Creating Inclusive Workplaces for LGBT Employees in India
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A Broken Bargain: Full Report
A BROKEN BARGAIN Discrimination, Fewer Bene!ts and More Taxes for LGBT Workers Full Report June 2013 National Center for TRANSGENDER EQUALITY With a foreword by Authors Partners This report was authored by: This report was developed in partnership with: 2 Movement Advancement Project Freedom to Work The Movement Advancement Project (MAP) is an Freedom to Work is a national organization dedicated independent think tank that provides rigorous research, to the notion that all Americans deserve the freedom insight and analysis that help speed equality for LGBT to build a successful career without fear of harassment people. MAP works collaboratively with LGBT organizations, or discrimination because of their sexual orientation advocates and funders, providing information, analysis and or gender identity. For more information, visit resources that help coordinate and strengthen their e!orts www.freedomtowork.org. for maximum impact. MAP also conducts policy research to inform the public and policymakers about the legal and National Partnership for Women & Families policy needs of LGBT people and their families. For more The National Partnership for Women & Families works to information, visit www.lgbtmap.org. promote fairness in the workplace, reproductive health and rights, access to quality a!ordable health care, Center for American Progress and policies that help women and men meet the dual The Center for American Progress (CAP) is a think tank demands of work and family. For more information, visit dedicated to improving the lives of Americans through www.nationalpartnership.org. ideas and action. CAP combines bold policy ideas with a modern communications platform to help shape the National Center for Transgender Equality national debate. -
Homosexuality and Gender Expression in India
Volume 1 │ Issue 1 │2016 Homosexuality and Gender Expression in India Chelsea Peer Abilene Christian University Texas Psi Chapter Vol. 1(1), 2016 Article Title: Homosexuality and Gender Expression in India DOI: 10.21081/ax0021 ISSN: 2381-800X Key Words: homosexuality, India, Raj, Hindu, transgender, LGBT This work is licensed under a Creative Commons Attribution 4.0 International License. Author contact information is available from the Editor at [email protected]. Aletheia—The Alpha Chi Journal of Undergraduate Scholarship • This publication is an online, peer-reviewed, interdisciplinary undergraduate journal, whose mission is to promote high quality research and scholarship among undergraduates by showcasing exemplary work. • Submissions can be in any basic or applied field of study, including the physical and life sciences, the social sciences, the humanities, education, engineering, and the arts. • Publication in Aletheia will recognize students who excel academically and foster mentor/mentee relationships between faculty and students. • In keeping with the strong tradition of student involvement in all levels of Alpha Chi, the journal will also provide a forum for students to become actively involved in the writing, peer review, and publication process. • More information and instructions for authors is available under the publications tab at www.AlphaChiHonor.org. Questions to the editor may be directed to [email protected]. Alpha Chi is a national college honor society that admits students from all academic disciplines, with membership limited to the top 10 percent of an institution’s juniors, seniors, and graduate students. Invitation to membership comes only through an institutional chapter. A college seeking a chapter must grant baccalaureate degrees and be regionally accredited. -
Writing Otherness: Uses of History and Mythology in Constructing Literary Representations of India’S Hijras
Writing Otherness: Uses of History and Mythology in Constructing Literary Representations of India’s Hijras A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2018 Sarah E. Newport School of Arts, Languages and Cultures 2 Table of Contents Abstract…………….……………………………………………………………………………………………… 3 Declaration……………………………………………………………………………………………………….. 4 Copyright Statement..………………………………………………………………………………………... 4 Acknowledgements…………………………………………………………………………………………... 5 Introduction: Mapping Identity: Constructing and (Re)Presenting Hijras Across Contexts………………………………………………………………………………………………………….... 7 Chapter One: Hijras in Hindu Mythology and its Retellings……………………………….. 41 1. Hijras in Hindu Mythology and its Interpretations…………….……………….….. 41 2. Hindu Mythology and Hijras in Literary Representations……………….……… 53 3. Conclusion.………………………………………………………………………………...………... 97 Chapter Two: Slavery, Sexuality and Subjectivity: Literary Representations of Social Liminality Through Hijras and Eunuchs………………………………………………..... 99 1. Love, Lust and Lack: Interrogating Masculinity Through Third-Gender Identities in Habibi………………………………………..………………. 113 2. The Break Down of Privilege: Sexual Violence as Reform in The Impressionist….……………...……………………………………………………….……...… 124 3. Meeting the Other: Negotiating Hijra and Cisgender Interactions in Delhi: A Novel……...……………………………………………………..……………………….. 133 4. Conclusion…………………………………………………………………………………………. 139 Chapter Three: Empires of the Mind: The Impact of -
Sanchaar Media Reference Guide – English
SANCHAAR Media Guide: A Recommended Language Manual For Improved Reporting On Sexual Minorities In India SANCHAAR Media Guide A Recommended Language Manual for Improved Reporting On Sexual Minorities in India SANCHAAR PROJECT 2015 The Humsafar Trust was supported by India HIV/AIDS Alliance, through Pehchan Innovations Fund GFATM Round 9 © The Humsafar Trust : First Edition. Year 2015. Version 1.0. The Humsafar Trust Page 1 SANCHAAR Media Guide: A Recommended Language Manual For Improved Reporting On Sexual Minorities In India FOREWORD The lexicon of same-sex relations in the human is sparsely populated. And that is not only because it was not understood but because it was stigmatised by religion and mainstream heterosexual society. Even today, the term “sodomy” and “catamites” are used in many legal documents and discourses in the USA and these were derived from Biblical texts. The first stirrings of movement on a rational basis to describe same-sex relations started in Europe a little before the region plunged into what are called World War I and World War II. Both were really wars fought by European Nation States and drew in both resources and knowledge from the colonies. Thus Edward Carpenter in England, Magnus Hirschfield in Germany, Havelock Ellis is Austria, all tried their hand at “naming” this phenomenon which was ancient in that they find mention in all human societies across the globe obviously making it a cross=species sexual behaviour. However, as the Upanishads say: “Defining reality or verbalising it – the’Vakas it is called in Sanskrit, took a very long time in secular sciences. -
Mumbai Landmarks That Were Part of the Underground Gay Scene in the 1980S
Mumbai landmarks that were part of the underground gay scene in the 1980s By Vikram Phukan |Posted 26-Nov-2014 The Boatman, a book by former aid worker John Burbidge, is set in India during the early 1980s, unearthing facets and talking about Mumbai landmarks which were part of a thriving but subterranean gay scene Foraging around the internet for the phrase ‘Bombay Bandstand’ yields an odd million or two hits for the star-strewn promenade at Bandra, a heady sea-sprayed stretch of concrete that has been in existence for less than a decade. TO BE FREE: Like these pigeons at the Gateway, silent sentinel to the subterranean gay culture in the city in the '80s and '90s. Pic/Pradeep Dhivar Bandstand culture in Mumbai, now seemingly obscured on the internet, actually goes back a whole century or more. References to it can be found in vintage texts and jazz tomes, although there has been a resurgence of interest in recent times (if ever so slightly), via the good offices of the Bandstand Revival project, which has attempted to bring back elusive traces of a bygone era by springing the pomp of an after-dusk live brass band upon an unsuspecting populace, who have long become completely inured to such instances of embedded culture. However, unknown to many except those with first-hand experience (many of whom were sworn to secrecy by the dictates of those times), the twilight whirring at a bandstand has also been associated with the carousel waltz of an underground culture from as far back as the 70s, with the Cooperage Band Stand Garden and Children’s Traffic Park in Colaba (or simply, Bandstand) once being the crowning glory of a thriving gay scene in the city, and a symbol of her subterranean hedonism. -
Sexualized Spaces Revisited
Queerspace: Sexualized spaces revisited Queer a formerly pejorative term reclaimed by nonheterosexual and/or antihomophobic subjects, signifies an open, multiperspectival, and fluid--if slippery--conceptual space from Diepiriye Sungumote Kuku-Siemons which to contest more effectively a heteronormative and heterosexist social order. (Martin and Piggford 1997) (Przestrzeń odmieńcza: znowu w miejscach seksualnie Space freedom nacechowanych) Greenspace STRESZCZENIE: Snując rozważania wokół doświadczeń, na Parmindar and I first met one Sunday evening at Nehru Park. It is an jakie endemiczna i powszechna homofobia narażała go przez cały expansive park, complete with a kidney bean shaped lake, large, okres dzieciństwa na południu Stanów Zjednoczonych, ta osobista smooth boulders, lightly forested acreages, rolling hills of trimmed opowieść autorki/-a rozpoczyna się w momencie, gdy odnalazł/-a green grass, healthy green foliage, whirling cement and pierwszego sojusznika w najmniej oczekiwanym miejscu. Jego well-treaded paths throughout. The roads on all sides are wide in najlepszej przyjaciółce jako pierwszej w całej klasie zaczęły rosnąć both directions, reducing the standard honking and buzz of auto piersi i wydawało się, że świat się dla niej zawalił, podobnie jak cały rickshaws of Delhi traffic. Anyway, the park sits on the edge of the świat odwrócił od niego z powodu jego zniewieściałości. Ta sparsely populated diplomatic area; the park is unusually tranquil opowieść w pierwszej osobie jest pierwszym rozdziałem książki and manicured for its size in this city. It was pitch dark, indicating that traktującej o płci kulturowej, rasie i klasie na południu Stanów the police would soon abruptly arrive to close the area. The park is Zjednoczonych, w połączeniu z krytyczną refleksją osoby open until 8PM in the cooler months and till 9PM during the six months z mniejszości etnicznej, która przemierzyła świat i zamieszka po of summer. -
The Legal, Colonial, and Religious Contexts of Gay and Lesbian Mental Health in India Tanushree Mohan Submitted in Partial Fulfi
The Legal, Colonial, and Religious Contexts of Gay and Lesbian Mental Health in India Tanushree Mohan Submitted in Partial Fulfillment of the Prerequisite for Honors in Women’s and Gender Studies under the advisement of Nancy Marshall April 2018 © 2018 Tanushree Mohan ACKNOWLEDGEMENTS I would first like to thank my thesis advisor, Nancy Marshall, for offering her constant support throughout not just this thesis, but also the duration of my entire Women and Gender Studies Major at Wellesley College. Thank you for all of your insightful comments, last minute edits, and for believing in my capabilities to do this thesis. Next, I would like to thank the seven people who agreed to be interviewed for the purposes of this thesis. Although I can only refer to you as Interviewees A, B, C, D, E, F and G, I would like to state that I am very grateful to you for your willingness to trust me and speak to me about this controversial topic. I would also like to thank Jennifer Musto, whose seminar, “Transnational Feminisms”, was integral in helping me formulate arguments for this thesis. Thank you for speaking to me at length about this topic during your office hours, and for recommending lots of academic texts related to “Colonialism and Sexuality” that formed the foundation of my thesis research. I am deeply grateful to The Humsafar Trust, and Swasti Health Catalyst for providing their help in my thesis research. I am also thankful to Ashoka University, where I interned in the summer of 2016, and where I was first introduced to the topic of LGBTQIA mental health, a topic that I would end up doing my senior thesis on. -
Letter from the Executive Board
LETTER FROM THE EXECUTIVE BOARD Dear Parliamentarians, At the outset on behalf of the Executive Board , We extend a warm welcome to all of you and congratulate you on being a part of the Amity University Madhya Pradesh Model United Nations 2019 . The committee being simulated at the institute , would like most other simulations of Indian committee will focus on political intellect and analytical application of thoughts and strategic application of thoughts in resolving impending politically sensitive bilateral issues. Kindly note , we are not looking for existing solutions , or statements that would be an exact copy paste of what the portfolio you are representing have already stated; Instead we seek an out of the box solution from you, while knowing and understanding your impending political and ideological limitations. This introductory guide would be as abstract as possible, and would just give you a basic perspective on what you can expect from the committee and areas wherein which you research should be focused at this given point in time. Given, the extremely political and volatile nature of this committee, your presence of mind and politico-analytical aptitude is something which we at the executive board would be looking to test. That being said, kindly do not limit your research to the areas highlighted further but ensure that you logically deduce and push your research to areas associated with the issued mentioned. We are sure however that this background guide gives you a perfect launching pad to start with your research. Wishing you all a very warm good luck and hoping to see you all at this conference discussing imperative issues of national trust. -
Sexual Orientation and Gender Identity Report on Good Practices
The Business Case for Diversity in the Workplace: sexual orientation and gender identity Report on good practices Contract n° JUST/2014/RDIS/PR/EQUA/0117 Written by: Lisa van Beek Alessandra Cancedda Carlien Scheele Date: 26 September 2016 Justice and Consumers EUROPEAN COMMISSION Directorate-General for Justice and Consumers Unit D3 – Non discrimination policies and Roma coordination European Commission B-1049 Brussels EUROPEAN COMMISSION The Business Case for Diversity in the Workplace: sexual orientation and gender identity Report on good practices Directorate-General for Justice and Consumers EU Consumer Programme 2016 Europe Direct is a service to help you find answers to your questions about the European Union. Freephone number (*): 00 800 6 7 8 9 10 11 (*) The information given is free, as are most calls (though some operators, phone boxes or hotels may charge you). LEGAL NOTICE This document has been prepared for the European Commission however it reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein. More information on the European Union is available on the Internet (http://europa.eu). Luxembourg: Publications Office of the European Union, 2016 Numéro de projet: 2016.6410 Titre: The business case of diversity for enterprises, cities and regions with focus on sexual orientation and gender identity Version Numéro de Support/Volume ISBN DOI linguistique catalogue EN Paper/Volume_01 DS-04-16-814- 978-92-79- 10.2838/361589 PDF/Volume_01 EN-C 62186-4 10.2838/371 DS-04-16-814- 978-92-79- EN-N 62185-7 © European Union, 2016 Reproduction is authorised provided the source is acknowledged. -
Monster, Terrorist, Fag: the War on Terrorism and the Production of Docile Patriots
Monster, Terrorist, Fag: The War on Terrorism and the Production of Docile Patriots Jasbir K. Puar, Amit Rai Social Text, 72 (Volume 20, Number 3), Fall 2002, pp. 117-148 (Article) Published by Duke University Press For additional information about this article https://muse.jhu.edu/article/31948 Access provided by Duke University Libraries (30 Jan 2017 16:08 GMT) Monster, Terrorist, Fag: The War on Terrorism and the Production of Docile Patriots How are gender and sexuality central to the current “war on terrorism”? Jasbir K. Puar This question opens on to others: How are the technologies that are being and developed to combat “terrorism” departures from or transformations of Amit S. Rai older technologies of heteronormativity, white supremacy, and national- ism? In what way do contemporary counterterrorism practices deploy these technologies, and how do these practices and technologies become the quotidian framework through which we are obliged to struggle, sur- vive, and resist? Sexuality is central to the creation of a certain knowledge of terrorism, specifically that branch of strategic analysis that has entered the academic mainstream as “terrorism studies.” This knowledge has a history that ties the image of the modern terrorist to a much older figure, the racial and sexual monsters of the eighteenth and nineteenth centuries. Further, the construction of the pathologized psyche of the terrorist- monster enables the practices of normalization, which in today’s context often means an aggressive heterosexual patriotism. As opposed to initial post–September 11 reactions, which focused narrowly on “the disappearance of women,” we consider the question of gender justice and queer politics through broader frames of reference, all with multiple genealogies—indeed, as we hope to show, gender and sex- uality produce both hypervisible icons and the ghosts that haunt the machines of war. -
And Aravanis/Hijras
UNDERSTANDING MEN WHO HAVE SEX WITH MEN (MSM) AND HIJRAS & PROVIDING HIV/STI RISK REDUCTION INFORMATION Basic Training for Clinicians & Counselors in Sexual health/STI/HIV TRAINER’S MANUAL September 2005 Developed by: Dr. Venkatesan Chakrapani, M.D. Supported by: Fund for Leadership Development (FLD) fellowship grant of The John D. and Catherine T. MacArthur Foundation and Indian Network for People living with HIV/AIDS (INP+) Correspondence: Dr. Venkatesan Chakrapani, M.D., C/o Indian Network for People Living with HIV/AIDS (INP+) Flat No.6, Kash Towers, 93, South West Boag Road, T. Nagar, Chennai-600017. Phone: 91-44-24329580/81 Fax: 91-44-24329582 Email: [email protected] Website: www.indianGLBThealth.info Trainer’s Manual - MSM & Hijras, Sep 2005 Venkatesan Chakrapani www.indianGLBThealth.info 1 _________________________________________________________________________ Two gay Englishmen once came to Gandhi – - this was in the 1930’s --- and asked him what he thought about their relationship. After questioning them a bit, Gandhi fell silent for a short time, and then said, “The greatest gift that God gives us is another person to love.” Placing the two men’s hands in each other’s, he then quietly asked, ‘Who are we to question God’s choices?” (From ‘Tackling gay issues in schools’. A resource module edited by Leif Mitchell. GLSEN Connecticut. 1999. II edition.) _________________________________________________________________________ Trainer’s Manual - MSM & Hijras, Sep 2005 Venkatesan Chakrapani www.indianGLBThealth.info 2 Reviewers of the Trainer’s Manual: Thanks to the following persons who reviewed this trainer’s manual and provided useful suggestions and comments. - Ashok Row Kavi, The Humsafar Trust, Mumbai - Paige Passano, Population Services International (PSI), Mumbai - L Ramakrishnan, SAATHII, Chennai - Dr. -
Psychosocial Wellbeing of the LGBTIQ+ Community in Bangladesh
BRAC JPGSPH COVID-19 individuals who live in their own communities criminalizing same-sex activities under the Bangladesh RESEARCH REPORT structured by a well-defined guru-chela12 structure. Penal Code (BPC 377), which carries a maximum Transgender women and men in this research are not sentence of 10 years in prison. part of any guru-chela structure and hence are not part of the hijra community or the profession of hijragiri, The last decade observed several initiatives by LGBTQ and hence do not identify as hijras. 1 participant activist groups, and organizations working in sexual identified as ‘Koti’13 a localized expression for gender and reproductive health and rights (SRHR) and law to variant identity which does not find a place within the further the rights of individuals with diverse universal English acronym LGBTIQ+, which shows that sexualities, genders, and sex characteristics. the acronym does not always fully represent the Particularly between the years 2014-2016, several various identities situated in specific geographies. We visible activist works such as printing of a magazine, chose to keep terms/labels that the participants used rainbow rally, a lesbian comic flashcard and queer to describe their identities without imposing other theatre production made it into the public domain. interpretation or any kind of judgement. Such visible forms of activism however came to a sudden halt in 2016, after the brutal killings of queer The Impact of COVID-19 activists Xulhaz Mannan and Mahbub Rabbi Tonoy by INFORMED CONSENT AND Ansar Al-Islam militants. Having had experienced ETHICS instability, disconnections, relative hiatus, and a real sense of threat for one’s life, LGBTIQ+ activists have on the Psychosocial Wellbeing started to resume organizing in safe and discreet Participants were fully explained the purpose and manner once again.