Theology of the Eucharist
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Using the Concept of Reditus, As Explicated in Benedict XVI#S The
The Eucharistic Exercises: Using the concept of reditus, as explicated in Benedict XVI#s The Spirit of the Liturgy, to understand the central movement and eucharistic context of Ignatius Loyola#s Spiritual Exercises Author: Joseph Laramie Persistent link: http://hdl.handle.net/2345/bc-ir:104990 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2012 Copyright is held by the author, with all rights reserved, unless otherwise noted. THE EUCHARISTIC EXERCISES: Using the Concept of Reditus, as Explicated in Benedict XVI’s The Spirit of the Liturgy, to Understand the Central Movement and Eucharistic Context of Ignatius Loyola’s Spiritual Exercises Thesis Submitted in Partial Fulfillment Of the Requirements for the S.T.L. Degree From the Boston College School of Theology and Ministry (Weston Jesuit) By: Joseph Laramie, SJ Co-mentor: Thomas Stegman, SJ Co-mentor: Robert Imbelli Submitted: January 27, 2012 1 Introduction to the thesis…………………………………………………………………….….4 Chapter 1: Benedict’s Christology………………………………………………………..…….7 A. The Son in the Immanent Trinity: Only begotten Logos, Son………………………..…..7 B. The Son in Creation………………………….…………………………………..………11 B.1. God’s plan for creation/humanity; covenant, revelation, freedom, sin…..…11 C. Incarnation………………………….………………………….…………………..…….17 C.1. Jesus’ Di vinity………………………………………………………………17 C.2. Jesus’ Humanity…………………………………………………………….20 C.3. Jesus’ Cross, Death, Resurrection…………………………………………..22 D. Conclusion………………………….………………………….…………………………30 Chapter 2. Benedict’s Eucharistic theology, as outlined in The Spirit of the Liturgy………31 A. First Stage: the Eternal is Embodied in What is Once-for-All…………………………..33 B. Second Stage: the Entry of the Eternal into Our Present Moment in the Liturgy…..…...36 B.1. -
Declaration on the Way Church, Ministry, and Eucharist
Declaration on the Way Church, Ministry, and Eucharist Committee on Ecumenical and Interreligious Affairs, United States Conference of Catholic Bishops Evangelical Lutheran Church in America Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. Published by Augsburg Fortress. Permission is granted to download and reproduce a single copy of this publication for individual, non-commercial use. Copies for group use and study are available for purchase at www.augsburgfortress.org. Please direct other permission requests to [email protected]. Augsburg Fortress Minneapolis DECLARATION ON THE WAY Church, Ministry, and Eucharist Copyright © 2015 Evangelical Lutheran Church in America and United States Conference of Catholic Bishops. All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, taping, or by any storage and retrieval system, without the written permission of Augs- burg Fortress, PO Box 1209, Minneapolis, Minnesota 55440 or United States Conference of Catholic Bishops, 3211 Fourth Street NE, Wash- ington, DC 20017. Scripture quotations are from the New Revised Standard Version Bible, copyright © 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. Used by permission. All rights reserved. Cover art: The Road to Emmaus by He Qi (www.heqiart.com) Cover design: Laurie Ingram Book design: PerfecType, Nashville, TN Print ISBN: 978-1-5064-1616-8 eBook ISBN: 978-1-5064-1617-5 The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z329.48-1984. -
The Catholic Doctrine of Transubstantiation Is Perhaps the Most Well Received Teaching When It Comes to the Application of Greek Philosophy
Bucknell University Bucknell Digital Commons Honors Theses Student Theses 2010 The aC tholic Doctrine of Transubstantiation: An Exposition and Defense Pat Selwood Bucknell University Follow this and additional works at: https://digitalcommons.bucknell.edu/honors_theses Part of the Religion Commons Recommended Citation Selwood, Pat, "The aC tholic Doctrine of Transubstantiation: An Exposition and Defense" (2010). Honors Theses. 11. https://digitalcommons.bucknell.edu/honors_theses/11 This Honors Thesis is brought to you for free and open access by the Student Theses at Bucknell Digital Commons. It has been accepted for inclusion in Honors Theses by an authorized administrator of Bucknell Digital Commons. For more information, please contact [email protected]. ACKNOWLEDGMENTS My deepest appreciation and gratitude goes out to those people who have given their support to the completion of this thesis and my undergraduate degree on the whole. To my close friends, Carolyn, Joseph and Andrew, for their great friendship and encouragement. To my advisor Professor Paul Macdonald, for his direction, and the unyielding passion and spirit that he brings to teaching. To the Heights, for the guidance and inspiration they have brought to my faith: Crescite . And lastly, to my parents, whose love, support, and sacrifice have given me every opportunity to follow my dreams. TABLE OF CONTENTS Introduction………………………………..………………………………………………1 Preface: Explanation of Terms………………...………………………………………......5 Chapter One: Historical Analysis of the Doctrine…………………………………...……9 -
St. Matthew Catholic Church First Eucharist Parent Handbook
St. Matthew Catholic Church First Eucharist Parent Handbook Welcome We are truly excited to be able to support you in preparing your child for the first time they will receive the sacred body and precious blood of our Lord Jesus Christ. Over the coming weeks, the children will learn about the awesome gift that Jesus gives to us; the gift of Himself in the Eucharist. The Eucharist is Jesus’ true presence here on earth. In addition, the children will explore all parts of the Mass and will be introduced to the music, readings and responses that will be a part of the Mass of First Eucharist. We look forward to continuing this sacramental journey with your family. With joy, Inside this handbook The Mass ............................ ...….2 Lori Mathews The Mass in the Liturgical Year..3 Church Building .................. .…..4 My Communion Prayer * Preparing for the Mass ....... ..….5 Dear God, The Order of Mass .............. ..….7 I know that You give me many gifts. Receiving Communion ........ ..….9 The gift of Your Son, Jesus Christ in Holy Communion Follow-up to First Eucharist ....10 is the greatest of all. How can I ever thank You First Eucharist Preparation enough for this special gift? Dates…………………………………...11 At Mass we are called to be like Jesus, by loving and serving one another in the world. Mass of First Eucharist.………..12 As I become more like Him, please continue to help me. Show me the places and ways that Contact Information I can bring Your love, kindness, and peace to others.... Lori Mathews at in my family, [email protected] in my neighborhood, or by phone at 704-541-8362, in my community, extension 4 with my friends. -
Holy Eucharist: Anglican Standard Text
THE ORDER FOR THE ADMINISTRATION OF THE LORD’S SUPPER or HOLY COMMUNION, COMMONLY CALLED THE HOLY EUCHARIST Anglican Standard Text A hymn, psalm, or anthem may be sung. THE ACCLAMATION The People standing, the Celebrant says this or a seasonal greeting (pages 145-146) Blessed be God: the Father, the Son, and the Holy Spirit. People And blessed be his kingdom, now and for ever. Amen. In the season of Lent Celebrant Bless the Lord who forgives all our sins. People His mercy endures for ever. From Easter Day until the Eve of Pentecost Celebrant Alleluia! Christ is risen! People The Lord is risen indeed! Alleluia! THE COLLECT FOR PURITY The Celebrant prays (and the People may be invited to join) Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. THE SUMMARY OF THE LAW Then follows the Summary of the Law, or The Decalogue (page 100). Hear what our Lord Jesus Christ says: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets. T MATTHEW 22:37-40 THE KYRIE The Celebrant and People pray Lord, have mercy upon us. -
Eucharistic Theology Contextualized? Petros Vassiliadis
Journal of Eastern Christian Studies 69(1-4), 281-306. doi: 10.2143/JECS.69.1.3214960 © 2017 by Journal of Eastern Christian Studies. All rights reserved. EUCHARISTIC THeOLOGY CONTeXTUALIZeD? PETROS VASSILIADIS * The courage shown by the Volos Theological Academy (and its partners) to raise the issue of the Post-Patristic character of contemporary Orthodox the- ology, both in the sense of our historical reality, and in more profound theo- logical terms, has foregrounded at a first level the tension between our pre- cious and invaluable theological past (patristic theology) and its application to our present mission (Orthodox witness), and at a second level the legiti- macy of a contemporary autonomous Orthodox theology and practice in our modern and post-modern condition (contextual theology). Although the former tension seems to have been solved almost a century ago by the famous neo-patristic theology of the late Fr. Georges Florovsky with his plea to fol- low the spirit and not the letter of the Fathers, the latter is still haunting as a ghost, conditioned by the prevailing view that Orthodoxy is the Christian denomination that is mainly characterized by its faithfulness to the tradition. All efforts to solve this latter tension are limited to the interpretation of the patristic theology; even when the question “Can Orthodox theology be con- textual?” was answered in a positive way. In my view, the inability of our Church, and by extension its current Orthodox theology, to meet this challenge is mainly due to its neglect of the Biblical tradition,1 at least to the extent that the patristic tradition is revered, * Aristotle University of Thessaloniki. -
THE EUCHARIST: Source and Summit of the Christian Life 14
14 THE EUCHARIST: Source and Summit of the Christian Life (C 1322-1419, USC Ch. 17) Writing to Christian converts in Corinth around 60 AD, 14 for a detailed account of the Passover Meal.) At the time of St. Paul describes the institution of the Eucharist in this their deliverance or Passover from Egypt, God com- way: manded the Israelites to celebrate each year their I received from the Lord what I handed on to you, freedom with a Passover Meal. During the meal, the namely, that the Lord Jesus on the night in which he father of the family told the story of his people’s was betrayed took bread and after he had given thanks, deliverance by God. As they celebrated a historical broke it and said, “This is my body, which is for you. event, it had a new dimension. They believed that the Do this in remembrance of me.” In the same way, after God who delivered their ancestors continued to deliver the supper, he took the cup, saying, “This cup is the them year after year (Deut 26:5-11). new covenant in my blood. Do this, whenever you drink During their celebration of the Passover Meal, each it, in remembrance of me.” Every time, when you eat Israelite family shared the lamb that had been slain or this bread and drink this cup, you proclaim the death sacrificed and the bread over which a blessing had of the Lord until he comes! (1Cor 11:23-26) been proclaimed. They also drank from a cup of wine Reception of the Eucharist completes our initiation into over which a similar blessing had been proclaimed. -
The Church As a Eucharistic and Prophetic Community in India: A
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-11-2018 The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) Shibi Devasia Duquesne University Follow this and additional works at: https://dsc.duq.edu/etd Part of the Catholic Studies Commons, Christianity Commons, Liturgy and Worship Commons, Missions and World Christianity Commons, and the Practical Theology Commons Recommended Citation Devasia, S. (2018). The hC urch as a Eucharistic and Prophetic Community in India: A Theological Exploration into the Challenges and Implications of a Eucharistic Ecclesiology Based on the Early Church and the Statements of the Indian Theological Association (ITA) (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/etd/1433 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. For more information, please contact [email protected]. THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) A Dissertation Submitted to McAnulty College and Graduate School of Liberal Arts Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Theology By Shibi Devasia May 2018 Copyright by Shibi Devasia 2018 ABSTRACT THE CHURCH AS A EUCHARISTIC AND PROPHETIC COMMUNITY IN INDIA: A THEOLOGICAL EXPLORATION INTO THE CHALLENGES AND IMPLICATIONS OF A EUCHARISTIC ECCLESIOLOGY BASED ON THE EARLY CHURCH AND THE STATEMENTS OF THE INDIAN THEOLOGICAL ASSOCIATION (ITA) By Shibi Devasia May 2018 Dissertation supervised by Dr. -
The Eucharist Josh Morris
The Eucharist Josh Morris Focus The word Eucharist comes from a Greek word that means “give thanks.” Eucharist or communion is more than a symbolic act when believers remember Christ’s crucifixion and resurrection. Jesus is the Eucharist, and when we partake of the elements during communion, we are partaking of the flesh and blood of Jesus Christ. Jesus said, “Anyone who eats my flesh and drinks my blood remains in me, and I in him” John 6:56 (NLT). Christ’s presence is truly with us when we partake of communion. The Eucharist is priceless. FunOpen If you could have a two minute face-to-face with anyone, who would it be and what would you talk about? Review Key Scripture: 1 Corinthians 11:17–29; John 6:50–59; Luke 24:13–31 • The Eucharist is a symbol. Communion symbolizes the death and resurrection of Jesus Christ. When we break bread during communion, we remember that Christ’s body was broken for us. Furthermore, the cup of wine, or juice, is a symbol of Jesus’ blood that was shed to cover our sins. For the believer, however, it is important that we do not become apathetic in regards to communion, the Eucharist. • The Eucharist is more than a symbol. Communion or the Eucharist is more than a simple meal when believers eat and drink; rather, it is a time when believers examine their hearts and repent of sin as they eat of the bread and drink of the wine, partaking of Christ’s flesh and blood. The body and blood of Jesus Christ gives us eternal life. -
Late Medieval Eucharistic Theology: a Helpful Glossary
LATE MEDIEVAL EUCHARISTIC THEOLOGY: A HELPFUL GLOSSARY Accident: A property, or characteristic, of a thing. As distinct from the category of substance, an accident requires the existence of another being for its own existence, as ‘this white’ requires for its existence ‘this bread.’ The nine Aristotelian accidents include: Quantity, Quality, Relation, Place, Time, Position, State, Action, Passion. Most basically, these would be the “sense data” of an object, that is, anything out- wardly perceptible about a thing. Accidental being: A manner of existence requiring the existence of a substance. In medieval eucharistic theology it pertains to all the prop- erties or characteristics of the elements—color, dimensions, weight, smell, appearance—that remain unchanged at consecration. Accidental form: The structure, or organization, according to which the accidents of a thing are arranged. For example, the accidental form of the quantity of a thing is that by which the thing weighs a given amount, how the weight is distributed, and how the thing is able to be divided into pieces. Accidents, Extrinsic: Where, when, state, action, passion, position which, according to Giles of Rome, are united to substance through the mediation of the intrinsic accidents. Relation is an Intermediate Accident, by which the extrinsic accidents are related to the intrinsic accidents. Accidents, Intrinsic: Quantity and Quality. These accidents are united to a substance directly in Giles of Rome’s account of how quantity can serve as proxy for substance during Eucharistic change. Richard of Richard of Middleton calls these Absolute Accidents, for which exis- tence without a subject does not entail a contradiction. -
ABSTRACT in the Early Nineteenth Century, the Church
ABSTRACT In the early nineteenth century, the Church of England faced a crisis of self- understanding as a result of political and social changes occurring in Britain. The church was forced to determine what it meant to be the established church of the nation in light of these new circumstances. In the 1830s, a revival took place within the Church of England which prompted a renewal of the theology and practice of the church, including the Eucharist. This revival, known as the Oxford Movement, breathed new life into the High Church party. A heightened emphasis was placed on the sacramental life and on the Eucharist as the focus of worship. Adherents of the Oxford Movement developed a Eucharistic theology which promoted a closer connection between the elements and Christ’s presence in the Eucharist than did the earlier Anglican tradition. One of the exponents of this Eucharistic theology was Robert Isaac Wilberforce (1802- 1857). The second son of anti-slavery crusader William Wilberforce, Robert was raised in a family of prominent Anglican Evangelicals. At the University of Oxford he came under the influence of his tutor, John Keble, who was one of the four leaders of the Oxford Movement during its heyday. The Gorham case, whose focus was ostensibly the question of baptismal regeneration, turned into a debate on the state’s control over the established church. Robert 1 Wilberforce was called upon to articulate the sacramental theology of the Oxford Movement, which he did in his three major works, The Doctrine of Holy Baptism: With Remarks to the Rev. -
Respect for the Eucharist at • Say, “Amen”, As You Receive the Mass
THE CALL A publication of the St. Paul Catholic Church Pastoral Council MARCH 2010 Volume 1, Issue 1 Pastoral Council Members: Father Vicente Teneza, Pastor, Father Felipe Para- guya, Parochial Vicar, Deacons Charlie Morrison and Antonio Ramirez, Nellie Basquez, John Bernatchy, Shirley Brown, Josephine Foster, Maria Consuelo Gutierrez, Paul Pham, Marilou Manela, Billy Monteagudo, Dorothy Valine, Vince Valine and Dale Yamamoto Respect for the dained priest, into the ac- Eucharist tual body and blood of Christ. This change is • “There are different kinds of spiritual gifts The pastoral council of St. called transubstantiation. but the same Spirit; Paul Catholic Church along with Father Vic en- How Do We Know • there are different courage all parishioners to This Happens? forms of service but review these simple guide- the same Lord; lines for showing proper How do we know this • there are different respect to the Eucharist at change has taken place? workings but the same Mass. It requires faith. It is a God who produces all mystery which, like love, of them in everyone. What is it? we will never fully under- stand. The Trinity, the di- • To each individual the manifestation of the First, let’s review what we vinity of Jesus, His death Spirit is given for some know about the Eucharist. and Resurrection are other benefit.” mysteries which, along The Eucharist is the body with the Eucharist, we will 1 Cor 12:4-7 and blood of our Lord, Je- never fully comprehend in sus Christ. this life. Jesus is really present in the Eucharist The Eucharist is not sym- and, under the appear- bolic of the body and blood ance of food, nourishes us of Jesus, it IS the body for our journey through life.