Application of PIXE Spectrometry in Determination of Chemical Composition in Ilkhanid Silver Coins
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Politik Penguasaan Bangsa Mongol Terhadap Negeri- Negeri Muslim Pada Masa Dinasti Ilkhan (1260-1343)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by E-Jurnal UIN (Universitas Islam Negeri) Alauddin Makassar Politik Penguasaan Bangsa Mongol Budi dan Nita (1260-1343) POLITIK PENGUASAAN BANGSA MONGOL TERHADAP NEGERI- NEGERI MUSLIM PADA MASA DINASTI ILKHAN (1260-1343) Budi Sujati dan Nita Yuli Astuti Pascasarjana UIN Sunan Gunung Djati Bandung Email: [email protected] Abstract In the history of Islam, the destruction of the Abbasid dynasty as the center of Islamic civilization in its time that occurred on February 10, 1258 by Mongol attacks caused Islam to lose its identity.The destruction had a tremendous impact whose influence could still be felt up to now, because at that time all the evidence of Islamic relics was destroyed and burnt down without the slightest left.But that does not mean that with the destruction of Islam as a conquered religion is lost as swallowed by the earth. It is precisely with Islam that the Mongol conquerors who finally after assimilated for a long time were drawn to the end of some of the Mongol descendants themselves embraced Islam by establishing the Ilkhaniyah dynasty based in Tabriz Persia (present Iran).This is certainly the author interest in describing a unique event that the rulers themselves who ultimately follow the beliefs held by the community is different from the conquests of a nation against othernations.In this study using historical method (historical study) which is descriptive-analytical approach by using as a medium in analyzing. So that events that have happened can be known by involving various scientific methods by using social science and humanities as an approach..By using social science and humanities will be able to answer events that happened to the Mongols as rulers over the Muslim world make Islam as the official religion of his government to their grandchildren. -
DOI: 10.22378/2313-6197.2017-5-3 ISSN 2313-6197 (Online) ISSN 2308-152X (Print) ЗОЛОТООРДЫНСКОЕ ОБОЗРЕНИЕ 2017
DOI: 10.22378/2313-6197.2017-5-3 ISSN 2313-6197 (Online) ISSN 2308-152X (Print) ЗОЛОТООРДЫНСКОЕ ОБОЗРЕНИЕ 2017. Том 5, № 3 ZOLOTOORDYNSKOE OBOZRENIE= G OLDEN H ORDE R EVIEW 2017. Vol. 5, no. 3 Научный журнал Academic Journal УЧРЕДИТЕЛЬ: FOUNDER: ГБУ «Институт истории State Institution им. Ш. Марджани Академии наук «Sh.Marjani Institute of History Республики Татарстан» of Tatarstan Academy of Sciences» Свидетельство о регистрации СМИ Certificate of registration in the mass media ПИ № ФС77–54682 от 9 июля 2013 г. ПИ № ФС77–54682 given by Roskomnadzor выдано Роскомнадзором on 9 July 2013 Журнал основан в апреле 2013 г. Journal was founded in April 2013 Выходит 4 раза в год Published 4 times a year РЕДАКЦИЯ: EDITORIAL OFFICE: 420014, г. Казань, Кремль, подъезд 5 (юрид.) 420014, Kazan, Kremlin, entrance 5 (juridical) 420111, г. Казань, ул. Батурина, 7 420111, Kazan, Baturin Str., 7 Тел./факс (843) 292 84 82 (приемная), Tel./Fax (843) 292 84 82 (reception), 292 00 19 292 00 19 Подписной индекс в каталоге Subscription index in the «Catalogue «Каталог Российской Прессы» – 31999 of the Russian Press» – 31999 ЖУРНАЛ ИНДЕКСИРУЕТСЯ В: THE JOURNAL IS INDEXED BY: Scopus Scopus Emerging Sources Citation Index (ESCI) Emerging Sources Citation Index (ESCI) Directory of Open Access Journals (DOAJ) Directory of Open Access Journals (DOAJ) Ulrich’s Periodicals Directory Ulrich’s Periodicals Directory Российский индекс научного Russian Science Citation цитирования (РИНЦ), РГБ Index Database, RSL AcademicKeys, WorldCat AcademicKeys, WorldCat Научная электронная библиотека Scientific Electronic Open Access открытого доступа КиберЛенинка Library CyberLeninka Google Scholar, СОЦИОНЕТ Google Scholar, SOCIONET Журнал входит в Перечень российских рецензируемых научных журналов, в которых должны быть опубликованы основные научные результаты диссертаций на соискание ученых степеней доктора и кандидата наук (список научных журналов ВАК МОиН РФ) http://goldhorde.ru E-mail: [email protected] © ГБУ «Институт истории им. -
The Coins of the Later Ilkhanids
THE COINS OF THE LATER ILKHANIDS : A TYPOLOGICAL ANALYSIS 1 BY SHEILA S. BLAIR Ghazan Khan was undoubtedly the most brilliant of the Ilkhanid rulers of Persia: not only a commander and statesman, he was also a linguist, architect and bibliophile. One of his most lasting contribu- tions was the reorganization of Iran's financial system. Upon his accession to the throne, the economy was in total chaos: his prede- cessor Gaykhatf's stop-gap issue of paper money to fill an empty treasury had been a fiasco 2), and the civil wars among Gaykhatu, Baydu, and Ghazan had done nothing to restore trade or confidence in the economy. Under the direction of his vizier Rashid al-Din, Ghazan delivered an edict ordering the standardization of the coinage in weight, purity, and type 3). Ghazan's standard double-dirham became the basis of Iran's monetary system for the next century. At varying intervals, however, the standard type was changed: a new shape cartouche was introduced, with slight variations in legend. These new types were sometimes issued at a modified weight standard. This paper will analyze the successive standard issues of Ghazan and his two successors, Uljaytu and Abu Said, in order to show when and why these new types were introduced. Following a des- cription of the successive types 4), the changes will be explained through 296 an investigation of the metrology and a correlation of these changes in type with economic and political history. Another article will pursue the problem of mint organization and regionalization within this standard imperial system 5). -
Bangsa Mongol Mendirikan Kerajaan Dinasti Ilkhan Berbasis Islam Pasca Kehancuran Baghdad Tahun 1258-1347 M
Jurnal NALAR Vol 1, No 2, Desember 2017 BANGSA MONGOL MENDIRIKAN KERAJAAN DINASTI ILKHAN BERBASIS ISLAM PASCA KEHANCURAN BAGHDAD TAHUN 1258-1347 M Suryanti Abstract The purpose of this research was to find out how the circumstantial of the Ilkhan Dynasty under Mongol leadership and the leadership of the Ilkhan dynasty and its relationship with the Islamic Society, so that the Mongols who initially hated the Muslims had established the Islamic empire under the rule of the Ilkhan dynasty. This study discusses about the Mongols established the empire of Islam-based Ilkhan Dynasty after the destruction of Baghdad Year 1258-1347 M. the main problem in this research is how the background of the Ilkhan Dynasty that eventually became one of the Islamic Kingdom and how the leadership figure of Ilkhan dynasty and its relationship with the Muslim community in Persia. Gazana Khan was one of the important figures in the Ilkhan Dynasty government. Gazana Khan as a descendant of Genghis Khan has made a transformation for the Mongols through the Ilkhan Dynasty during the reign of the Ilkhan Dynasty recognized Islam as the official religion of the government and built civilization based on the spirit of Islam. The results display that in the journey of the Mongols under the leadership of Jengis Khan and Huagu Khan had an important role in destroying Islamic rule in Baghdad. The expansion of the Mongols into Baghdad caused the destruction of the Abbasid Dynasty as the center of Islamic civilization. After the destruction of Baghdad, this nation again built Islamic civilization under the rule of Ilkhan Dynasty. -
The Mongol City of Ghazaniyya: Destruction, Spatial Reconstruction, and Preservation of the Urban Heritage1
Atri Hatef Naiemi The Mongol City of Ghazaniyya: Destruction, Spatial Reconstruction, and Preservation of the Urban Heritage1 Hülegü Khan (r. 1256-1265), a grandson of Chinggis Khan, founded the Ilkhanate in Iran in 1256 as the southwestern sector of the Mongol Empire. Mongol campaigns in Iran in the thirteenth century caused extensive destruction in different aspects of the Iranians’ social life and built environment. However, the political stability after the arrival of Hülegü intensified the process of urban development. Along with the reconstruction of the cities that had been extensively destroyed during the Mongol attack, the Ilkhans founded a number of new settlements. Their architectural and urban projects were mostly conducted in the northwest of present-day Iran, with some exceptions, for instance the city of Khabushan in Khurasan which was largely rebuilt by Hülegü and the notables of his court.2 In western Iran, Hülegü firstly focused his attention on the reconstruction of Baghdad, but following the designation of Azerbaijan as the headquarters of the Mongols, his urban development activities extended to this region. Maragha was chosen as the first capital of the Mongols and the most 1 This article has been adapted from a lecture presented in November 2019 at the Aga Khan Program in MIT. The research for this project has been facilitated by fellowship held with the Aga Khan program of MIT. I would like to thank Professors Nasser Rabbat and James Wescoat for their hospitality during the four months I spent at MIT in 2019. 2 In addition to Hülegü, Ghazan Khan also erected magnificent buildings in Khabushan. -
Maria Paleologina and the Il-Khanate of Persia. a Byzantine Princess in an Empire Between Islam and Christendom
MARIA PALEOLOGINA AND THE IL-KHANATE OF PERSIA. A BYZANTINE PRINCESS IN AN EMPIRE BETWEEN ISLAM AND CHRISTENDOM MARÍA ISABEL CABRERA RAMOS UNIVERSIDAD DE GRANADA SpaIN Date of receipt: 26th of January, 2016 Final date of acceptance: 12th of July, 2016 ABSTRACT In the 13th century Persia, dominated by the Mongols, a Byzantine princess, Maria Paleologina, stood out greatly in the court of Abaqa Khan, her husband. The Il-Khanate of Persia was then an empire precariously balanced between Islam, dominant in its territories and Christianity that was prevailing in its court and in the diplomatic relations. The role of Maria, a fervent Christian, was decisive in her husband’s policy and in that of any of his successors. Her figure deserves a detailed study and that is what we propose in this paper. KEYWORDS Maria Paleologina, Il-khanate of Persia, Abaqa, Michel VIII, Mongols. CapitaLIA VERBA Maria Paleologa, Ilkhanatus Persiae, Abaqa, Michael VIII, Mongoles. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017): 217-231 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.08 217 218 MARÍA ISABEL CABRERA RAMOS 1. Introduction The great expansion of Genghis Khan’s hordes to the west swept away the Islamic states and encouraged for a while the hopes of the Christian states of the East. The latter tried to ally themselves with the powerful Mongols and in this attempt they played the religion card.1 Although most of the Mongols who entered Persia, Iraq and Syria were shamanists, Nestorian Christianity exerted a strong influence among elites, especially in the court. That was why during some crucial decades for the history of the East, the Il-Khanate of Persia fluctuated between the consolidation of Christian influence and the approach to Islam, that despite the devastation brought by the Mongols in Persia,2 Iraq and Syria remained the dominant factor within the Il-khanate. -
The Mongols in Iran
chapter 10 THE MONGOLS IN IRAN george e. lane Iran was dramatically brought into the Mongol sphere of infl uence toward the end of the second decade of the thirteenth century. As well as the initial traumatic mili- tary incursions, Iran also experienced the start of prolonged martial rule, followed later by the domination and rule of the Mongol Ilkhans. However, what began as a brutal and vindictive invasion and occupation developed into a benign and cultur- ally and economically fl ourishing period of unity and strength. The Mongol period in Iranian history provokes controversy and debate to this day. From the horrors of the initial bloody irruptions, when the fi rst Mongol-led armies rampaged across northern Iran, to the glory days of the Ilkhanate-Yuan axis, when the Mongol- dominated Persian and Chinese courts dazzled the world, the Mongol infl uence on Iran of this turbulent period was profound. The Mongols not only affected Iran and southwestern Asia but they also had a devastating effect on eastern Asia, Europe, and even North Africa. In many parts of the world, the Middle East, Europe, and the Americas in particular, the Mongols’ name has since become synonymous with murder, massacre, and marauding may- hem. They became known as Tatars or Tartars in Europe and Western Asia for two reasons. Firstly, until Genghis Khan destroyed their dominance, the Tatars were the largest and most powerful of the Turco-Mongol tribes. And secondly, in Latin Tartarus meant hell and these tribes were believed to have issued from the depths of Hades. Their advent has been portrayed as a bloody “bolt from the blue” that left a trail of destruction, death, and horrifi ed grief in its wake. -
Auction 38 | September 24-27, 2020 | Session B
Islamic Coins 431. SAMANID: LOT of 32 copper coins from many rulers from the period 819-997, including the following mints: Akhsikath (1 pc), Binkath (2), Balkh (1), Bukhara (12, including some rare pieces); Session B Ferghana (1), Nawkat Ilaq (1, rare), Parak (1, very rare mint), Samarqand (3), al-Shash (9), and Usrushana (1); average F-VF condition, some with defects; retail value $1000, lot of 32 pieces, , ex Jim Farr Collection $400 - 600 Begins at 14:30 PDT on Thursday, September 24, 2020 432. SAMANID: LOT of 22 silver dirhams and 1 silver multiple dirham: Dirhams: Andaraba AH299, 304; Balkh 371, Bukhara 341, 343, 347, 351; Nishapur 294; Samarqand 283, 297, 307, 321, 329, 34x, 358; and al-Shash 281, 289, 290, 292, 299, 300, 318; Multiple Islamic Coins Dirham: Ma’din ND; average VF, quite a few better grades; retail value $700, lot of 23 pieces, Iran - The Early Period ex Jim Farr Collection $300 - 400 433. SAMANID: LOT of 9 silver dirhams and 1 multiple dirham: Dirhams: Isma’il I: Samarqand AH292, al-Shash 290, Andaraba 293, and Balkh 291; Ahmad: al-Shash 299; Mansur I: Bukhara 351 and 353; Nuh II: al-Shash 369; and local imitation of Mansur I, blundered mint & date; and Multiple Dirham: in the name of Mansur (for Mansur I), but struck after his rule, NM ND; average VF-EF condition, most with some discoloration towards the rim; retail value $500, lot of 10 pieces $300 - 400 425. BANIJURID: Abu Da’ud Muhammad, 874-899, AR dirham (3.54g), Andaraba, AH277, A-1433, citing the caliph al-Mu’tamid, superb strike, the finest example of this type that we have seen, choice EF, R $120 - 160 426. -
Khanate of the Golden Horde (Kipchak)
The Mongol Catastrophe For the Muslim east, the sudden eruption of the Mongol hordes was an indescribable calamity. Something of the shock and despair of Muslim reaction can be seen in the history of the contemporary historian Ibn al-Athir (d. 1233). He writes here about the year 1220-1221 when the Mongols (“Tartars”) burst in on the eastern lands. Is this a positive, negative, or neutral description of the Mongols? Why might the Mongols be compared to Alexander rather than, say, the Huns? they eat, [needing] naught else. As for their beasts which they ride, these dig into I say, therefore, that this thing involves the description of the greatest catastrophe the earth with their hoofs and eat the roots of plants, knowing naught of barley. and the most dire calamity (of the like of which days and nights are innocent) And so, when they alight anywhere, they have need of nothing from without. As for which befell all men generally, and the Muslims in particular; so that, should 0e say their religion, the‟ worship the sun when it arises, and regard nothing as unlawful, that the world, since God Almighty created Adam until now, hath not been afflicted for the; eat all beasts, even dogs, pigs, and the like; nor do they recognise the with the like thereof, he would but speak the truth. For indeed history doth not marriage-tie, for several men are in marital relations with one woman, and if a child contain aught which approaches or comes nigh unto it.... is born, it knows not who is its father. -
The Renaissancerenaissance AD 1414Th-15-15Th Centuriescenturies Welcome to the Renaissance Turnovers
ChurchChurch HistoryHistory ChurchChurch HistoryHistory IntroductionIntroduction toto ChurchChurch HistoryHistory st rd TheThe AncientAncient ChurchChurch AD 11st-3-3rd centuriescenturies th th TheThe RiseRise ofof ChristendomChristendom AD 44th-5-5th centuriescenturies th th TheThe EarlyEarly MiddleMiddle AgesAges AD 66th-10-10th centuriescenturies th th TheThe AgeAge ofof CrusadesCrusades AD 1111th-13-13th centuriescenturies th th TheThe RenaissanceRenaissance AD 1414th-15-15th centuriescenturies Welcome to the Renaissance Turnovers... TheThe RenaissanceRenaissance TheThe earlyearly 1414th centurycentury waswas aa timetime ofof changechange 12951295 GhazanGhazan IlkhanIlkhan convertedconverted TheThe RenaissanceRenaissance FunkyFunky littlelittle teachingteaching moment—moment— Okay,Okay, II havehave toto backback upup YouYou rememberremember Temüjin'sTemüjin's otherother,, moremore famousfamous name,name, right?right? ““GenghisGenghis Khan...”Khan...” BackBack inin 1256,1256, GenghisGenghis Khan'sKhan's grandson,grandson, Hülegü,Hülegü, setset himselfhimself upup asas thethe khankhan ofof aa smaller,smaller, satellitesatellite khanatekhanate inin Persia,Persia, calledcalled thethe IlkhanateIlkhanate (or(or “subordinate“subordinate khanate”)khanate”) Interestingly,Interestingly, HülegüHülegü waswas raisedraised asas aa NestorianNestorian ChristianChristian (followers(followers ofof thethe teachingsteachings ofof BishopBishop Nestorius,Nestorius, whowho hadhad taughttaught thatthat JesusJesus hadhad twotwo completelycompletely separateseparate -
The Mohammedan Dynasties
TH E A\ohammadan Dynasties S. Lane- Poole 3.S-. //. the ®Jjeologtr 0{ a/ PRINCETON, N. J Division 3 • Section ... Life THE MOHAMMADAH DYNASTIES THE MOHAMMADAN DYNASTIES CHRONOLOGICAL AND GENEALOGICAL TABLES WITH HISTORICAL INTRODUCTIONS STANLEY LANE - POOLE ©Westminster ARCHIBALD CONSTABLE AND COMPANY PUBLISHERS TO THE INDIA OFFICE 14 PARLIAMENT STREET MDCCCXCiV HERTFORD PRINTED BY STEPHEN AUSTIN AND SON PREFACE The following Tables of Mohammadan Dynasties bare grown naturally out of my twenty years’ work upon the Arabic coins in the British Museum. In preparing the thirteen volumes of the Catalogue of Oriental and Indian Coins I was frequently at a loss for chronological lists. Prinsep’s Useful Tables, edited by Edward Thomas, was the only trustworthy English authority I could refer to, and it was often at fault. I generally found it necessaiy to search for correct names and dates in the Arabic historians, and the lists of dynasties prefixed to the descriptions of their coins in my Catalogue were usually the result of my own researches in many Oriental authorities. It has often been suggested to me that a reprint of these lists would be useful to students, and now that the entire Catalogue is published I have collected the tables and genealogical trees in the present volume. : VI PREFACE The work is, however, much more than a reprint of these tables. I have not only verified the dates and pedigrees by reference to the Arabic sources and added a number of dynasties which were not represented in the Catalogue of Coins, but I have endeavoured to make the lists more intelligible by prefixing to each a brief historical introduction. -
Patrons Or Murīds? Mongol Women and Shaykhs in Ilkhanid Iran and Anatolia
Iran Journal of the British Institute of Persian Studies ISSN: 0578-6967 (Print) 2396-9202 (Online) Journal homepage: http://www.tandfonline.com/loi/rirn20 Patrons or Murīds? Mongol Women and Shaykhs in Ilkhanid Iran and Anatolia Bruno De Nicola To cite this article: Bruno De Nicola (2014) Patrons or Murīds? Mongol Women and Shaykhs in Ilkhanid Iran and Anatolia, Iran, 52:1, 143-156 To link to this article: http://dx.doi.org/10.1080/05786967.2014.11834742 Published online: 23 Mar 2017. Submit your article to this journal Article views: 1 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rirn20 Download by: [Uppsala Universitetsbibliotek] Date: 10 July 2017, At: 16:17 PATRONS OR MUR!DS? MONGOL WOMEN AND SHAYKHS IN ILKHANID IRAN AND ANATOLIA By Bruno De Nicola University ofSt Andrews Abstract The intera~tions between the Mongols and religious leaders from different confessions have been documented since the early period of the Mongol Empire. When the Mongols conquered Iran and Anatolia and established the Ilkhanid dynasty, the interaction between the Mongol court and Sufi shaykhs became more apparent. Mongol courtly women (khiitfms), who had enough economic capability and financial autonomy, played an important role in securing political favour and economic support for religious leaders. This paper explores the interaction between courtly women and Sufi shaykhs in Ilkhanid Iran and Anatolia. Firstly, it investigates the role of Mongol women in religion and secondly, it examines their patronage activities. Finally, it addresses the personal interaction between some of these ladies and Shaykh $afi al-Oin Ardabi!T, which provides an interesting case study to facilitate an understanding of the relationship between khiituns and shaykhs in the fourteenth century.