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Odisha Review Dr
Orissa Review * Index-1948-2013 Index of Orissa Review (April-1948 to May -2013) Sl. Title of the Article Name of the Author Page No. No April - 1948 1. The Country Side : Its Needs, Drawbacks and Opportunities (Extracts from Speeches of H.E. Dr. K.N. Katju ) ... 1 2. Gur from Palm-Juice ... 5 3. Facilities and Amenities ... 6 4. Departmental Tit-Bits ... 8 5. In State Areas ... 12 6. Development Notes ... 13 7. Food News ... 17 8. The Draft Constitution of India ... 20 9. The Honourable Pandit Jawaharlal Nehru's Visit to Orissa ... 22 10. New Capital for Orissa ... 33 11. The Hirakud Project ... 34 12. Fuller Report of Speeches ... 37 May - 1948 1. Opportunities of United Development ... 43 2. Implication of the Union (Speeches of Hon'ble Prime Minister) ... 47 3. The Orissa State's Assembly ... 49 4. Policies and Decisions ... 50 5. Implications of a Secular State ... 52 6. Laws Passed or Proposed ... 54 7. Facilities & Amenities ... 61 8. Our Tourists' Corner ... 61 9. States the Area Budget, January to March, 1948 ... 63 10. Doings in Other Provinces ... 67 1 Orissa Review * Index-1948-2013 11. All India Affairs ... 68 12. Relief & Rehabilitation ... 69 13. Coming Events of Interests ... 70 14. Medical Notes ... 70 15. Gandhi Memorial Fund ... 72 16. Development Schemes in Orissa ... 73 17. Our Distinguished Visitors ... 75 18. Development Notes ... 77 19. Policies and Decisions ... 80 20. Food Notes ... 81 21. Our Tourists Corner ... 83 22. Notice and Announcement ... 91 23. In State Areas ... 91 24. Doings of Other Provinces ... 92 25. Separation of the Judiciary from the Executive .. -
List of Empanelled Artist
INDIAN COUNCIL FOR CULTURAL RELATIONS EMPANELMENT ARTISTS S.No. Name of Artist/Group State Date of Genre Contact Details Year of Current Last Cooling off Social Media Presence Birth Empanelment Category/ Sponsorsred Over Level by ICCR Yes/No 1 Ananda Shankar Jayant Telangana 27-09-1961 Bharatanatyam Tel: +91-40-23548384 2007 Outstanding Yes https://www.youtube.com/watch?v=vwH8YJH4iVY Cell: +91-9848016039 September 2004- https://www.youtube.com/watch?v=Vrts4yX0NOQ [email protected] San Jose, Panama, https://www.youtube.com/watch?v=YDwKHb4F4tk [email protected] Tegucigalpa, https://www.youtube.com/watch?v=SIh4lOqFa7o Guatemala City, https://www.youtube.com/watch?v=MiOhl5brqYc Quito & Argentina https://www.youtube.com/watch?v=COv7medCkW8 2 Bali Vyjayantimala Tamilnadu 13-08-1936 Bharatanatyam Tel: +91-44-24993433 Outstanding No Yes https://www.youtube.com/watch?v=wbT7vkbpkx4 +91-44-24992667 https://www.youtube.com/watch?v=zKvILzX5mX4 [email protected] https://www.youtube.com/watch?v=kyQAisJKlVs https://www.youtube.com/watch?v=q6S7GLiZtYQ https://www.youtube.com/watch?v=WBPKiWdEtHI 3 Sucheta Bhide Maharashtra 06-12-1948 Bharatanatyam Cell: +91-8605953615 Outstanding 24 June – 18 July, Yes https://www.youtube.com/watch?v=WTj_D-q-oGM suchetachapekar@hotmail 2015 Brazil (TG) https://www.youtube.com/watch?v=UOhzx_npilY .com https://www.youtube.com/watch?v=SgXsRIOFIQ0 https://www.youtube.com/watch?v=lSepFLNVelI 4 C.V.Chandershekar Tamilnadu 12-05-1935 Bharatanatyam Tel: +91-44- 24522797 1998 Outstanding 13 – 17 July 2017- No https://www.youtube.com/watch?v=Ec4OrzIwnWQ -
View Entire Book
Orissa Review * June - 2006 A Cult to Salvage Mankind Sarat Chandra The cosmic and terrestrial : both realities are The Hindu inclusiveness is nowhere as reflected in the Jagannath cult of Orissa. The evident as in the rituals of Lord Jagannath. Even cosmic reality of the undying spirit which romance is not excluded in the deity's schedule: abides, endures and sustains; the cosmic reality Once in a week the God is closeted with his of birth and death, as well as the beauty and consort Laksmi (in the ritual Ekanta). The refinement of the terrestrial world are mirrored Sayana Devata golden sculpture used in the in this all-inclusive mid-night ritual after the religious practice. "The Bada Singhara Dhupa, is visible and invisible both not only suggestive but worlds meet in man", even explicit. sang the British poet T.S.Eliot in the Four Over a year Lord Quartets. We may say Jagannath, like human that the Jagannath cult is beings, is engaged in designed to reflect both multification activities. the visible, this-worldly On one occasion realities as well as the (Banabhoji Besha) He cosmic phenomena. sets out on a picnic trip, Hence, the cult reflects a to an idyllic forest land, life style of a god who has which is suggestive of the numerous human God's love for natural attributes. beauty. On the other occasions (seven times in a year), the Lord goes This makes the God and the cult unique. for hunting expeditions. During the summer Several traits characterize the God: the everyday rituals of bathing, brushing of teeth, he goes for boat rides for twenty-one days dressing-up and partaking of food materials. -
General Knowledge Objective Quiz
Brilliant Public School , Sitamarhi General Knowledge Objective Quiz Session : 2012-13 Rajopatti,Dumra Road,Sitamarhi(Bihar),Pin-843301 Ph.06226-252314,Mobile:9431636758 BRILLIANT PUBLIC SCHOOL,SITAMARHI General Knowledge Objective Quiz SESSION:2012-13 Current Affairs Physics History Art and Culture Science and Technology Chemistry Indian Constitution Agriculture Games and Sports Biology Geography Marketing Aptitude Computer Commerce and Industries Political Science Miscellaneous Current Affairs Q. Out of the following artists, who has written the book "The Science of Bharat Natyam"? 1 Geeta Chandran 2 Raja Reddy 3 Saroja Vaidyanathan 4 Yamini Krishnamurthy Q. Cricket team of which of the following countries has not got the status of "Test" 1 Kenya 2 England 3 Bangladesh 4 Zimbabwe Q. The first Secretary General of the United Nation was 1 Dag Hammarskjoeld 2 U. Thant 3 Dr. Kurt Waldheim 4 Trygve Lie Q. Who has written "Two Lives"? 1 Kiran Desai 2 Khushwant Singh 3 Vikram Seth 4 Amitabh Gosh Q. The Headquarters of World Bank is situated at 1 New York 2 Manila 3 Washington D. C. 4 Geneva Q. Green Revolution in India is also known as 1 Seed, Fertiliser and irrigation revolution 2 Agricultural Revolution 3 Food Security Revolution 4 Multi Crop Revolution Q. The announcement by the Nuclear Power Corporation of India Limited Chairmen that India is ready to sell Pressurised 1 54th Conference 2 53rd Conference 3 51st Conference 4 50th Conference Q. A pension scheme for workers in the unorganized sector, launched recently by the Union Finance Ministry, has been named 1 Adhaar 2 Avalamb 3 Swavalamban 4 Prayas Q. -
SANGEET MELA 2015 2Nd Annual Indian Classical Music & Dance Festival Saturday 19Th September Queensland Multicultural Centre Brisbane, Australia Programme
SANGEET MELA 2015 2nd Annual Indian Classical Music & Dance Festival Saturday 19th September Queensland Multicultural Centre Brisbane, Australia Programme Afternoon Session: 2pm to 4:30pm 1. SANGEET PREMI RISING STAR AWARD WINNERS: a) BHARAT NATYAM DANCE – Ku Mathuja Bavanendrakumar b) TABLA SOLO – Sri Sanjey Sivaananthan c) VOCAL (Hindustani) – Sri Manbir Singh (Sydney) d) VOCAL (Carnatic) and MRIDANGAM – Ku Roshini Sriram and Sri Arthavan Selvanathan 2. SITAR – Dr Indranil Chatterjee ~ Interval ~ Sunset Session: 4:50pm to 7pm 1. BHARAT NATYAM DANCE – Ku Janani Ganapathi (Switzerland) 2. TABLA SOLO – Pt Pooran Maharaj (Varanasi) 3. FLUTE (Carnatic) – Sri Sridhar Chari (Melbourne) 4. VOCAL (Hindustani) – Dr Mansey Kinarivala ~ Interval ~ Late Session: 7:45pm to 10:30pm 1. KATHAK DANCE – Dr Helena Joshi with live ensemble 2. VOCAL (Hindustani) – Kumar Gaurav Kohli (Jalandhar) 3. VOCAL (Carnatic) – Smt Manda Sudharani (Vizag) Please enjoy delicious refreshments in the lobby, supplied by Sitar Restaurant. No food to be brought into the auditorium. Please be seated in timely fashion and be considerate of fellow listeners. Due to the extent of the programme we must run on time. Please enter and leave the auditorium between items. From the Festival Organisers Festival Director Shen Flindell (EthnoSuperLounge) The oral tradition of Indian classical music (guru-shishya parampara) connects us directly back through the ages to the timeless wisdom of the Vedas, which tell us that music is the most direct path to “God”. I really believe that no matter what your religion nor which part of India or the world you come from, Indian classical music is something we can all be really proud of. -
Arts-Integrated Learning
ARTS-INTEGRATED LEARNING THE FUTURE OF CREATIVE AND JOYFUL PEDAGOGY The NCF 2005 states, ”Aesthetic sensibility and experience being the prime sites of the growing child’s creativity, we must bring the arts squarely into the domain of the curricular, infusing them in all areas of learning while giving them an identity of their own at relevant stages. If we are to retain our unique cultural identity in all its diversity and richness, we need to integrate art education in the formal schooling of our students for helping them to apply art-based enquiry, investigation and exploration, critical thinking and creativity for a deeper understanding of the concepts/topics. This integration broadens the mind of the student and enables her / him to see the multi- disciplinary links between subjects/topics/real life. Art Education will continue to be an integral part of the curriculum, as a co-scholastic area and shall be mandatory for Classes I to X. Please find attached the rich cultural heritage of India and its cultural diversity in a tabular form for reading purpose. The young generation need to be aware of this aspect of our country which will enable them to participate in Heritage Quiz under the aegis of CBSE. TRADITIONAL TRADITIONAL DANCES FAIRS & FESTIVALS ART FORMS STATES & UTS DRESS FOOD (ILLUSTRATIVE) (ILLUSTRATIVE) (ILLUSTRATIVE) (ILLUSTRATIVE) (ILLUSTRATIVE) Kuchipudi, Burrakatha, Tirupati Veerannatyam, Brahmotsavam, Dhoti and kurta Kalamkari painting, Pootha Remus Andhra Butlabommalu, Lumbini Maha Saree, Langa Nirmal Paintings, Gongura Pradesh Dappu, Tappet Gullu, Shivratri, Makar Voni, petticoat, Cherial Pachadi Lambadi, Banalu, Sankranti, Pongal, Lambadies Dhimsa, Kolattam Ugadi Skullcap, which is decorated with Weaving, carpet War dances of laces and fringes. -
The Essence of Popular Folk Dances of Odisha
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 22, Issue 1, Ver. 5 (January 2017) PP 29-32 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The Essence of Popular Folk Dances of Odisha Dr.Ashis Mohapatra Guest Faculty, Culture Studies Department, Utkal University of Culture Abstract : Most Of The Communities Of Odisha Have Their An Folk Cultural Way Of Life Which Includes Folk Dance, Art & Crafts, Theatre, Songs, Rituals, Legends And Ballades Etc. Odishan Folk Culture Is Still Preserved In Our Rural Life And Agrarian Society. Folk Dances Imbibe New Influences And At The Same Time Maintain Tradition And Continuity. Folk Dances Are Still Popular Among Different Communities Of Odisha. Odishan Folk Culture Is Still Preserved In Our Rural Life And Agrarian Society. Folk Dances Imbibe New Influences And At The Same Time Maintain Tradition And Continuity. Folk Dances Are Simple And Spontaneous. Since There Are No Complex Or Ritual Gestures And Movements, They Can Be Learnt More Easily. Folk Dances Are Passed Down From One Generation To Another, And, Although The Artistes Have A Great Deal Of Liberty In Performance, The Basic Form Remains The Same. Folk Dances Are Performed Singly Or In Groups. Group Dances Are More Common, Reflecting Community Or Collective Thinking. Singing Is An Essential Part Of These Dances. Although The Dancers Themselves Sing At Times, On Other Occasions They Dance To The Singing Of Another Group. Keywords: Culture, Dance, Folk, Odisha, Tradition The Culture Of Odisha Has Been One Of The Syntheses Of Various Faiths And Cultures. The Cultural Synthesis Of Odisha Is Not Found In Any Other State In The Same Degree As In India. -
Lkaldfrd CULTURAL Leca/K RELATIONS Ifj"Kn~
INDIAN Hkkjrh; ` COUNCIL FOR lkaLdfrd CULTURAL lEca/k RELATIONS ifj"kn~ SCHOLARSHIPS FOR FOREIGN NATIONALS Name of Scholarship Scheme AZAD BHAVAN, INDRAPRASTHA ESTATE, NEW DELHI-110 002 TEL: 23379309, 23379310, 23379315, Fax: 00-91-11-23378783, 23378639, 23378647, 23370732 Website : http://www.iccrindia.org Email: [email protected] - 1 - GENERAL INSTRUCTIONS TO APPLICANTS 1) Five complete sets of application forms are to be submitted to the Indian Mission. 2) Candidate should clearly mention the course and university to which he/she is seeking admission. The applicants are advised to go through the “Universities Handbook” available with our Mission before giving these details. ICCR would not be able to entertain a subsequent change in course of study or University once admission of a scholar is confirmed and the scholar has arrived to join the course. 3) Certified copies of all documents should be accompanied with English translations. A syllabus of the last qualifying exam application. NOTE: a) Students applying for doctoral/post doctoral courses or architecture should include a synopsis of the proposed area of research. b) Students wishing to study performing arts should, if possible, enclose Video/audio cassettes of their recorded performances. 4) Candidates must pass English Proficiency Test conducted by Indian Mission. 5) ICCR will not entertain applications which are sent to ICCR directly by the students or which are sent by local Embassy/High Commissions in New Delhi. 6) Priority will be given to students who have never studied in India before. 7) No application will be accepted for admission to courses in medicine or dentistry. 8) Candidates may note that Indian universities/educational institutions are autonomous and independent and hence have their own eligibility criteria. -
Embassy of India Indian Council for Cultural Relations Jakarta New Delhi
Embassy of India Indian Council for Cultural Relations Jakarta New Delhi Scholarships for pursuing University education in India The Government of India scholarships are provided by the Indian Council for Cultural Relations (ICCR) through its General Cultural Scholarships Scheme (GCSS) for the year 2011-12. The scholarships are offered to meritorious Indonesian students to undertake higher studies in India under undergraduate (51), post-graduate (52) and Ph.D. (53). Students can opt for any course in the fields of arts, performing arts, architecture, literature, commerce and science; degree courses in engineering and agriculture; and doctoral and post-doctoral courses in various disciplines. Government of India will provide living allowance, contingent grant, accommodation charges, tuition fee and other benefits, including expenses on medical treatment and study tour to the students selected for the scholarship. However, the cost of air passage to India and back for all students and expenses on laboratory chemicals and related incidentals for science stream students would have to be borne by them or by their sponsors. Scholarships are not provided for medicine (MBBS), dentistry (BDS), nursing & other courses related to medicine. Applications for the 2011-12 academic year are now being accepted in the Embassy of India in Jakarta. Last date for acceptance of applications is 22 January 2011. Mandatory requirements for GCS5 Scholarships application·: .:. A record of high-level academic achievement (with GPA of at least 2.75) in the last qualifying examination at the School or the University .:. Syllabus of the last qualifying examination .:. Certified/sworn copies of all documents such as marks sheets etc. -
Social Anthropology of Orissa: a Critique
International Journal of Cross-Cultural Studies Vol. 2 No. 1 (June, 2016) ISSN: 0975-1173 www.mukpublications.com Social Anthropology of Orissa: A Critique Nava Kishor Das Anthropological Survey of India India ABSTRACT Orissa is meeting place of three cultures, Indo-Aryan, Dravidian, and Munda and three ethno- linguistic sections. There are both indigenous and immigrant components of the Brahmans, Karna, who resemble like the Khatriyas, and others. The theory that Orissa did not have a viable Kshatriya varna has been critically considered by the historian -anthropologists. We will also see endogenous and exogenous processes of state formation. The Tribespeople had generally a two-tier structure of authority- village chief level and at the cluster of villages (pidha). Third tier of authority was raja in some places. Brahminism remained a major religion of Orissa throughout ages, though Jainism and Buddhism had their periods of ascendancy. There is evidence when Buddhism showed tendencies to merge into Hinduism, particularly into Saivism and Saktism. Buddhism did not completely die out, its elements entered into the Brahmanical sects. The historians see Hinduisation process intimately associated with the process of conversion, associated with the expansion of the Jagannatha cult, which co-existed with many traditions, and which led to building of Hindu temples in parts of tribal western Orissa. We notice the co-existence of Hinduisation/ peasantisation/ Kshatriyaisation/ Oriyaisation, all operating variously through colonisation. In Orissa, according to Kulke it was continuous process of ‘assimilation’ and partial integration. The tribe -Hindu caste intermingling is epitomised in the Jagannatha worship, which is today at the centre of Brahminic ritual and culture, even though the regional tradition of Orissa remaining tribal in origin. -
Eternal Beauty Wandering on Its Way
ODISHA REFERENCE ANNUAL - 2014 ETERNAL BEAUTY WANDERING ON ITS WAY An unbroken history of the unusual people of this land, has continued since several centuries before Christ. It has left its imprint in the shape of numerous monuments and every passing day, excavation brings to light more and more of such sites from almost all parts of the state. They reveal the existence of a flourishing civilization, striking by any standard. Few other cultures in all the senses of the term are as rich and as varied. In the sphere of religion and philosophy, tribal and Aryan religions, Buddhism and Jainism, Islam and Christianity — all have existed in history and they continue side by side even now as a testimony to the religious tolerance of the people of this land. In art and architecture, centuries of history survive in the shape of temples and even today they survive in replicas which provide livelihood to the descendants of the ancient practitioners of these arts. Through centuries Odisha has retained its cultural identity within the mainstream of pan- Indian culture. Its social customs and mores are expressed in the long list of festivals connected with an agrarian calendar. Its gods are human and whether they reside in big temples like Jagannath or Lingaraj or small village shrines, they come out to visit their votaries on festival days. Its unusually large number of temples reflect the religious attitude of the people who even today never tire of building tiny temples through spontaneous popular efforts in every new locality. Artisans are engaged in making articles of decoration required for festival days in temples and households, which has not only provided them their living but also opportunities for artistic expression. -
Answered On:09.08.2000 Increase in Indian Cultural Centres P.D
GOVERNMENT OF INDIA EXTERNAL AFFAIRS LOK SABHA UNSTARRED QUESTION NO:2685 ANSWERED ON:09.08.2000 INCREASE IN INDIAN CULTURAL CENTRES P.D. ELANGOVAN Will the Minister of EXTERNAL AFFAIRS be pleased to state: (a) whether the Government have any plan to increase the cultural Centres abroad from the present 14; (b) if so, the details thereof; (c) the details of their role in the promotion of India`s cultural Heritage; (d) the details of the programmes conducted last year by the ICCR within and outside India and the scholars/artists who visited abroad during the last three years till dated; and (e) the details of the future events on anvil and the tentative itinerary of such events that will promote and propagate Indian Heritage abroad? Answer MINISTER OF STATE FOR EXTERNAL AFFAIRS (SHRI AJIT KUMAR PANJA) (a) Yes Sir, (b) The Government has decided to open a Cultural Centre in Washington (USA). There are in addition several other proposals from various Indian Missions abroad which are currently under examination. (c) The activities of the 14 Indian Cultural Centres currently in existence reflects the needs of the local population. Their activities include the organisation of talks, lectures, exhibitions of visual arts, essay competitions, performances of dance & music, staging of plays, screening of Indian films, publication of news bulletins etc. Additionally, in most of the Cultural Centres classes in various aspects of Indian culture such as music, dance, Hindi language and yoga are being conducted. The Centres also maintain libraries, reading rooms and audio-video facilities for visitors. Apart from organising their own activities, the Indian Cultural Centres provide support to the respective Indian Missions for coordinating various cultural activities.T hese Centres develop and maintain contacts with local citizens particularly students, teachers, academicians, opinion makers and cultural personalities to project a holistic picture of India`s rich and diverse cultural heritage.