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Jewish Women As Rebels
A PRICE BELOW scholarly elite. Viewed as intellectual Rosa Luxemburg, born in Poland, RUBIES: JEWISH inferiors and sexual threats to the became a prominent Marxist theorist WOMEN AS REBELS studious Jewish male, women at the and leader of the failed Sparticist same time assumed much of the prac- (German communist) uprising in AND RADICALS tical and financial responsibility for Berlin. Anna Kuliscioffmoved to Italy thesurvival oftheir families and com- from Russia, by way of England, Naomi Shepherd. Cambridge, Mass.: munities. As energetic business- France and Switzerland, and played a Harvard University Press, 1993. women or members of the working major role in the Italian Socialist Party. class, women often had closer con- The Zionist Manya Shochat relo- tacts with the host cultures than men. cated from Russia to Palestine. Seek- This, alongwith Jewish women's tra- ing financial and technical assistance Jewish women played prominent roles ditional exclusion from the world of for rural collectives in her new coun- in the movements for radical social try, she made frequent visits to Eu- change that arose in Eastern Europe rope, the U.S. and Canada (where and radiated outward in the late nine- she was much impressed by the model teenth century. They thereby chal- of the Dukhobor communes). lenged their traditional status within In Western Europe, where Jews Jewish family and communal life. were better assimilated into the domi- Shepherd's engrossing book offers nant culture ofthe middle class, Jew- sustained studies of some half dozen ish women were more likely to be of these women radicals, along with reformers than radicals. -
All of Us? Marginalizing Dissent in Toronto's Jewish Community
ALL OF US? MARGINALIZING DISSENT IN TORONTO'S JEWISH COMMUNITY AMY SARAH KATZ A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN INTERDISCIPLINARY STUDIES YORK UNIVERSITY TORONTO, ONTARIO April, 2015 © Amy Sarah Katz, 2015 ABSTRACT Mainstream Jewish institutions like the Canadian Centre for Israel and Jewish Affairs and B'nai Brith Canada largely communicate the impression of community-wide support for Israeli government policies and actions to the broader society. When Jewish individuals and groups in Toronto who do not uniformly support Israeli government policy and actions attempt to make their voices heard as Jews they can encounter discursive techniques used by institutions and more broadly to marginalize their points of view. These discursive techniques are not limited to Jewish institutions or to the Jewish community, but, rather, can be characteristic of some processes that serve to 'naturalize' specific ideas and marginalize others. I use elements of Critical Discourse Analysis to explore recent public communications reflecting responses to dissenting Toronto Jews and narratives to identify some of these discursive techniques. I also explore how aspects of selected mainstream Jewish Canadian histories can serve to marginalize present-day dissent. ii ACKNOWLEDGEMENTS Thank you to my parents, Sheila and Morton Katz, for your humour and for sharing your stories. Thank you to my sister, Jenny Katz, for being you, for inspiring me to try harder, and for making me and so many other people believe some version of coherence is possible. Thank you to my committee Patrick Taylor, Ester Reiter and Michael Ornstein for your insight, kindness and generosity. -
MB-01 COVER.Indd
SHANAH TOVAH uc,f, vcuy vbak INFLUENCERS Plus: Fiction by Ella Burakowski M THE CANADIAN JEWISH NEWS B2 [ RH 5776 ] SEPTEMBER 10, 2015 Supreme Court judge broke new ground A colourful life Employment, she coined the term and in the spotlight the concept of “employment equity,” as a strategy to remedy workplace dis- arbara Amiel has been called a lot of crimination faced by women, Aborigin- B things, but boring shouldn’t be one of al Peoples, people with disabilities and them. visible minorities. Known for her outspoken, politically That same year she was the first conservative column in Maclean’s maga- woman chair of the Ontario Labour Re- zine as much as for her marriage to for- lations Board and later became the first mer media baron Conrad Black, Amiel is Barbara Amiel Rosalie Silberman Abella woman in the British Commonwealth to a British Canadian journalist, writer and head a law reform commission. socialite. In 2001, Amiel made a splash when she osalie Silberman Abella, the first In 2004, she was appointed to the Su- Born in England, Amiel moved with her reported in the British weekly magazine, R Jewish woman appointed to the Su- preme Court, where she has written de- family to Hamilton, Ont., as an adolescent, The Spectator, that the then-French am- preme Court of Canada has been shat- cisions on family law, employment law, but spent years living on her own and bassador to Britain had called Israel “that tering the glass ceiling her entire life. youth criminal justice and human rights. holding various jobs to support herself af- shitty little country” to Black at a private Born to Holocaust survivor parents in She continues to be involved in issues ter her mother and stepfather pushed her dinner party he was hosting. -
The Traitor and the Jew: Anti-Semitism and The
cusses achieved her goal, or at least bate: was French Canadian national- sites, the one absolute good, the other not in the way she envisioned. All ism then, and is Quebec nationalism absolute evil: Groulx also maintained were seeking to reconfigure the pri- now, exclusive, xenophobic, and anti- a profound contempt for French vate as well as the public world. They Semitic?lIts author, Esther Delisle- Canadians who he regarded as Trai- shared a "desire to appropriate the who at one point was publicly con- tors committed to modernity and its world of ideas--hitherto, in their demned as an intellectual Vychinsky, concomitants, pluralism, individual- communal tradition the world ofmen in reference to Stalin's show trials ism, liberalism, democracy and capi- alone-and to build a new and egali- prosecutor-rightly likened the con- talism. In Groulx's world, watching tarian relationship with men." Their troversy to caricature. Indeed, look- a hockey game, or listening to jazz most enduring legacy, Shepherd ar- ing beyond the controversy,one finds (that "Negro-Semitic cocktail"), were gues, can be appreciated only when in Delisle's thesis not a vituperative fundamentally acts of treason. In they are seen in the context of Jewish attack against Quebec nationalism, 1935 he concluded, "The great mis- society and history. "Their efforts to but rather an intelligent, well re- fortune of French Canadians, I must create a new identity for themselves searched analysis of right-wing na- dare to say, is that there are no French as women, in defiance of the norms tionalist thought in Quebec dur- Canadians." The Traitor and the Jew, of their own society, made them pio- ing the 1930s. -
The Uses and Abuses of History
Praise for The Uses and Abuses of History “This is an eminently sensible and humane book, lucidly and enjoyably written and argued. It is addressed to the general reader, and anyone interested in history should find it an engaging, quick read.” —The Globe and Mail “The author maintains a tone of measured, reasoned and scholarly approachability … This is history used as its own best argument.” —Toronto Star “A good quick read … a timely read.” —Guelph Mercury Praise for Margaret MacMillan “MacMillan’s approach to history is to get under the skin of figures, to see them not so much as good or evil but as all-too-human actors struggling with a task of monumental difficulty even as they represented varying and conflicting interests.” —The New York Times “MacMillan is a worldly historian with a supreme gift for seeing the big picture … and telling the best story.” —The Globe and Mail “MacMillan provides a highly readable narrative which combines detail and approachability.” —The Guardian ALSO BY MARGARET MacMILLAN Nixon in China: The Week That Changed the World Women of the Raj Canada and NATO: Uneasy Past, Uncertain Future (editor) Paris 1919: Six Months That Changed the World Parties Long Estranged: Canada and Australia in the Twentieth Century (editor) The Uneasy Century: International Relations 1900–1990 (editor) Canada’s House: Rideau Hall and the Invention of a Canadian Home (with Marjorie Harris and Anne L. Desjardins) Extraordinary Canadians: Stephen Leacock Based on the Joanne Goodman Lecture Series of the University of Western Ontario PENGUIN CANADA Published by the Penguin Group Penguin Group (Canada), 90 Eglinton Avenue East, Suite 700, Toronto, Ontario, Canada M4P 2Y3 (a division of Pearson Canada Inc.) Penguin Group (USA) Inc., 375 Hudson Street, New York, New York 10014, U.S.A. -
4. Abram Leon, the Jewish Question. a Marxist Interpretation (New York: Pathfinder Press, 1974)
Notes INTRODUCTION I. Personal encounter of author, passing through Del Rio, Texas, in June 1995. 2. Sander L. Gilman and Steven T. Katz, Anti-Semitism in Times ofCrisis (New York: New York University Press, 1991), vii. For definitions and discussions of the term 'antisemitism', see Bernard Lewis, Semites and Anti-Semites (New York: Norton, 1986),21 f., 81 f; Meyer Weinberg, Because They Were Jews (New York: Greenwood Press, 1986), xii; Robert S. Wistrich, Antisemitism (London: Thames Mandrin, 1992), xv ff; and Helen Fein, ed., The Persisting Question (Berlin & New York: Walter de Gruyter, 1987). 3. Amos Funkenstein, Perceptions ofJewish History (Berkeley: University of California . Press, 1993), 326, cites Old Testament exhortations which he says amount to a call for genocide. 4. Abram Leon, The Jewish Question. A Marxist Interpretation (New York: Pathfinder Press, 1974). CHAPTER 1 I. James Parkes, Judaism and Christianity (London, 1948), 167, as quoted in Malcolm Hay, Europe and the Jews (Boston: Beacon Press, 1961), 11. 2. Joshua Trachtenberg, The Devil and the Jews, 46, 227, n.5. 3. Joel Carmichael, The Satanizing of The Jews (New York: Fromm, 1992),3,7. 4. Sander L. Gilman and Steven T. Katz, eds, Anti-Semitism in Times of Crisis (New York and London: New York University Press, 1991), 30. 41. 5. Edward Flannery, The Anguish of the Jews (New York: Paulist Press, 1985).7-27. 6. John Gager, The Origins of Anti-Semitism (New York: Oxford University Press). 43,82. 7. Benzion Netanyahu. The Origins ofthe Inquisition in Fifteenth Century Spain (New York: Random House, 1995). 22. 8. -
Unbridgeable Barriers: the Holocaust in Canadian Cinema by Jeremy
Unbridgeable Barriers: The Holocaust in Canadian Cinema by Jeremy Maron A thesis submitted to the Faculty of Graduate and Postdoctoral Affairs in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Cultural Mediations Carleton University Ottawa, Ontario © 2011, Jeremy Maron Library and Archives Bibliotheque et 1*1 Canada Archives Canada Published Heritage Direction du Branch Patrimoine de Pedition 395 Wellington Street 395, rue Wellington OttawaONK1A0N4 OttawaONK1A0N4 Canada Canada Your file Votre riterence ISBN: 978-0-494-83210-3 Our file Notre r6f6rence ISBN: 978-0-494-83210-3 NOTICE: AVIS: The author has granted a non L'auteur a accorde une licence non exclusive exclusive license allowing Library and permettant a la Bibliotheque et Archives Archives Canada to reproduce, Canada de reproduire, publier, archiver, publish, archive, preserve, conserve, sauvegarder, conserver, transmettre au public communicate to the public by par telecommunication ou par I'lnternet, preter, telecommunication or on the Internet, distribuer et vendre des theses partout dans le loan, distribute and sell theses monde, a des fins commerciales ou autres, sur worldwide, for commercial or non support microforme, papier, electronique et/ou commercial purposes, in microform, autres formats. paper, electronic and/or any other formats. The author retains copyright L'auteur conserve la propriete du droit d'auteur ownership and moral rights in this et des droits moraux qui protege cette these. Ni thesis. Neither the thesis nor la these ni des extraits substantiels de celle-ci substantial extracts from it may be ne doivent etre imprimes ou autrement printed or otherwise reproduced reproduits sans son autorisation. -
Jewish Political Studies Review - C…
www.jcpa.org 6/10/2009 Jewish Political Studies Review - C… by Michael Brown Published November 2007 Jewish Political Studies Review 19:3-4 (Fall 2007) Canadian Jews and Multiculturalism: Myths and Realities* Michael Brown Since the British conquest in 1759, Canada has experienced multiculturalism in three phases: (1) a period of multiculturalism manqué from 1759 to 1971; (2) a period of official multiculturalism that began in 1971 and is still running its course; and (3) the beginning of an open society paying only mild lip service to multiculturalism that has been emerging since the late 1990s. Each period has had advantages and disadvantages for the Jewish collective and for individual Jews. Often the interests of the collective were not identical with those of individuals. De jure, Canada has been a multicultural country since October 1971, when the government of Prime Minister Pierre Trudeau delivered its "Announcement of the Implementation of a Policy of Multiculturalism within the Bilingual Framework." De facto, Canada has been multicultural since the late nineteenth century, when Jews in Montreal and Toronto became numerous enough to organize their own communal life in independence of the French Canadian and Anglo-Canadian communities of those cities.[1] Essentially, however, and constitutionally from 1867, Canada was bi-national, bicultural, bireligious, and bilingual from the British conquest in 1759 until the 1960s. It was a country of French Canadians, who were French by origin, culture, and language and Roman Catholic by religion, and Anglo-Canadians, who were of British Isles origin and culture, Protestant by religion (except for Irish Catholics), and English speaking. -
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196 CJS/ÉJC semitism offers a useful reminder of how Quebec nationalism can go hand in hand with a fascist agenda. While Shades of Right does not provide the theoretical insights that some may seek, Robin’s book is a good example of the historical work that grander theorizing often lacks. Didi Herman Keele University, U.K. Wyman, David S., ed. The World Reacts to the Holocaust. Baltimore: Johns Hopkins Press, 1996. xxiii+981pp. The World Reacts to the Holocaust is an exceptional treatise on the Holocaust detailing how twenty-two countries and the United Nations responded to the Holocaust in the aftermath of World War II. Each article in this volume begins by examining the pre-Holocaust history of the Jewish community in each country surveyed. Topics include the nature of the relationship between Jews and non-Jews, the development of different forms of antisemitism, and the degree to which each country acted as bystander, collaborator and/or resistant during the war. This work is a tremendous source for those interested in com- parative analysis, as each article focuses on a single country and follows a common model. The exceptions to this rule are Dalia Ofer’s work on Israel and the impact of the Holocaust on its social, political and cultural life, and Seymour Maxwell Finger’s article which traces the relationship between the Holocaust and the United Nations. One of the highlights of this book is the series of articles which focus on the former Communist nations of Eastern Europe. Until the 1980s, these nations generally followed the Soviet Union’s bias toward the Holocaust, perceiving the destruction of European Jewry within the wider context of the murder of millions of European civilians under fascism. -
F:\Constitutional FORUM Constitutionnel\FORUM Volumes 12-15
LA NATION, C’EST MOI: THE ENCOUNTER OF QUÉBEC AND ABORIGINAL NATIONALISMS Julián Castro-Rea INTRODUCTION multinational state. I will conclude by assessing how likely that kind of reform is under current Proponents of Québec’s independence justify political circumstances. their goal with the claim that their province is the cradle of one of Canada’s “Founding Nations.” In THE CLASH OF NATIONALISMS IN so doing, they bypass the self-perception of the CANADA dominant, politicized Aboriginal peoples, who perceive themselves as forming the “First Among the various concepts historically used Nations” of what is now Canada. These to refer to a culturally defined human community contending views, neither of which is yet — culture, civilization, race, community, ethnic constitutionally fully recognized, are bound to group, people, minority, etc. — the term “nation” clash whenever issues of self-government are is no doubt the most prestigious, politically raised within Québec’s boundaries. Such a speaking. While definitions of this concept situation arose at the time of the 1995 Québec abound, and have changed a great deal over time,1 referendum on sovereignty, which was met with I adopt here Benedict Anderson’s, for whom a adamant opposition from Aboriginal groups, nation is an “imagined community.”2 especially the Cree, the Inuit and the Mohawk. In reaction, Québec’s pro-independence government Anderson’s definition, besides its brevity, has at the time accused Aboriginal peoples of being the advantage of avoiding the pitfalls into which Ottawa’s instrument, and repeated the debatable other attempts to determine the essential elements argument that Québec has maintained the most of a nation generally fall. -
SOCIETY PAGES EXECUTIVE DIRECTOR’S REPORT SUMMER 2009 UPDATE by Patrick Donovan, Interim Executive Director
N U M B E R 2 4 ■ SUMMER 2009 ■ $ 2 . 0 0 ■ OLD SILLERY & THE MOUNTAIN FAMILY By Nicole Dorion-Poussart ■ LIBRARY CATALOGUE ONLINE ■ The Morrin Centre is managed by the Literary & Historical Society of Quebec ■ Published with the assistance of Canada Post ■ EDITOR Patrick Donovan [email protected] DESIGN David Dupuis [email protected] NUMBER 24 ■ SUMMER 2009 ■ PUBLISHER Literary and Historical Society of Quebec CONTENT 44, chaussée des Écossais Québec (Québec) G1R 4H3 PHONE Letter from the President 1 David F. Blair 418-694-9147 FAX Library Catalogue Online 1 418-694-0754 GENERAL INQUIRIES [email protected] Executive Director’s Report 2 Patrick Donovan WEBSITE www.morrin.org 2009 Membership Survey 3 Patrick Donovan ■ LHSQ COUNCIL David F. Blair, President Wish List: 19th C. Classics 4 Steve Cameron, Vice-President James Haberlin, Treasurer Transactions Diane Kameen, Secretary Marie C Tremblay, Honorary Librarian From Solitudes to Diversity 5 Graham Fraser Peter Black From Montaigne to Mountain 10 Nicole Dorion-Poussart Louisa Blair William GK Boden Events & Activities Sovita Chander Haiku Quebec 12 Jeanne Grégoire James Donovan Judith Dunn Ladd Johnson Fundraising Rob Lemon Planned Giving 13 Marie Rubsteck Lorraine O’Donnell Hélène Thibault [email protected] ■ DIRECTORS Patrick Donovan Interim Executive Director [email protected] Barry McCullough Director of Administration LIBRARY HOURS [email protected] Marie Rubsteck Sunday 12:00PM-4:00PM Director of Development [email protected] Monday CLOSED FULL-TIME STAFF Tuesday 12:00PM-9:00PM Simon Auclair Library Manager Wednesday 12:00PM-4:00PM [email protected] Valérie Deslauriers Thursday 12:00PM-4:00PM Administrative Assistant [email protected] Friday 12:00PM-4:00PM Erin Zoellner Cultural Activities Coordinator Saturday 10:00AM-4:00PM [email protected] ■ PLEASE NOTE: LIBRARY WILL BE The mission of the Morrin Centre is to share and foster English-language culture in the CLOSED ON JUNE 24 AND JULY 1 Quebec City region. -
Reflections on Antisemitism in French Canada
90 Ira Robinson / Reflections on Antisemitism in French Canada Ira Robinson Reflections on Antisemitism in French Canada Canadian Jewish Studies / Études juives canadiennes, vol. 21, 2013 [2014] 91 Et, pour vrai dire, what more political is there to say after you have said : À bas les maudits Juifs! A. M. Klein1 Introduction It is more than appropriate that we are gathered together at this conference to hon- our Gerald Tulchinsky for his work that has served to shape the contours of Canadian Jewish history in the past two decades in which Canadian Jewish studies has arguably become a field of its own.2 He represents the transition from the community-based historiography of Cana- dian Jewry, as represented by the work of B.G. Sack, Louis Rosenberg, and David Rome, to take three distinguished examples, to that of university-trained and based academics. It is telling that in his survey of the historiography of the Jews of Canada in his initial 1992 history, Taking Root: the origins of the Canadian Jewish Community, Tulchinsky acknowledges only three academic predecessors, all of whose works had preceded his own book by less than a decade: Bernard Vigod (1984), Michael Brown (1986), and Irving Abella (1990).3 Of these three, it is evident that Brown’s book made the most impression on him, as the other two books are described in a sentence apiece, whereas Brown’s Jew or Juif is given four meaty sentences which conclude with the statement that the book “will remain an important point of departure for students in this field for years to come.”4 This presentation will look at one of the theses of Michael Brown’s book that im- pressed Tulchinsky: “the rejection of Catholic Québec as a major conditioning factor in the Canadian Jewish experience”.