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The Formation of Policy on Treaty of Waitangi Claims in the Pioneering Years, 1988-1998
Settling Treaty Claims: The Formation of Policy on Treaty of Waitangi Claims in the Pioneering Years, 1988-1998 Therese Suzanne Crocker A thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2016 ABSTRACT For the past quarter-century the New Zealand government has negotiated with Māori groupings to find ways of compensating for the Crown’s historical breaches of the Treaty of Waitangi. The negotiations take place between mandated claimant negotiators and officials who represent the executive arm of government; the resultant settlements are then endorsed by legislation that declares them to be ‘full and final’ resolutions of historical grievances. This thesis analyses the way New Zealand governments conceived, introduced and implemented policies to address the claims during the pioneering years 1988–1998. The foundational policies worked out in this decade bedded-in the Treaty claims settlement processes which are now nearing their end. Through examining official archives, the thesis finds that these processes initially emerged as policy-driven responses to a combination of factors, such as the broad context of the ‘Māori Renaissance’, social shifts in understanding the past, legal cases and political pressure from iwi. The thesis goes on to explore several years of experimental negotiations and policy formulation which culminated in the Crown’s presentation in 1994 of both a suite of draft policies intended to offer a comprehensive approach to the negotiations process and a notional quantum of $1 billion to settle all historical claims (the ‘fiscal envelope’). It demonstrates that while this package was introduced to shape and contain the emergent settlement mechanisms and their outcomes, policies continued to be modified in highly significant ways. -
Bromley Cemetery Guide
Bromley Cemetery Tour Compiled by Richard L. N. Greenaway June 2007 Block 1A Row C No. 33 Hurd Born at Hinton, England, Frank James Hurd emigrated with his parents. He worked as a contractor and, in 1896, in Wellington, married Lizzie Coker. The bride, 70, claimed to be 51 while the groom, 40, gave his age as 47. Lizzie had emigrated on the Regina in 1859 with her cousin, James Gapes (later Mayor of Christchurch) and his family and had already been twice-wed. Indeed, the property she had inherited from her first husband, George Allen, had enabled her second spouse, John Etherden Coker, to build the Manchester Street hotel which bears his name. Lizzie and Frank were able to make trips to England and to Canada where there dwelt Lizzie’s brother, once a member of the Horse Guards. Lizzie died in 1910 and, two years later, Hurd married again. He and his wife lived at 630 Barbadoes Street. Hurd was a big man who, in old age he had a white moustache, cap and walking stick. He died, at 85, on 1 April 1942. Provisions of Lizzie’s will meant that a sum of money now came to the descendants of James Gapes. They were now so numerous that the women of the tribe could spend their inheritance on a new hat and have nothing left over. Block 2 Row B No. 406 Brodrick Thomas Noel Brodrick – known as Noel - was born in London on 25 December 1855. In 1860 the Brodricks emigrated on the Nimrod. As assistant to Canterbury’s chief surveyor, J. -
Bathgate Was Born on 10 August 1809 at Edinburgh, Scotland, the Son of Frances Hamilton Macdowall and Her Husband, Alexander Bathgate
John Bathgate was born on 10 August 1809 at Edinburgh, Scotland, the son of Frances Hamilton Macdowall and her husband, Alexander Bathgate. His father had been a skinner, but rose to become a teacher in the day school at Peebles. Because John's mother had died when he was five, he was raised by his father and his second wife, Janet Campbell. After education at the Royal High School and the University of Edinburgh, Bathgate joined his father at Peebles as the assistant teacher. He then taught himself land surveying, worked in an estate office and, after a token apprenticeship and footing the bill for a sumptuous supper for his examiners, was admitted as a writer (solicitor) in 1835. Over the next 28 years Bathgate took every opportunity that came his way. From his first professional task – administering a poor fund – he never declined a post, no matter how onerous the duties or how poor the remuneration. Alongside such roles as secretary of the Peeblesshire Prison Board, procurator fiscal and town clerk, he founded a newspaper, the Peeblesshire Monthly Advertiser and Tweedshire Journal, pioneered a private railroad from Edinburgh to Peebles, founded the Peeblesshire Savings Investment Society, and managed the Peebles branch of the Union Bank of Scotland. Bathgate conducted his diverse affairs to the detriment of his health and the neglect of his family. On 6 April 1842 he had married Anne Cairns Anderson at Edinburgh; they had two daughters and two sons before Anne Bathgate died in 1851 shortly after the premature birth of a son, who survived only briefly. -
The Public and Political Life of Wiremu Te Kakakura Parata 1871-1906
Wai 2200, #A216 The Public and Political Life of Wiremu Te Kakakura Parata 1871-1906 Tony Walzl Walghan Partners 10 May 2019 1 Contents INTRODUCTION........................................................................................................... 6 PARATA AS PARLIAMENTARIAN .......................................................................... 8 The 1871 Parliamentary Session.......................................................................... 10 Confiscation .............................................................................................................. 11 Maori Representation .............................................................................................. 13 Other Issues .............................................................................................................. 20 The 1872 Parliamentary Session.......................................................................... 23 Hui at Otaki and Parihaka ........................................................................................ 24 Maori Representation .............................................................................................. 25 Land Confiscation ..................................................................................................... 27 The Fall of the Fox Ministry...................................................................................... 31 The Rise and Fall of the Stafford Ministry ............................................................... 36 Parata’s Appointment to -
Megan K Adams 1985 BA Jane M Adams 2000 BA (Hons) 2 Copies R
First Names Surname Year Degree Notes Jonathan Adams 1978 BA (Hons) Megan K Adams 1985 BA Jane M Adams 2000 BA (Hons) 2 copies Robert Adin 2001 BA (Hons) Trevor Agnew 1966 MA Carina Aiken 2005 BA (Hons) Fanaafi Aiono-Le Tangaloa 2001 BA (Hons) Jennifer Aitken 2011 BA(Hons) Fiona Allison 1995 PGDA Charlotte Lea Amodeo 2001 BA (Hons) Margaret Anderson 1990 BA (Hons) Honor Anderson 1997 MA Rosemary Anderson 2011 BA (Hons) Rosemary Anderson 2014 MA Pia Andreassen 2009 BA (Hons) A L Andrew 1966 BA (Hons) Jenny Andrewes 1994 BA (Hons) Catherine Andrews 1995 BA (Hons) John H Angus 1976 PhD Wayne Angus 1987 BA (Hons) Jenny Anne Armstrong 2007 BA (Hons) Lucy Arthur 1998 BA (Hons) Katie Ash 2010 BA (Hons) Marguerite K Ashford 1975 PGD A Y Atkinson 1978 BA (Hons) Joan Atley 1982 BA (Hons) Paul E Aubin 1957 MA Tony Auckram 1994 BA (Hons) Margaret E Avery 1961 PhD Michael Bagge 2000 BA (Hons) 2 copies Michael Bagge 2002 MA Mark Bailey 2000 PGDA A Bainbridge 1972 PGD David Bainbridge 2011 BA(Hons) Alexandra Baird 2009 BA (Hons) D G C Baker 1993 PGDA Maree Baker 1996 BA (Hons) Howard T S Baldwin 1975 BA (Hons) Howard T S Baldwin 1996 MA A P Ballantyne 1982 BA (Hons) Anthony J Ballantyne 1993 BA (Hons) Tony Bamford 1982 BA (Hons) Carole A. Bannister 1991 BA (Hons) Marie J Barclay 1970 MA 2 copies Sandra Bardsley 1991 BA (Hons) Anthony A Barta 1966 MA John Edward Bartlett 1987 BA (Hons) Claire Barton 2002 BA (Hons) Claire Barton 2002 BA (Hons) Asma Bashir 1996 PGDA Asma Bashir 2001 MA Kaye Maree Batchelor 1983 BA (Hons) Grace Bateman 2014 PhD Alfred J -
James Macandrew of Otago Slippery Jim Or a Leader Staunch and True?
JAMES MACANDREW OF OTAGO SLIPPERY JIM OR A LEADER STAUNCH AND TRUE? BY RODERICK JOHN BUNCE A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2013 iii ABSTRACT James Macandrew, a Scotsman who migrated to Dunedin in 1851, was variously a businessman, twice Superintendent of Otago Province, an imprisoned bankrupt and a Minister of the Crown. He was an active participant in provincial and colonial politics for 36 years and was associated with most of the major political events in New Zealand during that time. Macandrew was a passionate and persuasive advocate for the speedy development of New Zealand’s infrastructure to stimulate the expansion of settlement. He initiated a steamer service between New Zealand and Australia in 1858 but was bankrupt by 1860. While Superintendent of Otago in 1860 and 1867–76 he was able to advance major harbour, transport and educational projects. As Minister of Public Works in George Grey’s Ministry from 1878–79 he promoted an extensive expansion of the country’s railway system. In Parliament, he was a staunch advocate of easier access to land for all settlers, and a promoter of liberal social legislation which was enacted a decade later by the Seddon Government. His life was interwoven with three influential settlers, Edward Gibbon Wakefield, Julius Vogel and George Grey, who variously dominated the political landscape. Macandrew has been portrayed as an opportunist who exploited these relationships, but this study will demonstrate that while he often served these men as a subordinate, as a mentor he influenced their political beliefs and behaviour. -
Promoting Paradise: Utopianism And
New Zealand Journal of History, 42, 1 (2008) Promoting Paradise UTOPIANISM AND NATIONAL IDENTITY IN NEW ZEALAND, 1870–1930 A NUMBER OF COMMENTATORS have identified a correlation between aspects of utopianism and New Zealand’s past. Miles Fairburn, for example, has emphasized the power of an arcadian myth in nineteenth-century New Zealand.1 James Belich entitled the second volume of his history of New Zealand Paradise Reforged.2 And Lucy Sargisson and Lyman Tower Sargent’s work on intentional communities (or communes) argued that New Zealand ‘has a special place in the history of utopianism’.3 As Sargisson and Sargent note, though, there has not been any extended discussion of the association between utopianism and New Zealand’s national identity. Fairburn’s work comes closest, but the ‘governing category’ of his landmark study was ‘the colony’s social organisation’ rather than arcadian myths.4 Furthermore, Fairburn’s work stops in the 1890s, ignores ideal visions of cities and towns, disregards utopian fiction, and does not take into account ‘race’ and politics and the impact which these had on images of arcadia. While ‘race’ and politics are central to Belich’s work his study remains first and foremost a general history. The use of the descriptor ‘paradise’, like his term ‘recolonization’ (which is used to signify New Zealand’s apparent return to the British imperial fold), works primarily as ‘a heuristic device … to give pattern’.5 Belich also overlooks utopian and science fiction (SF) literature, focuses on the printed word and skips over ‘booster’ sources, namely those civic and commercial publications produced locally to promote settlement and investment. -
Anna Paterson Stout: Protrait of a New Zealand Lady, 1858-1931
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. Anna Paterson Stout: Portrait of a New Zealand Lady 1858 – 1931 A thesis submitted in partial fulfilment of the requirements of the degree of Master Of Arts in History at Massey University Monica R. Webb 2015 Figure 1: Lady Anna Stout, 1926, oil on canvas, gold plastered frame by A.F. Nicholls, ref: G-830-1, reproduced with the permission of the Alexander Turnbull Library, Wellington, N.Z. i Abstract Lady Anna Paterson Stout was one of the most widely-known advocates for women in New Zealand in her lifetime (1858-1931) and a leading figure of the early women’s movement. During the course of her life, which corresponded to New Zealand’s development from settler society to established Dominion, and due to her marriage to Sir Robert Stout, she knew personally, worked with or influenced nearly every leading political, social and activist figure of that period. Why surprisingly little is known about her today forms one of the central questions to this thesis. This thesis analyses Anna’s life in light of historians Mary Beard and Gerda Lerner’s advocacy of women as force in their generations. It also explores Anna’s deliberate use of influence within the unique context of early female political equality as well as her willingness to act deliberately and independently from her more famous husband as a conscious exemplar of the New Woman. -
Māori Election Petitions of the 1870S: Microcosms of Dynamic Māori and Pākehā Political Forces
Māori Election Petitions of the 1870s: Microcosms of Dynamic Māori and Pākehā Political Forces PAERAU WARBRICK Abstract Māori election petitions to the 1876 Eastern Māori and the 1879 Northern Māori elections were high-stakes political manoeuvres. The outcomes of such challenges were significant in the weighting of political power in Wellington. This was a time in New Zealand politics well before the formation of political parties. Political alignments were defined by a mixture of individual charismatic men with a smattering of provincial sympathies and individual and group economic interests. Larger-than-life Māori and Pākehā political characters were involved in the election petitions, providing a window not only into the complex Māori political relationships involved, but also into the stormy Pākehā political world of the 1870s. And this is the great lesson about election petitions. They involve raw politics, with all the political theatre and power play, which have as much significance in today’s politics as they did in the past. Election petitions are much more than legal challenges to electoral races. There are personalities involved, and ideological stances between the contesting individuals and groups that back those individuals. Māori had to navigate both the Pākehā realm of central and provincial politics as well as the realm of Māori kin-group politics at the whānau, hapū and iwi levels of Māoridom. The political complexities of these 1870s Māori election petitions were but a microcosm of dynamic Māori and Pākehā political forces in New Zealand society at the time. At Waitetuna, not far from modern day Raglan in the Waikato area, the Māori meeting house was chosen as one of the many polling booths for the Western Māori electorate in the 1908 general election.1 At 10.30 a.m. -
New Zealand Rulers and Statesmen from 1840 To
NEWZfiALAND UUUflflUUUW w RULERS AND STATESMEN I i iiiiliiiiiiiiii 'Hi"' ! Ml! hill i! I m'/sivrr^rs''^^'^ V}7^: *'- - ^ v., '.i^i-:f /6 KDWARD CIRHON WAKEKIELI). NEW ZEALAND RULERS AND STATESMEN Fro}n 1840 to 1897 WILLIAM GISBORNE FOK.MFRLV A IMEMREK OF THE HOUSE OK KE FRESENTATIVES, AND A RESPONSIIiLE MINISTER, IN NEW ZEALAND WITH NUMEROUS PORTRAITS REVISED AND ENLARGED EDITION P. C. D. LUCKIE LONDON SAMPSON LOW, MARSTON & COMPANY Liviitcd Fetter Lane, Fleet Street, B.C. 1897 — mi CONTENTS. CHAPTER I. Introductory—Natives— First colonization—Governor Hobson Chief Justice Sir William Martin —-Attorney-General Swain- son—Bishop Selwyn—Colonel Wakefield—-New Zealand Company—Captain Wakefield — Wairau massacre— Raupa- raha—Acting-Governor Shortland—Governor Fitzroy . CHAPTER II. Governor Sir George Grey, K.C.B.—Lieutenant-Governor Eyre —New Constitution— Progress of Colonization— Recall of Governor Sir George Grey ....... 33 CHAPTER III. Representative institutions — Acting-Governor Wynyard—Mr. Edward Gibbon Wakefield—Mr. James Edward FitzGerald Dr. Featherston—Mr. Henry Sewell—Sir Frederick Whitaker —Sir Francis Bell— First Parliament—Responsible govern- ment—Native policy—Sir Edward Stafford—Mr. William Richmond—Mr. James Richmond—Sir Harry Atkinson Richmond-Atkinson family .... • • • 57 CHAPTER IV. Sir William Fox— Sir W'illiam Fitzherbert—Mr. Alfred Domett —Sir John Hall ......... 102 —— vi Contents CHAPTER V. I'AGE Session of 1856— Stafford Ministry— Provincial Question— Native Government—Land League—King Movement—Wi Tami- hana— Sir Donald McLean— Mr. F. D. Fenton —Session of 1858—Taranaki Native Question—Waitara War—Fox Ministry—Mr. Reader Wood—Mr. Walter Mantell— Respon- sible Government— Return of Sir George Grey as Governor —Domett Ministry—Whitaker-Fox Ministry . -
The Post-Leadership Activities of New Zealand Premiers
LIFE AFTER POLITICS? THE POST-LEADERSHIP ACTIVITIES OF NEW ZEALAND PREMIERS AND PRIME MINISTERS, 1856-2008. BY JESS BOOKER A thesis submitted to the Victoria University of Wellington in fulfilment of the requirement for the degree of Master of Arts in Political Science Victoria University of Wellington 2013 2 Acknowledgements Much of this thesis has been written from Pipitea Street, Thorndon. Working from this setting has brought the area to life, particularly as I have worked through New Zealand’s early colonial history. Each morning as I walked to my office, I passed through the centre of New Zealand’s political system, knowing how rich in history it was. I therefore want to say thanks in particular to the bronzed Keith Holyoake on Molesworth Street, now the unexpected bastion of the New Zealand Rugby building. Keith’s friendly demeanour as I headed to work on my thesis reminded me of the important contribution that each political leader has made to New Zealand. I must also thank Jon Johansson for his incredible support in writing this thesis. I am forever indebted for the valuable knowledge and insights that Jon contributed to this work. At times I struggled to see the light at the end of the tunnel, and his words of encouragement have helped me greatly to get to this point. I would like to also thank my friends, family and colleagues for the various offers of wine, proof-reading and encouragement. They have enriched this thesis in ways they probably never thought possible. I thank Colin for his love and support, without it I would have never have finished this thesis. -
Special Settlements in the Te Aroha District
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Research Commons@Waikato SPECIAL SETTLEMENTS IN THE TE AROHA DISTRICT Philip Hart Te Aroha Mining District Working Papers No. 8 2016 Historical Research Unit Faculty of Arts & Social Sciences The University of Waikato Private Bag 3105 Hamilton, New Zealand ISSN: 2463-6266 © 2016 Philip Hart Contact: [email protected] 1 SPECIAL SETTLEMENTS IN THE TE AROHA DISTRICT Abstract: When negotiations for the Crown purchase of the Aroha Block were nearing completion in the late 1870s, some Englishmen sought land on which to establish special settlements. Local responses ranged from those wishing to see new capital invested and skilled farmers developing new districts to those who feared their apparently philanthropic motives disguised speculation in land. The temperance ‘Broomhall Settlement’, proposed in 1876, was opposed by many colonists, especially Thames miners, who wanted this land for themselves, and by politicians who detected a speculator. Drawn-out negotiations ended with the collapse of this scheme. In 1879, the ‘Grant and Foster Settlement’ was proposed. It would bring experienced farmers from Lincolnshire, along with farm labourers who would receive small plots of land and be expected to work for their betters. Land was selected at what became known as Shaftesbury, upstream from Waiorongomai, for this evangelical Christian and temperance settlement. As much of the land was of good quality, in time the farmers who remained there profited, but many departed, notably the labourers, who found better prospects elsewhere. In the late 1880s, when the Waiorongomai goldfield was fading, a settlement was established at Gordon, further upstream, for miners.