DOCSLIB.ORG

The Abcs of Assessing Student Teachers' Performance In

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Abcs of Assessing Student Teachers' Performance In NATIONAL SOCIAL SCIENCE PROCEEDINGS Volume 46 #2 National Technology and Social Science Conference, 2011 Table of Contents Resurgent Foreclosures in Metropolitan Atlanta Counties Housing Market, 2000-2010: Lessons and Challenges for Public Policy Ebenezer O. Aka, Jr., Morehouse College 1 The ABCs of Assessing Student Teachers‟ Performance in Practicum Jane Andrews, Northwest Missouri State University 15 iTeaching: Using Mobile Devices to Deliver Social Science Curriculum Stephen N. Baldridge, Alexandra Moran, Whitney Herrington, Abilene Christian University 19 Dairy Surplus: A Search for Policy Solutions Jacqueline Behling, Central Washington University 30 Fear of Crime in Mexico Ben Brown, The University of Texas at Brownsville Wm. Reed Benedict, Eastern Illinois University 38 Civil Defense Update: Why do you need a „57 Chevy? Barry Bruster, Austin Peay State University 50 Co-chairing a University Department: A Case Study of the Pro‟s and Con‟s of Shared Responsibility Carol Butterfield, Dan Fennerty, Veronica Gomez-Vilchis, Central Washington University 59 Building Relationships in Online Classes by Incorporating Letter Writing, Buddy Systems, and Teaching and Utilizing Proper Netiquette Patti Cost, Weber State University 67 Now How Am I S‟posed to Know That? Addressing the Neglected “R” in Teacher Education Betty Duncan, Lamar University 72 Some Classifications and Features of Sub-Saharan African Countries Bruce A. Forster, University of Nebraska at Kearney 79 What Can Teachers and Principals Do To Better Address the Reading Instructional Needs of English Language Learners? Jerry Garrett, Marshall University 93 Ethnocentrism and Intercultural Willingness to Communicate in U. S. College Students Carrol R. Haggard, Fort Hays State University Margaret Miller Butcher, Online Education Consultants 104 Multicultural Book Club: Creating Third Space through Student-led Discussion and Books with Cultural Content in a Diverse Classroom Marcella J. Kehus, The University of Toledo 109 Kama„aina Hawai„i-born: President Barack Obama‟s Early Years in Hawai‟i William Kirtley, Central Texas College 123 Using Digital Storytelling in the Development of Reflective Educators Paulina O. Kuforiji, Bonita Friend Williams, Columbus State University Doyin Coker-Kolo, Millersville University 132 Strategies for Working with International Students Lorri J. MacDonald, University of Detroit Mercy 144 “From Burning at the Stake to Lethal Injection: Evolving Standards of Decency and Methods of Execution” Joseph A. Melusky, Saint Francis University (PA) 152 Why We Do Film Angela Marcela Moran Covarrubias, Texas A&M International University Lem Londos Railsback, Railsback and Associates 163 The Tweet is Mightier than the Wall: The Evolution of Political Dissidence in China Timothy S.L. Ng, Brigham Young University Idaho 175 A Proposed Analysis of Cult Leaders and Dictators James R. Rae, Anthony J. Stahelski , Central Washington University 190 The Fruits of Political Progressivism: What 100 Years Have Wrought Richard Reeb, Barstow College 196 Tips for Teaching Millennial Students in Your Higher Ed Class Jan Richards, National University 209 Patrimony or Passion: Social Implications of France‟s Cinema Museums and Literature Museums Kenneth T. Rivers, Lamar University 216 Learning English as a Second Language in Preschool Classrooms Bizunesh Wubie, Marshall University Graduate School 222 Resurgent Foreclosures in Metropolitan Atlanta Counties Housing Market, 2000-2010: Lessons and Challenges for Public Policy Ebenezer O. Aka, Jr. Morehouse College 1 Introduction Since the mid-2000s, plenty of fiscal and demographic problems abound in U.S as it crashed into financial crisis due to housing bubble and burst. There was excessive housing construction fueled by the bubble, and when housing prices stopped rising, chaos and catastrophe ensued (Mayer, 2010). The slump in home building after the bubble was pricked has been a major drag on U.S economic growth. Residential investment affects national and state economies in its contributions to Gross Domestic Product (GDP) and Gross State Product (GSP). Residential fixed investment (RFI) has been on sharp decline ever since, which is a significant component of U.S. economy, and GSP in each state (Siniavskaia, 2008). RFI includes construction of new single-family and multi-family structures, residential remodeling, production of manufactured homes, and broker’s fees. Second half of 2000 decade witnessed unequivocally foreclosure plagues that had been widespread nationwide. The plague spread beyond the cities in the so-called “sand states” of Nevada, Utah, California, and Arizona, into Florida, Arkansas, Oregon, Illinois, Hawaii, Minnesota, Oregon, Idaho, and some Gulfport areas like Mississippi, Alabama, Louisiana, and even South Atlantic states of Virginia and Georgia (Atlanta Business Chronicle, 2009). The widespread plagues were triggered by increases in foreclosure activities; foreclosure rates; and foreclosure filings. Foreclosure filings comprise of default notices, auction sale notices, and bank repossessions. Foreclosure activities are based on total number of properties that receive foreclosure filings each month. The foreclosure rate (say for a county) is calculated by dividing the total housing units in the county (based on the most recent estimate from the U.S Census Bureau) by the total number of properties that received foreclosure filings during the month (using the most recent monthly data available), and that number is expressed as a ratio. For example, foreclosure rate of 1 in 100 is higher than that of 1 in 1000. The resurgence or spike in home foreclosures over the last four years (2007-2010) was very dramatic with about 2.5 million completed foreclosures nationwide (Mortgage Bankers Association, 2010). Foreclosure starts from 2007-2008 more than doubled from those in 2005- 2006 [Center for Responsible Lending (CRL), 2010]. According to the Mortgage Bankers Association (MBA) National Delinquency Survey, the foreclosure process of 4.63 percent is at a historically high, nearly five times (4.9) higher than the average of all quarterly rates from 1979 to the start of the crises and three times (3.1) higher than the next closest pre-crisis high (1.51 percent in 1Q-2002). Home foreclosures are costly to lenders, borrowers, and communities, especially minority communities and neighborhoods. African Americans and Latino borrowers are particularly hit hard, and are a set of homeowners particularly ill-suited to handle the foreclosure menace. Fallen property values abound in many states with the concomitant drops in local tax revenues and high costs for municipalities and counties trying to avert foreclosures. Undoubtedly, foreclosures create a smaller base of property taxes and less spending by individuals, which cause a drop in sales revenues (Atlanta Regional Commission, 2000). Building permits and housing starts by states have slowed down considerably and have drastically dragged down state revenues due to slow down in spending on building materials and furnishings, and decline in financial markets (Rueben, 2008). Real estate business has gone into deep depression and has lost its allure of past decades, as realtors saw little or no thriving business. According to Walter Molony, spokesman for the National Association of Realtors, national membership had dropped significantly. For example, his group saw a 10 percent decrease in membership, from 1.3 million in 2007 to nearly 1.2 million in 2008. It was also true state-wise, e.g., Alabama Real Estate 2 Commission license examination data showed that 3,327 people took broker and salesperson examinations in 2008 as compared to 7,127 in 2007___ a 53 percent drop (Lauren, 2009). A great deal of disparities exists among regions and states in home foreclosures. For example, the West coast and desert regions and states are hard hit when compared to the South and Midwest regions and states (Mayer, 2010). Nevertheless, the Peach State of Georgia had remained among states with highest foreclosure rates since the surge. For example, Georgia had maintained the seventh-highest foreclosure in America with 28,608 foreclosure filings in 2009 first quarter, though the worst offenders during the same period were California, Arizona, Nevada, Florida, and Illinois, with 479, 516 properties receiving foreclosure filings in the five states combined (Atlanta Business Chronicle, Thursday, April 16, 2009). The contraction in home building and its impact on Gross State Product (GSP) growth are particularly severe in Georgia that enjoyed especially strong growth in home building activity during the pre-2006 boom period. Overbuilding and its consequent home price drop was the bane of Georgia’s housing industry of the mid-2000s (Lockhart, 2008). According to Siniavaskaia (2008), Residential Fix Investment (RFI) change in Georgia from 2005 to 2007 was -17.8 percent; and forecasted change in 2008 was – 23.8 percent. A great deal of imbalance also exists among U.S metropolitan areas in home foreclosures, and metro Atlanta ranked 35th currently since the halfway point of 2009. Atlanta metro area had a foreclosure rate of 2.02 percent (or one in 49 houses), which equated to 42, 799 foreclosure filings (Atlanta Business Chronicle, 2009; see also RealtyTrac’s Foreclosure Market Reports since 2007). The ten metros with the highest foreclosure rates in 2009, respectively in order, were Las Vegas; Cape Coral-Fort Myers, Florida; Merced, California; Stockton, California; Modesto, California;
Load more

Recommended publications
  • View / Download 7.3 Mb
    Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History in the Graduate School of Duke University 2019 ABSTRACT Between Shanghai and Mecca: Diaspora and Diplomacy of Chinese Muslims in the Twentieth Century by Janice Hyeju Jeong Department of History Duke University Date:_______________________ Approved: ___________________________ Engseng Ho, Advisor ___________________________ Prasenjit Duara, Advisor ___________________________ Nicole Barnes ___________________________ Adam Mestyan ___________________________ Cemil Aydin An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy, in the Department of History in the Graduate School of Duke University 2019 Copyright by Janice Hyeju Jeong 2019 Abstract While China’s recent Belt and the Road Initiative and its expansion across Eurasia is garnering public and scholarly attention, this dissertation recasts the space of Eurasia as one connected through historic Islamic networks between Mecca and China. Specifically, I show that eruptions of
    [Show full text]
  • The Opposition of a Leading Akhund to Shi'a and Sufi
    The Opposition of a Leading Akhund to Shi’a and Sufi Shaykhs in Mid-Nineteenth- Century China Wang Jianping, Shanghai Normal University Abstract This article traces the activities of Ma Dexin, a preeminent Hui Muslim scholar and grand imam (akhund) who played a leading role in the Muslim uprising in Yunnan (1856–1873). Ma harshly criticized Shi’ism and its followers, the shaykhs, in the Sufi orders in China. The intolerance of orthodox Sunnis toward Shi’ism can be explained in part by the marginalization of Hui Muslims in China and their attempts to unite and defend themselves in a society dominated by Han Chinese. An analysis of the Sunni opposition to Shi’ism that was led by Akhund Ma Dexin and the Shi’a sect’s influence among the Sufis in China help us understand the ways in which global debates in Islam were articulated on Chinese soil. Keywords: Ma Dexin, Shi’a, shaykh, Chinese Islam, Hui Muslims Most of the more than twenty-three million Muslims in China are Sunnis who follow Hanafi jurisprudence when applying Islamic law (shariʿa). Presently, only a very small percentage (less than 1 percent) of Chinese Muslims are Shi’a.1 The historian Raphael Israeli explicitly analyzes the profound impact of Persian Shi’ism on the Sufi orders in China based on the historical development and doctrinal teachings of Chinese Muslims (2002, 147–167). The question of Shi’a influence explored in this article concerns why Ma Dexin, a preeminent Chinese Muslim scholar, a great imam, and one of the key leaders of the Muslim uprising in the nineteenth century, so harshly criticized Shi’ism and its accomplices, the shaykhs, in certain Sufi orders in China, even though Shi’a Islam was nearly invisible at that time.
    [Show full text]
  • Telegraphic Mining Code Alphabetically Arranged for the Use
    AXM A N V E Y , O G I N E E RS C O LCH ESTE R E N GLAN D , , , L ICE N SE E S AN D M AN U FACT U R E R S FO R E N GLAN D AN D TH E C O L ON IE S O F H U N T I N G D O N ’ S L ROLLER ART NTRI FUGA QU Z MI LL, P L /ER/ZI N I N CON EN TRA I FI NE U l G C TON. I TS P ARTICU L AR M E RITS A R E E conom in x n y e pe se of lant . Eco om in os f r in n y c t o wo g. E co om in sav in d n y g gol . E co om i hi r n y n tran sportation of mac ne y . E conomy in cost of e re ction of mill at mine . E conomy in time req uire d to establish plant at mine (one day only being co sum n ed) . E conomy in management of machinery (its simplicity of constru c ti on obviates the ski nee d of mechanical ll) . E co om r bei de e d . n y in powe r required (a saving of 50 pe cent . ng ren r ) We cl aim especial merit i n t/zat f eature qf t/zis system 5} w/z ie/t we prevent ’ ’ al l owi n o ol a ai ta uicksil ver and til e conse uen t l oss o ol d Mat fl g f g q , q f g ’ attenas stam mil l in p g.
    [Show full text]
  • Religion in China BKGA 85 Religion Inchina and Bernhard Scheid Edited by Max Deeg Major Concepts and Minority Positions MAX DEEG, BERNHARD SCHEID (EDS.)
    Religions of foreign origin have shaped Chinese cultural history much stronger than generally assumed and continue to have impact on Chinese society in varying regional degrees. The essays collected in the present volume put a special emphasis on these “foreign” and less familiar aspects of Chinese religion. Apart from an introductory article on Daoism (the BKGA 85 BKGA Religion in China proto­typical autochthonous religion of China), the volume reflects China’s encounter with religions of the so-called Western Regions, starting from the adoption of Indian Buddhism to early settlements of religious minorities from the Near East (Islam, Christianity, and Judaism) and the early modern debates between Confucians and Christian missionaries. Contemporary Major Concepts and religious minorities, their specific social problems, and their regional diversities are discussed in the cases of Abrahamitic traditions in China. The volume therefore contributes to our understanding of most recent and Minority Positions potentially violent religio-political phenomena such as, for instance, Islamist movements in the People’s Republic of China. Religion in China Religion ∙ Max DEEG is Professor of Buddhist Studies at the University of Cardiff. His research interests include in particular Buddhist narratives and their roles for the construction of identity in premodern Buddhist communities. Bernhard SCHEID is a senior research fellow at the Austrian Academy of Sciences. His research focuses on the history of Japanese religions and the interaction of Buddhism with local religions, in particular with Japanese Shintō. Max Deeg, Bernhard Scheid (eds.) Deeg, Max Bernhard ISBN 978-3-7001-7759-3 Edited by Max Deeg and Bernhard Scheid Printed and bound in the EU SBph 862 MAX DEEG, BERNHARD SCHEID (EDS.) RELIGION IN CHINA: MAJOR CONCEPTS AND MINORITY POSITIONS ÖSTERREICHISCHE AKADEMIE DER WISSENSCHAFTEN PHILOSOPHISCH-HISTORISCHE KLASSE SITZUNGSBERICHTE, 862.
    [Show full text]
  • Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT Study Abroad
    SIT Graduate Institute/SIT Study Abroad SIT Digital Collections Independent Study Project (ISP) Collection SIT Study Abroad Spring 2011 Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT Study Abroad Follow this and additional works at: https://digitalcollections.sit.edu/isp_collection Part of the Asian Studies Commons, Comparative Methodologies and Theories Commons, Family, Life Course, and Society Commons, History of Religions of Eastern Origins Commons, and the Women's Studies Commons Recommended Citation Khalid, Zainab, "Rise of the Veil: Islamic Modernity and the Hui Woman" (2011). Independent Study Project (ISP) Collection. 1074. https://digitalcollections.sit.edu/isp_collection/1074 This Unpublished Paper is brought to you for free and open access by the SIT Study Abroad at SIT Digital Collections. It has been accepted for inclusion in Independent Study Project (ISP) Collection by an authorized administrator of SIT Digital Collections. For more information, please contact [email protected]. Rise of the Veil: Islamic Modernity and the Hui Woman Zainab Khalid SIT FALL 2011 5/1/2011 1 Introduction: Assimilation/Dissimilation The Hui are a familiar sight in most cities in China; famed for their qingzhen restaurants and their business acumen. Known usually as the “Chinese speaking Muslims,” they are separated from the nine other Muslim xiaoshu minzu by a reputation for assimilation and adaptability that is a matter of pride for Hui in urban areas. A conversation with Hui women at Nancheng Mosque in Kunming revealed that they believed Hui to be at an advantage compared to other xiaoshu minzu because of their abilities to adapt and assimilate, “we are intelligent; we know what to do in order to survive in any environment.” Yet, the Hui of Yunnan also have a history of dissimilation- the Panthay Rebellion of 1856 took the shape of a Sultanate in Dali as Hui forces led a province-wide revolt against the Qing Empire.
    [Show full text]
  • The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856-1873'
    H-War Goldschmidt on Atwill, 'The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856-1873' Review published on Monday, January 1, 2007 David G. Atwill. The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856-1873. Stanford: Stanford University Press, 2005. ix + 264 pp. $60.00 (cloth), ISBN 978-0-8047-5159-9. Reviewed by Eva Goldschmidt (Department of Chinese Studies, Heidelberg University)Published on H-War (January, 2007) Involuntary Rebels The Panthay Rebellion took place between 1856 and 1873 in Yunnan Province, situated in the southwestern rim of China. Traditionally there are two strands of explanations why the Panthay rebellion took place: one claims that the uprising was rooted in deep-rooted Yunnan Muslim hatred of the Han Chinese, the other claims that the rebellion was purely religiously motivated. Atwill challenges both assumptions by analyzing the multi-ethnic and socioeconomic context in which the Yunnan Muslims lived and prospered before the rebellion, and how they expressed their regional identity, faith, and resistance during the years of the uprising. Some keywords need to be explained to facilitate the understanding of the specific circumstances of the uprising. British travelers to the Dali Sultanate and Yunnan baptized the uprising as the Panthay Rebellion. This designation is largely unknown to the Chinese scholarly world. The etymological root of the word is probably the Burmese pa-ti for Muslim. In classical and modern Chinese scholarship, the rebellion is known as the Muslim uprising or the Rebellion of Du Wenxiu, the founder of the Dali Sultanate and the foremost religious and political leader of that time.
    [Show full text]
  • Sometimes Shocking but Always Hilarious
    The Sound of Hammers Must Never Cease: The Collected Short Stories of Tim Fulmer Party Crasher Press ©2009, 2010, 2014, Tim Fulmer. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, recording or otherwise, without the prior written permission of Tim Fulmer. This book is a work of fiction. Any resemblance to actual events or persons, living or dead, is entirely coincidental and perhaps the result of a psychotic breakdown on the reader’s part. This definitive collection of Tim Fulmer’s highly entertaining short work includes an introduction by the author and sixty-one stories that chronicle the restless lives of what have been called Gen X and Gen Y. From the psychotic disillusionment of inner city life in “Chicago, Sir" and “Mogz & Peeting” to the shocking and disturbing discoveries of suburban dysfunction in “It’s Pleonexia” and “Yankee Sierra,” Tim Fulmer tells us everything we need to know about growing up and living in North America after 1967. His characters are very scary people -- people with too much education, too much time on their hands, and too much insight ever to hold down a real job long enough to buy a house and support a family -- in short, people just like how you and I ought to be all the time. These are stories of concealed poets, enemies of the people, awful bony hands, pink pills, sharp inner pains, Jersey barriers, and exquisite corpses. The language throughout is unadorned, accurate, highly crafted, ecstatic, even grammatically desperate.
    [Show full text]
  • Involuntary Rebels
    David G. Atwill. The Chinese Sultanate: Islam, Ethnicity, and the Panthay Rebellion in Southwest China, 1856-1873. Stanford: Stanford University Press, 2005. ix + 264 pp. $60.00, cloth, ISBN 978-0-8047-5159-9. Reviewed by Eva Goldschmidt Published on H-War (January, 2007) The Panthay Rebellion took place between iu, the founder of the Dali Sultanate and the fore‐ 1856 and 1873 in Yunnan Province, situated in the most religious and political leader of that time. southwestern rim of China. Traditionally there The Chinese word for Muslim is Hui, rooted in the are two strands of explanations why the Panthay ethnonym for Uyghurs at the northwestern bor‐ rebellion took place: one claims that the uprising der of the empire. In the narrow Yunnan context, was rooted in deep-rooted Yunnan Muslim hatred Hui has a broad ethno-religious meaning, while of the Han Chinese, the other claims that the re‐ the word mu-min stands for the narrow religious bellion was purely religiously motivated. Atwill meaning of believer. Yi is a generic Chinese term challenges both assumptions by analyzing the for all the ffty-six indigenous minority groups liv‐ multi-ethnic and socioeconomic context in which ing in the province. Their headmen were assigned the Yunnan Muslims lived and prospered before Chinese seals and titles, and they were loosely the rebellion, and how they expressed their re‐ connected with the local Chinese administration. gional identity, faith, and resistance during the In his frst four chapters, Atwill introduces years of the uprising. the reader to the geographic and economic frame Some keywords need to be explained to facili‐ in which the rebellion took place and which is vi‐ tate the understanding of the specific circum‐ tal for understanding further events and the stances of the uprising.
    [Show full text]
  • 1 Contemporary Ethnic Identity of Muslim Descendants Along The
    1 Contemporary Ethnic Identity Of Muslim Descendants Along the Chinese Maritime Silk Route Dru C Gladney Anthropology Department University of South Carolina U.S.A At the end of five day's journey, you arrive at the noble-and handsome city of Zaitun [Quanzhoui] which has a port on the sea-coast celebrated for the resort of shipping, loaded with merchandise, that is afterwards distributed through every part of the province .... It is indeed impossible to convey an idea of the concourse of merchants and the accumulation of goods, in this which is held to be one of the largest and most commodious ports in the world. Marco Polo In February 1940, representatives from the China Muslim National Salvation society in Beijing came to the fabled maritime Silk Road city of Quanzhou, Fujian, known to Marco Polo as Zaitun, in order to interview the members of a lineage surnamed "Ding" who resided then and now in Chendai Township, Jinjiang County. In response to a question on his ethnic background, Mr. Ding Deqian answered: "We are Muslims [Huijiao reo], our ancestors were Muslims" (Zhang 1940:1). It was not until 1979, however, that these Muslims became minzu, an ethnic nationality. After attempting to convince the State for years that they belonged to the Hui nationality, they were eventually accepted. The story of the late recognition of the members of the Ding lineage in Chendai Town and the resurgence of their ethnoreligious identity as Hui and as Muslims is a fascinating reminder that there still exist remnants of the ancient connections between Quanzhou and the Western Regions, the origin points of the Silk Road.
    [Show full text]
  • Criminal Justice: Capital Punishment Focus
    Criminal Justice: Capital Punishment Focus Background The formal execution of criminals has been used in nearly all societies since the beginning of recorded history. Before the beginning of humane capital punishment used in today’s society, penalties included boiling to death, flaying, slow slicing, crucifixion, impalement, crushing, disembowelment, stoning, burning, decapitation, dismemberment and scaphism. In earlier times, the death penalty was used for a variety of reasons that today would seem barbaric. Today, execution in the US is used primarily for murder, espionage and treason. The Death Debate Those in support of capital punishment believe it deters crimes and, more often than not believe that certain crimes eliminate one’s right to life. Those who oppose capital punishment believe, first and foremost, that any person, including the government, has no right to take a life for any reason. They often believe that living with one’s crimes is a worse punishment than dying for them, and that the threat of capital punishment will not deter a person from committing a crime. Costs and Procedures On average, it costs $620,932 per trial in federal death cases, which is 8x higher than that of a case where the death penalty is not sought. When including appeals, incarceration times and the execution in a death penalty case, the cost is closer to $3 million per inmate. However, court costs, attorney fees and incarceration for life only totals a little over $1 million. Recent studies have also found that the higher the cost of legal counsel in a death penalty case the less likely the defendant is to receive the death penalty, which calls the fairness of the process into question.
    [Show full text]
  • Moslem Rebellion in China
    The 42nd George Ernest Morrison Lecture in Ethnology 1981 MOSLEM REBELLION IN CHINA: A Yunnan Controversy T'IEN JU-K' ANG 2332034 11111111111111 111 11111 ~Il l ~ 1 11 11111 11111 111 1 1111 ~ ity A. N.U . LIBRARY ' MOSLEM REBELLION IN CHINA: A Yunnan Controversy T'IEN JU-K' ANG The Forty-second George Ernest Morrison Lecture in Ethnology 1981 The Australian National University Canberra 1981 2 and other centres of Moslem resistance, are still known as the 'Grave of Thousands', and the 'Grave of Tens of thousands'. Indeed, in terms both of duration and intensity, this rebellion was undoubtedly one of the most protracted and brutal, not only in nineteenth-century China, but in the whole of Chinese history. The Yunnan Moslem Rebellion, as you well know, was not the only such upheaval in China during this period. The nineteenth century, marked by the White Lotus Rebellion at the beginning, to the Boxer outbreak at the close, saw China torn by almost continuous uprisings and rebellions at a time when she was also threatened by foreign invasions - the best known of these internal upheavals being the Taiping Rebellion (1849-1864), the Nien Rebellion (1853-1868), the Miao Rebellion (1854-1872), the Moslem Rebellion of the Northwest (1862-1873) and the Yunnan Rebellion. I shall not dwell on the causes common to all these outbreaks, but rather limit myself to some special features of the Yunnan Rebellion and what the present controversy is all about. To the Chinese, the word 'hui-hui', denoting 'Moslems', does not signify all those of the Islamic faith.
    [Show full text]
  • From Kunming to Mandalay: the New “Burma Road”
    AsieAsie VVisionsisions 2525 From Kunming to Mandalay: The New “Burma Road” Developments along the Sino-Myanmar border since 1988 Hélène Le Bail Abel Tournier March 2010 Centre Asie Ifri The Institut français des relations internationales (Ifri) is a research center and a forum for debate on major international political and economic issues. Headed by Thierry de Montbrial since its founding in 1979, Ifri is a non-governmental and a non-profit organization. As an independent think tank, Ifri sets its own research agenda, publishing its findings regularly for a global audience. Using an interdisciplinary approach, Ifri brings together political and economic decision-makers, researchers and internationally renowned experts to animate its debate and research activities. With offices in Paris and Brussels, Ifri stands out as one of the rare French think tanks to have positioned itself at the very heart of European debate. The opinions expressed in this text are the responsibility of the authors alone. ISBN : 978-2-86592-675-6 © All rights reserved, Ifri, 2010 IFRI IFRI-BRUXELLES 27 RUE DE LA PROCESSION RUE MARIE-THÉRÈSE, 21 75740 PARIS CEDEX 15 - FRANCE 1000 - BRUXELLES, BELGIQUE PH. : +33 (0)1 40 61 60 00 PH. : +32 (2) 238 51 10 FAX: +33 (0)1 40 61 60 60 FAX: +32 (2) 238 51 15 Email: [email protected] Email: [email protected] WEBSITE: Ifri.org China Program, Centre Asie/Ifri The Ifri China Program’s objectives are: . To organize regular exchanges with Chinese elites and enhance mutual trust through the organization of 4 annual seminars in Paris or Brussels around Chinese participants.
    [Show full text]