Implementation of the Indonesian Culture Diplomacy Toward Australia Through Indofest Period 2012-2016 (Case Study: Adelaide and Canberra)
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Analysis on Symbolism of Malang Mask Dance in Javanese Culture
ANALYSIS ON SYMBOLISM OF MALANG MASK DANCE IN JAVANESE CULTURE Dwi Malinda (Corresponing Author) Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 365 182 51 E-mail: [email protected] Sujito Departement of Language and Letters, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 817 965 77 89 E-mail: [email protected] Maria Cholifa English Educational Department, Kanjuruhan University of Malang Jl. S Supriyadi 48 Malang, East Java, Indonesia Phone: (+62) 813 345 040 04 E-mail: [email protected] ABSTRACT Malang Mask dance is an example of traditions in Java specially in Malang. It is interesting even to participate. This study has two significances for readers and students of language and literature faculty. Theoretically, the result of the study will give description about the meaning of symbols used in Malang Mask dance and useful information about cultural understanding, especially in Javanese culture. Key Terms: Study, Symbol, Term, Javanese, Malang Mask 82 In our every day life, we make a contact with culture. According to Soekanto (1990:188), culture is complex which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society. Culture are formed based on the local society and become a custom and tradition in the future. Culture is always related to language. This research is conducted in order to answer the following questions: What are the symbols of Malang Mask dance? What are meannings of those symbolism of Malang Mask dance? What causes of those symbolism used? What functions of those symbolism? REVIEW OF RELATED LITERATURE Language Language is defined as a means of communication in social life. -
Cross-Gender Attempts by Indonesian Female Impersonator Dancer Didik Nini Thowok
Cross-Gender Attempts by Indonesian Female Impersonator Dancer Didik Nini Thowok Madoka Fukuoka Graduate School of Human Sciences, Osaka University, Japan [email protected] ABSTRACT This article examines the creative stages of Didik Nini Thowok (1954‒), a female impersonator and cross-gender dancer based in Java, Indonesia. In addition, it discusses his endeavours of crossing gender boundaries by focusing on his use of costumes and masks, and analysing two significant works: Dwimuka Jepindo as an example of comedic cross-gender expression and Dewi Sarak Jodag as an example of serious cross-gender expression. The findings indicate three overall approaches to crossing gender boundaries: (1) surpassing femininity naturally expressed by female dancers; (2) mastering and presenting female characters by female impersonators and cross-gender dancers; and (3) breaking down the framework of gender itself. Keywords: Didik Nini Thowok, cross-gender, dance, Java, Indonesia © Penerbit Universiti Sains Malaysia, 2014 58 Wacana Seni Journal of Arts Discourse. Jil./Vol.13. 2014 INTRODUCTION This article examines the creative stages of Didik Nini Thowok (1954‒), a female impersonator and cross-gender dancer based in Java, Indonesia.1 In addition, it discusses his endeavours of crossing gender boundaries by focusing on the human body's role and Didik's concept of cross-gender dance, which he has advocated since his intensive study of the subject in 2000. For the female impersonator dancer, the term "cross-gender" represents males who primarily perform female roles and explore the expression of stereotypical femininity. Through his artistic activity and unique approach, Didik has continued to express various types of femininity to deviate from stereotypical gender imagery. -
Tayuban Dance and Culture Change in East Java
THE POLITICS OF POPULAR ART: TAYUBAN DANCE AND CULTURE CHANGE IN EAST JAVA Robert W. Hefner In terms of our often chimerical Image of px.iya.yi culture, tayuhan dance can at first sight appear bewilderingly un-Javanese. Contrary to most Indonesian dance styles, tayuhan involves men dancing directly with women,1 in a fashion which on occasion may be flirtatious or even intimate. The female dancers are paid professionals known as ttzd k zk or tandh.ak.2 When it is a man’s turn to "receive the dance scarf," these women come to sit at his side, sing him a song, and, at its end, offer him a glass of alcohol, which he dashes down boldly, then taking to the dance floor. Although the practice is generally discouraged today, sometimes women may sit on the male dancer’s lap, and on a few occasions actually kiss him. Such sexual behavior by tlzd h ek has contributed to the widespread perception of them as prostitutes, and, together with the dance’s drinking and economic expense, has also caused Muslim reformists and some government officials in recent years to call for the dance’s abolition. Whatever notoriety tayuhan has gained, however, it still enjoys considerable popularity in areas of East and (to a perhaps lesser degree) Central Java. In many communities, moreover, it is not only a popular form of entertainment, but an integral part of spirit shrine ritual associated with annual hzxAih. dut&a festivity. Without the dance, one is told, crops might fail, people would fall ill, and the land might turn barren. -
Glossary.Herbst.Bali.1928.Kebyar
Bali 1928 – Volume I – Gamelan Gong Kebyar Music from Belaluan, Pangkung, Busungbiu by Edward Herbst Glossary of Balinese Musical Terms Glossary angklung Four–tone gamelan most often associated with cremation rituals but also used for a wide range of ceremonies and to accompany dance. angsel Instrumental and dance phrasing break; climax, cadence. arja Dance opera dating from the turn of the 20th century and growing out of a combination of gambuh dance–drama and pupuh (sekar alit; tembang macapat) songs; accompanied by gamelan gaguntangan with suling ‘bamboo flute’, bamboo guntang in place of gong or kempur, and small kendang ‘drums’. babarongan Gamelan associated with barong dance–drama and Calonarang; close relative of palégongan. bapang Gong cycle or meter with 8 or 16 beats per gong (or kempur) phrased (G).P.t.P.G baris Martial dance performed by groups of men in ritual contexts; developed into a narrative dance–drama (baris melampahan) in the early 20th century and a solo tari lepas performed by boys or young men during the same period. barungan gdé Literally ‘large set of instruments’, but in fact referring to the expanded number of gangsa keys and réyong replacing trompong in gamelan gong kuna and kebyar. batél Cycle or meter with two ketukan beats (the most basic pulse) for each kempur or gong; the shortest of all phrase units. bilah Bronze, iron or bamboo key of a gamelan instrument. byar Root of ‘kebyar’; onomatopoetic term meaning krébék, both ‘thunderclap’ and ‘flash of lightning’ in Balinese, or kilat (Indonesian for ‘lightning’); also a sonority created by full gamelan sounding on the same scale tone (with secondary tones from the réyong); See p. -
International Choral Bulletin Is the Official Journal of the IFCM
2011-2 ICB_ICB New 5/04/11 17:49 Page1 ISSN 0896 – 0968 Volume XXX, Number 2 – 2nd Quarter, 2011 ICB International CIhoCral BulBletin First IFCM International Choral Composition Competition A Great Success! Results and Interview Inside Dossier Choral Music in Malaysia, Indonesia, Singapore and Macau 2011-2 ICB_ICB New 5/04/11 17:49 Page2 International Federation for Choral Music The International Choral Bulletin is the official journal of the IFCM. It is issued to members four times a year. Managing Editor Banners Dr Andrea Angelini by Dolf Rabus on pages 22, 66 & 68 Via Pascoli 23/g 47900 Rimini, Italy Template Design Tel: +39-347-2573878 - Fax: +39-2-700425984 Marty Maxwell E-mail: [email protected] Skype: theconductor Printed by Imprimerie Paul Daxhelet, B 4280 Avin, Belgium Editor Emerita Jutta Tagger The views expressed by the authors are not necessarily those of IFCM. Editorial Team Michael J. Anderson, Philip Brunelle, Submitting Material Theodora Pavlovitch, Fred Sjöberg, Leon Shiu-wai Tong "When submitting documents to be considered for publication, please provide articles by CD or Email. Regular Collaborators The following electronic file formats are accepted: Text, Mag. Graham Lack – Consultant Editor RTF or Microsoft Word (version 97 or higher). ([email protected] ) Images must be in GIF, EPS, TIFF or JPEG format and be at Dr. Marian E. Dolan - Repertoire least 350dpi. Articles may be submitted in one or more of ([email protected] ) these languages: English, French, German, Spanish." Dr. Cristian Grases - World of Children’s and Youth Choirs ( [email protected] ) Reprints Nadine Robin - Advertisement & Events Articles may be reproduced for non-commercial purposes ([email protected] ) once permission has been granted by the managing Dr. -
The Rise of Private Museums in Indonesia
art in design The Rise of Deborah Iskandar Private Museums Art Consultant — Deborah Iskandar in Indonesia is Principal of ISA Advisory, which advises clients on buying and selling art, and building Until recently, the popular destinations for art lovers in Indonesia had been collections. An expert Yogyakarta, Bandung or Bali. But now things are rapidly changing as private art on Indonesian and international art, she museums are opening in cities all over Indonesia. A good example is Solo, a city in has more than 20 Central Java also known as Surakarta, which boasts an awe-inspiring combination years of experience in Southeast of history and culture. It offers many popular tourist attractions and destinations, Asia, heading including the Keraton Surakarta, and various batik markets. However, despite the both Sotheby’s and Christie’s historical and cultural richness of Solo, it was never really renowned for its art until Indonesia during recently, with luxury hotels increasingly investing in artworks and the opening of her career before 02 establishing ISA Art a new private museum. Advisory in 2013. She is also the Founder arlier this year, Solo finally got its own on those who are genuinely interested in increasing of Indonesian prestigious private museum called their knowledge about art. Luxury, the definitive Tumurun Private Museum. Opened in online resource for April, the Tumurun exhibits contemporary Tumurun prioritises modern and contemporary Indonesian’s looking E to acquire, build and and modern art from both international and local art so that the public, and the younger generation artists and is setting out to educate the people in particular, can learn and understand about style their luxury of Solo about how much art contributes and the evolution of art in Indonesia. -
KAJIAN STRUKTUR PERTUNJUKAN LUDRUK TOBONG DI PONOROGO Oleh Abdul Fatah Jaelani [email protected] Dr. Autar Abdillah, S.Sn
KAJIAN STRUKTUR PERTUNJUKAN LUDRUK TOBONG DI PONOROGO Oleh Abdul Fatah Jaelani [email protected] Dr. Autar Abdillah, S.Sn., M.Si Jurusan Sendratasik, Fakultas Bahasa dan Seni Universitas Negeri Surabaya [email protected] ABSTRAK Ludruk tobong adalah salah satu pertunjukan ludruk yang dipertunjukkan di panggung tertutup. Penonton membeli tiket untuk menyaksikan. Ludruk tobong merupakan kerja seni pertunjukan mandiri dengan penghasilan yang didapatkan dari penjualan tiket. Kelompok ludruk tobong di Jawa Timur sangat minim, di Ponorogo terdapat 3 kelompok Ludruk yang masih melaksanakan tobongan, yakni Ludruk Suromenggolo, Irama Muda, dan Wahyu Budaya. Ludruk tobong di Ponorogo menampilkan pertunjukan dengan mengurangi esensi dagelan dan meniadakan lakon pada struktur pertunjukannya. Sebagai acara utama dalam pertunjukan ludruk tobong ini adalah monosuko, lagu-lagu yang di pesan oleh penonton dan dinyanyikan oleh para tandhak ludruk. Penelitian ini menggunakan struktur pertunjukan ludruk oleh Peacock, Konvensi ludruk oleh Lisbianto, Teater Kitchs dan tandhak oleh Supriyanto. Metode penelitian yang digunakan adalah kualitatif dengan sumber data manusia dan non manusia. Teknik pengumpulan data yang digunakan pada penelitian ini adalah wawancara, observasi dan dokumentasi yang divalidasi dengan menggunakan triangulasi sumber dan teknik. Selanjutnya data yang diperoleh dianalisis dengan cara reduksi data, interpretasi data, serta penarikan simpulan. Hasil penelitian ini menunjukan bahwa ketiga ludruk tobong di Ponorogo melaksanakan tobongan dengan struktur pertunjukan tari remo, bedhayan, lawak, monosuko. Struktur pertunjukan tersebut didasari atas tuntutan pasar hiburan. Dengan demikian Ludruk Suromenggolo, Wahyu Budaya dan Irama Muda dengan sadar bahwa apa yang dipertunjukan adalah Ludruk Campursari. Ketiga ludruk ini tergolong sebagai Teater Kitchs yang menanggapi permintaan sebagai komoditi komersial untuk khalayak penontonnya. -
Java Batiks to Be Displayed in Indonesian Folk Art Exhibit at International Center
Java batiks to be displayed in Indonesian folk art exhibit at International Center April 22, 1974 Contemporary and traditional batiks from Java will be highlighted in an exhibit of Indonesian folk art May 3 through 5 at the International Center on the Matthews campus of the University of California, San Diego. Some 50 wood carvings from Bali and a variety of contemporary and antique folk art from other islands in the area will also be displayed. Approximately 200 items will be included in the show and sale which is sponsored by Gallery 8, the craft shop in the center. The exhibit will open at 7:30 p.m. Friday, May 3, and will continue from 10 a.m. to 4 p.m. Saturday, May 4, and Sunday, May 5. Included in the batik collection will be several framed examples completed in the folk tradition of central Java by a noted batik artist, Aziz. Several contemporary paintings from artists' workshop in Java, large contemporary silk panels and traditional patterns made into pillows will also be shown. Wood pieces in the show include unique examples of ritualistic and religious items made in Bali. One of the most outstanding is a 75-year-old winged lion called a singa which is used to ward off evil spirits. The two-foot- high carved figure has a polychrome and gold-leaf finish. Among other items displayed will be carved wooden bells and animals from Bali, ancestral wood carvings from Nias island, leather puppets, food baskets and brass carriage lanterns from Java and implements for making batiks. -
Why Is Yogyakarta the Center of Arts in Indonesia?
art in design Why is Yogyakarta the center of arts in Deborah Indonesia? Iskandar Art Consultant — In this Art in Design section of Indonesia Design, Deborah Iskandar shares her knowledge and love for art. Regarded as a pioneer in the auction world in South East Asia, she knows how to navigate the current evolving market trends of S. Sudjojono, Affandi, and Hendra Gunawan Why is yogyakarta the Art World. the Center of arts in are some of Indonesia’s leading painters indonesia? CLOCKWISE FROM ABOVE After more than 20 years’ who founded and participated in the early — experience collectively, Ark Gallery associations of Indonesian art. Persagi, initiated — within the art world, Cemeti Gallery she founded her own by Sudjojono in Jakarta was followed by — advisory firm, ISA Art LEKRA , in Yogjakarta, Both of these societies Alun-Alun Kidul by Jim Allen Abel (Jimbo) Advisory® in 2013. Being were concentrating on art for people and widely respected in OPPOSITE PAGE Indonesia and Singapore supporting the revolution and the founding of — ISA Art Advisory®, aims the Republic of Indonesia. These associations Semar Petruk by Yuswantoro Adi to aid buyers, sellers and went on to become the seeds of the modern art collectors to approach the art world with ease and to establishment that contributed so significantly build collections that will to Indonesia’s modern art identity. retain value over time. In January 1950, ASRI (Akademi Seni ISA Art Advisory® Rupa Indonesia/ Indonesian Academy of Fine Jl. Wijaya Timur Raya No. Art) – now known as Institute Seni Indonesia/ 12 Indonesian Institute of The Art was formed Jakarta 12170 Indonesia through a government initiative to support t. -
Uluwatu Temple & Kecak Dance 2.Pages
Bali Transit Activity “Uluwatu Temple & Kecak Dance” Half Day Tour The Uluwatu Temple is one of Bali's most spectacular temples. It is built on a cliff top at the edge of a plateau about 75 meters / 250 feet above the waves of the Indian Ocean. Uluwatu lies at the southern tip of Bali. Dedicated to the spirits of the sea, the famous Uluwatu temple is an architectural wonder in black coral rock, beautifully designed with spectacular views. It is a popular place to enjoy the sunset. The Uluwatu Temple is important to the Balinese as it is one of Bali's directional temples, guarding Bali from evil spirits from the South- West, in which dwell major deities, in Uluwatu's case; “Bhatara Rudra” – the God of the elements and of cosmic force majeure. At this temple you will have the chance to watch one of Bali’s most famous dances, the Kecak Dance. The Kecak dance is unusual because it has no musical accompaniment like many other Indonesian dances do; the rhythm of the dance is produced by the chanting 'monkey' chorus. A troupe of over 150 bare-chested men serve as the chorus, making a wondrous cacophony of synchronized "chak-achak-achak" clicking sounds while swaying their bodies and waving their hands. From that chanting noise of "Cak- cak-cak", then it gave the dance its name Kecak. 1 of 2 Bali Transit Activity The dance is played in five acts and lasts roughly 45 minutes. It is taken from the Hindu epic Ramayana, which tells the story of Prince Rama and his rescue of Princess Sita, who has been kidnapped by the evil King of Lanka, Rahwana and somehow with the help of the white monkey army, Rama rescues his wife and defeats the evil Rahwana. -
Applying E-Commerce in the Marketing Information System As a Tool to Increase Ludruk Art Income Case Study at Irama Budaya Group, Surabaya
Applying E-Commerce in the Marketing Information System as a Tool to Increase Ludruk Art Income Case Study at Irama Budaya Group, Surabaya Debby Ratna Daniel, Ivana Laksmono, Eko Warsiyanto Nugrahadi Faculty of Economics and Business, Universitas Airlanggay, Surabaya, Indonesia [email protected], [email protected], [email protected] Keywords: Budgeting, Comparability, E-Commerce, Ethnography, Income, Marketing Information System, Regional Minimum Wage Standard (UMR), Timing. Abstract: Ludruk, which comes from East Java province, is one of the non-agrarian art forms in Indonesia that still exists. Irama budaya is known as a famous Ludruk group that is still actively performing several live shows and has an official website, which can be easily accessed by all people. The current income of this group is obtained from the number of shows produced. Based on this, the amount of income received between March 2016 and May 2016 had increased by 40.63%. This escalation rate was not comparable with the regional minimum wage standard (UMR) of Surabaya city. This research used a qualitative approach with ethnography method to analyze the current marketing information system.d As the result, there were some weaknesses in this system due to the low amount of marketing media and the lack of product mix. Therefore, Irama Budaya need to design an e-commerce facility in the marketing information system to increase its amount of income, such as by giving extracurricular activities in national junior high school in order to expand the range of audiences and players, producing education materials about Ludruk through YouTube programs, etc. -
Kiprah Mpok Nori Dalam Mengembangkan Kesenian Betawi (1968-1995)
Kiprah Mpok Nori dalam Mengembangkan Kesenian Betawi (1968-1995) Imas Yosita, Siswantari Program Studi Ilmu Sejarah, Fakultas Ilmu Pengetahuan Budaya, Universtas Indonesia Kampus UI Depok Jawa Barat 16424 Indonesia E-mail: [email protected] Abstrak Skripsi ini membahas kiprah Mpok Nori dalam mengembangkan kesenian Betawi tahun 1968—1995. Penelitian yang dilakukan merupakan kajian sejarah dengan mengambil peran sentral pada aktivitas Mpok Nori terhadap usahanya untuk mengembangkan kesenian Betawi yang dilakukannya melalui tari topeng Betawi, teater lenong, sanggar, layar kaca dan layar perak. Ia berhasil membawa kesenian Betawi bertahan di tengah modernisasi Jakarta yang berkembang cepat dengan seni budaya lain yang berasal dari berbagai daerah. Sanggar yang didirikannya telah menghasilkan anak didik yang berprestasi dalam mengembangkan kesenian Betawi. Penelitian ini membuktikan bahwa Mpok Nori berhasil membawa kesenian Betawi bertahan di tengah modernisasi Jakarta yang berkembang cepat. Kata kunci: Betawi, kesenian, Mpok Nori Abstract This thesis discusses about Mpok Nori’s role in developing Betawinese art in 1968—1995. The research done is a historical study which takes a central role on Mpok Nori’s activities in trying to develop Betawinese art through Betawi mask dance, lenong theater, atelier, television and cinema. She has succeeded in bringing Betawineses art to survive in the middle modernization which grows fast together with the other cultural arts from various districts in Indonesia. The atelier which was built has produced successful students in evolving Betawinese art. This research proved that Mpok Nori has succeeded to bring Betawinese art keep in the fast-developed Jakarta modernization. Keywords: art, Betawi, Mpok Nori Pendahuluan tempat berinteraksinya dari berbagai aspek budaya masyarakat.