West African Polyrhythm: Culture, Theory, and Representation1 Michael Frishkopf2 Department of Music, University of Alberta, Edmonton, Alberta, Canada
SHS Web of Conferences 102, 05001 (2021) https://doi.org/10.1051/shsconf/202110205001 ETLTC2021 West African Polyrhythm: 1 culture, theory, and representation Michael Frishkopf2 Department of Music, University of Alberta, Edmonton, Alberta, Canada Abstract. In this paper I explicate polyrhythm in the context of traditional West African music, framing it within a more general theory of polyrhythm and polymeter, then compare three approaches for the visual representation of both. In contrast to their analytical separation in Western theory and practice, traditional West African music features integral connections among all the expressive arts (music, poetry, dance, and drama), and the unity of rhythm and melody (what Nzewi calls “melo-rhythm”). Focusing on the Ewe people of south-eastern Ghana, I introduce the multi-art performance type called AgbeKor, highlighting its poly-melo-rhythms, and representing them in three notational systems: the well-known but culturally biased Western notation; a more neutral tabular notation, widely used in ethnomusicology but more limited in its representation of structure; and a context-free recursive grammar of my own devising, which concisely summarizes structure, at the possible cost of readability. Examples are presented, and the strengths and drawbacks of each system are assessed. While undoubtedly useful, visual representations cannot replace audio- visual recordings, much less the experience of participation in a live performance. 1 West African music as a holistic poly-kino-melo-rhythmic socio-cultural phenomenon Traditional West African music presents complex rhythmic and metric structures, through song, dance, and instrumental music – particularly (though by no means limited to) percussion music. This situation prevails, in particular, in Ghana cf [1, p.
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