DOCSLIB.ORG

Course 107: Matthew: the Life & Ministry of Jesus 1

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Course 107: Matthew: the Life & Ministry of Jesus 1 Course 107: Matthew: The Life & Ministry of Jesus 1 International Bible Institute Curriculum Term I Course 107 MATTHEW: THE LIFE & MINISTRY OF JESUS WRITER leaders who rejected the grace of God that was manifested through The name Matthew means “gift of God.” Matthew, the apostle Jesus (Ti 2:11). and the son of Alphaeus, who was formerly known as Levi (Mk 2:14), The theme of the book could also be based on two major min- has been commonly accepted as the inspired writer of this docu- istries of teaching in reference to Jesus and His work. The first is ment (9:9-13; 10:3). He was a tax collector in Capernaum before 4:17 where Matthew records, “From that time Jesus began to being called by Jesus to apostleship (9:9; Lk 5:27,28; see At 1:13). preach and to say, ‘Repent, for the kingdom of heaven is at hand’.” Jesus came to fulfill all things concerning prophecy of God’s work DATE among men (Lk 24:44). As the Messiah, He came to turn Israel Though the letter was written before A.D. 70 and the destruc- once again to God in order that they accept His kingdom reign that tion of Jerusalem, it is difficult to determine the date of writing. Some was soon to be established. scholars have affirmed that the letter was written as early as A.D. Secondly, in 16:21 Matthew recorded, “From that time Jesus 38. If such were true, then this would have been the first inspired began to show to His disciples that He must go to Jerusalem ... and written record of the gospel, if not the first letter of the New Testa- be killed.” Jesus thus manifested to the disciples the purpose for ment canon. Some Bible students, however, have affirmed that the His coming, that He must die on the cross for the salvation of all date of writing was from A.D. 58 to A.D. 60. The more probable date men. It is Matthew’s purpose, therefore, to inform his readers that of writing is around A.D. 60 and after both Mark and Luke recorded Jesus knew His destiny, and thus, worked in His ministry toward the their inspired documents of the life of Jesus. fulfillment of all prophecy concerning the cross. THEME BOOK Matthew begins the letter by saying, “The book of the geneal- Matthew seems to give a more detailed account of several ogy of Jesus Christ, the Son of David, the Son of Abraham” (1:1). events in the life of Jesus that are only recorded in brief in the records He builds on this theme in recording events and teachings in the of Mark, Luke and John. As an eyewitness of the life and teachings ministry of Jesus that bring our understanding of who Jesus is to the of Jesus, Matthew seeks to prove the theme of the book. His em- same confession of Peter in 16:16. “You are the Christ, the Son of phasis in writing, therefore, focuses more on maintaining the theme the living God” (See 16:13-19). Not only did Jesus bring His imme- of the book than on maintaining a chronological order of events in diate disciples to this confession during His ministry, Matthew also the ministry of Jesus. He is thus more topical in accomplishing the brings his readers to acknowledge the same of Jesus. Jesus of theme than in recording a chronological order of Jesus’ life. In writ- Nazareth is the Christ (Messiah), the One who has fulfilled all Old ing to a Jewish mind to reaffirm the messiahship of Jesus, he is thus Testament prophecy concerning the Messiah. Jesus is also the Son more Jewish in his literary style and composition. of God because God confirmed Him as such by the miraculous power that was manifested through Him (Hb 1:1,2; 2:3,4). Introduction To The Christ (1:1 – 4:11) PURPOSE Outline: (1) Genealogy of Jesus (1:17), (2) The birth of Jesus Matthew is written to a Jewish audience. He possibly has two (1:18-25), (3) The visit of the Magi (2:1-12), (4) Jesus is taken to purposes in mind. First, he seeks to reaffirm the messiahship of Egypt (2:13-18), (5) Jesus returns to Nazareth (2:19-23), (6) John, Jesus. In the book there are sixty-four references to the Old Testa- the Immerser (3:1-12), (7) Jesus begins His ministry (3:13-17), (8) ment. There are forty-three direct quotations from the Old Testa- The temptation of Jesus (4:1-11) ment. Matthew wants the Christian audience to which he writes to understand that Jesus of Nazareth was the Messiah for which all Chapter 1 Israel hoped. Secondly, Matthew writes in order to contrast the religion of the GENEALOGY OF JESUS religious leadership of Israel with the grace and truth that was re- (Lk 3:23-38) vealed through Jesus. Because of the Jewish influence that came Both Matthew and Luke record the genealogy of Jesus. How- into the early church by the conversion of many Jews, there came in ever, they record such for different reasons. Matthew gives the ac- with these converts a Jewish approach to religion that was legal in count of the ancestry of Joseph, the legal and earthly parent of Jesus. nature. The theological understanding of religion that was practiced Luke records the ancestry of Jesus through the genealogy of Mary, by the scribes and Pharisees was legalistic in reference to justifica- the mother of Jesus (Lk 3:23-38). Through his genealogy of Jo- tion. In other words, the religious leaders of Israel approached God seph, Matthew proves that Jesus is the legal heir to the throne of through a legal system of works that was based on the performance David. He is the One who has fulfilled all messianic prophecies of of worshippers. This system of religiosity was developed over cen- the Old Testament (See 2 Sm 7:12-16; Ps 89:29,36,37; 132:11). turies with the accumulation of traditions that were bound on the In both Matthew and Luke the word “son” is used to designate consciences of men (See 15:1-9; Mk 7:1-9; see intro. of Gl). Mat- four things: (1) an actual son through the flesh, (2) a distant ances- thew seeks to manifest the difference between this system of reli- tor (Mt 1:1), (3) a son-in-law (Lk 3:23), and (4) a son by creation (Lk gious thought and that which Jesus taught. Matthew manifests the 3:38). By marriage, Joseph was the son of Heli (Mary’s father). In contrast in order to identify the hard hearted attitude of religious this sense, therefore, Joseph is both the son of Jacob (Mt 1:16) and Scripture text notations are taken from the International King James Version. Course 107: Matthew: The Life & Ministry of Jesus 2 the son of Heli (Lk 3:23). Both Matthew and Luke use this common If one were unfaithful after a betrothal, such a one would be consid- method of Jewish ancestral recording to prove that Jesus was of the ered an adulterer. Because of the binding of the betrothal, Joseph royal Davidic lineage, and thus the rightful heir to the throne of David. and Mary were considered husband and wife. Before they came Matthew divides his account of the genealogy of Jesus into together: Mary was pregnant with Jesus before Joseph and Mary three sections: (1) Abraham to David (vss 1-6), (2) Solomon to the had sexual intercourse, which sexual intercourse later resulted in Babylonian captivity (vss 7-11), and (3) the Babylonian captivity to other children being born after Jesus was born (See 13:55; Mk 6:3). Jesus (vss 12-16). By the Holy Spirit: At the time Mary conceived of the Holy Spirit, 1:1-17 Read the genealogies of 1 Ch 1; 2:1-15; 3:1-19; Rt she had never had sexual intercourse. She was a virgin. Through 4:18-22. These genealogies give a background for the genealogies the Holy Spirit, therefore, she became pregnant in a manner that that are recorded here in Matthew and in Luke. Book: This is a was not according to the natural processes of conception. Since book of origin or a genealogical table that gives the ancestry of Jesus Jesus was the Son of God, we would expect nothing other than a (Gn 5:1; 37:2; Nm 3:1). Jesus: This name is actually a form of the miraculous virgin birth into this world. Such a birth is an essential name “Joshua.” Joshua means “God is our helper,” “deliverer,” or teaching of the New Testament (See Jn 1:1,14; see also Lk 1:31- “savior.” Thus, the name is appropriate for the Son of God. The 35). name Jesus was actually a common Jewish name. In the New Tes- 1:19,20 Put her away secretly: Joseph did not want to em- tament times it meant “Jehovah is salvation.” Christ: The Greek barrass Mary. Since a betrothal was almost as binding as a mar- word means “anointed.” This is the Greek equivalent for the He- riage contract, Joseph sought to secretly divorce Mary in order that brew word “Messiah.” Jesus is the Christ, or the Messiah who ful- she not be publicly shamed (See Dt 22:23,24). Joseph knew that filled all Old Testament prophecies (Lk 24:44). Son of David: The Mary was pure in character.
Load more

Recommended publications
  • Was the New Testament Really Written in Greek?
    2 Was the New Testament Really Written in Greek? Was the New Testament Really Written in Greek? A Concise Compendium of the Many Internal and External Evidences of Aramaic Peshitta Primacy Publication Edition 1a, May 2008 Compiled by Raphael Christopher Lataster Edited by Ewan MacLeod Cover design by Stephen Meza © Copyright Raphael Christopher Lataster 2008 Foreword 3 Foreword A New and Powerful Tool in the Aramaic NT Primacy Movement Arises I wanted to set down a few words about my colleague and fellow Aramaicist Raphael Lataster, and his new book “Was the New Testament Really Written in Greek?” Having written two books on the subject myself, I can honestly say that there is no better free resource, both in terms of scope and level of detail, available on the Internet today. Much of the research that myself, Paul Younan and so many others have done is here, categorized conveniently by topic and issue. What Raphael though has also accomplished so expertly is to link these examples with a simple and unambiguous narrative style that leaves little doubt that the Peshitta Aramaic New Testament is in fact the original that Christians and Nazarene-Messianics have been searching for, for so long. The fact is, when Raphael decides to explore a topic, he is far from content in providing just a few examples and leaving the rest to the readers’ imagination. Instead, Raphael plumbs the depths of the Aramaic New Testament, and offers dozens of examples that speak to a particular type. Flip through the “split words” and “semi-split words” sections alone and you will see what I mean.
    [Show full text]
  • St. Matthew the Apostle
    Page 1 The Parish Community of St. Matthew the Apostle 81 Seymour Avenue, Edison, New Jersey 08817 | Phone: 732-985-5063 Website: stmatthewtheapostle.com | School Website: stmatthewtheapostle.com/school “Follow the Truth, not the crowd.” 6th Sunday of Easter - May 9, 2021 NOTICE: Ascension “Thursday” is Moved to Next Weekend For many years, most dioceses in the U.S. have celebrated the Feast of the Ascension on the 7th Sunday of Easter. The dioceses of New Jersey have not done this until last year because of Covid. The obligation to attend Mass on the traditional Ascension Thursday was therefore moved to the Sunday. This year again, the bishops of New Jersey (i.e. The Province of Newark) have agreed to transfer the feast to replace the Seventh Sunday of Easter. They will decide over the next few months whether this move would continue for future years. Currently, it only applies to this year. This coming Thursday would normally be that Holy Day of Obligation. But it is not a holy day, and we will only have the regularly-scheduled Mass at 8:30 AM which will be Thursday of the 6th Week of Easter (we will not do readings or Mass formulas for Ascension). You are not obligated to attend Mass on Thursday. Remember, during Covid, you are not required to attend Mass anyway. Parish Phone Numbers Mission Statement St. Matthew the Apostle Church is a diverse Roman Church ............................................ 732-985-5063 Fax .................................................. 732-985-9104 Catholic community empowered by the Spirit of God, School ............................................. 732-985-6633 formed by His Word, and nourished by the Eucharist.
    [Show full text]
  • June 27, 2021
    St. Matthew the Apostle Catholic Church Over 100 Years Founded in the “Ville” 1893 2715 North Sarah Street Saint Louis, Missouri 63113-2940 Office: (314) 531-6443 or (314) 531-6444 Fax: (314) 553-9268 Email Address: [email protected] Website: www.stmatthewtheapostle.org Office Hours: Monday—Friday 9 AM to 5 PM MASS SCHEDULE Sunday: 9:30 AM, St. Matthew Church Monday: 8:00 AM, Sts. Teresa & Bridget Rectory Tuesday-Wednesday: 8:00 AM, St. Matthew Rectory Thursday: 11:00 AM, St. Matthew Rectory Friday: 7:00 AM, Missionaries of Charity Chapel Saturday: 5:00 PM, St. Matthew Church Feast Days: 6:00 PM, St. Matthew Church RECONCILIATION By appointment only Parish Staff Parish Life Coordinator: Cheryl Archibald Pastoral Associate: Father Kevin Cullen, S.J. Founded 1893 Parish Secretary: Peg Murphy RCIA Coordinator: Cheryl Archibald Building the Kingdom of God Music Minister: Judith Jackson for over 125 Years in “The Ville” Youth and Young Adult Minister: Pam Mason Bookkeeper: Eric Thimsen Pastoral Council Jesuits in Residence Sheryl Williams, Chair Father Thomas Greene, S.J. Peter Jones, Vice Chair Father Daniel White, S.J. COMMUNITY HELP ORGANIZATIONS St. Vincent DePaul Society 2715 North Sarah Street 289-6101, mailbox 1169 Northside Youth & Senior Service Center 4120 Maffitt Ave. 531-4161 or 531-1937 St. Charles Lwanga Center 4746 Carter Ave. 367-7929 C. H. I. P. S. Health & Wellness Center 2431 North Grand Blvd. 652-9231 St. Louis Catholic Academy 4720 Carter Ave. 389-0401 Northside Community Housing 4067 Lincoln Ave. 534-5400 Stanley & Clayton Rice Family Center* 4145 Kennerly Ave.
    [Show full text]
  • ST. MATTHEW the APOSTLE CHURCH June 27, 2021 | 13Th Sunday in Ordinary Time
    ST. MATTHEW THE APOSTLE CHURCH June 27, 2021 | 13th Sunday In Ordinary Time 10021 JEFFERSON HWY | RIVER RIDGE, LA 70123 | [email protected] WWW.STMATTHEWTHEAPOSTLE.NET | 504.737.4537 504.737.2662 2 WEEKLY PRAYER Readings for the Week of June 27 2021 SUN 6/27 Wis 1:13-15; 2:23-24/Ps 30:2, 4, 5-6, 11, 12, 13 [2a]/2 Cor 8:7, 9, 13-15/Mk 5:21-43 or 5:21-24, 35b-43 MON 6/28 Gn18:16-33/Ps103:1b-2,3-4, 8-9, 10-11[8a]/Mt8:18-22 TUE 6/29 Vigil: Acts 3:1-10/Ps 19:2-3, 4-5 [5]/Gal 1:11-20/Jn 21:15-19; Day: Acts 12:1-11/Ps 34:2-3, 4-5, 6-7, 8-9 [5]/2 Tm 4:6-8, 17-18/Mt 16:13-19 WED 6/30 Gn21:5,8-20a/Ps34:7-8, 10-11, 12-13 [7a]/Mt 8:28-34 THU 7/01 Gn 22:1b-19/Ps 115:1-2, 3-4, 5-6, 8-9 [9]/Mt 9:1-8 FRI 7/02 Gn 23:1-4, 19; 24:1-8, 62-67/Ps 106:1b-2, 3-4a, 4b-5 [1b]/Mt 9:9-13 SAT 7/03 Eph 2:19-22/Ps 117:1bc, 2 [Mk 16:15]/Jn 20:24-29 SUN 7/04 Ez 2:2-5/Ps 123:1-2, 2, 3-4 [2cd]/2 Cor 12:7-10/Mk 6:1-6a Observances for the Week of June 27, 2021 Sunday: 13th Sunday in Ordinary Time Monday: St.
    [Show full text]
  • Acts 11 PETER on HIS DEFENCE
    The Acts based on Chuck Missler / William Barclay/Ray Steadman’s notes and commentary The Acts based on Chuck Missler / William Barclay/Ray Steadman’s notes and commentary Events Note: Est Phase Some dates shown are disputed Date Acts 11 Acts 1 Christ's Ascension 30 AD PETER ON HIS DEFENCE Acts 2 Pentecost: Peter's Sermon Acts 11:1-10 Acts 3 Lame Man Healed Birth of Acts 4 Persecution - Peter and John in Prison "The apostles and the brethren who were throughout Judaea heard the Acts 5 Saphira that the Gentiles too had received the word of God. So when Peter Church Angel Opens the Prison Doors for Peter an the came up to Jerusalem those of the circumcision criticized him Acts 5 other Apostles because, they said, `You went in to men who had never been Acts 6 7 Deacons Chosen circumcised and you ate with them.' So Peter began at the Acts 7 Stephen's Sermon and Stoning 35 AD beginning and told them the whole story. He said, `I was praying in the city of Joppa; in a trance I saw a vision. I saw a kind of vessel Acts 8 Simon Tries to Buy the Holy Spirit coming down like a great sheet let down by the four corners from Acts 8 Philip and the Ethipopian; Philip's Ministry heaven; and it came right down to me. I was gazing at it and trying Possibly Matthew @ Judea by Matthew the Apostle 37 AD to make out what it was and I saw on it the four-footed beasts of the 50 AD earth and the wild beasts and the creeping animals and the animals Acts 9 Saul (Paul) Converted on the Damascus Road that fly in the air.
    [Show full text]
  • Fourth Sunday of Lent, March 26, 2017
    Fourth Sunday of Lent, March 26,SUNDAY, 2017 MARCH 26, 2017 St. Gabriel the Archangel ——CATHOLIC CHURCH—— www.stgabrielstl.org Parish Mission Statement As St. Gabriel was sent by God to Mary, we also have been chosen to proclaim the Good News to our community today. Our mission is to bring all men and women together as people of God sharing the Bread of Life and living the Law of Love through service to all our neighbors. Like the First Christians, we also devote ourselves to: ♦ The instructions of the Apostles by reading Scripture, living the Gospel, and following the teachings of the bishop of Rome. St. Louis, MO 63109 ♦ The breaking of Bread through the celebration of the Eucharist and the Sacraments. ♦ Communal life as experienced through the celebration of the Eucharist and the Sacraments. ♦ Prayer to foster a personal relationship with God. We rely on the guidance of the Holy Spirit to “bring this good work to completion.” Masses Rosary Weekdays: 6:00am, 8:00am; Saturdays: 8:00am, Prayed weekdays at 6:40pm in the Church, on 5:00pm; Sundays: 6:30am, 9:00am, 11:00am, Saturdays at 4:30pm and each Thursday night at 6:00pm; Holy Days | Holidays: Check Bulletin 9:30pm under the cover of the driveway entrance outside of the Church. *St. Gabriel priests celebrate Mass at 11:00am on Tuesdays at the DuBourg House and at 11:00am Perpetual Help Devotions on Thursdays at Provision Living. Tuesdays after the 8:00am Mass and on the first Sacrament of Reconciliation Tuesday of the month at 7:30pm.
    [Show full text]
  • April 22, 2020-Wednesday, Second Week of Easter Matthew the Apostle
    April 22, 2020-Wednesday, Second Week of Easter Matthew the Apostle Matthew was a tax collector in Capernaum when Jesus called him to be a disciple. Mark and Luke call him Levi. Little is known about his life in the early Church. Tradition says he preached in Ethiopia, Parthia (modern-day Iran) and Persia, and that he was beheaded for his faith. His feast is September 21, and he is the patron saint of accountants. ******** Is Matthew the Apostle also Matthew the Evangelist? Early Christian tradition attached Matthew’s name to what is known as the “Gospel of Matthew.” However, since this Gospel appears to have been written sometime after 80 A.D., and uses a great deal of material from an earlier Gospel (that of Mark), biblical scholars think it unlikely that the author was an eyewitness of the events narrated. Toward the end of the first century, there was a tendency to attach the names of deceased apostles to various writings, because these writings preserved the apostolic tradition. I may be that the name of the apostle Matthew was given to this Gospel because it was written by someone who was part of an early Christian community evangelized by Matthew himself. ******** The Sunday Gospel readings during Cycle A (which are used this year) are generally taken from the Gospel of Matthew, especially during Ordinary Time. ~~~~~~~~~~~~~~~~ When Jesus had said this, he breathed on the disciples and said to them, “Receive the holy Spirit.” Jesus said to the disciples: “Whose sins you forgive are forgiven them, and whose sins you retain are retained.” (John 20:22-23) It is Easter Sunday evening, about 48 hours after Jesus’ death on the cross.
    [Show full text]
  • ST. MATTHEW the APOSTLE CHURCH June 20, 2021 | 12Th Sunday in Ordinary Time 2
    ST. MATTHEW THE APOSTLE CHURCH June 20, 2021 | 12th Sunday In Ordinary Time 2 WEEKLY PRAYER Readings for the Week of June 20 2021 SUN 6/20 Jb 38:1, 8-11/ Ps 107:23-24, 25-26, 28-29, 30-31 [1b]/2 Cor 5:14-17/Mk 4:35-41 MON 6/21 Gn12:1-9/Ps 33:12-13, 18-19, 20 and 22 [12]/Mt 7:1-5 TUE 6/22 Gn 13:2, 5-18/Ps 15:2-3a, 3bc-4ab,5[1b]/Mt 7:6,12-14 WED 6/23 Gn 15:1-12, 17-18/Ps 105:1-2, 3-4, 6-7, 8-9 [8a]/Mt 7:15-20 THU 6/24 Vigil: Jer 1:4-10/Ps 71:1-2, 3-4,5-6,15,17[6b]/1Pt1:8- 12/Lk 1:5-17; Day: Is 49:1-6/Ps 139:1-3, 13-14, 14-15 [14a]/Acts 13:22-26/Lk 1:57-66, 80 FRI 6/25 Gn 17:1, 9-10, 15-22/Ps 128:1-2, 3, 4-5 [4]/Mt 8:1-4 SAT 6/26 Gn 18:1-15/Lk 1:46-47, 48-49, 50 and 53, 54-55 [cf. 54b]/Mt 8:5-17 SUN 6/27 Wis 1:13-15; 2:23-24/Ps 30:2, 4, 5-6, 11, 12, 13 [2a]/2 Cor 8:7, 9, 13-15/Mk 5:21-43 or 5:21-24, 35b-43 Observances for the Week of June 20, 2021 Sunday: 12th Sunday in Ordinary Time/Father’s Day Monday: St.
    [Show full text]
  • Matthew - John Schultz © - Bible-Commentaries.Com
    Matthew - John Schultz © - Bible-Commentaries.com MATTHEUS’ GOSPEL I. Author: According to The New Unger’s Bible Dictionary the name Matthew is a contraction of Mattathias, meaning: “gift of Jehovah.” The son of a certain Alphaeus surnamed Levi (Mark 2:14; Luke 5:27). It is not known whether his father was the same as the Alphaeus named as the father of James the Less, but he was probably another.” Matthew calls himself Matthew in telling the story of his call in this Gospel.1 Both Mark and Luke introduce Matthew to us as a tax collector by the name of Levi. Mark identifies him as “Levi son of Alphaeus.”2 All three Gospel record Jesus’ words: “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”3 Nelson’s Bible Dictionary observes: “Matthew is an anonymous gospel. Like other gospel titles, the title was added in the second century A.D. and reflects the tradition of a later time. How, then, did the gospel acquire its name? Writing about A.D. 130, Papias, bishop of Hierapolis in Asia Minor (modern Turkey), records, ‘Matthew collected the oracles in the Hebrew (that is, Aramaic) language, and each interpreted them as best he could.’ Until comparative studies of the gospels in modern times, the church understood ‘oracles’ to refer to the first gospel and considered Matthew, the apostle and former tax collector (9:9; 10:3), to be the author. This conclusion, however, is full of problems. Our Gospel of Matthew is written in Greek, not Aramaic (as Papias records); and no copy of an Aramaic original of the gospel has ever been found.
    [Show full text]
  • June 28, 2015
    JUNE 28, 2015 1 Survey of the New Testament (Abide Conference Series) Copyright © 2015 by Crossing Church of Bardstown, Inc. CrossingBardstown.com All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise, without the prior permission of the publisher, except as provided by USA copyright law. Unless otherwise indicated, Scripture quotations are from the ESV® Bible (The Holy Bible, ​ English Standard Version®), copyright © 2001 by Crossway Bibles, a publishing ministry of ​ Good News Publishers. Used by permission. All rights reserved. Unless otherwise indicated, maps and map captions are provided by The ESV Study Bible™ ​ copyright © 2008 by Crossway Bibles, Wheaton, Illinois. 2 Introduction What is it? The New Testament is a collection of writings produced by the early church to recount the life and teachings of Jesus and give instructions on how to live as the church of Jesus Christ. Like the Old Testament, men were inspired by God to write what is contained in these writings (2 Timothy 3:16, 2 Peter 1:19­21). The New Testament is God’s word to us. Canon Question Why did these books make it in? Weren’t there other writings? (Gospel of Thomas, Judas, etc?) Criteria of inclusion: ● rule of faith: does the book correspond to the teaching of the church? ● Apostolicity: by an apostle or one who was close to one ● Universality: it was being used everywhere Structure The Story of Jesus:Gospels The Story of the Church: Acts The Teaching of the Church: Letters of Paul General Epistles Revelation What happened between Old and New Testaments? 539­331 BC The Persian Period (Esther) 331­164 BC The Hellenistic Period (Alexander the Great) 164­163 BC The Hasmonean (Maccabean) Period (Judas Maccabaeus) 63 BC­ 135 AD The Roman Period (Pompey, Caesars, etc) The shifts in Judaism: When sacrifices and temple worship became impossible, obedience to the law became central.
    [Show full text]
  • Team Map.Indd
    ARCHDIOCESE of INDIANAPOLS VVocationsocations TTeameam FFr.r. DDougoug MMarcottearcotte FFr.r. JamesJames BBrockmeierrockmeier FFr.r. DanDan BedelBedel FFr.r. MikeMike KeucherKeucher FFr.r. DDanan AAtkinstkins FFr.r. TTonyony HHollowellollowell Fr. Mike Keucher Fr. Eric Augenstein DDirectorirector ooff VVocationsocations DDirectorirector ofof SeminariansSeminarians [email protected]@archindy.org [email protected]@archindy.org HearGodsCall.com [email protected] Fr. Dan Atkins Fr. Dan Bedel Fr. James Brockmeier Fr. Mike Keucher Fr. Doug Marcotte Parishes - New Albany Deanery Parishes - Terre Haute Deanery Parishes - Connersville Deanery Parishes - Batesville Deanery Parishes - Indianapolis North Deanery St. Michael, Charlestown Annunciation, Brazil St. Elizabeth of Hungary, Cambridge St. Vincent de Paul, Shelby County Immaculate Heart of Mary, Indianapolis St. Anthony of Padua, Clarksville Sacred Heart, Clinton City St. Joseph, Shelbyville Christ the King, Indianapolis St. Joseph, Corydon St. Paul the Apostle, Greencastle St. Gabriel, Connersville St. Andrew the Apostle, Indy St. Michael, Greenville St. Joseph, Rockville St. Bridget, Liberty Parishes - Bloomington Deanery St. Joan of Arc, Indianapolis St. Mary-of-the-Knobs, Floyds Knobs St. Mary-of-the-Woods, St. Mary-of- St. Anne, New Castle St. Vincent de Paul, Bedford St. Lawrence, Indianapolis St. Bernard, Frenchtown the-Woods St. Elizabeth Ann Seton, Richmond St. Charles Borromeo, Bloomington St. Luke the Evangelist, Indy St. Francis Xavier, Henryville Sacred Heart of Jesus, Terre Haute St. Mary (Immaculate Conception), St. John the Apostle, Bloomington St. Matthew the Apostle, Indy Sacred Heart of Jesus, Most, St. Benedict, Terre Haute Rushville St. Paul Catholic Center, Bloomington St. Pius X, Indianapolis Jeffersonville St. Joseph University Parish, Terre St. Martin of Tours, Martinsville St.
    [Show full text]
  • Feast of St. Matthew by Fr. Rick This Morning I Want to Engage Your
    Feast of St. Matthew By Fr. Rick This morning I want to engage your imagination. I want you to imagine a United States different from the one in which we currently live. Imagine our country as having been overrun by another world power and we live in subjection to that world power. It is an oppressive situation for us especially with regard to something I daresay we all treasure – freedom of speech. This world power demands of us considerable taxes which are not generally spent on services and programs for our benefit as a people. And there is no explanation given to us of how the monies are spent – transparency is not the practice of this oppressive world power. Now let’s say that there are some American citizens who, oddly enough, benefit from this oppression we feel as a people. Certainly there are collaborators at a governing level – citizens in leadership positions appointed by this foreign power to ensure no one rocks the boat. In the best practice of political-ease, they encourage us to see the benefit of the situation by saying it could be worse. But there are others who are not at this high level of leadership, yet they still benefit from our oppression. These people collect the taxes that the world power requires of us. Not only do they collect the taxes, they add a service charge for their own salary because the world power doesn’t pay them. Some of these people live in very, very nice houses and drive the most elegant upper-end automobiles.
    [Show full text]