Frequently Asked Questions 11-17 10 Section 8: Appendix 18
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Sanchaar Media Reference Guide – English
SANCHAAR Media Guide: A Recommended Language Manual For Improved Reporting On Sexual Minorities In India SANCHAAR Media Guide A Recommended Language Manual for Improved Reporting On Sexual Minorities in India SANCHAAR PROJECT 2015 The Humsafar Trust was supported by India HIV/AIDS Alliance, through Pehchan Innovations Fund GFATM Round 9 © The Humsafar Trust : First Edition. Year 2015. Version 1.0. The Humsafar Trust Page 1 SANCHAAR Media Guide: A Recommended Language Manual For Improved Reporting On Sexual Minorities In India FOREWORD The lexicon of same-sex relations in the human is sparsely populated. And that is not only because it was not understood but because it was stigmatised by religion and mainstream heterosexual society. Even today, the term “sodomy” and “catamites” are used in many legal documents and discourses in the USA and these were derived from Biblical texts. The first stirrings of movement on a rational basis to describe same-sex relations started in Europe a little before the region plunged into what are called World War I and World War II. Both were really wars fought by European Nation States and drew in both resources and knowledge from the colonies. Thus Edward Carpenter in England, Magnus Hirschfield in Germany, Havelock Ellis is Austria, all tried their hand at “naming” this phenomenon which was ancient in that they find mention in all human societies across the globe obviously making it a cross=species sexual behaviour. However, as the Upanishads say: “Defining reality or verbalising it – the’Vakas it is called in Sanskrit, took a very long time in secular sciences. -
Mumbai Landmarks That Were Part of the Underground Gay Scene in the 1980S
Mumbai landmarks that were part of the underground gay scene in the 1980s By Vikram Phukan |Posted 26-Nov-2014 The Boatman, a book by former aid worker John Burbidge, is set in India during the early 1980s, unearthing facets and talking about Mumbai landmarks which were part of a thriving but subterranean gay scene Foraging around the internet for the phrase ‘Bombay Bandstand’ yields an odd million or two hits for the star-strewn promenade at Bandra, a heady sea-sprayed stretch of concrete that has been in existence for less than a decade. TO BE FREE: Like these pigeons at the Gateway, silent sentinel to the subterranean gay culture in the city in the '80s and '90s. Pic/Pradeep Dhivar Bandstand culture in Mumbai, now seemingly obscured on the internet, actually goes back a whole century or more. References to it can be found in vintage texts and jazz tomes, although there has been a resurgence of interest in recent times (if ever so slightly), via the good offices of the Bandstand Revival project, which has attempted to bring back elusive traces of a bygone era by springing the pomp of an after-dusk live brass band upon an unsuspecting populace, who have long become completely inured to such instances of embedded culture. However, unknown to many except those with first-hand experience (many of whom were sworn to secrecy by the dictates of those times), the twilight whirring at a bandstand has also been associated with the carousel waltz of an underground culture from as far back as the 70s, with the Cooperage Band Stand Garden and Children’s Traffic Park in Colaba (or simply, Bandstand) once being the crowning glory of a thriving gay scene in the city, and a symbol of her subterranean hedonism. -
The Legal, Colonial, and Religious Contexts of Gay and Lesbian Mental Health in India Tanushree Mohan Submitted in Partial Fulfi
The Legal, Colonial, and Religious Contexts of Gay and Lesbian Mental Health in India Tanushree Mohan Submitted in Partial Fulfillment of the Prerequisite for Honors in Women’s and Gender Studies under the advisement of Nancy Marshall April 2018 © 2018 Tanushree Mohan ACKNOWLEDGEMENTS I would first like to thank my thesis advisor, Nancy Marshall, for offering her constant support throughout not just this thesis, but also the duration of my entire Women and Gender Studies Major at Wellesley College. Thank you for all of your insightful comments, last minute edits, and for believing in my capabilities to do this thesis. Next, I would like to thank the seven people who agreed to be interviewed for the purposes of this thesis. Although I can only refer to you as Interviewees A, B, C, D, E, F and G, I would like to state that I am very grateful to you for your willingness to trust me and speak to me about this controversial topic. I would also like to thank Jennifer Musto, whose seminar, “Transnational Feminisms”, was integral in helping me formulate arguments for this thesis. Thank you for speaking to me at length about this topic during your office hours, and for recommending lots of academic texts related to “Colonialism and Sexuality” that formed the foundation of my thesis research. I am deeply grateful to The Humsafar Trust, and Swasti Health Catalyst for providing their help in my thesis research. I am also thankful to Ashoka University, where I interned in the summer of 2016, and where I was first introduced to the topic of LGBTQIA mental health, a topic that I would end up doing my senior thesis on. -
And Aravanis/Hijras
UNDERSTANDING MEN WHO HAVE SEX WITH MEN (MSM) AND HIJRAS & PROVIDING HIV/STI RISK REDUCTION INFORMATION Basic Training for Clinicians & Counselors in Sexual health/STI/HIV TRAINER’S MANUAL September 2005 Developed by: Dr. Venkatesan Chakrapani, M.D. Supported by: Fund for Leadership Development (FLD) fellowship grant of The John D. and Catherine T. MacArthur Foundation and Indian Network for People living with HIV/AIDS (INP+) Correspondence: Dr. Venkatesan Chakrapani, M.D., C/o Indian Network for People Living with HIV/AIDS (INP+) Flat No.6, Kash Towers, 93, South West Boag Road, T. Nagar, Chennai-600017. Phone: 91-44-24329580/81 Fax: 91-44-24329582 Email: [email protected] Website: www.indianGLBThealth.info Trainer’s Manual - MSM & Hijras, Sep 2005 Venkatesan Chakrapani www.indianGLBThealth.info 1 _________________________________________________________________________ Two gay Englishmen once came to Gandhi – - this was in the 1930’s --- and asked him what he thought about their relationship. After questioning them a bit, Gandhi fell silent for a short time, and then said, “The greatest gift that God gives us is another person to love.” Placing the two men’s hands in each other’s, he then quietly asked, ‘Who are we to question God’s choices?” (From ‘Tackling gay issues in schools’. A resource module edited by Leif Mitchell. GLSEN Connecticut. 1999. II edition.) _________________________________________________________________________ Trainer’s Manual - MSM & Hijras, Sep 2005 Venkatesan Chakrapani www.indianGLBThealth.info 2 Reviewers of the Trainer’s Manual: Thanks to the following persons who reviewed this trainer’s manual and provided useful suggestions and comments. - Ashok Row Kavi, The Humsafar Trust, Mumbai - Paige Passano, Population Services International (PSI), Mumbai - L Ramakrishnan, SAATHII, Chennai - Dr. -
And Hijras in India: Sex With
Sexual and Social Networks of Men who have Sex with Men (MSM) and Hijras in India: A Qualitative Study April 2007 Venkatesan Chakrapani¹, Peter A Newman², Hemangi Mhaprolkar¹, Ashok Row Kavi¹ 1 = The Humsafar Trust, Mumbai, India 2 = Faculty of Social Work, Centre for Applied Social Research, University of Toronto, Canada Study Commissioned by: Department for International Development (DFID), India Study Implemented by: The Humsafar Trust, Mumbai, in collaboration with INFOSEM Partners Sexual and Social Networks of MSM & Hijras in India: A Qualitative Study, Chakrapani et al., 2007 The Humsafar Trust 1 This work was commissioned by the Department for International Development (DFID), India, to the Humsafar Trust, Mumbai, India - Contract number PMO/RALF/007 The views expressed in this report by named authors are solely the responsibility of those authors and do not necessarily reflect the views of the DFID, the original funder of the work described. Suggested citation of the report: V Chakrapani, PA Newman, H Mhaprolkar, AR Kavi. Sexual and Social Networks of MSM and Hijras in India: A qualitative study. The Humsafar Trust, Mumbai. Report commissioned by Department for International Development (DFID), India. April 2007. Sexual and Social Networks of MSM & Hijras in India: A Qualitative Study, Chakrapani et al., 2007 The Humsafar Trust 2 Acknowledgements We very much appreciate and thank all the study participants who have openly shared their life experiences in order to improve the quality of life of people with marginalized sexualities. We thank Mr. Vivek R Anand, Chief Executive Officer, of the Humsafar Trust for his guidance and support throughout the duration of this project. -
Project DIVA at Kashish
THE HUMSAFAR TRUST PROJECT DIVA AT KASHISH MUMBAI INTERNATIONAL QUEER FILM FESTIVAL 2015 A REPORT BACKGROUND In December 2013, Supreme Court of India reinstated an 1860 colonial ban on homosexual relations under Section 377 of the Indian Penal Code. It became imperative that advocacy initiatives that will address the issues of violence being faced by the communities and barriers in intervention programs needs to be scaled up. In April 2014 another landmark judgment from NALSA recognized the rights of the Transgender community and India became the third country in the South Asian region that officially recognized transgender as the third gender. However a year later we find that very little has been done to implement the judgment. There is a need for dialogue, negotiations and discussions in the mainstream to highlight the concerns of the communities. KASHISH derives its name from Urdu language word meaning ATTRACTION. KASHISH is acclaimed as South Asia’s biggest queer film festival and voted among the Top 5 coolest queer film festivals in the world hosted its 6th edition from 27th May to 31st May 2015. This year’s festival theme was ‘Reaching Out, Touching Hearts” The cultural heartland of South Mumbai – the iconic and grand Liberty Cinema with seating capacity of more than 1200 seats was the main venue of the festival along with Alliance Françoise de Bombay and Max Mueller Center, Mumbai. KASHISH 2015 recorded the highest registrations of 1750 individuals and over 8500 footfalls since its inception in 2010. The five day festival screened 180 films from 44 countries. Page 1 The Humsafar Trust (HST) is a community-based organization (CBO) in Mumbai working in the area of health and human rights of sexual minorities partnered with KASHISH Mumbai International Queer Film Festival organized by Solaris Pictures with support from Project DIVA as an advocacy initiative. -
Homosexuality and Homphobia In
HOMOSEXUALITY AND HOMOPHOBIA IN INDIAN POPUlAR CULTURE: REFLECTIONS OF THE LAW ? Danish Sheikh Introduction Some men like Jack and some like Jill; I'm glad I like them both; but still I wonder ifthis freewheeling really is an enlight ened thing - or is its greater scope a sign ofdeviance from some party line ?In the strict ranks ofGay and Straight, What is my status? Stray? or Great? Vikram Seth Homosexuality and bisexuality, as we now know from modern research, are ubiquitous throughout the world. Whether tolerated or not, they are practiced in every culture to some degree.! The differences among cultures is the degree of openness regarding practice. In a democratic and pluralistic country like India, it is a shame that we have a law that abuses human rights and limits fundamental freedoms such as is enumerated in Section 377 of the Indian Penal Code, which, by prohibiting "carnal intercourse against the order of nature"2 in effect punitively criminalizes private, consensual sexual acts between people of the same sex. India is a country with vibrant popular culture. Nowhere is the collective consciousness of the nation probably better essayed than in the cinema, which is viewed with passionate fervour. Taking cinema as the mainstay of Indian popular culture, along with a few examples from literature and television, this paper seeks to understand the link between the depiction. of homosexuality in Indian popular culture and the law, which as it stands now is blatantly homophobiC. Different viewpoints are looked from and observed in Indian popular culture, such as the non - acceptance of homosexuality by some quarters, the crude stereotyping that is played to squeeze out a few laughs, and the slowly emerging new wave of thought that treats the subject with a compassionate eye, and gives it a humane treatment. -
Creating Inclusive Workplaces for LGBT Employees in India
"In a time when India is seeing a lot of positive changes that will shape the future of its LGBTQ citizens, Community Business has come out with a splendid guide which is not only comprehensive, but also deals with issues that are very specific to India in a well researched manner. Today, in 2012, it is very essential for corporates based in India to come out of the illusion that they have no LGBTQ employees on board, and create a positive environment for them to come out in. I definitely suggest every Corporate HR, Talent Acquisition, and D&I team should read the 'Creating Inclusive Workplaces for LGBT Employees in India' resource guide while shaping policies that help create a more inclusive and supportive work environment for all.” Tushar M, Operations Head (India) Equal India Alliance For more information on Equal India Alliance go to: www.equalindiaalliance.org Creating Inclusive “The business case for LGBT inclusion in India is real and gaining momentum. India plays an increasingly vital role in our global economy. Creating safe and equal workplaces is essential for both its LGBT employees and India’s continued Workplaces for economic success. Community Business’ LGBT Resource Guide for India provides an invaluable tool for businesses in India to stay competitive on the global stage – and be leaders for positive change there.” LGBT Employees Selisse Berry, Founding Executive Director Out & Equal Workplace Advocates For more information on Out & Equal Workplace Advocates go to: www.OutandEqual.org in India “Stonewall has been working for gay people’s equality since 1989. Our Diversity Champions programme works with the employers of over ten million people globally improving the working environment for LGB people. -
General Editors' Introduction
General Editors’ Introduction SUSAN STRYKER and PAISLEY CURRAH ince its inception, one of our primary goals for TSQ has been to make it a S journal that, within the constraints of being published in English at a US university press, is attentive to the transnational circulations of “transgender”— to the outright resistances to that term as well as to its adoption, dubbing, hybrid- ization, and strategic use, with all the complex negotiations of power and culture those crossings and roadblocks imply. How better to further the goal of putting pressure on the anglophone biases of the field of transgender studies than to explicitly explore the languages through which “transgender,” as an analytic lens or identitarian label, does and does not reproduce itself, how names and concepts change in the translation from one context to another, or how they remain incommensurable and untranslatable? (Of course, we recognize that this repli- cates at another level the very anglonormativity we seek to contest.) Much of the work collected here was first presented in rough form at “Translating Transgender,” an international scholarly workshop convened by translation studies scholar David Gramling, January 11–15, 2015, at the University of Arizona, with the explicit intent of including that work in a special issue of TSQ, to be coedited by Gramling and TSQ editorial board member Aniruddha Dutta. For those in attendance, the Tucson workshop was a truly remarkable intellectual and emotional experience, which one senior scholar characterized as “without a doubt the single most stimulating academic event I’ve ever partici- pated in.” We hope that some of that excitement shines through in the works from the workshop that ultimately were submitted and selected for publication, as well as the works submitted through the regular call for papers process. -
Comprehensive Strategies to Increase Awareness, Provide Information and Training, to Reduce the Spread of Hiv Amongst M-S-M
The Humsafar Trust (HST) was founded in April 1994 by reputed journalist Ashok Row Kavi, to reach out to LGBTQ communities in Mumbai Metro and surrounding areas. After much networking and advocacy with the Mumbai Municipal Corporation it became the first openly Gay Community Based Organisation to be allotted space in a Municipal building in Mumbai. The Trust began its activities by inviting gay men and lesbian women to attend its workshops on Fridays at its drop in centre. The drop in centre saw various workshops on issues of HIV/AIDS and human rights of LGBTQ and it soon became evident that the trust will have to work aggressively on the health and human rights of the community. The HIV interventions of HST are supported by National AIDS Control Organization (NACO) and Mumbai District AIDS Control Society (MDACS) to provide health services to 8500 Men who have sex with men and Transgender communities every year through Public Health Care delivery systems and its In-house clinics. In the last two decades the outreach programme has reached out to more than 110,000 Gay, Men having Sex with Men and Transgender and distributed over 700,000 condoms every year at more than 129 physical sites in Mumbai and nearly 40000 HIV tests and 70000 STIs screened and treatments provided. HST reaches out to over 10,000 gay men and men who have sex with men and transgender communities every year through its social media and online outreach programs HST Collaborations with Public health delivery systems of Mumbai like LTMG, Nair, KEM and JJ Hospitals. -
Introduction 1
Notes Introduction 1. Abha Dawesar, Babyji (New Delhi: Penguin, 2005), p. 1. 2. There are pitfalls when using terms like “gay,” “lesbian,” or “homosexual” in India, unless they are consonant with “local” identifications. The prob- lem of naming has been central in the “sexuality debates,” as will shortly be delineated. 3. Hoshang Merchant, Forbidden Sex, Forbidden Texts: New India’s Gay Poets (London: Routledge, 2009), p. 62. 4. Fire, dir. by Deepa Mehta (Trial by Fire Films, 1996) [on DVD]. 5. Geeta Patel, “On Fire: Sexuality and Its Incitements,” in Queering India, ed. by Ruth Vanita (London: Routledge, 2002), pp. 222–233; Jacqueline Levitin, “An Introduction to Deepa Mehta,” in Women Filmmakers: Refocusing, ed. by Jacqueline Levitin, Judith Plessis, and Valerie Raoul (Vancouver: UBC Press, 2002), pp. 273–283. 6. A Lotus of Another Color, ed. by Rakesh Ratti (Boston: Alyson Publi- cations, 1993); Queering India, ed. by Ruth Vanita; Seminal Sites and Seminal Attitudes—Sexualities, Masculinities and Culture in South Asia, ed. by Sanjay Srivastava (New Delhi: Sage Publications, 2004); Because I Have a Voice: Queer Politics in India, ed. by Arvind Narrain and Gautam Bhan (New Delhi: Yoda Press, 2005); Sexualities, ed. by Nivedita Menon (New Delhi: Women Unlimited, 2007); The Phobic and the Erotic: The Politics of Sexualities in Contemporary India, ed. by Brinda Bose and Suhabrata Bhattacharyya (King’s Lynn: Seagull Books, 2007). 7. Walter Jost and Wendy Olmsted, “Introduction,” in A Companion to Rhetoric and Rhetorical Criticism, ed. by Walter Jost and Wendy Olmsted (Oxford: Blackwell, 2004), pp. xv–xvi (p. xv). 8. Quest/Thaang, dir. -
The Humsafar Trust Annual Report 2013-2014
The Humsafar Trust Annual Report 2013-2014 The Humsafar Trust Annual Report 2013-2014 1 The Humsafar Trust Annual Report 2013-2014 Humsafar Trust Mission Statement We strive for the human rights of sexual minorities and for the provision of quality health services to MSM and tritiya panthi (TG) Humsafar Trust Theory of Change If we work towards the human rights of sexual minorities and the health of MSM and tritiya panthi (TG), then this work will lead to acceptance and equality of sexual minorities and a healthier community 2 The Humsafar Trust Annual Report 2013-2014 Introduction The Humsafar Trust (HST) is a community-based organization (CBO) in Mumbai working in the area of health and human rights of sexual minorities.HST currently reaches out to 9000 MSM and TG across Mumbai via the 6 TIs funded by NACO–MDACS. It has numerous interventions and holistic services for the sexual minorities. One of the key areas of HST's work is for men having sex with men (MSM) and transgender (TG).Sexual behavior of MSM and (TG) population is of grave concern as HIV investigations have highlighted a higher prevalence in these communities as compared to the general population. The National Sentinel Surveillance in 2010–2011 estimates HIV prevalence among the MSM community in Maharashtra at 9.9% (MSM) and 18.8% (TG). At the baseline level the figures stood at 13.5% (MSM) and 63% (TG) in 1999–2000. In spite of high levels of knowledge, MSM often have multiple partners and practice unprotected sex with both commercial and non- commercial partners.