religions Article Religion, Human Rights, and Forensic Activism: y The Search for the Disappeared in Latin America María Soledad Catoggio CEIL, CONICET, 1424 Ciudad Autónoma de Buenos Aires, Argentina;
[email protected] I wish to thank all the key respondents who took part in this research, whose names are not included for y reasons of confidentiality, but without whose valuable testimonies this work would not have been possible. Received: 7 October 2020; Accepted: 7 November 2020; Published: 13 November 2020 Abstract: This paper systematizes and analyzes the links and exchanges between the Argentine Forensic Anthropology Team (Equipo Argentino de Antropología Forense (EAAF)) and the world of religion. My hypothesis is that these links are inextricable from the mode of operation that defined the EAAF, which can be called “forensic activism”. This kind of activism, outside the State, combined scientific expertise with humanitarian sensitivity, defined by its autonomy from the human rights movement and the national scientific system (both academic and university). Moreover, religion emerged constantly from the type of work undertaken, between the living and the dead. Thus, beliefs, with their prohibitions, rituals, and ways of making sense of suffering and their tools for coming to terms with grief, coexisted with the EAAF’s development. These findings emerge from a qualitative research design combining document analysis, in-depth interviews, and participative observation of scientific disclosure open to the public provided by the EAAF over the past three years. Keywords: religion; beliefs; human rights; forensic activism; Equipo Argentino de Antropología Forense; Argentine Forensic Anthropology Team 1. Introduction The Argentine Forensic Anthropology Team (Equipo Argentino de Antropología Forense), or EAAF according to its acronym in Spanish, helped to form a network of teams in Latin America and the world.