DOCSLIB.ORG

Psalms, Hymns, and Spiritual Songs: the Master Musician’S Melodies

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Psalms, Hymns, and Spiritual Songs: the Master Musician’S Melodies Psalms, Hymns, and Spiritual Songs: The Master Musician’s Melodies Bereans Adult Bible Fellowship Placerita Baptist Church 2008 by William D. Barrick, Th.D. Professor of OT, The Master’s Seminary Psalm 119 — The Great Alphabet Psalm 1.0 Introducing Psalm 119 y Acrostic (= alphabetical) psalms include Psalms 9–10; 25; 34; 37; 111; 112; 119; and 145. These psalms use the Hebrew alphabet which contains 22 letters. y The main theme of Psalm 119 is the Word of God, which is mentioned in 169 of its 176 verses. The psalmist utilizes 8 basic terms which occur 175 times in 176 verses — at least once in all except verses 3, 37, 84, 90, 121, 122, and 132: 1. “law” (torah; v. 1), 25x; this word begins with the final letter of the Hebrew alphabet. 2. “testimonies” (‘edut, ‘edot; v. 2, singular in v. 88), 23x. 3. “precepts” (piqqudim, v. 4), 21x. 4. “statutes” (huqqim, huqqot; v. 5, feminine in v. 16), 22x. 5. “commandments” (mitswah, mitswot; v. 6, singular in v. 96), 22x. 6. “judgments”/“ordinances” (mishpat, mishpatim; vv. 7, 13, singular in v. 160), 20x; see problem of translating verses 84 and 132. 7. “word” (davar, devarim; v. 9, plural in vv. 57, 130, 139, 147, 161), 23x. 8. “word” (’imrah; v. 11, not actually plural in v. 103), 19x; this word begins with the first letter of the Hebrew alphabet. 9 All 8 words occur one time in 8 verses of a stanza only at verses 57-64 (heth), 73-80 (yodh), and 81-88 (kaph). Verses 41-48 (waw) also contain all 8 words, one each per verse, but verse 43 contains two words, repeating “word” (davar) that already occurs in verse 42. 9 Occurrences of “law” and “word” (’imrah) total 44 (2 x 22). 9 Occurrences of “testimonies” and “precepts” total 44 (2 x 22). 9 Both “statutes” and “commandments” occur 22x each. 9 Occurrences of “judgments”/“ordinances” and “word” (davar) total 43x — but see above. 9 Should “ways” (vv. 3, 37) be included as a synonym for “law” or “word”? Psalms, Hymns, and Spiritual Songs 2 Barrick, Placerita Baptist Church 2008 y “LORD” (Yahweh) appears 24x; “God” only once (v. 115). However, “Your” occurs 211x. God Himself is the central theme of the psalm. y The afflictions of the psalmist form a backdrop for this psalm (vv. 8, 20, 22, 23, 25, 28, 39, 42, 50, 51, 53, 61, 67, 69, 71, 75, 78, 81–87, 92, 94, 95, 107, 110, 115, 121– 23, 134, 136, 141, 143, 145–47, 149, 150, 153, 154, 157, 161, 170, 176). 2.0 Reading Psalm 119 (NAU) Aleph. a 119:1 How blessed are those whose way is blameless, Who walk in the law of the LORD. 119:2 How blessed are those who observe His testimonies, Who seek Him with all their heart. 119:3 They also do no unrighteousness; They walk in His ways. 119:4 You have ordained Your precepts, That we should keep them diligently. 119:5 Oh that my ways may be established To keep Your statutes! 119:6 Then I shall not be ashamed When I look upon all Your commandments. 119:7 I shall give thanks to You with uprightness of heart, When I learn Your righteous judgments. 119:8 I shall keep Your statutes; Do not forsake me utterly! Beth. b 119:9 How can a young man keep his way pure? By keeping it according to Your word. 119:10 With all my heart I have sought You; Do not let me wander from Your commandments. 119:11 Your word I have treasured in my heart, That I may not sin against You. 119:12 Blessed are You, O LORD; Teach me Your statutes. 119:13 With my lips I have told of All the ordinances of Your mouth. 119:14 I have rejoiced in the way of Your testimonies, As much as in all riches. 119:15 I will meditate on Your precepts And regard Your ways. 119:16 I shall delight in Your statutes; I shall not forget Your word. Psalms, Hymns, and Spiritual Songs 3 Barrick, Placerita Baptist Church 2008 Gimel. g 119:17 Deal bountifully with Your servant, That I may live and keep Your word. 119:18 Open my eyes, that I may behold Wonderful things from Your law. 119:19 I am a stranger in the earth; Do not hide Your commandments from me. 119:20 My soul is crushed with longing After Your ordinances at all times. 119:21 You rebuke the arrogant, the cursed, Who wander from Your commandments. 119:22 Take away reproach and contempt from me, For I observe Your testimonies. 119:23 Even though princes sit and talk against me, Your servant meditates on Your statutes. 119:24 Your testimonies also are my delight; They are my counselors. Daleth. d 119:25 My soul cleaves to the dust; Revive me according to Your word. 119:26 I have told of my ways, and You have answered me; Teach me Your statutes. 119:27 Make me understand the way of Your precepts, So I will meditate on Your wonders. 119:28 My soul weeps because of grief; Strengthen me according to Your word. 119:29 Remove the false way from me, And graciously grant me Your law. 119:30 I have chosen the faithful way; I have placed Your ordinances before me. 119:31 I cling to Your testimonies; O LORD, do not put me to shame! 119:32 I shall run the way of Your commandments, For You will enlarge my heart. He. h 119:33 Teach me, O LORD, the way of Your statutes, And I shall observe it to the end. 119:34 Give me understanding, that I may observe Your law And keep it with all my heart. 119:35 Make me walk in the path of Your commandments, For I delight in it. 119:36 Incline my heart to Your testimonies And not to dishonest gain. Psalms, Hymns, and Spiritual Songs 4 Barrick, Placerita Baptist Church 2008 119:37 Turn away my eyes from looking at vanity, And revive me in Your ways. 119:38 Establish Your word to Your servant, As that which produces reverence for You. 119:39 Turn away my reproach which I dread, For Your ordinances are good. 119:40 Behold, I long for Your precepts; Revive me through Your righteousness. Waw. w 119:41 May Your lovingkindnesses also come to me, O LORD, Your salvation according to Your word; 119:42 So I will have an answer for him who reproaches me, For I trust in Your word. 119:43 And do not take the word of truth utterly out of my mouth, For I wait for Your ordinances. 119:44 So I will keep Your law continually, Forever and ever. 119:45 And I will walk at liberty, For I seek Your precepts. 119:46 I will also speak of Your testimonies before kings And shall not be ashamed. 119:47 I shall delight in Your commandments, Which I love. 119:48 And I shall lift up my hands to Your commandments, Which I love; And I will meditate on Your statutes. Zayin. z 119:49 Remember the word to Your servant, In which You have made me hope. 119:50 This is my comfort in my affliction, That Your word has revived me. 119:51 The arrogant utterly deride me, Yet I do not turn aside from Your law. 119:52 I have remembered Your ordinances from of old, O LORD, And comfort myself. 119:53 Burning indignation has seized me because of the wicked, Who forsake Your law. 119:54 Your statutes are my songs In the house of my pilgrimage. 119:55 O LORD, I remember Your name in the night, And keep Your law. 119:56 This has become mine, That I observe Your precepts. Psalms, Hymns, and Spiritual Songs 5 Barrick, Placerita Baptist Church 2008 Heth. x 119:57 The LORD is my portion; I have promised to keep Your words. 119:58 I sought Your favor with all my heart; Be gracious to me according to Your word. 119:59 I considered my ways And turned my feet to Your testimonies. 119:60 I hastened and did not delay To keep Your commandments. 119:61 The cords of the wicked have encircled me, But I have not forgotten Your law. 119:62 At midnight I shall rise to give thanks to You Because of Your righteous ordinances. 119:63 I am a companion of all those who fear You, And of those who keep Your precepts. 119:64 The earth is full of Your lovingkindness, O LORD; Teach me Your statutes. Teth. j 119:65 You have dealt well with Your servant, O LORD, according to Your word. 119:66 Teach me good discernment and knowledge, For I believe in Your commandments. 119:67 Before I was afflicted I went astray, But now I keep Your word. 119:68 You are good and do good; Teach me Your statutes. 119:69 The arrogant have forged a lie against me; With all my heart I will observe Your precepts. 119:70 Their heart is covered with fat, But I delight in Your law. 119:71 It is good for me that I was afflicted, That I may learn Your statutes. 119:72 The law of Your mouth is better to me Than thousands of gold and silver pieces. Yodh. y 119:73 Your hands made me and fashioned me; Give me understanding, that I may learn Your commandments.
Load more

Recommended publications
  • The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary
    Alternative Services The Book of Alternative Services of the Anglican Church of Canada with the Revised Common Lectionary Anglican Book Centre Toronto, Canada Copyright © 1985 by the General Synod of the Anglican Church of Canada ABC Publishing, Anglican Book Centre General Synod of the Anglican Church of Canada 80 Hayden Street, Toronto, Ontario, Canada M4Y 3G2 [email protected] www.abcpublishing.com All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the written permission of the publisher. Acknowledgements and copyrights appear on pages 925-928, which constitute a continuation of the copyright page. In the Proper of the Church Year (p. 262ff) the citations from the Revised Common Lectionary (Consultation on Common Texts, 1992) replace those from the Common Lectionary (1983). Fifteenth Printing with Revisions. Manufactured in Canada. Canadian Cataloguing in Publication Data Anglican Church of Canada. The book of alternative services of the Anglican Church of Canada. Authorized by the Thirtieth Session of the General Synod of the Anglican Church of Canada, 1983. Prepared by the Doctrine and Worship Committee of the General Synod of the Anglican Church of Canada. ISBN 978-0-919891-27-2 1. Anglican Church of Canada - Liturgy - Texts. I. Anglican Church of Canada. General Synod. II. Anglican Church of Canada. Doctrine and Worship Committee. III. Title. BX5616. A5 1985
    [Show full text]
  • Exegesis of the Psalms “Selah”
    Notes ! 147 BIBLE STUDY METHODS: PSALMS The Psalms are emotional. At times, God speaks too, but most of what we read are man’s words directed toward heaven. All these words are completely inspired by God. Our issue is to determine how they function as God’s Word for us. The Psalms are not: • doctrinal teaching - No! • biblical commands on our behavior - No! • illustrations of biblical principles - No! They provide examples of how people expressed themselves to God (rightly or wrongly). They give us pause to think about (1) God, and (2) our relationships to God. They ask us to consider the “ways of God.” Exegesis of the Psalms Separate them by types. Understand their different forms and their different functions. The New Testament contains 287 Old Testament quotes. 116 are from Psalms. The 150 Psalms were written over a period of about 1000 years. Moses wrote Psalm 90 in 1400B.C. Ezra wrote Psalm 1 and Psalm 119 about 444 B.C. Our task is to view the Psalms through the lens of Salvation History. “Selah” The Psalms are poetry and songs. The music is lost to us. “Selah” was intended to signal a musical pause. It’s not necessary to read it out loud. It’s a signal to pause and meditate. Though the Psalms are different from each other, they all emphasize the spirit of the Law, not the letter. Do not use them to form doctrines, independent of New Testament writings. The Psalms are emotional poetry. They often exaggerate through the emotions of their writers. The language is picturesque.
    [Show full text]
  • Book Reviews
    Volume 65:2 April 2001 Table of Contents ELCA Journeys: Personal Reflections on the Last Forty Years Michael C. D. McDaniel .........................99 Homo Factus Est as the Revelation of God David P. Scaer ................................111 Law and Gospel and the Doctrine of God: Missouri in the 1960s and 1970s Scott R. Murray ...............................127 Redeeming Time: Deuteronomy 8:ll-18 DeanO.Wenthe ..............................157 A Letter on Pastoral Assistance Faculty of Concordia Theological Seminary ....... 161 An Overture of the Faculty of Concordia Theological Seminary to the Lutheran Church-Missouri Synod in Convention Faculty of Concordia Theological Seminary ....... 167 Theological Observer ...............................169 On Language and Morology: A Plea for the Language of the Church ....................... Daniel L. Gard Ex Oriente Lux-Light from the East ........................... Kurt E. Marquart Book Reviews ...................................... 178 TakingHeaven by Stom: Methodism and the Rise of Popular Christianity inAmerica. By JohnH. Wigger ............................ Lawrence R. Rast Jr. The Encyclopedia of Christianity, Volume 1 (A-D). Edited by Erwin Fahlsbusch, and others. ............................ Lawrence R. Rast Jr. Biblical Interpretation in the Era of the Reformation: Essays Presented to David C. Steinmetz in Honor of His Sixtieth Birthday. Edited by Richard A. Muller and John L. Thompson. .........................Cameron A. MacKenzie Encyclopedia of Millennialism and Millennia2 Movements. Edited by Richard A. Landes. ............................ Lawrence R. Rast Jr. God in Russia: The Challenge of Freedom. Edited by Sharon Linzey and Ken Kaisch. ............................. Timothy C. J. Quill Medieval Exegesis. Volume 1: The Four Senses of Scripture. By Henri de Lubac. ........................... Cameron MacKenzie Culturally-Conscious Worship. By Kathy Black. ...........................William P. McDonald The Oracles of God The Old Testament Canon. By Andrew E.
    [Show full text]
  • Exploring the Psalms As a Family
    EXPLORING THE PSALMS AS A FAMILY Our church is exploring the BOOKS TO HELP CHILDREN Psalms in worship and small groups, and we encourage SEE AND HEAR THE PSALMS children and families to join Glory by Nancy White Carlstrom along. You might want to Words of Gold by Lois Rock check out some picture books The Way of the Shepherd by Nora S. Unwin that help bring the Psalms to The Little Shepherd by Bijou Le Tord life, or even memorize a Psalm Sing A New Song: A Book of Psalms by Bijou Le Tord as a family. We've included The Twenty-third Psalm by Mary Alice Jones tips on the back for Praise the Lord, My Soul: Psalm 104 for Children retold by memorizing the 23rd Psalm Christopher Webber using colored beads or paper. Shout for Joy and Sing! Psalm 65 for Children retold by Christopher Webber Psalm 23 may be most familiar, What Does the Sky Say? by Nancy White Carlstrom but there 150 Psalms Morning Has Broken by Eleanor Farjeon altogether. Grab your Bible, Children’s Psalms to Pray, Sing & Do by David Haas and read the Psalms out loud The Praises: Psalm 148, a Psalm of David by Niko Chocheli as a family. Psalm Twenty-Three by Tim Ladwig Psalm 23 by Barry Moser Try starting with these: The Lord Is My Shepherd: Psalm 23 for Children retold by Psalm 118, Psalm 119, Psalm 121 Christopher Webber or Psalm 139. MEMORIZING THE 23rd PSALM IN COLOR Use beads or strips of colored paper to memorize the 23rd Psalm as a family.
    [Show full text]
  • The Holy See
    The Holy See JOHN PAUL II GENERAL AUDIENCE Wednesday, 21 July 2004 14th strophe of Psalm 119[118] Your word is a lamp for my steps and a light for my path 1. At this General Audience, after the interval I spent in the Valle d'Aosta, let us now continue on our journey through the Psalms proposed by the Liturgy of Vespers. Today we come to the 14th of the 22 strophes that make up Psalm 119[118], a grandiose hymn to the Law of God and an expression of his will. The number of the strophes corresponds to the letters of the Hebrew alphabet and suggests fullness; each one is composed of eight verses and of words that begin with the corresponding letter in alphabetical order. In our case, the first words of the verses we have just heard begin with the Hebrew letter nun. This strophe is illuminated by the shining image in its first line: "Your word is a lamp for my steps and a light for my path" (v. 105). Man ventures on life's often dark journey, but all of a sudden the darkness is dispelled by the splendour of the Word of God. Psalm 19[18] compares the Law of God to the sun, when it says that "the commandment of the Lord is pure, enlightening the eyes" (19[18]: 9). Then in the Book of Proverbs it is reasserted that "the commandment is a lamp and the teaching a light" (6: 23). Christ was also to present himself as a definitive revelation with exactly the same image: "I am the light of the world; he who follows me will not walk in darkness, but will have the light of life" (Jn 8: 12).
    [Show full text]
  • Agpeya English Ereader Test
    The Agpeya 1 The Agpeya Book of the Hours Table of contents 2 Table of contents The Agpeya .............................................................................. 1 Table of contents ..................................................................... 2 Introduction to Every Hour ...................................................... 6 The Lord’s Prayer ..................................................................... 6 The Prayer of Thanksgiving ...................................................... 7 Psalm 50 .................................................................................. 9 PRIME .................................................................................... 11 Prime Psalms ....................................................................... 14 Prime Holy Gospel (St. John) ............................................... 34 Prime Litany ......................................................................... 36 The Gloria .............................................................................. 37 THE TRISAGION ...................................................................... 38 Intercession of the Most Holy Mother of God ...................... 40 Introduction to the Creed ...................................................... 41 The Creed .............................................................................. 41 Holy Holy Holy ..................................................................... 43 The Concluding Prayer of Every Hour .................................... 45 Table
    [Show full text]
  • DIOCESAN/ANGLICAN CYCLE of PRAYER 2013 Please Keep These Parishes in Your Sunday Prayers January 2013 6
    DIOCESAN/ANGLICAN CYCLE OF PRAYER 2013 Please keep these parishes in your Sunday prayers January 2013 6 - St. Andrew’s – Shippensburg The Epiphany Psalm: 72: 1-8 I Tim. 1:1-11 O worship the Lord in the beauty of holiness! Bow down before him, his glory proclaim; With gold of obedience, and incense of lowliness, Kneel and adore him, the Lord is his name. Kwoi – (Abuja, Nigeria) The Rt Rev Paul Zamani 13 - St. Benedict’s – Southern York Mission and Cathedral Anglicana de São Paulo (São Paulo Brazil) Epiphany 2 Psalm: 111: 1-6 I Tim. 4 Lake Malawi (Central Africa) The Rt Rev Francis Kaulanda 20- St. Andrew-s – State College Epiphany 3 Psalm: 1 II Tim. 1: 1-14 Liberia – (West Africa) The Rt Rev Dr Jonathan Bau-Bau Bonaparte Hart 27 - St. Matthew’s – Sunbury and Trinity Church – Renovo Epiphany 4 Psalm: 34: 4-10 I Pet. 1: 1-12 Lokoja – (Lokoja, Nigeria) The Most Revd Emmanuel Sokowamju Egbunu February 2013 3 - St. Andrew’s – Tioga and St. Paul’s – Manheim Epiphany 5 Psalm: 93 Prov. 28: 12-28 Lui – (Sudan) The Rt Rev Stephen Dokolo Ismail 10 - Trinity – Tyrone and Paróquia da Ascensão (Guaimbe – São Paulo) Epiphany 6: Transfiguration Sunday Psalm: 19: 7-end Sir. 4: 29 – 5: 8 Madurai-Rmanad – (South India) The Rt Rev Dr Asirwadham Christopher Asir 17 - St. Francis – University Park, Penn State University and St. James – Mansfield Lent 1 Psalm: 88: 1-6 Job 33: 12-22 Malakal – (Sudan) The Rt Rev Hilary Garang Deng 24 - Church of the Good Shepherd – Upper Fairfield and Paróquia de Cristo Rei (Registro - São Paulo) Lent 2 Psalm: 32: 1-7 Job 35: 1-8 Maryland – (III, The Episcopal Church) The Rt Rev Eugene Sutton Assistant Bishop of Maryland – (III, The Episcopal Church) The Rt Rev Dr Joe Burnett March 2013 3 - St.
    [Show full text]
  • PSALMS 90-150 80 Books Four and Five
    PSALMS 90-150 80 Books Four and Five BOOK FOUR (Psalms 90-106) Psalm 102: Prayer in time of distress Psalm 90: God and time In this fifth of seven Penitential Psalms, the psalmist experiences emotional and bodily pain and cries out This psalm, amongst other things, reflects on the to God. Because his worldview is that God is the relationship between God and time and the transience cause of all things, he assumes that God is the cause of human life. (See NAB for more.) of his current pain. (See NAB for more.) Psalm 91: God, my shelter Psalm 103: “Thank you, God of Mercy.” Often used for night prayer, this psalm images God This is a psalm of thanksgiving to the God who is full with big wings in whom we can find shelter in times of mercy for sinners. of danger. Much of the psalm hints at the story of the Exodus and wilderness wandering as it speaks of Psalm 104: Hymn of praise to God pathways, dangers, pestilence, tents, and serpents. As the psalmist sojourns along paths laden with dangers, This psalm is a hymn of praise to God the Creator the sole refuge is the Lord who “will cover you with whose power and wisdom are manifested in the his pinions, and under his wings you will find refuge” visible universe. (Ps 91:4). (See NAB for more.) Psalm 105: Another hymn of praise to God Psalm 92: Hymn of thanksgiving to God for his Like the preceding psalm, this didactic historical fidelity hymn praises God for fulfilling his promise to Israel.
    [Show full text]
  • Psalm 119 ! "OMMENTARY # UTLINE
    Psalm 119 ! "OMMENTARY # UTLINE THE GOLDEN ABC’S OF THE WORD OF GOD TABLE OF CONTENTS Preface ..............................................................................................................................i Aleph................................................................................................................................1 Beth...................................................................................................................................5 Gimel..............................................................................................................................11 Daleth.............................................................................................................................15 He ...................................................................................................................................19 Vav..................................................................................................................................23 Zayin ..............................................................................................................................27 Heth................................................................................................................................31 Teth.................................................................................................................................35 Yodh ...............................................................................................................................39
    [Show full text]
  • Greek Orthodox Bible : New Testament
    THE EASTERN - GREEK ORTHODOX BIBLE : NEW TESTAMENT Presented to Presented by Date – Occasion THE EASTERN - GREEK ORTHODOX BIBLE NEW TESTAMENT THE EASTERN / GREEK ORTHODOX BIBLE BASED ON THE SEPTUAGINT AND THE PATRIARCHAL TEXT NEW TESTAMENT ALSO KNOWN AS THE CHRISTIAN GREEK SCRIPTURES With extensive introductory and supplemental material The EOB New Testament is presented in memory of Archbishop Vsevolod of Scopelos (†2007) Ukrainian Orthodox Church of the USA Ecumenical Patriarchate of Constantinople And in honor of His Beatitude Metropolitan Jonah Primate of the Orthodox Church in America ABBREVIATIONS AND CODES Indicates words added for clarity and accuracy but which may not [ ] be in the Greek text. For public reading, these words can be included or skipped Indicates words added for theological clarity and accuracy. For { } public reading, these words should be skipped Indicates words that may have been added in the Byzantine textual tradition for the purpose of clarification, harmonization or liturgical < > use and which are present in the PT, but which may not have been part of the original manuscripts ANF/PNF Ante-Nicene Fathers / Post-Nicene Fathers BAC Being as Communion, John Zizioulas CCC Catechism of the Catholic Church Modern “eclectic” texts or reconstructed "critical texts" (United CT Bible Societies Text (UBS) or the Nestle-Aland Text (NA)) CTC Called to Communion, Joseph Ratzinger EBC Eucharist, Bishop, Church, John Zizioulas EOB Eastern / Greek Orthodox Bible HBB His Broken Body, Laurent Cleenewerck HE Ecclesiastical History (Eusebius) (Paul Maier’s edition) KJV King James Version (sometimes called Authorized Version) Greek translation of the Old Testament known as the Septuagint LXX which is the basis for the main English text of the EOB/OT TABLE OF CONTENTS INTRODUCTORY SECTION ABBREVIATIONS AND CODES ..............................................................................
    [Show full text]
  • Psalm 119.Pdf
    PSALM 119 WHAT IS SPECIAL ABOUT PSALM119? WHAT IS SPECIAL ABOUT PSALM119? • Longest Chapter in the Bible • Shortest just before it Psalm 117 • Psalm 118 – middle of bible 594 before and after. • Opposite of 911. • Studied a few weeks back psalm 91 • Structure • Acrostic • oxford Dictionary “A poem, word puzzle, or other composition in which certain letters in each line form a word or words.” • BIBLE CONTEXT “they are literary compositions in which the writer has used the letters of the Hebrew alphabet as the initial letters for a sequence of verses.” • Examples: • twelve clear instances in the Old Testament: Psalms 25; 34; 37; 111; 119; 145; Proverbs 31:10-31, and Lamentations 1-4. • Style used to reflect that God likes order and that we are to live a lifestyle that demonstrates order and obedience to the Lord Acrositic • Psalms 119 • 16 lines to a letter, • each alternate line beginning with its letter. • Vs 1-8, for instance, each begin with 'aleph • 22 sections • Each section 8 verses • corresponds to the 22 letters of the Hebrew alphabet. A Aleph Asher • 1 Blessed are the undefiled in the • Blessed in Hebrew is “Asher” way, • who walk in the law of the Lord. • Lost in translation • 2 Blessed are they that keep his testimonies, HEBREW ALPHABET PSALM 119AUTHORIZED (KING JAMES) Aleph Asher VERSION (AKJV) Beth 1 Blessed are the undefiled in the way, Gimel 9 Wherewithal shall a young man cleanse his who walk in the law of the Lord. way? 2 Blessed are they that keep his by taking heed thereto according to thy word.
    [Show full text]
  • Banquet Without Walls Richard Leach
    Banquet without Walls Hymns on the Psalms Richard Leach Printed on recycled and acid-free paper Banquet without Walls: Hymns on the Psalms by Richard Leach Copyright © 2009 Selah Publishing Co., Inc., Pittsburgh, Pa. 15227 www.selahpub.com All rights reserved. All pieces in this collection are under copyright protection of the copyright holder listed with each hymn. Permission must be obtained from the copyright holder to reproduce—in any form or by any means, electronic, mechanical, photocopying, or otherwise—what is included in this book. All of the hymn texts and copyrights held by Selah Publishing Co. may be used by congregations enrolled in the C.C.L.I., LicenSing, or OneLicense.net programs. Typeset and printed in the United States of America. Back cover photo by Alexander Leach, 2005. First edition 2 3 4 5 6 7 8 9 13 12 11 10 09 Catalog no. 125-429 Contents Note…4 Introduction …5 Psalms…7 Indexes…156 Note To indicate on a text’s page whether it has ever been set to music, the page notes may include a choral setting or an unpublished tune. See the Publications index for information on books cited in the footnotes. 4 Introduction “Banquet without walls” is a phrase I wrote for the table set before us in the presence of our enemies in Psalm 23, and for the dinner tables at which Jesus welcomes outcasts. It also describes the Psalter itself, which has hosted so many singers and interpreters, in very many languages and musical styles, in countless synagogues, churches and other gatherings of God’s people, through the thousands of years since the psalms were writ- ten and collected.
    [Show full text]