2015 Issues, Etc. Reformation Week, Challenges to Lutheranism
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The Musical Heritage of the Lutheran Church Volume I
The Musical Heritage of the Lutheran Church Volume I Edited by Theodore Hoelty-Nickel Valparaiso, Indiana The greatest contribution of the Lutheran Church to the culture of Western civilization lies in the field of music. Our Lutheran University is therefore particularly happy over the fact that, under the guidance of Professor Theodore Hoelty-Nickel, head of its Department of Music, it has been able to make a definite contribution to the advancement of musical taste in the Lutheran Church of America. The essays of this volume, originally presented at the Seminar in Church Music during the summer of 1944, are an encouraging evidence of the growing appreciation of our unique musical heritage. O. P. Kretzmann The Musical Heritage of the Lutheran Church Volume I Table of Contents Foreword Opening Address -Prof. Theo. Hoelty-Nickel, Valparaiso, Ind. Benefits Derived from a More Scholarly Approach to the Rich Musical and Liturgical Heritage of the Lutheran Church -Prof. Walter E. Buszin, Concordia College, Fort Wayne, Ind. The Chorale—Artistic Weapon of the Lutheran Church -Dr. Hans Rosenwald, Chicago, Ill. Problems Connected with Editing Lutheran Church Music -Prof. Walter E. Buszin The Radio and Our Musical Heritage -Mr. Gerhard Schroth, University of Chicago, Chicago, Ill. Is the Musical Training at Our Synodical Institutions Adequate for the Preserving of Our Musical Heritage? -Dr. Theo. G. Stelzer, Concordia Teachers College, Seward, Nebr. Problems of the Church Organist -Mr. Herbert D. Bruening, St. Luke’s Lutheran Church, Chicago, Ill. Members of the Seminar, 1944 From The Musical Heritage of the Lutheran Church, Volume I (Valparaiso, Ind.: Valparaiso University, 1945). -
THE MISSIONARY SPIRIT in the AUGUSTANA CHURCH the American Church Is Made up of Many Varied Groups, Depending on Origin, Divisions, Changing Relationships
Augustana College Augustana Digital Commons Augustana Historical Society Publications Augustana Historical Society 1984 The iM ssionary Spirit in the Augustana Church George F. Hall Follow this and additional works at: https://digitalcommons.augustana.edu/ahsbooks Part of the History Commons, and the Scandinavian Studies Commons Recommended Citation "The iM ssionary Spirit in the Augustana Church" (1984). Augustana Historical Society Publications. https://digitalcommons.augustana.edu/ahsbooks/11 This Book is brought to you for free and open access by the Augustana Historical Society at Augustana Digital Commons. It has been accepted for inclusion in Augustana Historical Society Publications by an authorized administrator of Augustana Digital Commons. For more information, please contact [email protected]. The Missionary Sphit in the Augustana Church George F. Hall \ THE MISSIONARY SPIRIT IN THE AUGUSTANA CHURCH The American church is made up of many varied groups, depending on origin, divisions, changing relationships. One of these was the Augustana Lutheran Church, founded by Swedish Lutheran immigrants and maintain ing an independent existence from 1860 to 1962 when it became a part of a larger Lutheran community, the Lutheran Church of America. The character of the Augustana Church can be studied from different viewpoints. In this volume Dr. George Hall describes it as a missionary church. It was born out of a missionary concern in Sweden for the thousands who had emigrated. As soon as it was formed it began to widen its field. Then its representatives were found in In dia, Puerto Rico, in China. The horizons grew to include Africa and Southwest Asia. Two World Wars created havoc, but also national and international agencies. -
2013-2014 Catalog
THE SCHOOL OF THEOLOGY Catalog 2013–2014 THE SCHOOL OF THEOLOGY CATALOG 2013-2014 The School of Theology is a division of the University of the South. It comprises an accredited seminary of the Episcopal Church and a programs center, that offers on-site and distance learning theo- logical education. It is accredited by the Association of Theological Schools in the United States and Canada and the Southern As- sociation of Colleges and Schools to offer the degrees of Master of Divinity, Master of Arts, Master of Sacred Theology, and Doctor of Ministry. The School of Theology is located atop the Cumberland Plateau, 95 miles southeast of Nashville and 45 miles northwest of Chattanooga. For additional information write or phone: The School of Theology The University of the South 335 Tennessee Avenue Sewanee, TN 37383-0001 800.722.1974 Email: [email protected] Website: theology.sewanee.edu Nondiscrimination Policy The University of the South’s policy against discrimination, harassment, sexual misconduct, and retaliation is consistent with Titles VI and VII of the Civil Rights Act of 1964, Title IX of the Education Amendments of 1972, 34 CFR Part 106, the Americans with Disabilities Act of 1990, Section 504 of the Rehabilitation Act of 1973 and 34 CFR 104.7, the Age Discrimination Act of 1975, the Age Discrimination in Employment Act of 1967, and the Genetic Information Non-Discrimination Act of 2008. In addition to contacting the Associate Provost for Planning and Administration, who is the compliance coordinator, persons with inquiries regarding the application of Title IX and 34 CFR Part 106 may contact the Regional Civil Rights Director, U.S. -
Biography of CFW Walther
January 2011 Newsletter Article – Biography of CFW Walther “Remember your leaders who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith. (Hebrews 13:7) 2011 is the two-hundredth anniversary of the birth of Carl Ferdinand Wilhelm Walther (October 25, 1811 – May 7, 1887) He was the first president of the Lutheran Church - Missouri Synod and is still the most influential pastor and theologian of our church body. This year I will be dedicating each of my newsletter articles to some aspect of his life and/or teaching. There is still much that Walther has to say to us today, even 200 years after his birth. CFW Walther was born in the village of Langenchursdorf in a part of Germany known as Saxony. His father and grandfather were pastors in Langenchursdorf, and his great grandfather was also a pastor. His childhood built a foundation of faith in God’s grace and mercy in Jesus Christ. At the age of three his father gave him a three-penny piece for learning this hymn verse: Jesus, thy blood and righteousness My beauty are, my glorious dress; Wherin before my God I’ll stand When I shall reach the heavenly land.1 Ferdinand went off to boarding school as a young boy. During that time Rationalism was broadly accepted in the German lands. He was taught that the Bible could not be trusted and that Christianity was nothing more than simple moralistic teachings. He would later recall, “I was eighteen years old when I left the Gymnasium (high school), and I had never heard a sentence taken from the Word of God out of a believing mouth. -
LUTHERAN PIONEERS. Our Pilgrim Fathers
I LUTHERAN PIONEERS. I. I Our Pilgrim Fathers. II The Story of the Saxon Emigration of 1838. Retold Mainly in the Words of the Emigrants, and Illustrated from Original Documents Related to the Emigration. By II TH. \GRAEBNER, 1, Concordia--- Seminary, St. Loui1. ST. Loms, Mo. CONCORDIA PUilLISHING HOUSE, 1919. Dr. c. F . W. Walthe1·. Portrnlt mndc In 1857. [2] · ~9 CZ~ .., , f + ex ~r( / 1-1 '/ (.. /l J 1. P repf1rations. \. • J In the hotel "City of Hull" in Bremen, Germany, two strangers applied for lodgings, July 14, 1838. They entered their names upon the register, the one in n strong, flowing hand: "Ad. 1\forbach, Dresden," the other, in more delicate letters, "II. E. Fischer, merchant, Dresden." The "City of Hull" was one of the better class of hotels in the great harbor city. From a receipted bill which is still preserved, we' learn that the iwo guests of July H paid the sum of six Ileichstnler for lodgings, a compnratiYcly high amount for those days. "Thank God, a start has been made !" - ihis thought was uppermost in the minds of the two strangers from Dresden when they composed their members for sleep on that night in 1838. "A beginning has been made, the ships arc chartered; R ecord of R ev. X eyl's P ayment into the General F und. Pholoi:rnph or o rlglnnl ~nlry. praise be to God, the faithful Church of the Lutheran confession may build a new home beyond the seas!" For the story which our little book intends to recall to memory, the \'isit of Dr. -
December 2016
901 SW Fillmore | Topeka, Kansas 66606-1445 | 785.354.7132 | www.stjohnlcmstopeka.org VOL. 100 NO. 12 MONTHLY DECEMBER 2016 JR. LUTHERAN QUIZ As I investigated the Lutheran distinctives, I was relieved to see the emphasis Luther placed on fathers teaching the Christian faith to their children. Each Chief Part of the Small Catechism declares, “As the head of the family should teach his household…” It echoes my own conviction about what Scripture teaches. Indeed, during my time as a non-denominational church pastor I was constantly teaching our fathers how to teach the Christian faith to their little ones by the use of various catechisms. We even stepped it up a notch when our parents and children participated in a Bible Trivia match, utilizing competition against other churches. Other churches in our area memorized the same questions and answers, allowing us to compete on both the State and National levels. This ministry was an important piece in teaching the faith to our children. After discussing my experience with Pr. Bruss, we are creating something similar specifically for those children ages, 6 to 11. We want to instill in them the Bible knowledge as well as highlighting the Lutheran difference so that when Pr. Bruss, Deaconess Linda and I have those same children in catechism class, there is plenty to build upon. HOW IT WORKS: First, children and their parents (parents are key to success with this!) begin working on memorizing the questions and their answers. These are simple questions, with many answers containing only one word. When my children were little we reviewed questions at meals, throughout the day and at bed time. -
God in Flesh Made Manifest
Encourager Mid-South District LCMS | December 2018 Message from Rev. Dr. Roger Paavola, President Our district has because Jesus ascended into been richly heaven after His Resurrection from the dead, they suggest He blessed this year was “stuck” here and couldn’t through the work exist in His omnipresence as He and dedication did prior to the Incarnation. It’s of everyone’s the same explanation (or excuse) ministries. for those who suggested that the real presence of Jesus in the Pastors, Eucharist was (at least to them) educators, impossible. Logically, they would church workers, posit, Christ’s real presence in the volunteers and God in Flesh made Lord’s Supper is impossible. But, those behind the Manifest for us Christians, God in Christ, scenes who are it’s a divine reality and mystery beyond human logic. not mentioned, One year for my birthday, Pat got me the 8-volume collection Our Christian friends who each come of the works of Martin Chemnitz. deny Christ’s true presence in together, daily, Sound exciting? Well, maybe the Divine Supper, of course, to show the not! But one of the books may have logic on their side, as love of Christ to is an 800-page work called, did the skeptics in Capernaum those around us. The Two Natures of Christ. It’s who asked. “How can this Man give us His flesh to eat?” But, Jesus May everyone Chemnitz’s response to the efforts of people around the declared, “This food is My flesh, have a blessed time of the Reformation who which I will give for the life of the Christmas in tried to downgrade the Person world.” The doubters of Christ’s Christ Jesus. -
When I Think of Earthquakes, California Comes to Mind
THE TORCH Trinity Lutheran Church Wichita, Kansas Church Office Telephone– (316)685-1571 Email Address [email protected] SUNDAY SCHEDULE 9:30AM Sunday School and Bible Class 10:30AM Hospitality in Fellowship Hall 11:00AM Divine Service “Sharing Christ’s Salvation Story So That Every Soul is Saved.” Passing on Tradition… “Train up a child in the way he should go; even when he is old he will not depart from it.” Proverbs 22:8 While most parents would call their kids ―the light of their eye‖ or their ―greatest joy;‖ children can be a handful. They have a way of testing every nerve, teaching us real patience. Young children seem to act up exactly when we want them to behave most—for instance, at Church. What do you do with toddlers who‘d prefer not to sit still, to listen attentively, or keep quiet? Do you keep them in the sanctuary, causing, what seems to be a disturbance? Do you bribe them? Or, do you take the easy way out, not coming at all—waiting ‗til they get older? Attending Church with children can be difficult—a nightmare, even. But is it worth it? Yes; by all means, yes! It‘s worth every drop of sweat trying to keep them in line. It‘s worth every shred of pride and dignity you feel you‘ve lost for your child acting up. It‘s worth it all—every hassle, struggle, and embarrassment. Why? Well, for many reasons, but two in particular. First, because this is part of their learning, their growing in the faith. -
Calendar of Upcoming Events
wendish news WENDISH HERITA GE SOCIETY A USTRALIA NUMBER 42 MARCH 2009 Calendar of upcoming events Join our March tour to Tatura and Our 2009 AGM will follow at 1.30pm, at which Shepparton, 7–8 March 2009 we will hear reports about our various activities and Our country destinations on the Labour Day hold elections for officers and Committee members weekend are Tatura and Shepparton. All are for the next year. Since some committee members welcome. are considering retirement, our Society is seek- We will meet late morning on Saturday 7 March at ing more members who are prepared to be on our the Tatura Museum, 49 Hogan Street. At about 1.00 Executive Committee and become office-bearers. pm, a tour guide will show us around the Museum. Please consider how you can help in maintaining our We will then visit the German War Cemetery, Society and its aims. Dhurringile and other sites. The Tatura area was the Our guest speaker Joel Blackburn will present infor- site of seven Prisoner of War and Internment camps mation, family names and photos relating to some of during World War II. The camps held 4,000 to 8,000 the villages in Lower Lusatia where the ancestors of people at any one time. A very interesting group Australia’s Wendish descendants lived before migrat- of Tatura internees were the Templers. Over 500 ing to Australia. These included Babow, Brahmow, Templers were transferred from Palestine to Tatura Burg, Cottbus, Dissen, Drehnow, Drewitz, Gulbin, in 1941. Heinersbruck, Jaenschwalde, Kolkwitz, Laugsdorf, We will have an evening meal in Shepparton on Milkersdorf, Papitz, Peitz, Preilack, Sandow, Saturday with some members of the local historical Schmellwitz, Schmogrow, Sielow, Syrow, Tauer, societies. -
P.4 Walther and the Formation of the Lutheran Church—Missouri Synod - P.7 C
For the LIFE of the WOROctober 2003. Volume Seven, Num LDber Four Walther as Churchman - p.4 Walther and the Formation of The Lutheran Church—Missouri Synod - p.7 C. F. W. Walther—Pastor and Preacher - p.10 Called to Serve - p. 14 FROM THE PRES IDENT Dear Friends of Concordia Theological Seminary: For All the Saints Who Have Gone Before Us—C. F. W. Walther “ have been reminded of your sincere faith, which first lived in ages. Already in his university training in Germany he resisted Iyour grandmother Lois and in your mother Eunice and, I am the pervasive influences of rationalism. His classic treatise on persuaded, now lives in you also.” 2 Timothy 1:5 “The Proper Distinction Between Law and Gospel” and his work One of the beauties of the Christian church is its continuity on “Church and Ministry” have guided generations of Lutheran across generations. Already in Sacred Scripture Abraham, pastors. Less well known, but a tribute to Walther’s balance and Pastoral Theology Moses, David, Hannah, Esther, and numerous others are recom - deeply pastoral wisdom, is his . In the com - Pastoral Theology mended as models for faith and life. This continuity of the plete German version of , the breadth of church’s confession is attested by Paul’s journey to confer with Walther’s knowledge is evidenced as well as his commitment to St. Peter: “Then after three years, I went up to Jerusalem to get apply that theology to the life of the church. Encyclopedia of the Lutheran Church acquainted with Peter and stayed with him fifteen days” (Gala - In the , Vol. -
3-Step Plan Article #7 the Full Plan
!1 of !71 File Name: "3-Step Plan Article #7 The Full 3-Step Plan"' PART ONE, 22 pages. PART TWO, 49 pages. AN ANCIENT TRIED AND TESTED THREE-STEP PLAN FOR INCREASING THE SPIRITUAL (INWARD) AND NUMERICAL (OUTWARD) GROWTH OF LUTHERAN CONGREGATIONS BY PROCLAIMING THE GOSPEL VERBALLY AND NONVERBALLY 24 HOURS A DAY Most evangelism programs do not work, and as a result many Christians feel guilty for not having personally witnessed to more people. This plan is an ancient plan because it was used by Israel of old and by the Christian Church from the day of its inception, and works because it communicates Law and Gospel nonverbally as well as verbally, and does it 24 hours a day year around. Face to face witness is not required, but the Plan enables even small children to do it easily and naturally. There are two parts to the Plan PART ONE is a description of the Three-Steps of the Plan, written by Philip James Secker. 22 pages. PART TWO is a monograph written by Arthur Carl Piepkorn about the architectural requirements of Lutheran worship, and edited by Philip James Secker. 49 pages. The page and footnote numbers run consecutively through both of Parts without starting over so the user can computer search the entire document and easily move from PART ONE to PART TWO and back. Copyright © 2019 by Philip James Secker, but may be reproduced as long as it is reproduced in its entirety except for the quiz and its answers. TO GOD ALONE BE THE GLORY !2 of !71 PART ONE An Ancient Tried and Tested Three-Step Plan for Increasing the Spiritual (Inward) and Numerical (Outward) Growth of Lutheran Congregations by Proclaiming the Gospel Verbally and Nonverbally 24 Hours a Day Year Around By Philip James Secker, ThD (1937–) PART TWO The Architectural Requirements Of the Lutheran Cultus1 For architects and their staffs, parish building programs, vestries, altar guilds, musicians, elders, and pastors. -
J. G. Scheibel Und Seine Auswirkungen Auf Den Lutherischen Konfessionalismus in Sachsen
GOTTFRIED HERRMANN J. G. Scheibel und seine Auswirkungen auf den lutherischen Konfessionalismus in Sachsen (Vortrag in Oberursel 1984) 1. Einleitung Über J. G. Scheibel und seine Bedeutung für die lutherische Kirche ist schon viel geschrieben worden. Vor allem seine Verdienste um die Anfange der altlutherischen Bewegung in Schlesien haben eine ausführliche Würdigung erfahren.1 Weniger Be- achtung fanden demgegenüher die Jahre seines Exils, die ja immerhin einen Zeit- raum von elf Jahren innerhalb seines 60jährigen Lebens umfassen. Aus diesen elf Exilsjahren möchte ich nur die ersten sieben herausgreifen, die Scheibel in Sachsen verbrachte. Ich tue dies aus zwei Gründen: Zum einen, weil ich selbst Sachse bin und mir die Nürnberger Quellen unter den gegenwärtigen staatlichen Verhältnissen schwer zu- gänglich sind; zum anderen, weil Scheibel, als er 1839 nach Nürnberg weiterzog, ein gesundheitlich bereits schwer angeschlagener Mann war. Die Arbeitsintensität seiner ersten Exilsjahre hat er in Bayern nicht mehr annähernd erreicht. So kommt seinen Jahren in Sachsen nicht nur zahlenmäßig, sondern auch inhaltlich deutlich das Hauptgewicht während der Exilszeit zu. - An seiner Wirksamkeit in Sachsen lässt sich aufweisen, daß sich Scheibe! nicht nur um die lutherische Kirche in Preußen bleibende Verdienste erworben hat, sondern auch der gesamten lutherischen Kirche Deutschlands entscheidende Impulse vermittelte. Die Wirkung seines Auftretens soll im Folgenden beispielhaft an der Entwicklung des lutherischen Konfessionalismus in Sachsen demonstriert werden. Vorausgeschickt werden muss an dieser Stelle noch eine begriffliche Klärung. Das Wort "Konfessionalismus" hat in den letzten 150 Jahren einen Bedeutungswandel durchlaufen. Heute wird es gewöhnlich abwertend gebraucht im Sinne eines "über- triebenen Wertlegens auf Wahrung der kirchlichen Eigenart".2 Im Folgenden soll un- ter "Konfessionalismus" aber verstanden werden, was ursprünglich Bedeutung dieses Begriffes war, als er in der ersten Hälfte des 19.