................................ 3 5.21 Dwarves ...................................................................... 107 3.1 Abbreviations........................................................................ 3 5.22 Elves ............................................................................ 109 3.2 Definitions.............................................................................. 3 5.23 Ents .............................................................................. 111 3.3 Converting Statistics ............................................................ 4 5.24 Hobbits........................................................................ 111 3.31 Converting Hits and Bonuses...................................... 4 5.25 -
Fire and Ice: the Traditional Heroine in <I>The Silmarillion</I>
Volume 18 Number 1 Article 7 Fall 10-15-1991 Fire and Ice: The Traditional Heroine in The Silmarillion Sarah Beach Follow this and additional works at: https://dc.swosu.edu/mythlore Part of the Children's and Young Adult Literature Commons Recommended Citation Beach, Sarah (1991) "Fire and Ice: The Traditional Heroine in The Silmarillion," Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature: Vol. 18 : No. 1 , Article 7. Available at: https://dc.swosu.edu/mythlore/vol18/iss1/7 This Article is brought to you for free and open access by the Mythopoeic Society at SWOSU Digital Commons. It has been accepted for inclusion in Mythlore: A Journal of J.R.R. Tolkien, C.S. Lewis, Charles Williams, and Mythopoeic Literature by an authorized editor of SWOSU Digital Commons. An ADA compliant document is available upon request. For more information, please contact [email protected]. To join the Mythopoeic Society go to: http://www.mythsoc.org/join.htm Mythcon 51: A VIRTUAL “HALFLING” MYTHCON July 31 - August 1, 2021 (Saturday and Sunday) http://www.mythsoc.org/mythcon/mythcon-51.htm Mythcon 52: The Mythic, the Fantastic, and the Alien Albuquerque, New Mexico; July 29 - August 1, 2022 http://www.mythsoc.org/mythcon/mythcon-52.htm Abstract Defines the Light and Dark heroine, each of which may have a positive or negative aspect. Sees Finduilas and Nienor Níniel as negative, non-active, acted upon; Lúthien and Idril participate “in the course of their heroes’ actions.” Additional Keywords Fair and dark ladies; Heroines; Tolkien, J.R.R.—Characters—Finduilas; Tolkien, J.R.R.—Characters—Idril; Tolkien, J.R.R.—Characters—Lúthien Tinúviel; Tolkien, J.R.R.—Characters—Niënor/Níniel; Tolkien, J.R.R. -
Tolkien Encyclopedia
Tolkien Encyclopedia The Accursed • Called: The Hornburg, Glæmscrafu • Uldor (Rohirrim) Adanedhel Aglon • Túrin • Himlad Adorn Akallabêth the Downfallen • A river in the Enedwaith near the fortress of • Andor Freca. Ailinel Adrahil • A daughter of Meneldur and Almarian, the • (Númenórean) Ondoher’s Captain of the wife of Orchaldor, and mother of Soronto. Left Wing Ainairos Adûnaic • An Elf of Alqualondë who stirred up the • The language of the King’s Men in Andor. Valar against Melkor. Adurant The Ainu of Evil • A tributary of Gelion. • Melkor Aeglos Aiwendil • The spear of Gil-galad. • An Istari sent by Yavanna. • Called: Radagast Aegnor • Elvish son of Finarfin. Alatar • Called: Egnor • An Istari sent by Oromë. Aelin-uial Alcarin • The Twilight Meres • Atanatar II Aerandir Alcarinquë and Elemmírë • A mariner who sailed with Eärendil to • Stars Aman. Alcarondas Aerin • Pharazôn’s mighty ship. • A relative of Húrin. The wife of Brodda, an • Called: Castle of the Sea Easterling. The daughter of Indor. Aldamir The After-born • (Eldarin) A son of Eldacar and father of • Men Hyarmendacil II. A king of Gondor. The Aftercomers Aldarion • Men • Anardil Agarwaen Aldaron • Túrin • Oromë Aghan Adelard Took • A Drûg leech and friend of Barach. • A hobbit friend of Bilbo. Aglarond Aldor • A fortress watching the Gap of • (Rohirrim) A son of Brego and father of Calenardhon. Fréa. A king of the Rohirrim who drove out the Dunlendings. Tolkien Encyclopedia Algund Amon Gwareth • A member of the Guar-waith. • (Sindarin) A mountain in Tumladen. Almarian Amon Obel • The daughter of Vëantur, husband of • (Sindarin) A mountain in Brethil. Meneldur, and mother of Anardil, Ailinel, and Almiel.