Crossword Puzzle Maker

Total Page：16

File Type：pdf, Size：1020Kb

Tudor Churchmen Wordsearch C X T E X O F D R A W D E T P R R U Y E L D I R S A L O H C I N V X T M T A T Z R L J X Q T R W G R R H A H D J H R O M O D R I Z R M T B H O R N N O K W Y H N L E J F Y E R M E X I N M R L C N K M I D E R A A V R V C G A H A R S G T D M T W S O K E Y H E S A N T K M N K T M C C R B T S O P W I D U I C D U A R S J E T S W L H O N L O P Q N I A E V E T E E W A D L C E L P S L N L R W H S N H B S L S M E V T L M Y V T Y H E O C A H D E J J A I E M T P O N N C N O J E R Y X L W R A Y J K N D H R V R Y A Y Y L L M W J D E R O X M O M K Q T Y D N Y K V R V J M M K D W B D M H 1 This man served Anne Boleyn as a preached a controversial sermon on chaplain and Elizabeth I as Archbishop of Passion Sunday 1536. Canterbury. 11 This Bishop of Durham's career spanned 2 This man served as Archbishop of the reigns of Henry VIII, Edward VI and Canterbury from 1503 to 1532. Mary I, and he died in custody in 3 This Archbishop of York was a cardinal Elizabeth I's reign. and served as Henry VIII's Lord Chancellor. 12 This man served as Archbishop of 4 Stephen Gardiner was Mary I's Lord Canterbury from 1583 to 1604. Chancellor and bishop of this diocese. 13 This Bishop of Exeter was a Reformer and 5 John Fisher, martyr, cardinal and Bible translator. theologian, was bishop of this diocese. 14 This Bishop of Coventry and Lichfied 6 This Bishop of Rochester and Worcester officiated at the marriage of Henry VIII served Henry VII as Lord Chancellor. and Anne Boleyn on 25th January 1533. 7 This Marian Protestant martyr was 15 This Archbishop of Canterbury helped Bishop of London. Henry VIII get his marriage to Catherine 8 Hugh Latimer, one of the Oxford Martyrs, of Aragon annulled. was Bishop of this diocese. 16 This Archbishop of York served Mary I 9 This man was Bishop of Hereford and as Lord Chancellor and proclaimed London and played a prominent role in the Elizabeth I as queen on Mary's death. religious persecutions of Mary I's reign. 17 This Bishop of Hereford served as Henry 10 This Bishop of Hereford served as VIII's almoner and defended the king's almoner to Queen Anne Boleyn and supremacy with his treatise "De vera differentia regiae potestatis et ecclesiae". Tudor Churchmen Wordsearch C X T E X O F D R A W D E T P R R U Y E L D I R S A L O H C I N V X T M T A T Z R L J X Q T R W G R R H A H D J H R O M O D R I Z R M T B H O R N N O K W Y H N L E J F Y E R M E X I N M R L C N K M I D E R A A V R V C G A H A R S G T D M T W S O K E Y H E S A N T K M N K T M C C R B T S O P W I D U I C D U A R S J E T S W L H O N L O P Q N I A E V E T E E W A D L C E L P S L N L R W H S N H B S L S M E V T L M Y V T Y H E O C A H D E J J A I E M T P O N N C N O J E R Y X L W R A Y J K N D H R V R Y A Y Y L L M W J D E R O X M O M K Q T Y D N Y K V R V J M M K D W B D M H.

Copy Link

Recommended publications

Lesser Feasts and Fasts 2018
Lesser Feasts and Fasts 2018 Conforming to General Convention 2018 1 Preface Christians have since ancient times honored men and women whose lives represent heroic commitment to Christ and who have borne witness to their faith even at the cost of their lives. Such witnesses, by the grace of God, live in every age. The criteria used in the selection of those to be commemorated in the Episcopal Church are set out below and represent a growing consensus among provinces of the Anglican Communion also engaged in enriching their calendars. What we celebrate in the lives of the saints is the presence of Christ expressing itself in and through particular lives lived in the midst of specific historical circumstances. In the saints we are not dealing primarily with absolutes of perfection but human lives, in all their diversity, open to the motions of the Holy Spirit. Many a holy life, when carefully examined, will reveal flaws or the bias of a particular moment in history or ecclesial perspective. It should encourage us to realize that the saints, like us, are first and foremost redeemed sinners in whom the risen Christ’s words to St. Paul come to fulfillment, “My grace is sufficient for you, for my power is made perfect in weakness.” The “lesser feasts” provide opportunities for optional observance. They are not intended to replace the fundamental celebration of Sunday and major Holy Days. As the Standing Liturgical Commission and the General Convention add or delete names from the calendar, successive editions of this volume will be published, each edition bearing in the title the date of the General Convention to which it is a response.
[Show full text]
Vagrants and Vagrancy in England, 1485-1553
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1986 Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553 Christopher Thomas Daly College of William & Mary - Arts & Sciences Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the European History Commons Recommended Citation Daly, Christopher Thomas, "Basilisks of the Commonwealth: Vagrants and Vagrancy in England, 1485-1553" (1986). Dissertations, Theses, and Masters Projects. Paper 1539625366. https://dx.doi.org/doi:10.21220/s2-y42p-8r81 This Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. BASILISKS OF THE COMMONWEALTH: Vagrants and Vagrancy in England, 1485-1553 A Thesis Presented to The Faculty of the Department of History The College of William and Mary in Virginia In Partial Fulfillment Of the Requirements for the Degree of Master of Arts fcy Christopher T. Daly 1986 APPROVAL SHEET This thesis is submitted in partial fulfillment of the requirements for the degree of Master of Arts . s F J i z L s _____________ Author Approved, August 1986 James L. Axtell Dale E. Hoak JamesEL McCord, IjrT DEDICATION To my brother, grandmother, mother and father, with love and respect. iii TABLE OE CONTENTS Page ACKNOWLEDGEMENTS .................................. v ABSTRACT.......................................... vi INTRODUCTION ...................................... 2 CHAPTER I. THE PROBLEM OE VAGRANCY AND GOVERNMENTAL RESPONSES TO IT, 1485-1553 7 CHAPTER II.
[Show full text]
The Beginnings of English Protestantism
THE BEGINNINGS OF ENGLISH PROTESTANTISM PETER MARSHALL ALEC RYRIE The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge ,UK West th Street, New York, -, USA Williamstown Road, Port Melbourne, , Australia Ruiz de Alarc´on , Madrid, Spain Dock House, The Waterfront, Cape Town , South Africa http://www.cambridge.org C Cambridge University Press This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published Printed in the United Kingdom at the University Press, Cambridge Typeface Baskerville Monotype /. pt. System LATEX ε [TB] A catalogue record for this book is available from the British Library hardback paperback Contents List of illustrations page ix Notes on contributors x List of abbreviations xi Introduction: Protestantisms and their beginnings Peter Marshall and Alec Ryrie Evangelical conversion in the reign of Henry VIII Peter Marshall The friars in the English Reformation Richard Rex Clement Armstrong and the godly commonwealth: radical religion in early Tudor England Ethan H. Shagan Counting sheep, counting shepherds: the problem of allegiance in the English Reformation Alec Ryrie Sanctiﬁed by the believing spouse: women, men and the marital yoke in the early Reformation Susan Wabuda Dissenters from a dissenting Church: the challenge of the Freewillers – Thomas Freeman Printing and the Reformation: the English exception Andrew Pettegree vii viii Contents John Day: master printer of the English Reformation John N. King Night schools, conventicles and churches: continuities and discontinuities in early Protestant ecclesiology Patrick Collinson Index Illustrations Coat of arms of Catherine Brandon, duchess of Suffolk.
[Show full text]
DISSERTATION-Submission Reformatted
The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. Although early modern theologians and polemicists widely declared religious conformists to be shameless apostates, when we examine specific cases in context it becomes apparent that most individuals found ways to positively rationalize and justify their respective actions. This fraught history continued to have long-term effects on England’s religious, political, and intellectual culture.
[Show full text]
Hugh Latimer (1485-1555) John Bradford (1520-1556) Martyrs of the English Reformation by Art Lindsley C.S.Lewis Institute Senior Fellow
KNOWING & DOING A Teaching Quarterly for Discipleship of Heart and Mind This article originally appeared in the Spring 2008 issue of Knowing & Doing. C.S. LEWIS INSTITUTE PROFILES IN FAITH Hugh Latimer (1485-1555) John Bradford (1520-1556) Martyrs of the English Reformation by Art Lindsley C.S.Lewis Institute Senior Fellow UGH LATIMER i s Latimer began an intense study of the Scriptures. known as the greatest He often took long walks with Bilney, and they visited preacher of the English prisoners and those who were sick. Reformation. He was Latimer began preaching in the university pul- HHoften asked to speak before King pits, having a great impact on many who heard him. Henry VIII and King Edward VI. Becon, later Cranmer’s chaplain, said of Latimer’s He was a man who showed great preaching: courage and faith. Prior to his conversion, None except the stiff-necked and uncircumcised in Latimer was a leader of the op- Art Lindsley heart went away from it without being affected with position to Reformation doc- high detestation of sin, and moved unto all godliness trines at Cambridge University. He later wrote of that and virtue. period of his life: Preaching was important to Latimer because it I was an obstinate a papist as any was in England, in- was the means of salvation. Latimer said, “Take away somuch that when I should be made bachelor of divin- preaching and take away salvation.” He was also ity, my whole oration went against Philip Melanchthon strongly opposed to those ministers of his time who and his opinions.
[Show full text]
STORY of ANGLICANISM
STORY of ANGLICANISM PART 1 (26th May 2018) ANCIENT & MEDIEVAL FOUNDATIONS When does Anglican history begin? The 16th century division of medieval Christendom into national and denominational jurisdictions marked the beginning of separate development in English religion. But to understand the particular shape of Anglicanism, it is helpful to know the pre-Reformation church from which it evolved. Our study of the ancient and medieval English Church will not only illumine generic topics of Christian history (eg. conversion of the barbarians, the monastic ideal the struggles of bishops and kings, etc.), but it will also reveal certain Anglican traits rooted deeply in the past of Britain’s relatively pragmatic and moderate peoples. This is perhaps a point not to be pressed too far, lest the increasingly diverse branches of the Anglican Communion begin to slight the particulars of their own local histories in favour of a romanticised pedigree of Celts, cathedrals and kings. Nevertheless, the English reformers repeatedly stressed that theirs was not a new church, but one that had its origins in earliest centuries of the faith. And while a majority of the Communion no longer confuses being Anglican with being English, we may still find considerable pleasure in claiming these stories as part of our family lore. The Church and History 1. Why do we study history? What do these stories have to do with us? What was your favourite part of the video? Why? 2. What makes you a Christian? Can you be a Christian by yourself? What are the essential components of the Christian life? 3.
[Show full text]
The 1548 Dissolution of the Chantries and Clergy of the Midland County Surveys
MANAGING CHANGE IN THE ENGLISH REFORMATION: THE 1548 DISSOLUTION OF THE CHANTRIES AND CLERGY OF THE MIDLAND COUNTY SURVEYS BY SYLVIA MAY GILL A thesis submitted to The University of Birmingham For the degree of DOCTOR OF PHILOSOPHY Department of Modern History College of Arts and Law The University of Birmingham March 2010 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. INFORMATION FOR ABSTRACTING AND INDEXING SERVICES The information on this form will be published. To minimize any risk of inaccuracy, please type your text. Please supply two copies of this abstract page. Full name (surname first): Gill, Sylvia May School/Department: School of History and Cultures/Modern History Full title of thesis/dissertation: Managing Change in The English Reformation: The 1548 Dissolution of the Chantries and Clergy of the Midland County Surveys Degree: Doctor of Philosophy Date of submission: March 2010 Date of award of degree (leave blank): Abstract (not to exceed 200 words - any continuation sheets must contain the author's full name and full title of the thesis/dissertation): The English Reformation was undeniably a period of change; this thesis seeks to consider how that change was managed by those who were responsible for its realisation and by individuals it affected directly, principally during the reign of Edward VI.
[Show full text]
Franciscan October
October 2019 Franciscan a monthly publication of St. Francis Episcopal Church SIXTY EIGHT YEARS AGO: By the time you read this, I will have celebrated my sixty eighth birthday (October 4). This is a landmark in my family history. I give God thanks on this birthday that I still have joy for life, joy for learning, and joy for serving Jesus Christ. They have not all been “great” years (orphaned at age ten, coupled with many personal and professional setbacks) but, for the most part, happy years. THIRTY NINE YEARS AGO: It’s now been over 39 years since a small group of Episcopalians led by Steve Muncie were given the vision to plant a congregation in Springboro. On October 4 of that year, St. Francis Episcopal Church came into being, beginning with a time of very rapid growth. I have witnessed that early growth, and I personally know the priests who have served you over those 39 years. I am also painfully aware that those 39 years have not been all “great” years. I have witnessed the trauma caused by the departure of clergy and fellow parishioners for many reasons, and I grieve with you over the loss. HOWEVER, Saint Francis is blessed with excellent lay leadership, who have shown an eagerness to join with you in walking boldly into your fortieth year. I have pledged to the Vestry (and now, to you) to walk with you on this journey of faith. I will be with you as long as you want me or, more importantly, as long as God wants me to journey with you.
[Show full text]
HUGH LATIMER's HOMILETICAL HERMENEUTICS Jason
CHAPTER NINE ‘LORDS AND LABOURERS’: HUGH LATIMER’S HOMILETICAL HERMENEUTICS Jason Zuidema One month after the death of Henry VIII in late January 1547, Hugh Latimer was released from the Tower of London, apparently by the terms of the general pardon issued in the name of Edward VI on his coronation day.1 It is unclear what Latimer did following his release until the close of 1547 when we see his name among several prominent English reformers, John Knox, Matthew Parker, Edmund Grindal and others who had, since July, been re-licensed to preach under the ecclesiastical seal. Latimer had not preached in eight years, ever since renouncing his bishopric of Worchester in 1539 and spending several difficult years under house arrest and impris- onment, silenced by Henry VIII’s concern with the increasing diversity of doctrine in his realm.2 Though he had not ministered publicly for the bet- ter part of a decade, his presence in the pulpit was not diminished.3 Testifying to the importance of Latimer’s voice behind the new govern- ment and its reforming agenda, Latimer was one of the first to occupy the pulpit at Paul’s Cross. Indeed, in January 1548 (possibly late December 1547) Latimer was called on for as many as four Sunday sermons and four mid-week sermons.4 The four mid-week sermons compared agricultural 1 Allan G. Chester, Hugh Latimer: Apostle to the English (Philadelphia: University of Pennsylvania Press, 1954), 162. See also the details provided in Sermons and Remains of Hugh Latimer, Sometime Bishop of Worcester, Martyr, 1555, ed.
[Show full text]
On Christian Love: a Sermon by Hugh Latimer
ONBISHOP CHRISTIAN HUGH LATIMER (1485–1555) LOVE: A SERMONON BY CHRISTIAN HUGH LOVE LATIMER BISHOP HUGH LATIMER (1485–1555) BISHOP OF WORCESTER This is my commandment, that ye love one another, as I have loved you. —John xv., 12. eeing the time is so far spent, we will take no more in hand at this time than this one sentence; for it will be enough for us to consider this well, and to bear it away with us. “This I command unto you, that ye love one another.” Our Savior himself spake these words at His last supper: it was the last sermon that He made unto His disciples before His departure; S it is a very long sermon. For our Savior, like as one that knows he shall die shortly, is desirous to spend that little time that He has with His friends, in exhorting and instructing them how they should lead their lives. Now among other things that He commanded this was one: “This I command unto you, that ye love one another.” The English expresses as tho it were but one, “This is my commandment.” I examined the Greek, where it is in the plural number, and very well; for there are many things that pertain to a Christian man, and yet all those things are contained in this one thing, that is, love. He lappeth up all things in love. Our whole duty is contained in these words, “Love together.” Therefore St. Paul saith, “He that loveth another fulfilleth the whole law”; so it appeareth that all things are contained in this word love.
[Show full text]
Curriculum Vitae
1 CURRICULUM VITAE susan wabuda Ph.D., F.R.Hist.S. Associate Professor of History Department of History Fordham University 441 East Fordham Road Bronx, New York 10458-5159 http://www.fordham.edu/info/20762/faculty/6436/susan_wabuda%0A tel.: (718) 817-3945 fax: (718) 817-4680 [email protected] Education Ph.D., Cambridge University (1992), working under the supervision of Patrick Collinson, Regius Professor of Modern History. Thesis: “The Provision of Preaching during the Early English Reformation, with Special Reference to Itineration, c. 1530-1547”. M.A., Wesleyan University (1980), working under the supervision of Stephen D. White. Thesis: “Anne Askew (c. 1520-1546): A Study of Women and Religious Dissent in England”. B.A., Southern Connecticut State (1979), magna cum laude. Professional Experience Associate Professor, Fordham University, Rose Hill, Bronx, New York: 1991-Present. Tenured, 1999. Administrator of the St. Robert Southwell, S. J. Lecture Series at Fordham University, 2007-Present. Advisor to the St. Edmund Campion Institute for the Prestigious Fellowships at Fordham University, especially for prestigious scholarships and fellowships, including the Gates-Cambridge Scholarship and other distinctions for the United Kingdom: 2003-Present. Associate Chair for Undergraduate Studies, Department of History, Rose Hill, Fordham University: September 2001-December 2003. Visiting Professor, St. Mary’s College, Strawberry Hill, University of Surrey, United Kingdom: April-May 2001. 2 Professional Organizations Fellow of the Royal Historical Society (elected 1999) American Historical Association American Society of Church History Church of England Record Society (charter member) Ecclesiastical History Society North American Conference on British Studies Sixteenth Century Society and Conference (19---Present) Society for Reformation Research Fellowships Folger Shakespeare Library, Washington, D.C.: I was awarded a Short- Term Fellowship at the Folger Shakespeare Library for my project “Cranmer’s Women”, February-April 2013.
[Show full text]
HOW DID WE GET HERE? a Short Course on Church History the English Reformation
HOW DID WE GET HERE? A Short Course on Church History The English Reformation “As for you, you meant evil against me, but God meant it for good in order to bring about this present result …” Genesis 50:20 (NASB) And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose. Romans 8:28 (NASB) Why study the English Reformation? I. BACKGROUND TO REFORMATION a. ________________,________________, and ______________ movements for reform … b. Cambridge and the “White Horse Inn” (1520) c. William Tyndale (1494-1536) and the English Bible (1525) i. Translated from _____________ and ______________ ii. Superior to _______________ version (120 years prior), primarily because the former was translated from the Latin ______________ (a corrupt translation by Jerome in 400 AD … The Council of Trent condemned every other translation of the Bible except for the Latin Vulgate: Moreover, the same sacred and holy Synod,–considering that no small utility may accrue to the Church of God, if it be made known which out of all the Latin editions, now in circulation, of the sacred books, is to be held as authentic,–ordains and declares, that the said old and vulgate edition, which, by the lengthened usage of so many years, has been approved of in the Church, be, in public lectures, disputations, sermons and expositions, held as authentic; and that no one is to dare, or presume to reject it under any pretext whatever. iii. 100 years later, the _________________________ would use 90% of Tyndale’s text.
[Show full text]