Reading Between the Data the Incomplete Story of Asian Americans, Native Hawaiians, and Pacific Islanders
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Ohio's Asian Population
Ohio Asian Americans Ohio’s Asian American community is comprised of more than 345,000 people, accounting for 3.0 percent of the state’s total population. According to the 2018 American Community Survey by the U.S. Census Bureau, Ohio’s Asian population more than doubled since 2000 and is six times the 1980 count. For the United States, the Asian population is over 22.1 million, or 6.8 percent of the nation’s total population. Since 2000, the number of Asian Americans in the U.S. has increased by more than 10 million people, or 86 percent. OVERVIEW o 345,724 people – 3.0 percent of Ohio’s total population o The Asian population has more than doubled since 2000 o 196,195 were born outside the U.S. o 33 percent are of Asian Indian ancestry o Median age of 33.9 years compared to 39.5 years for all Ohioans o 39,000 enrolled in elementary and secondary schools o Median household income: $75,822 o 21,000+ businesses with $10.8 billion in receipts Note: Asian refers to a person having origins in any of the original peoples of the Far East, Southeast Asia, or the Indian subcontinent. A person reporting their race as Asian alone or in combination with one or more other race is used for total population counts only. A person reporting their race as Asian alone is used for the other population characteristics. The recording of specific, multiple races was not done prior to 2000. Ohio’s The Asian American 400,000 community accounts for 350,000 Asian 3.0 percent of Ohio’s total 300,000 Population: population with 250,000 345,000 significant growth 200,000 occurring over the last 150,000 three decades. -
UC Riverside UC Riverside Electronic Theses and Dissertations
UC Riverside UC Riverside Electronic Theses and Dissertations Title Sonic Retro-Futures: Musical Nostalgia as Revolution in Post-1960s American Literature, Film and Technoculture Permalink https://escholarship.org/uc/item/65f2825x Author Young, Mark Thomas Publication Date 2015 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA RIVERSIDE Sonic Retro-Futures: Musical Nostalgia as Revolution in Post-1960s American Literature, Film and Technoculture A Dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in English by Mark Thomas Young June 2015 Dissertation Committee: Dr. Sherryl Vint, Chairperson Dr. Steven Gould Axelrod Dr. Tom Lutz Copyright by Mark Thomas Young 2015 The Dissertation of Mark Thomas Young is approved: Committee Chairperson University of California, Riverside ACKNOWLEDGEMENTS As there are many midwives to an “individual” success, I’d like to thank the various mentors, colleagues, organizations, friends, and family members who have supported me through the stages of conception, drafting, revision, and completion of this project. Perhaps the most important influences on my early thinking about this topic came from Paweł Frelik and Larry McCaffery, with whom I shared a rousing desert hike in the foothills of Borrego Springs. After an evening of food, drink, and lively exchange, I had the long-overdue epiphany to channel my training in musical performance more directly into my academic pursuits. The early support, friendship, and collegiality of these two had a tremendously positive effect on the arc of my scholarship; knowing they believed in the project helped me pencil its first sketchy contours—and ultimately see it through to the end. -
And “What I Am Not”: Asians and Asian Americans in Contention and Conversation by Heekyong Teresa Pyon, Yan Cao, and Huey-Li Li
College of Education v University of Hawai‘i at Mänoa 1 Between “What I Am” and “What I Am Not”: Asians and Asian Americans in Contention and Conversation by Heekyong Teresa Pyon, Yan Cao, and Huey-li Li In the age of globalization, “Asian” and “Asian American” Just the other day, my mother visited Joshua, and again she told have emerged as popular terms to refer to a diverse populace Joshua that he needs to speak Korean when he grows up. This time, originating in many different parts of the vast continent of Asia. however, Joshua gave my mother an unexpected answer. “Grandma. As recent Asian arrivals in the United States, we have gradually There is an older brother in my church. He speaks little Korean and a come to accept the terms “Asian” and “Asian American,” as our lot of English. I think I am going to be like him later, and I am going group identity in spite of our different national origins and cultural to be an American when I grow up.” Surprised, my mother told him, upbringings. However, we continue to engage in a mutual interroga- “No, Joshua, you are still a Korean even when you grow up.” “No,” tion with the dominant culture that endorses individuality as a key insisted little Joshua, “I am going to be an American!” value, yet imposes group identities on its marginal constituencies. Unlike my nephew, I was certain that I would never become While the multicultural education movement has raised awareness an American when I was new to the country. -
Historical Origins of the One-Drop Racial Rule in the United States
Historical Origins of the One-Drop Racial Rule in the United States Winthrop D. Jordan1 Edited by Paul Spickard2 Editor’s Note Winthrop Jordan was one of the most honored US historians of the second half of the twentieth century. His subjects were race, gender, sex, slavery, and religion, and he wrote almost exclusively about the early centuries of American history. One of his first published articles, “American Chiaroscuro: The Status and Definition of Mulattoes in the British Colonies” (1962), may be considered an intellectual forerunner of multiracial studies, as it described the high degree of social and sexual mixing that occurred in the early centuries between Africans and Europeans in what later became the United States, and hinted at the subtle racial positionings of mixed people in those years.3 Jordan’s first book, White over Black: American Attitudes Toward the Negro, 1550–1812, was published in 1968 at the height of the Civil Rights Movement era. The product of years of painstaking archival research, attentive to the nuances of the thousands of documents that are its sources, and written in sparkling prose, White over Black showed as no previous book had done the subtle psycho-social origins of the American racial caste system.4 It won the National Book Award, the Ralph Waldo Emerson Prize, the Bancroft Prize, the Parkman Prize, and other honors. It has never been out of print since, and it remains a staple of the graduate school curriculum for American historians and scholars of ethnic studies. In 2005, the eminent public intellectual Gerald Early, at the request of the African American magazine American Legacy, listed what he believed to be the ten most influential books on African American history. -
A Community of Contrasts: Asian Americans, Native Hawaiians and Pacific Islanders in Orange County Addresses This Critical Challenge by Doing Two Things
2014 A COMMUNITY Cyrus Chung Ying Tang Foundation OF CONTRASTS Asian Americans, Native Hawaiians and Pacific Islanders in Orange County ORANGE www.calendow.org COUNTY This report was made possible by the following sponsors: The Wallace H. Coulter Foundation, Cyrus Chung Ying Tang Foundation, Wells Fargo, and The California Endowment. The statements and views expressed are solely the responsibility of the authors. CONTENTS ORGANIZATIONAL DESCRIPTIONS TECHNICAL NOTES Welcome 1 Introduction 2 Executive Summary 3 Map 5 Measuring the characteristics of racial and ethnic groups Demographics 6 Since 2000, the United States Census Bureau has allowed those responding to its questionnaires to report one or more Asian Americans Advancing Justice - Orange County Economic Contributions 9 racial or ethnic backgrounds. While this better reflects America’s diversity and improves data available on multiracial popula- The mission of Asian Americans Advancing Justice (“Advancing Civic Engagement 10 tions, it complicates the use of data on racial and ethnic groups. Justice”) is to promote a fair and equitable society for all by Immigration 12 working for civil and human rights and empowering Asian Language 14 Data on race are generally available from the Census Bureau in two forms, for those of a single racial background (referred Americans and Native Hawaiians and Pacific Islanders (NHPI) Education 16 to as “alone”) with multiracial people captured in an independent category, and for those of either single or multiple racial and other underserved communities. -
Ÿþa M E R I C a N R E N a I S S a N C E , J U L Y 2 0
American Renaissance There is not a truth existing which I fear or would wish unknown to the whole world. — Thomas Jefferson Vol. 20 No. 7 July 2009 A White Teacher Speaks Out What is it like to teach is nothing like the day-to-day experience white women were particularly inept at of teaching black children and that is trying. I sat in on one woman’s class as black students? what I will try to convey. she begged the children to pipe down. They just yelled louder so their voices by Christopher Jackson Noise would carry over hers. Many of my black students would recall a bad joke that explains, in Most whites simply do not know what repeat themselves over and over again— crude terms, the relationship be- black people are like in large numbers, just louder. It was as if they suffered I tween blacks and whites in America today: “What do you call a white man surrounded by 20 blacks?” “Coach.” “What do you call a white man sur- rounded by 1,000 blacks?” “Warden.” I might add another line to this joke: “What do you call a white man sur- rounded by 30 blacks?” “Teacher.” Until recently I taught at a predomi- nantly black high school in a southeast- ern state. I took the job because I wasn’t knowledgeable about race at the time, and black schools aren’t picky. The school offered me a job and suddenly I was in darkest Africa. Except, I wasn’t in Africa; I was in America. Blacks outnumbered whites about five to one at this school and there Not quite the way it really is. -
2015 Annual Meeting Program Details
85th Annual Meeting Eastern Sociological Society February 26-March 1, 2015 NY Millennium Broadway Hotel GENERAL INFORMATION REGISTRATION Hours: Thursday, 11:00 am-5:00 pm Friday, 8:00 am - 5:00 pm. Saturday, 8:00 am-5:00 pm Sunday, 8:00 am-10:00 am. The Registration Desk is located in the Foyer by the Gotham Dining Rooms (2nd Fl) 1. When you register, you will be given a registration badge. 2. Badges are to be worn at all sessions and are required for admission to ESS events. 3. Registered participants may request complimentary badges for their nonmember spouses. ESS COMMONS The ESS COMMONS is on the main level in Gotham Dining Rooms (2nd fl). It includes: The Book Exhibit, which is described on the back inside cover of the program. Because too few job openings were submitted prior to program publication, the Employment Center will be suspended for this year. Please do check the Employment Services section on our website (http://essnet.org) for current postings. COPIES OF PAPERS The ESS does not sell or distribute papers or abstracts. Please contact authors directly to obtain copies of papers or to get further information. SESSION AND PAPER LENGTH Sessions are scheduled with the expectation that presenters and discussants will take approximately 15 minutes to make their initial presentations. This will allow time for discussion among the panelists and for audience participation. Presiders should end sessions promptly to enable the following sessions to start on time. If there is no Presider listed, please appoint one from the panel for time-keeping purposes. -
Diaspora Philanthropy: the Philippine Experience
Diaspora Philanthropy: The Philippine Experience ______________________________________________________________________ Victoria P. Garchitorena President The Ayala Foundation, Inc. May 2007 _________________________________________ Prepared for The Philanthropic Initiative, Inc. and The Global Equity Initiative, Harvard University Supported by The William and Flora Hewlett Foundation ____________________________________________ Diaspora Philanthropy: The Philippine Experience I . The Philippine Diaspora Major Waves of Migration The Philippines is a country with a long and vibrant history of emigration. In 2006 the country celebrated the centennial of the first surge of Filipinos to the United States in the very early 20th Century. Since then, there have been three somewhat distinct waves of migration. The first wave began when sugar workers from the Ilocos Region in Northern Philippines went to work for the Hawaii Sugar Planters Association in 1906 and continued through 1929. Even today, an overwhelming majority of the Filipinos in Hawaii are from the Ilocos Region. After a union strike in 1924, many Filipinos were banned in Hawaii and migrant labor shifted to the U.S. mainland (Vera Cruz 1994). Thousands of Filipino farm workers sailed to California and other states. Between 1906 and 1930 there were 120,000 Filipinos working in the United States. The Filipinos were at a great advantage because, as residents of an American colony, they were regarded as U.S. nationals. However, with the passage of the Tydings-McDuffie Act of 1934, which officially proclaimed Philippine independence from U.S. rule, all Filipinos in the United States were reclassified as aliens. The Great Depression of 1929 slowed Filipino migration to the United States, and Filipinos sought jobs in other parts of the world. -
In 1983, the Late Fred Cordova
Larry Dulay Itliong was born in the Pangasinan province of the Philippines on October 25th, 1913. As a young teen, he immigrated to the US in search of work. Itliong soon joined laborers In 1983, the late Fred Cordova (of the Filipino American National Historical Society) wrote a working everywhere from Washington to California to Alaska, organizing unions and labor strikes book called Filipinos: Forgotten Asian Americans, a pictorial essay documenting the history of as he went. He was one of the manongs, Filipino bachelors in laborer jobs who followed the Filipinos in America from 1763 to 1963. He used the word “forgotten” to highlight that harvest. Filipino Americans were invisible in American history books during that time. Despite lacking a formal secondary education, Itliong spoke multiple languages and taught himself about law by attending trials. In 1965, he led a thousand Filipino farm workers to strike Though Filipino Americans were the first Asian Americans to arrive in the U.S. in 1587 (33 against unfair labor practices in Delano, CA. His leadership in Filipino farm worker movement years before the Pilgrims landed on Plymouth Rock in 1620), little was written about the history paved the way for others to follow. Alongside Cesar Chavez, Larry Itliong founded the United of the Philippines or of Filipino Americans in the U.S. Although the U.S. has a long history with Farm Workers Union. Together, they built an unprecedented coalition between Filipino and the Philippines (including the Philippine-American War, American colonization from 1899-1946, Mexican laborers and connected their strike to the concurrent Civil Rights Movement. -
DEMOGRAPHIC SNAPSHOT of SOUTH ASIANS in the UNITED STATES April 2019
DEMOGRAPHIC SNAPSHOT OF SOUTH ASIANS IN THE UNITED STATES April 2019 This factsheet, based primarily on Census 2010 and the 2017 American Community Survey, provides a national snapshot of the South Asian American community. We encourage community leaders, government entities, policymakers, and the media to use this data to better understand South Asian Americans and help inform their engagement with this community. Who are South Asians? The South Asian community in the United States includes individuals who trace their ancestry to Bangladesh, Bhutan, India, the Maldives, Nepal, Pakistan and Sri Lanka. The community also includes members of the South Asian diaspora – past generations of South Asians who originally settled in other parts of the world, including the Caribbean, Africa, Europe, Canada and the Middle East, and other parts of Asia and the Pacific Islands. Population Numbers at a Glance Below are some key facts about the national population in the United States from Census 2010 data and the 2017 American Community Survey: ➢ Nearly 5.4 million South Asians live in the United States tracing their roots to Bangladesh, Bhutan, India, Nepal, Pakistan, Sri Lanka, the Maldives, and the diaspora, including but not limited to Trinidad/Tobago, Guyana, Fiji, Tanzania, and Kenya.1 This is up from 3.5 million counted in Census 2010. ➢ Indians comprise the largest segment of the South Asian community, making up over 80% of the total population, followed by Pakistanis, Bangladeshis, Nepali, Sri Lankans, and Bhutanese. ➢ Data is not readily available for diaspora South Asian communities specifically the Indo-Caribbean, and Indo-African communities. Population Growth The South Asian American community grew roughly 40% between 2010 and 2017. -
How Asian Americans and Pacific Islanders Contribute to the U.S. Economy Power of the Purse: How Asian Americans and Pacific Islanders Contribute to the U.S
OCTOBER 2017 POWER OF THE PURSE How Asian Americans and Pacific Islanders Contribute to the U.S. Economy Power of the Purse: How Asian Americans and Pacific Islanders Contribute to the U.S. Economy Paid for by the Partnership for a New American Economy Research Fund. CONTENTS Executive Summary 1 Introduction 4 The Earning Power of the AAPI Population 6 Tax Contributions 9 Spending Power 12 Explanations for the Large Economic Contributions of AAPI 16 Entrepreneurship 18 Filling Gaps in the Labor Force 23 Demographic Change and Implications 26 Voting Power 30 Conclusion 34 Data Appendix 35 Methodology Appendix 41 Endnotes 43 © Partnership for a New American Economy Research Fund. Power of the Purse: How Asian Americans and Pacific Islanders Contribute | Executive Summary Executive Summary hile migration from Latin America has the AAPI population, both foreign-born and U.S.-born, been at the forefront of the immigration is enriching our economy on each of these fronts. W debate for much of the past half century, Using the 2015 American Community Survey (ACS) in more recent years, immigrants from Asia and the from the U.S. Census, we examine data on the 21.3 Pacific Islands, or AAPI immigrants, have constituted an million people of Asian or Pacific Islander descent in increasing share of newcomers arriving in the United America — detailing how much they earn each year, States. In 2015, almost 40 percent of all newly arrived their spending power, and the amount they contribute immigrants, or those who came within the last five years, as taxpayers. To shed light on which communities hailed from Asia or the Pacific — a larger share than from and businesses may benefit the most from their Latin America.1 This coincided with Asian Americans contributions, we also detail who these immigrants are, more broadly becoming the fastest growing ethnic group what skills they have, their entrepreneurship patterns, in the United States, overtaking Hispanic-Americans and where they are concentrated in the country. -
Political Capture and Economic Inequality
178 OXFAM BRIEFING PAPER 20 JANUARY 2014 Housing for the wealthier middle classes rises above the insecure housing of a slum community in Lucknow, India. Photo: Tom Pietrasik/Oxfam WORKING FOR THE FEW Political capture and economic inequality Economic inequality is rapidly increasing in the majority of countries. The wealth of the world is divided in two: almost half going to the richest one percent; the other half to the remaining 99 percent. The World Economic Forum has identified this as a major risk to human progress. Extreme economic inequality and political capture are too often interdependent. Left unchecked, political institutions become undermined and governments overwhelmingly serve the interests of economic elites to the detriment of ordinary people. Extreme inequality is not inevitable, and it can and must be reversed quickly. www.oxfam.org SUMMARY In November 2013, the World Economic Forum released its ‘Outlook on the Global Agenda 2014’, in which it ranked widening income disparities as the second greatest worldwide risk in the coming 12 to 18 months. Based on those surveyed, inequality is ‘impacting social stability within countries and threatening security on a global scale.’ Oxfam shares its analysis, and wants to see the 2014 World Economic Forum make the commitments needed to counter the growing tide of inequality. Some economic inequality is essential to drive growth and progress, rewarding those with talent, hard earned skills, and the ambition to innovate and take entrepreneurial risks. However, the extreme levels of wealth concentration occurring today threaten to exclude hundreds of millions of people from realizing the benefits of their talents and hard work.