Deadwood, South Dakota CLE Excursion, July 17-20, 2020
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Page 5 of the 2020 Antelope, Deer and Elk Regulations
WYOMING GAME AND FISH COMMISSION Antelope, 2020 Deer and Elk Hunting Regulations Don't forget your conservation stamp Hunters and anglers must purchase a conservation stamp to hunt and fish in Wyoming. (See page 6) See page 18 for more information. wgfd.wyo.gov Wyoming Hunting Regulations | 1 CONTENTS Access on Lands Enrolled in the Department’s Walk-in Areas Elk or Hunter Management Areas .................................................... 4 Hunt area map ............................................................................. 46 Access Yes Program .......................................................................... 4 Hunting seasons .......................................................................... 47 Age Restrictions ................................................................................. 4 Characteristics ............................................................................. 47 Antelope Special archery seasons.............................................................. 57 Hunt area map ..............................................................................12 Disabled hunter season extension.............................................. 57 Hunting seasons ...........................................................................13 Elk Special Management Permit ................................................. 57 Characteristics ..............................................................................13 Youth elk hunters........................................................................ -
02-07 Opening Pages
resort I RAPID CITY, SOUTH DAKOTA >>>PROFILES HART RANCH CAMPING RESORT CLUB t’s a 13,000-acre working ranch with a fabulous 195-acre mier recreational resorts, complete with premier amenities: IRV resort nestled within. Hart Ranch Camping Resort swimming pools, hot tubs and tennis courts, just to name a Club is no meager facility. Better yet, it’s located in the few. But for many, the greatest amenity is the simple, wel- foothills of the legendary Black Hills of South Dakota, an coming Western lifestyle. Folks at Hart Ranch are set on oasis of pine-clad mountains on the Great Plains. making sure all visitors are delighted with their stay. It feels like the Old West and, in fact, was settled by John At Hart Ranch, you’re 20 minutes from one of the nation’s Harrison Hart, a true cowboy. Hart came to these emerald treasures, Mount Rushmore. Further exploration of these forests and creek-carved canyons during the Gold Rush of mountains and forests reveals six national parks, 101 miles of the 1880s with $15 in his pocket, acquired the 13,000-acre National Scenic Byways and enough trout streams to satisfy ranch and continued to chase “dogies” for the remainder of the hungriest angler or bear. his life. The cowboy life was all he knew. The region enjoys an unmatched brand of Old West his- Today, Hart Ranch is one of western South Dakota’s pre- tory with legendary names such as Crazy Horse, Sitting Bull, Red Cloud, General George A. Custer, Wild Bill Hickok, Calamity Jane and Jedediah Smith. -
Plains Indians
Your Name Keyboarding II xx Period Mr. Behling Current Date Plains Indians The American Plains Indians are among the best known of all Native Americans. These Indians played a significant role in shaping the history of the West. Some of the more noteworthy Plains Indians were Big Foot, Black Kettle, Crazy Horse, Red Cloud, Sitting Bull, and Spotted Tail. Big Foot Big Foot (?1825-1890) was also known as Spotted Elk. Born in the northern Great Plains, he eventually became a Minneconjou Teton Sioux chief. He was part of a tribal delegation that traveled to Washington, D. C., and worked to establish schools throughout the Sioux Territory. He was one of those massacred at Wounded Knee in December 1890 (Bowman, 1995, 63). Black Kettle Black Kettle (?1803-1868) was born near the Black Hills in present-day South Dakota. He was recognized as a Southern Cheyenne peace chief for his efforts to bring peace to the region. However, his attempts at accommodation were not successful, and his band was massacred at Sand Creek in 1864. Even though he continued to seek peace, he was killed with the remainder of his tribe in the Washita Valley of Oklahoma in 1868 (Bowman, 1995, 67). Crazy Horse Crazy Horse (?1842-1877) was also born near the Black Hills. His father was a medicine man; his mother was the sister of Spotted Tail. He was recognized as a skilled hunter and fighter. Crazy Horse believed he was immune from battle injury and took part in all the major Sioux battles to protect the Black Hills against white intrusion. -
Young Man Afraid of His Horses: the Reservation Years
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Young Man Afraid of His Horses: The Reservation Years Full Citation: Joseph Agonito, “Young Man Afraid of His Horses: The Reservation Years,” Nebraska History 79 (1998): 116-132. URL of Article: http://www.nebraskahistory.org/publish/publicat/history/full-text/1998-Young_Man.pdf Date: 1/20/2010 Article Summary: Young Man Afraid of His Horses played an important role in the Lakota peoples’ struggle to maintain their traditional way of life. After the death of Crazy Horse, the Oglalas were trapped on the reservation , surrounded by a growing, dominant, white man’s world. Young Man Afraid sought ways for his people to adapt peacefully to the changing world of the reservation rather than trying to restore the grandeur of the old life through obstructionist politics. Cataloging Information: Names: Man Afraid of His Horses; Red Cloud; J J Saville; Man Who Owns a Sword; Emmett Crawford; -
Teacher’S Guide Teacher’S Guide Little Bighorn National Monument
LITTLE BIGHORN NATIONAL MONUMENT TEACHER’S GUIDE TEACHER’S GUIDE LITTLE BIGHORN NATIONAL MONUMENT INTRODUCTION The purpose of this Teacher’s Guide is to provide teachers grades K-12 information and activities concerning Plains Indian Life-ways, the events surrounding the Battle of the Little Bighorn, the Personalities involved and the Impact of the Battle. The information provided can be modified to fit most ages. Unit One: PERSONALITIES Unit Two: PLAINS INDIAN LIFE-WAYS Unit Three: CLASH OF CULTURES Unit Four: THE CAMPAIGN OF 1876 Unit Five: BATTLE OF THE LITTLE BIGHORN Unit Six: IMPACT OF THE BATTLE In 1879 the land where The Battle of the Little Bighorn occurred was designated Custer Battlefield National Cemetery in order to protect the bodies of the men buried on the field of battle. With this designation, the land fell under the control of the United States War Department. It would remain under their control until 1940, when the land was turned over to the National Park Service. Custer Battlefield National Monument was established by Congress in 1946. The name was changed to Little Bighorn National Monument in 1991. This area was once the homeland of the Crow Indians who by the 1870s had been displaced by the Lakota and Cheyenne. The park consists of 765 acres on the east boundary of the Little Bighorn River: the larger north- ern section is known as Custer Battlefield, the smaller Reno-Benteen Battlefield is located on the bluffs over-looking the river five miles to the south. The park lies within the Crow Indian Reservation in southeastern Montana, one mile east of I-90. -
Review Essay: Custer, Crazy Horse, Sitting Bull, and the Little Bighorn
REVIEW ESSAY Bloodshed at Little Bighorn: Sitting Bull, Custer, and the Destinies of Nations. By Tim Lehman. Baltimore, MD: Johns Hopkins University Press, 2010. 219 pp. Maps, illustrations, notes, bibliogra- phy, index. $19.95 paper. The Last Stand: Custer, Sitting Bull, and the Battle of the Little Bighorn. By Nathaniel Philbrick. New York: Viking, 2010. xxii + 466 pp. Maps, photographs, appendices, notes, bibliography, index. $30.00 cloth, $18.00 paper. Custer: Lessons in Leadership. By Duane Schultz. Foreword by General Wesley K. Clark. New York: Palgrave Macmillan, 2010. x + 206 pp. Photographs, notes, bibliography, index. $14.00 paper. The Killing of Crazy Horse. By Thomas Powers. New York: Knopf, 2010. xx + 568 pp. Maps, illustra- tions, photographs, notes, bibliography, index. $30.00 cloth, $17.00 paper. CUSTER, CRAZY HORSE, SITTING BULL, AND THE LITTLE BIGHORN In the summer of 1876, the United States some Cheyennes, and a handful of Arapahos. government launched the Great Sioux War, The resulting Battle of the Little Bighorn left a sharp instrument intended to force the last Custer and 267 soldiers, Crow scouts, and civil- nonagency Lakotas onto reservations. In doing ians dead, scattered in small groups and lonely so, it precipitated a series of events that proved singletons across the countryside—all but disastrous for its forces in the short run and fifty-eight of them in his immediate command, calamitous for the Lakotas in the much longer which was annihilated. With half the regiment scheme of things. killed or wounded, the Battle of the Little On June 17, Lakotas and Cheyennes crippled Bighorn ranked as the worst defeat inflicted General George Crook’s 1,300-man force at the on the army during the Plains Indian Wars. -
Wind Through the Buffalo Grass: a Lakota Story Cycle Paul A
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Paul Johnsgard Collection Papers in the Biological Sciences 2008 Wind Through the Buffalo Grass: A Lakota Story Cycle Paul A. Johnsgard University of Nebraska-Lincoln, [email protected] Follow this and additional works at: http://digitalcommons.unl.edu/johnsgard Part of the Indigenous Studies Commons, Other Languages, Societies, and Cultures Commons, and the Terrestrial and Aquatic Ecology Commons Johnsgard, Paul A., "Wind Through the Buffalo Grass: A Lakota Story Cycle" (2008). Paul Johnsgard Collection. 51. http://digitalcommons.unl.edu/johnsgard/51 This Article is brought to you for free and open access by the Papers in the Biological Sciences at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Paul Johnsgard Collection by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Fiction I Historical History I Native Ameri("an Wind Through the Buffalo Grass: A Lakota Story Cycle is a narrative history of the Pine Ridge Lakota tribe of South Dakota, following its history from 1850 to the present day through actual historical events and through the stories of four fictional Lakota children, each related by descent and separated from one another by two generations. The ecology of the Pine Ridge region, especially its mammalian and avian wildlife, is woven into the stories of the children. 111ustrated by the author, the book includes drawings of Pine Ridge wildlife, regional maps, and Native American pictorial art. Appendices include a listing of important Lakota words, and checklists of mammals and breeding birds of the region. Dr. Paul A. Johnsgard is foundation professor of biological sciences emeritus of the University of Nebraska-lincoln. -
I Saw That It Was Holy: the Black Hills and the Concept of Sacred Land
Minnesota Journal of Law & Inequality Volume 3 Issue 2 Article 4 December 1985 I Saw That It Was Holy: The Black Hills and the Concept of Sacred Land Richard Pemberton Jr. Follow this and additional works at: https://lawandinequality.org/ Recommended Citation Richard Pemberton Jr., I Saw That It Was Holy: The Black Hills and the Concept of Sacred Land, 3(2) LAW & INEQ. 287 (1985). Available at: https://scholarship.law.umn.edu/lawineq/vol3/iss2/4 Minnesota Journal of Law & Inequality is published by the University of Minnesota Libraries Publishing. "I Saw That It Was Holy": The Black Hills and the Concept of Sacred Land Richard Pemberton, Jr.* "Hear me, four quarters of the world-a relative I am! Give me the strength to walk the soft earth, a relative to all that is! ...With your power only can I face the winds."1 Black Elk "I never want to leave this country; all my relatives are lying here in the ground, and when I fall to pieces I am going to fall 2 to pieces here." Shunkaha Napin (Wolf Necklace) "The more you think about this, the more meaning you will see in it."3 Black Elk I. The Origins of Difference: Religious and Cultural Assumptions In 1877, Congress voted to transfer the ownership of the Black Hills from the Lakota and Dakota Indian nations4 to the United States. No doubt government officials hoped that, in time, * Richard Pemberton is a J.D. candidate at the University of Minnesota. Au- thor's acknowledgment: I thank Jane Larson, my editor and friend, for the inesti- mable contribution she has made to this article. -
Climbing Inyan Kara
SACRED MOUNTAIN Climbing Inyan Kara >> By Jerry Penry, PS Displayed with permission • The American Surveyor • Vol. 10 No. 10 • Copyright 2013 Cheves Media • www.Amerisurv.com rom many miles away, solitary mountains have captured the attention of explorers and surveyors. Undoubtedly, thoughts of climbing to the summit dominated their minds as they drew closer. Likewise, Native Americans were drawn to isolated mountains and even revered them with spiritual practices. Inyan Kara Mountain is located in northeastern Wyoming approximately five miles off the western edge of the Black Hills and 13 miles south of the town of Sundance. The mountain rises to a height of 6370 feet above sea level and, at well over 1300 feet above the surrounding terrain, can be described as a solitary peak. The name, Inyan Kara, is a modern term derived from the Lakota word, “Heeng-ya ka-ga”, which means “rock gatherer”, or “the peak which makes stone”. Inyan means “stone” in the Dakota language. The word Kara is not part of this language, but is thought to have been a corruption of “Ka-ga” which translates, “to make”. The name probably refers to the fact that the mountain has long been a place for native peoples to gather quartzite for knapping into projectile points and Above: Lt. G. K. Warren of the U. S. Topographical Engineers led the first military expedition to Inyan Kara in 1857 resulting in a tense standoff with the Sioux Indians. Library of Congress. Displayed with permission • The American Surveyor • Vol. 10 No. 10 • Copyright 2013 Cheves Media • www.Amerisurv.com The peak of Inyan Kara is hidden by the Above: Chief Red Cloud southeastern portion of the horseshoe- gave a clear message shaped outer rim that surrounds the to Sir George Gore at mountain. -
C:\Users\Jimbl\Onedrive\Documents
HIGH IDEALS Theodore Roosevelt’s 1911 Western Trip James G. Blase Copyright 2020 James G. Blase St. Louis, Missouri Cover photograph of Theodore Roosevelt with his first grandchild and granddaughter, Grace, at eight months. [Source: theodorerooseveltcenter.org] “If you as citizens fail to show practical sense in the achievement of high ideals, no governmental machinery which the wit of man can devise will save the community from disaster.” ~Ex-President Theodore Roosevelt, speaking in San Francisco, California on March 28, 1911 Dedicated to my wonderful first grandchild and granddaughter, Finley, who turns one year old on the date of the publication of this book. Contents Foreword by Lou Holtz i Author’s Preface ii March 8: Departing Oyster Bay, Long Island 1 March 9: Georgia 2 Atlanta March 10: Alabama 7 Birmingham March 11: Mississippi and Louisiana 18 Jackson – McComb – Hammond – New Orleans March 12: Texas 36 Beaumont – Houston – San Antonio March 13: Texas 49 San Antonio – San Marcos – Austin – Georgetown Waco – Dallas March 14: Texas 62 Fort Worth March 15: Texas and New Mexico 67 El Paso – Las Cruses – Socorro – Albuquerque March 16: Arizona 83 Flagstaff – Williams – Grand Canyon March 17: Arizona 84 Grand Canyon March 18: Arizona 86 Phoenix and the Roosevelt Dam March 19: Arizona 101 Roosevelt Dam and Mesa March 20: Arizona 101 Phoenix – Beardsley March 21: California – Day 1 116 San Bernardino – Riverside – Fullerton – Los Angeles Pasadena March 22: Colorado – Day 2 128 Los Angeles March 23: California – Day 3 144 Berkeley March -
Illinois Department of Public Health Division of Health Care Facilities and Programs Health Facilities Directory Home Services Agency
Illinois Department of Public Health Division of Health Care Facilities and Programs Health Facilities Directory Home Services Agency City Facility Name Facility Address County Zip Contact Person Phone # License # Peoria Lutheran Social Services of Illinois 3000 W. Rohmann Peoria 61604 Marilyn Elliott (847) 635-4600 3000541 Addison Dad & Kids, LLC - DBA Comfort Keepers 221 East Lake Street, Suite 212 Du Page 60101 Melissa Watters (630) 834-8366 3000180 Addison Worry-Free Home Care, Inc. 221 E. Lake St., Suite 107 Cook 60101 Fatema Rehman Mirza (630) 605-6184 3000669 Aledo Mercer County Health Dept.-Home Services 305 NW 7th Street Mercer 61231 Jennifer Hamerlinck (309) 582-3759 3000547 Program Algonquin Castle Ventures, Inc. - DBA Right at Home #48 409 South Main Street Mc Henry 60102 Jeanette Palmer (847) 458-8656 3000288 Alton Absolute Health Care Services, LLC 4124 Alby Street Madison 62002 Debra L. Ross (618) 466-1010 3000569 Alton BJC Home Care Services 3535 College Avenue, Suite B Madison 62002 Diane Straub (618) 463-7541 3000371 Alton HHL Holding Company LLC - DBA Home Helpers 200 W. 3rd Street, Suite 712 Madison 62002 William Haug (618) 462-2762 3000415 Alton Senior Services Plus, Inc. 2603 N. Rodgers Ave. Madison 62002 Jonathan Becker (618) 462-1391 3000432 Arlington Heights 733 Beach Walk, Inc. - DBA Home Helpers & 726 S. Cleveland Avenue Du Page 60005 Christopher L. Gerardi (630) 240-9107 3000538 Direct Link 58424 Arlington Heights Absolute Home Care, LLC 855 E. Golf Road, Suite 2132 Cook 60005 Fina R. Javier (224) 795-7952 3000590 Arlington Heights Caring Hearts Care, Inc. 608 S. -
Have Gun, Will Travel: the Myth of the Frontier in the Hollywood Western John Springhall
Feature Have gun, will travel: The myth of the frontier in the Hollywood Western John Springhall Newspaper editor (bit player): ‘This is the West, sir. When the legend becomes fact, we print the legend’. The Man Who Shot Liberty Valance (dir. John Ford, 1962). Gil Westrum (Randolph Scott): ‘You know what’s on the back of a poor man when he dies? The clothes of pride. And they are not a bit warmer to him dead than they were when he was alive. Is that all you want, Steve?’ Steve Judd (Joel McCrea): ‘All I want is to enter my house justified’. Ride the High Country [a.k.a. Guns in the Afternoon] (dir. Sam Peckinpah, 1962)> J. W. Grant (Ralph Bellamy): ‘You bastard!’ Henry ‘Rico’ Fardan (Lee Marvin): ‘Yes, sir. In my case an accident of birth. But you, you’re a self-made man.’ The Professionals (dir. Richard Brooks, 1966).1 he Western movies that from Taround 1910 until the 1960s made up at least a fifth of all the American film titles on general release signified Lee Marvin, Lee Van Cleef, John Wayne and Strother Martin on the set of The Man Who Shot Liberty Valance escapist entertainment for British directed and produced by John Ford. audiences: an alluring vision of vast © Sunset Boulevard/Corbis open spaces, of cowboys on horseback outlined against an imposing landscape. For Americans themselves, the Western a schoolboy in the 1950s, the Western believed that the western frontier was signified their own turbulent frontier has an undeniable appeal, allowing the closing or had already closed – as the history west of the Mississippi in the cinemagoer to interrogate, from youth U.