MISS9404 a History of the Christian Mission Ph.D
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The Future of Evangelicals in Mission: Will We Regain the Kingdom Vision of Our Forefathers in the Faith? Ralph D
1 From (Frontiers in Mission, 327-43) The Future of Evangelicals in Mission: Will We Regain the Kingdom Vision of Our Forefathers in the Faith? Ralph D. Winter, W1489C.14, 3/9/08 A flood of light on the future of the Evangelical movement and its mission vision can be deduced by looking closely at its roots. Evangelicals happen to have a rich heritage of faith and works, extensively forgotten, that can once again inspire and instruct us as we seek to bring a complete gospel to every tribe and tongue. Evangelicals? Who Are They? The word evangelical in the Catholic tradition refers to those people who take the four Evangelical gospels very seriously—specifically, members of Catholic orders. Later, in the Protestant tradition, the word evangelical came to refer to a political party where the evangelici, adhering to the authority of the Bible, were opposed to the pontifici who supported the authority of the Pope. However, at the time of the Reformation other things were going on besides tension between two parties. There were the Anabaptists and later on Pietists and still later a still different kind of “Evangelical,” namely Quakers, and eventually, the Methodists, who became a global force. As a broad generalization, all of these additional “third force” movements came to understand the word Evangelical to mean more than correct belief. The word began to refer to those individuals who had had a personal “evangelical experience,” by which was meant something real had happened in a person’s heart and life not just purely mental assent to a prescribed intellectual creed. -
Baptist Press Collection
Hong Kong Baptist University Library Special Collections & Archives Baptist Press Collection Record Group No. 5 [9 September, 2020] Baptist Press Papers: 1935-1997, n.d. 1 Carton box; 1 linear feet Restrictions Anyone using this collection must sign an Agreement to use the Baptist Press Collection. Photocopying of unpublished material is prohibited. Preferred Citation Baptist Press collection, RG. 5, Special Collections & Archives, Hong Kong Baptist University Library. Scope and Content Baptist Press (Hong Kong) is the successor of the China Baptist Publication Society, from Canton and Shanghai, later combined in Shanghai. After 1950, when the China Baptist Publication Society ceased, missionaries and Chinese Christians began publishing in Hong Kong. The Press materials are used all over the world in Chinese churches. Princeton Hsu, Lila Watson, Mary Alexander and Faye Taylor were leaders of the Press. Changes in name: 1899 美華浸會書局 China Baptist Publication Society 1932 中華浸會書局 China Baptist Publication Society 1955 浸信會出版部 Baptist Press 1980 浸信會出版社 Baptist Press 1997 浸信會出版社(國際)有限公司 Chinese Baptist Press (International) Ltd. 1 Arrangement: The overall arrangement of the collection was provided by the archivist, as were the titles of the folders. The folders are now arranged alphabetically by subject, name or document type, and then chronologically within each type of document classification. Date range: 1935 - 1997, n.d. Volume: 1 Carton box (1 linear footage) Geographic coverage: China, Hong Kong and United States of America (USA). Language: Chinese and English. Types of documents: Articles, card files, clippings, letters and manuscripts. Subjects: Baptist, Baptist Press, China, Christianity, Christians, Church, History, Hong Kong, Missionary, HK-Macao Baptist Mission, HK Baptist Convention Provenance The materials for this collection were received by the Special Collections & Archives in 1996 from Baptist Press, Princeton Hsu, Lila Watson and Fay Taylor. -
Build the Church: 1997 Annual of the Arkansas Baptist State Convention Arkansas Baptist State Convention
Ouachita Baptist University Scholarly Commons @ Ouachita Arkansas Baptist State Convention Annuals Arkansas Baptist History 11-4-1997 Build the Church: 1997 Annual of the Arkansas Baptist State Convention Arkansas Baptist State Convention Follow this and additional works at: https://scholarlycommons.obu.edu/abscannuals Part of the Christian Denominations and Sects Commons, and the Christianity Commons Recommended Citation Arkansas Baptist State Convention, "Build the Church: 1997 Annual of the Arkansas Baptist State Convention" (1997). Arkansas Baptist State Convention Annuals. 138. https://scholarlycommons.obu.edu/abscannuals/138 This Conference Proceeding is brought to you for free and open access by the Arkansas Baptist History at Scholarly Commons @ Ouachita. It has been accepted for inclusion in Arkansas Baptist State Convention Annuals by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. 1997 ANNUAL of the ARKANSAS BAPTIST STATE CONVENTION in the One Hundred Forty-Fourth Session ( J 49th Year) Park Hill Baptist Church North Little Rock, Arkansas NEXT SESSION: Date: Novcmber 3-4, 1998 Placc: Ouachita Baptist University, Arkadelphia Preacher: Rodl1l:y Reeves, Jonesboro Alternate: Leroy Wagner, Pearcy FUTURE SESSIONS: November ')··10, 1 ')<)<) First Baptist Church, Springdale October 31 Noycnilwr 1,2000 Second Baptist Church, Hot Springs November 111, 2()O 1 First Baptist Church, Russellville October 2') .10, :l()02 First Baptist Church, Cabot 1998 CONVENTION OFFICERS Presidellt """"", Greg Kirksey First Vicel'residl'1l1 " , ., , , , , , . , , , , , , , , , , , , , , , , , . , , , , , , , , , , , Del Medlin Second Vice Pr('sid"111 " "",., """, """"""""', ""'" Jeff Cheatham ARKANSAS BAPTIST STATE CONVENTION Emil Turner, Executive DiI'ector ,')2:'1 West Capitol, Little Rock M;lil: P,O, Box 552, Little Rock, AR 72203 ']'ell'pholle: (SOl) 376-4791 1-800-838-2272 "'IX: (501) 374-2754 TABLE OF CONTENTS BOARDS AND COMMITTEES Arkansas Baptist Children's Homes and Family Ministries . -
The Story of Lottie Moon by Cathy Butler Woman’S Missionary Union, SBC P
The Story of Lottie Moon By Cathy Butler Woman’s Missionary Union, SBC P. O. Box 830010 Birmingham, AL 35283-0010 For more information, visit our Web site at www.wmu.com or call 1-800-968-7301. ©2004 by Woman’s Missionary Union, SBC All rights reserved. First printing 2004 Printed in the United States of America Woman’s Missionary Union® and WMU® are registered trademarks. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopying, recording, or otherwise—without the prior written permission of the publisher. Dewey Decimal Classification: 266.092 Subject Heading: MOON, CHARLOTTE DIGGES (LOTTIE) MISSIONS—CHINA ISBN: 1-56309-862-8 W043107•1004•2.5M1 CONTENTS Author’s Note ............................................... 4 Cast of Characters ............................................ 5 Introduction ................................................ 8 Chapter 1: Arrival ............................................ 9 Chapter 2: Sink or Swim...................................... 15 Chapter 3: Country Work..................................... 20 Chapter 4: Eddie............................................ 24 Chapter 5: A Quarrel Between Brothers .......................... 30 Chapter 6: Home to China .................................... 35 Chapter 7: First Claim ....................................... 40 Chapter 8: The Younger Generation ............................. 45 Chapter 9: T. P. Crawford .................................... -
The Western Lives of American Missionary Women in China (1860-1920)
CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) A Thesis submitted to the Faculty of The School of Continuing Studies and of The Graduate School of Arts and Sciences in partial fulfillment of the requirements for the degree of Master of Arts in Liberal Studies By Caroline Hearn Fuchs, M.I.A. Georgetown University Washington, D.C. March 31, 2014 CONVERT BUT NOT CONVERTED: THE WESTERN LIVES OF AMERICAN MISSIONARY WOMEN IN CHINA (1860-1920) Caroline Hearn Fuchs, M.I.A. MALS Mentor: Kazuko Uchimura, Ph.D. ABSTRACT Kate Roberts Hearn was buried in a Shanghai cemetery in 1891, a short four years after her acceptance into the Women’s Missionary Service of the Methodist Episcopal Church, South. In 1873, Charlotte “Lottie” Moon left for a new life in China as a single missionary woman. She served in that country for nearly 40 years, dying aboard ship on a final return voyage to the United States. Both women left their American homes expecting to convert the people of an alien land to Christianity. They also arrived in China prepared to maintain their Western rituals and comforts, which effectively separated them from the Chinese and cultivated a sense of the “Other.” In this way, missionary women came to convert, but were not converted themselves. Missionary communities, specifically missionary women, vigorously sought to maintain domestic and work lifestyles anchored in Western culture. The rise of “domesticity” in the nineteenth century gave women an influential role as a graceful redeemer, able to transform “heathens” by demonstrating civilized values of a Christian home, complete with Western elements of cleanliness, companionable marriage, and the paraphernalia of Victorian life, such as pianos in the parlor. -
Chapter 19 Christian Missions to Muslims
Chapter 19 Christian missions to Muslims Martha T. Frederiks I tell them [the Saracens] the prophets, What they taught us about God I proclaim them the Holy Christ, – Perhaps it may be of use? – The Holy Gospel. What can you do better? If somebody taught them, Maybe they would convert? Priest Konrad’s Song of Roland (c. 1170)1 Introduction Benjamin Kedar opens his book, Crusade and mission. European approaches toward the Muslims, with the intriguing observation that Christian missions to Muslims appear to be a relatively recent phenome- non.2 While the Church of the East through mission and migration estab- lished churches as far east as China and Tibet, and while the Byzantine Church sent missionaries to Eastern Europe and the southern borders of the Arabian peninsula, and the Latin Church directed an ever-expanding Christianisation of northern Europe, sources suggest that during the first five centuries of Islam’s existence few, if any, systematic missions were conducted to Muslims. Christians responded to the rise of Islam in a variety of ways, such as with apocalyptic, apologetic and polemical works, public debates, internal reforms and military expeditions. But if texts are a window into the reality on the ground, systematic mission- ary initiatives towards Muslims were first organised only during the early decades of the 13th century, when the Latin Church encountered 1 B.Z. Kedar, Crusade and mission. European approaches toward the Muslims, Oxford, 1984, p. 122. See also M.G. Cammarota, ‘Rolandslied’, in CMR 3, 656-64. 2 Kedar, Crusade and mission, pp. 3-9. 462 christian missions to muslims substantial communities of Muslims in the reconquered territories on the Iberian Peninsula and in the Crusader states.3 The accuracy of Kedar’s observation of mission to Muslims as a rela- tively late development depends to a large extent on one’s definition of mission. -
Three Missionary Profiles the Life of Lottie Moon
http://home.snu.edu/~hculbert/ Here’s a “readers’ theatre” look at some missionaries. It can be used in a classroom with or without practice. All you need are some good readers. Three Missionary Profiles These brief plays profile the lives of Lottie Moon, C.T. Studd and the Hudson Taylors. It was originally performed as a single play in three acts. However, it can easily be broken up and performed or read as three separate one-act plays. These portrayals show these missionaries as real people with warts and frailties. It is hoped that people, on seeing these performances, will realize that one need not be a saint to go into global missions work. This play may be performed without charge by any school, church or religious group, provided no more than 5% of its original content is changed. Copyright © 1996 David Prata The Life of Lottie Moon Written by David Prata ANNOUNCER: (offstage) Lottie Moon was born in 1840 in Virginia where she grew up on her family's tobacco plantation. Some have said that a divine calling, an adventuresome spirit and a feminist impulse were the main factors in the nineteenth century that created a surge of single women into world missions. Indeed, those three things -- a sense of calling, adventuresome spirit and a feminist impluse -- were what thrust Lottie Moon into a fruitful life of missionary service. LOTTIE: (Entering from stage left, looking up for the voice of the announcer) Excuse me, but you are leaving a few things out. ANNOUNCER: And who, madam might you be? LOTTIE: I might be your great aunt Minnie, but as it happens, I am Lottie Moon, and I will tell this story myself if you don't mind, sir. -
The Historical Impact of Christian Missions on International Development and Its Effects on Contemporary Practices
THE HISTORICAL IMPACT OF CHRISTIAN MISSIONS ON INTERNATIONAL DEVELOPMENT AND ITS EFFECTS ON CONTEMPORARY PRACTICES An Undergraduate Research Scholars Thesis by JOHN T. DAVIS Submitted to the Undergraduate Research Scholars program Texas A&M University in partial fulfillment of the requirements for the designation as an UNDERGRADUATE RESEARCH SCHOLAR Approved by Research Advisor: Dr. Dinah Hannaford May 2016 Major: International Studies TABLE OF CONTENTS Page ABSTRACT ............................................................................................................................ 1 ACKNOWLEDGEMENTS...................................................................................................... 3 CHAPTER I INTRODUCTION ............................................................................................ 4 II HISTORICAL REVIEW ................................................................................... 7 Call of the missionary ....................................................................................... 7 Growth of missions ......................................................................................... 11 Historical review conclusions .......................................................................... 20 III CASE STUDIES ............................................................................................. 22 Introduction and disclaimer ............................................................................. 23 Case study 1: New Zealand ............................................................................ -
China – Home to 1
CHURCH HISTORY LITERACY Lesson 91 Chinese Missions – The Christian Faith Goes East China is home to 1.3 billion people, the most populated country on the globe. Have you ever wondered how many Christians are there? The estimates vary, but seem to be somewhere between at least 20 million and perhaps as many as 100 million.1 Where did all those Christians come from, especially in a communist country? The answers to those questions come from stories of church history, many that we know, and many more lost to the pages of history. We will look at a general narrative overview of China and Christianity, and then probe the stories of three key individuals in the development of Chinese Christianity today. Through these stories, we find that God has worked through human difficulties and frailties, politically and personally, to bring growth to his Church. It is important that we realize that while these stories center on China, there are similar stories that would apply to the others countries of Asia, Africa, and the world. Since Jesus commissioned his apostles to “Go into all the world and preach the good news to all creation” (Mark 16:15), the church has worked toward that end. The net result is a faith that is spreading around the globe, validating the word of God that through the seed of Abraham, “all the nations of the earth shall be blessed” (Gen 18:18; Gal. 3:8). Today, we see the work of God in China. CHINA – CHRISTIAN OVERVIEW Ruth Tucker, a Missions Professor at Calvin Theological Seminary, gives four stages of Christianity’s arrival into China. -
Ecumenical Visions for the 21St Century
Ecumenical Visions for the 21st Century Ecumenical Visions for the 21st Century A Reader for Theological Education Edited by Mélisande Lorke and Dietrich Werner Copyright © 2013 WCC Publications. All rights reserved. Except for brief quotations in notices or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: [email protected]. WCC Publications is the book publishing programme of the World Council of Churches. Founded in 1948, the WCC promotes Christian unity in faith, witness and service for a just and peaceful world. A global fellowship, the WCC brings together more than 349 Protestant, Orthodox, Anglican and other churches representing more than 560 million Christians in 110 countries and works cooperatively with the Roman Catholic Church. This volume is accompanied by a CD-ROM with additional readings; in the table of contents the additional readings are listed in shaded type. Scripture quotations from the New Revised Standard Version Bible, © copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA are used by permission. Cover and interior design: 4 Seasons Book Design/Michelle Cook Cover image: “Journey with Jesus,” He Qi. Used with permission of the artist. See www.heqigallery.com ISBN: 978-2-8254-1598-6 World Council of Churches 150 route de Ferney, P.O. Box 2100 1211 Geneva 2, Switzerland http://publications.oikoumene.org iv CONTENTS Foreword Rev. Dr Olav Fykse Tveit ix Foreword Rev. Dr Sam-Hwan Kim xi Foreword Rev. Dr Jong-Wha Park xii Editors’ Preface Mélisande Lorke and Dietrich Werner xiii PART ONE The WCC Assembly, the Ecumenical Movement and the Korean Context Chapter 1. -
Directory of Protestant Missionaries in China
DIRECTORY OF PROTESTANT MISSIONARIES IN CHINA , JAPAN AND COREA FOR THE YEAR 1905 THE HONGKONG DAILY PRESS OFFICE DES VEUX ROAD , HONGKONG , AND 131, FLEET STREET , LONDON , E.C. MDCCCCV PROTESTANT MISSIONARIES IN CHINA ALLGEMEINER EVANGELISCH PRO- , Miss H. M. Austin TESTANTISCHER MISSIONSVEREIN Miss C. M. Huntoon ( GENERAL PROTESTANT MISSION KIATING VIA CHUNGKING OF GERMANY ) Rev. W , F. Beaman and wife TSINGTAU Rev. F. J. Bradshaw and wife Rev. R. Wilhelm and wife Rev. H. J. Openshaw and wife Rev. B , Blumhardt SUIFU VIA CHUNGKING E. Dipper , M.D. C. E. Tompkins, M.D. , and wife Rev. C. A. Salquist and wife AMERICAN ADVENT CHRISTIAN Rev. R. Wellwood and wife MISSION YACHOW VIA CHUNGKING NANKING Rev. Briton Corlies , M.D. Rev. G. Howard Malone and wife (absent ) SWATOW Miss Margaret E. Burke Rev. Wm . Ashmore , D.D. , and wife (absent ) Miss Nellie E , Dow Rev. S. B. Partridge, D.D. , and wife Miss T. M. Quimby Rev. Wm . Ashmore, Jun . M.A. and wife WUHU Rev. J. M. Foster , D.D., and wife (absent ) Rev. Z. Charles Beals and wife Rev. G. H. Waters and wife Miss B. Cassidy Rev. R. T. Capen Robert E. Worley , M.D. , and wife AMERICAN BAPTIST MISSIONARY Miss H. L. Hyde UNION Miss M. Sollman HANYANG VIA HANKOW Miss Margaret Grant , M.D. Rev. J. S. Adams and wife Miss M. F. Weld Rev. G. A. Huntley , M.D. , and wife KIAYING VIA SWATOW Rev. Sidney G. Adams Rev. G. E. Whitman and wife Rev. A. S. Adams and wife Rev. J. H. Griffin and wife Miss Annie L. -
Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm
255 JOHN CORRIE Transforming Anglicanism: Elements of an Emerging Anglican Mission Paradigm Few would question that Anglicanism is undergoing significant change at present but often this is not interpreted in a missional framework. John Corrie here offers such an approach to Anglican identity, arguing that we need to see beyond current conflicts to discern an emerging missional paradigm. He argues that this paradigm will be crucial for future Anglican unity and provide an approach to mission that is integral, sacramental and Trinitarian. Introduction You don’t need to be a missiologist to recognise my take on David Bosch’s Transforming Mission in the title of this article. The point of this echo is that I want to suggest that Anglicanism needs a new paradigm for its identity if it is to survive even to halfway through this century, and that that new paradigm needs to be missional. If a new paradigm is to emerge from out of the current crisis in Anglicanism then, as Bosch suggested was the case for his own thesis, it must have significant roots in the history of the tradition. The resources for renewed identity are, in other words, already there within Anglicanism. Bosch’s paradigm built upon six phases of Christian history identified by Hans Küng, taking from each of them what was of abiding significance and incorporating those elements into his own vision. Anglicanism needs to do something similar. It cannot deny its traditions and its history, but it has got stuck in an institutional and conflictual paradigm from which it can only be released by the transforming vision of mission.