DOCSLIB.ORG

The Temptation of Christ. by PROFESSOR the REV

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Temptation of Christ. by PROFESSOR the REV 503 is a simple translation of Hebrew texts,-by far the Roman emperors - Augustus and his successors. largest class. Then he sets aside citations and The Old Testament sense must have been more plain analogous formations. The original Greek prominent in Christian teaching than our author texts, containing the phrase, are then such as seems to intimate. He also overlooks the horror Eph 22. s6, 1 P I14, Gal 4 28 , Ro 98, 2 P 214. which the worship of the Cxsars excited among Deissmann argues that as the translators of the the early Christians. He says : ’If it is certain Septuagint do not always slavishly limit themselves that from the beginning of the ist cent. OEOv to a literal reproduction of the Hebrew be~a, there u16s was very common in the Graeco-Roman world, is no need to suppose the New Testament writers this fact ought not any longer to be ignored by us: to be following a Hebrew bias in the use of such it is indirectly of great importance for the history phrases. There is nothing un-Greek, he says, in of the early Christian designation of Christ. It does the phrase. Plato uses the term EKyovos in a not, indeed, explain its origin and original meaning, similar sense. The stately speech of inscriptions but it makes a contribution to the question, how it and coins uses similar forms. ’ Although therefore might be understood in the empire.’ ’ In Corinth the vios in such passages may be due primarily to the gospel was understood differently from what the text, it is not un-Greek.’ it was in Jerusalem, and in Egypt differently from ’0 vios TOV OcoS.―This New Testament designa- Ephesus. The history of our religion shows in its tion goes back, of course, to the Old Testament ; further course different modifications of Chris- there its root is to be found. But when we ask tianity ; in succession and side by side we see a how the Gentile Christians of Asia Minor, Rome, Jewish and an international, a Roman, a Greek, a and Alexandria understood it, we are met by the German, and a modern Christianity.’ fact that Uios OO EOU occurs in inscriptions of the J. S. BANKS. The Temptation of Christ. BY PROFESSOR THE REV. J. H. BERNARD, D.D., TRINITY COLLEGE, DUBLIN. THERE are few passages in the life of our Lord explanation is possible of the precise forms in which present more difhculty than the incidents which the threefold temptation presented itself to recorded in the Gospels as immediately following the sinless nature of Jesus. No man witnessed His baptism. For thirty years he had lived, so that struggle save He who endured it for our far as we may learn, a quiet, simple life in the sakes. Little is told us of the circumstances, humble household at Nazareth, a life of prepara- although, as the narratives of the Gospels must tion for ministry, the greatness of His con- be derived at length from Christ’s own words to descension in dwelling among men being known His disciples, we may rest assured that all that is only to Himself. But at last the preaching of necessary for us to know is recorded. But the St. John the Forerunner having made the way meaning of what we are told is not easy to unravel ; plain for the fuller revelation that was in store, and the relation of the three trials to each other is He was baptized in the waters of the Jordan, and explained in widely different ways by those who the Voice from heaven announced to those who have studied the Gospels most closely. The care- had ears to hear that this was in truth the Holy ful and learned exposition of Archbishop Trench One of God, the Son of His good pleasure. And in his Studies in the Gospels, and the notes then it was that the Christ was led up into the of Mr. Sadler in his edition of the New Testa- wilderness of temptation. We cannot, indeed, ment, seem on the whole to provide the most suppose that on no other occasion did He feel satisfactory English commentary on this awful the assaults of the Spirit of evil; but at this and mysterious transaction; but even they have critical moment in His life on earth, the Prince left gleanings for those who (although lo~ago of Darkness seems to have put forth all his powers. Ùzterllallo) come after them. And in particular It would be presumptuous to suppose that a full the explanations of the second temptation (follow- , 504 ing St. Matthew’s order) given by them do not The passionate desires of youth, the absorbing the seem quite to give the sense which lies on the worldliness of mature men of the world, pride surface ; though, in the case of the third tempta- and self-satisfaction which too often attend success- tion, Mr. Sadler’s reverent comments are full of ful old age ; we know them all. And we cannot suggestiveness. be surprised that the third evangelist, writing for The outlines of St. Matthew’s narrative are Greek readers, should have followed the order, familiar. After the prolonged fast of forty days, OtX-q8ovt’a, 7rÀwvE~{a, OtXo8o$ta, although he is the tempter came (whether in outward presence careful not even to hint that he is describing the or as a suggestion to the spirit we know not, and Lord’s temptations in the order in which they we do not need to know). If thou be the Son of actually occurred. God, command that these stones be made bread.’ But in St. Matthew’s account, as we have seen, That is: You are the Son of God ; why do you the climax of the struggle was reached when the not satisfy the natural cravings of the flesh by evil suggestion came from the Evil One : ‘ All these putting forth your divine power over nature ? things will I give Thee, if Thou wilt fall. down and And when this had failed, then came the second, worship me.’ It is necessary to inquire, What is more subtle, trial: ‘If thou be the Son of God, the meaning of this ? What is the significance of cast Thyself down.’ You are the Son of God; why this temptation ? From whence did it derive its submit yourself to the ordinary restrictions which force ? It is commonly said that the human love natural law imposes upon men ? By angelic hands of power, present in every son of Adam, was the you will be borne up and supported after a principle upon which the tempter here rested his fashion which no child of man dare hope for. malicious attack. And it is beyond controversy In such miraculous support and guidance, dejec- that earthly ambition is a strong motive. The tion of spirit will pass away, and that spiritual joy desire of fame-‘ that last infirmity of noble mind’ and peace which accompany the vivid sense of -is a desire which has brought about the fall of the Divine Presence will be regained. And then, many a heroic soul. And it has been supposed the trial of the flesh and the trial of the spirit were that this was at the root of the third temptation of followed by the blasphemous suggestion : ‘All our blessed Lord. There is grave danger, as we these things,’ the kingdoms of the world and their have reminded ourselves already, in paraphrasing glory, ‘will I give Thee, if Thou wilt fall down and solemn words like those in the story before us. worship me.’ We rather weaken them than add to their force by In St. Luke’s narrative, as all students of the translating them into our modern ways of speech. Gospels know, the trial placed last by St. Matthew And in any case we cannot expect to understand is given the second place. But (if we are right to the matter to the end. But surely such an ex- press such details at all) we can hardly doubt that planation as this is not satisfactory. It does not St. Matthew gives the order of events as they suggest that there was anything extraordinary or actually happened ; for he adds notes of time : Tfien even intense in the trial of our Lord, if the last the devil taketh Him into the Holy City;’ ’Again and greatest temptation which He had to resist was the devil taketh Him up into an exceeding high the temptation to seek earthly dominion, to gratify mountain,’ which show that he is giving a con- earthly ambition. It appeals to a motive powerful tinuous narrative. Such indications are absent with the children of men, but hardly to be supposed from St. Luke’s record, although the reason of the as peculiarly present with the Eternal ~Vord, by differences can only be matter of conjecture. whom all thi1lgs were made. Certainly the order in which St. John in his First We shall gain, it is believed, a clearer under- Epistle speaks of the three master temptations of standing of what this mysterious trial was, if we humanity-‘ the lust of the flesh, the lust of the look back to those which preceded it. Both the eyes, and the pride of life’ 1-is an order which other tempting voices, ‘ Command that these stones naturally suggests itself as a fit one in which to be made bread,’ Cast Thyself down from hence range the three great temptations of the Son of were prefaced by the words, If Thou be the Son Man.
Load more

Recommended publications
  • L E N T E N P R O G R a M 2 0
    LENTEN PROGRAM 2020 Grace. 12 TheFIRST Temptation. SUNDAY OF LENT CONTENTS 22 The SECONDTransfiguration. SUNDAY OF LENT 4 Leading the weekly sessions 5 Contributor biographies Sunday reflections 32 Fr Christopher G Sarkis The Samaritan Sr Anastasia Reeves OP THIRD SUNDAYwoman. OF LENT Mgr Graham Schmitzer 6 Contributor biographies Weekday reflections 42 Sr Susanna Edmunds OP Healing the Fr Damian Ference blind man. Peter Gilmore FOURTH SUNDAY OF LENT Michael “Gomer” Gormley Sr Mary Helen Hill OP Fr Antony Jukes OFM Sr Elena Marie Piteo OP 53 Sr Magdalen Mather OSB Darren McDowell RaisingFIFTH SUNDAY Lazarus. OF LENT Trish McCarthy Matthew Ockinga Fr Chris Pietraszko Mother Hilda Scott OSB 62 Professor Eleonore Stump Michelle Vass ThePALM Passion. SUNDAY 74 HeEASTER is risen. SUNDAY 3 The Temptation.FIRST SUNDAY OF LENT 4 ARTWORK REFLECTION He was born of a poor family, and his mother had hoped he would become a priest. He was involved in the insurrection of 1848 which erupted in Naples. After his death, he was labelled as one of the warrior artists of Italy. Is this reflected in the painting we are contemplating—a battle? The landscape is desert, not a slice of green to be seen. Christ seems to be in a completely relaxed mode, an attitude of prayer, engrossed in conversation with his Father. Fasting has not emaciated him. He seems completely in control. The Temptation of Christ But, on the left is the Tempter. In Latin, “left” is Domenico Morelli (1823–1901) sinistra, from which we get our word “sinister”. It “The Temptation of Christ”, c.
    [Show full text]
  • The Temptation of Christ
    The Temptation of Christ REDEMPTION SERIES # 2 Ellen G. White 1877 Contents Confrontation in the Desert Adam and Eve and their Eden home The Test of Probation Paradise Lost. Plan of Redemption Sacrificial Offerings Appetite and Passion A Threat to Satan's Kingdom The Temptation Christ as a Second Adam Terrible Effects of Sin upon Man The First Temptation of Christ Significance of the Test Christ did no Miracle for Himself He Parleyed not with Temptation Victory through Christ The Second Temptation The Sin of Presumption Christ our Hope and Example The Third Temptation Christ's Temptation Ended Christian Temperance. Self-indulgence in Religion's Garb More Than One Fall. Health and Happiness. Strange Fire. Presumptuous Rashness and Intelligent Faith. Spiritism Character Development Confrontation in the Desert After the baptism of Jesus in Jordan He was led by the Spirit into the wilderness, to be tempted of the devil. When He had come up out of the water, He bowed upon Jordan's banks and pleaded with the great Eternal for strength to endure the conflict with the fallen foe. The opening of the heavens and the descent of the excellent glory attested His divine character. The voice from the Father declared the close relation of Christ to His Infinite Majesty: "This is my beloved Son, in whom I am well pleased." The mission of Christ was soon to begin. But He must first withdraw from the busy scenes of life to a desolate wilderness for the express purpose of bearing the threefold test of temptation in behalf of those He had come to redeem.
    [Show full text]
  • On the Temptation of Jesus
    University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1993 On the temptation of Jesus. Thomas P. Sullivan University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Sullivan, Thomas P., "On the temptation of Jesus." (1993). Doctoral Dissertations 1896 - February 2014. 2212. https://scholarworks.umass.edu/dissertations_1/2212 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ON THE TEMPTATION OF JESUS A Dissertation Presented by THOMAS P. SULLIVAN Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY September 1993 Department of Philosophy Copyright by Thomas P. Sullivan 1993 All Rights Reserved ON THE TEMPTATION OF JESUS A Dissertation Presented by THOMAS P. SULLIVAN Approved as to style and content by: Gareth B. Matthews, Chair Fred Feldman, Member To Fred, Lois, and Elizabeth In Memory of Lindsay ACKNOWLEDGMENTS I would like to thank a number of people who have helped to see me through my graduate work in general and through this dissertation in particular. Before anyone else, I should mention my grandmothers, Elizabeth Stout and Laura Sullivan. Neither of them lived long enough to see me complete my Ph.D., but each of them always supported my academic career actively and enthusiastically. My parents, Ginny and Neal, have continued that support as long as I can remember, and they have consistently encouraged me to work hard (and to finish!).
    [Show full text]
  • Moments of Doubt and Pain: the Symbol of Jesus Christ in the Last
    MOMENTS OF DOUBT AND PAIN: THE SYMBOL OF JESUS CHRIST IN THE LAST TEMPTATION OF CHRIST AND APOCALYPSE NOW by MARIA ELIZABETH KLECKLEY (Under the Direction of Carolyn Jones Medine) ABSTRACT This thesis explores the intersection of the fields of film studies and religion. That intersection, after being studied through several works on the topic, is further explored through the films The Last Temptation of Christ and Apocalypse Now. Each of these films is analyzed for their religious aspects, more specifically through their depictions of a Christ figure. INDEX WORDS: Film Studies, Film Theory, The Last Temptation of Christ, Apocalypse Now, Jesus Christ, Martin Scorsese, Francis Ford Coppola MOMENTS OF DOUBT AND PAIN: THE SYMBOL OF JESUS CHRIST IN THE LAST TEMPTATION OF CHRIST AND APOCALYPSE NOW by MARIA ELIZABETH KLECKLEY BA, University of South Carolina, 2011 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2014 © 2014 Maria Elizabeth Kleckley All Rights Reserved MOMENTS OF DOUBT AND PAIN: THE SYMBOL OF JESUS CHRIST IN THE LAST TEMPTATION OF CHRIST AND APOCALYPSE NOW by MARIA ELIZABETH KLECKLEY Major Professor: Carolyn Jones Medine Committee: Sandy D. Martin Christopher Sieving Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2014 iv DEDICATION To W.W. My star, my perfect silence Psalm 16:6 v ACKNOWLEDGEMENTS It’s entirely obnoxious to begin to think of all the people who deserve acknowledgement for encouraging and guiding me over the last two years, but it’s a fantastic means of procrastination, so here we go.
    [Show full text]
  • Liturgical Press Style Guide
    STYLE GUIDE LITURGICAL PRESS Collegeville, Minnesota www.litpress.org STYLE GUIDE Seventh Edition Prepared by the Editorial and Production Staff of Liturgical Press LITURGICAL PRESS Collegeville, Minnesota www.litpress.org Scripture texts in this work are taken from the New Revised Standard Version Bible: Catholic Edition © 1989, 1993, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved. Cover design by Ann Blattner © 1980, 1983, 1990, 1997, 2001, 2004, 2008 by Order of Saint Benedict, Collegeville, Minnesota. Printed in the United States of America. Contents Introduction 5 To the Author 5 Statement of Aims 5 1. Submitting a Manuscript 7 2. Formatting an Accepted Manuscript 8 3. Style 9 Quotations 10 Bibliography and Notes 11 Capitalization 14 Pronouns 22 Titles in English 22 Foreign-language Titles 22 Titles of Persons 24 Titles of Places and Structures 24 Citing Scripture References 25 Citing the Rule of Benedict 26 Citing Vatican Documents 27 Using Catechetical Material 27 Citing Papal, Curial, Conciliar, and Episcopal Documents 27 Citing the Summa Theologiae 28 Numbers 28 Plurals and Possessives 28 Bias-free Language 28 4. Process of Publication 30 Copyediting and Designing 30 Typesetting and Proofreading 30 Marketing and Advertising 33 3 5. Parts of the Work: Author Responsibilities 33 Front Matter 33 In the Text 35 Back Matter 36 Summary of Author Responsibilities 36 6. Notes for Translators 37 Additions to the Text 37 Rearrangement of the Text 37 Restoring Bibliographical References 37 Sample Permission Letter 38 Sample Release Form 39 4 Introduction To the Author Thank you for choosing Liturgical Press as the possible publisher of your manuscript.
    [Show full text]
  • Mary Magdalene
    Mary Magdalene What on earth, you may rightly ask, has the 1966 Western, The Good, the Bad and the Ugly to do with Mary Magdalene? Nothing much really. However, while I was cogitating about her new status among saints, Ennio Morricone's haunting theme song sprang to mind. Instantly, I knew there must be some connection. The lasting legacy of this movie's well known theme song, regarded as one of the best of all times, speaks to me of the legacy of Mary Magdalene - of the good, the bad and the ugly written about her. Did I mention that Morricone’s composition was inducted into the Grammy Hall of Fame in 2009? No, I did not; neither did I mention Mary Magdalene finally being given her rightful place by dear Pope Francis - her induction into a different sort of 'Hall of Fame.' Half a century ago, this year, we first heard the instantly recognizable theme music of The Good, the Bad and the Ugly. The good, the bad and the ugly about Mary Magdalene, on the other hand, has been widely proclaimed for nearly 2000 years. At times it is helpful to turn things upside down. So let me start with some of the prolific ugly written about Mary of Magdala, (also referred to as the red head, the courtesan, the prostitute or even the vamp) and then work my way through some of the bad. I'll keep the good for last. We all know her story from Sacred Scripture. In more recent years, however, a glut of books about Mary Magdalene, spawned in part by Dan Brown's Da Vinci Code, has flooded the book market.
    [Show full text]
  • Temptation of Christ.Pdf
    Was The Temptation of Christ Internal, External, or Both? By J.B. Scaramastro In considering the question whether the Lord Yahoshua Messiah's temptation was internal or external or actually a combination of both, we have to consider the background of events leading up to His temptation. We are going to try to bring together the historical setting as best we can from the gospel records. Here we have to look at what the record says about John the Baptist and what he was doing up to the point of Yahoshua's baptism. We see John actively preaching about his role in this divinely appointed process. Consider the following passages of Scripture (common color denotes common ideas): Matthew 3 1 In those days came John the Baptist, preaching in the wilderness of Judaea, 2 And saying, Repent ye: for the kingdom of heaven is at hand. 3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord [Yahweh], make his paths straight. 4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. 5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan, 6 And were baptized of him in Jordan, confessing their sins. 7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? 8 Bring forth therefore fruits meet for repentance: 9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
    [Show full text]
  • Dr. Brant Pitre the Temptation of Christ and the Redemption of Adam Introduction: Jesus, the New Adam in All of His Life Jesus Presents Himself As Our Model
    Dr. Brant Pitre The Temptation of Christ and the Redemption of Adam Introduction: Jesus, the New Adam In all of his life Jesus presents himself as our model. He is “the perfect man,” who invites us to become his disciples and follow him. (CCC 520) In reality it is only in the mystery of the Word made flesh that the mystery of man truly becomes clear. For Adam, the first man, was a type of him who was to come, Christ the Lord, Christ the new Adam, in the very revelation of the mystery of the Father and of his love, fully reveals man to himself and brings to light his most high calling. (Vatican II, Gaudium et Spes 22) The Creation of Adam, the first Man So God created man (Heb adam) in his own image, in the image of God he created him, male and female he created them... And God saw everything that he had made, and behold, it was very good. (Gen 1:27, 31) In the day that the LORD God made the earth and the heavens... then the LORD God formed man (Heb adam) of dust from the ground (Heb adamah), and breathed into his nostrils the breath of life; and man became a living being. And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. And out of the ground the LORD God made to grow every tree that is pleasant to the sight and good for food, the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil..
    [Show full text]
  • Esp Unleashing God's Truth, One Verse at a Time Jesus' Strategy For
    Grace to You :: esp Unleashing God's Truth, One Verse at a Time Jesus’ Strategy for Effective Ministry Scripture: Mark 1:12–20 Code: 41-4 Let’s open our Bibles to Mark chapter 1 - Mark chapter 1. We are really blessed and privileged to be going through the Gospel of Mark. I’m sure someone might say, “You have just taken your people ten years through Luke, and now you’re going back through Mark, the same story of the Lord Jesus Christ?” And I would answer to say yes, we’ve been through Matthew, we’ve been through John, we’ve been through Luke, and now we’re going through Mark - and if there were four more gospels, we’d go through them because the glories of Christ are inexhaustible. The facets of His majesty, the wonder of His person cannot be contained. Every perspective, every viewpoint enriches us profoundly. And never get enough of the Lord Jesus Christ, and He, of course is the theme of these gospels. We are determined to move a little faster through Mark. It would not be uncommon for me to take the passage we’re going to take this morning and preach as many as eight to ten messages on it. I have done that in the past with great delight and joy. But this is a different approach that we’re taking in Mark, a little bit of a wider view of things in order that we might kind of move at the speed that Mark wants us to move, who, as I told you, uses the word immediately about a dozen times in chapter 1, just to make sure we keep moving, and we certainly will do that.
    [Show full text]
  • The Temptation of Christ Author: David J
    Journal: Emmaus Journal Volume: EMJ 10:1 (Summer 2001) Article: The Temptation of Christ Author: David J. MacLeod The Temptation of Christ David J. MacLeod ( Matthew 4:1–11)1 [Dave MacLeod is a member of the faculty of Emmaus Bible College and the Associate Editor of The Emmaus Journal.] Introduction Two events in the Old Testament2 and one in the New Testament provide the background to understanding the account of the temptation of our Lord in Matthew. The first Old Testament story is that of Adam in Eden. It was Augustine, following the Apostle Paul, who said that the entire moral and spiritual history of the world revolves around two people, Adam and Christ.3 To Adam, called “son of God” in Luke 3:38, 4 was given the position of king of the EmJ 10:1 (Summer 2001) p. 4 earth.5 He had a position to maintain, but he did not maintain it, and the plight of the world for centuries was decided. And then the last Adam (1 Cor. 15:45, 47) appeared, and the second trial of the race arrived. All was at stake again. Again we were represented by a Champion, by One man who represented us all —whose standing would be the standing of many, and whose fall, if such a fall had been conceivable, would have been the fall of all. The second Old Testament story is found in Deuteronomy 6–8.6 It concerns the nation of Israel, also called God’s “son” (Ex. 4:22). “Israel’s sonship was modeled on Adam’s, since God is the Creator-Father [of them both].”7 Following the exodus out of Egypt, called by Paul the nation’s “baptism” (1 Cor.
    [Show full text]
  • JESUS CHANGES EVERYTHING: the Temptation of Christ Genesis 3:1-7 and Matthew 4:1-11 Sunday, March 5, 2017
    JESUS CHANGES EVERYTHING: The Temptation of Christ Genesis 3:1-7 and Matthew 4:1-11 Sunday, March 5, 2017 Matthew 4:1-11 reads: Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 4 But he answered, “It is written, ‘One does not live by bread alone, but by every word that comes from the mouth of God.’” 5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, “If you are the Son of God, throw yourself down; for it is written, ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” 7 Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9 and he said to him, “All these I will give you, if you will fall down and worship me.” 10 Jesus said to him, “Away with you, Satan! for it is written, ‘Worship the Lord your God, and serve only him.’” 11 Then the devil left him, and suddenly angels came and waited on him.
    [Show full text]
  • Pdf [Acrobat for Printing]
    1 New Testament History, Literature and Theology Session 6: Introduction to Matthew Part 1 Dr. Ted Hildebrandt A. Introduction [00:00- 1:10] This is Dr. Ted Hildebrandt in his New Testament History, Literature, and Theology course lecture number 6 on the beginning features of the book of Matthew. Welcome back to New Testament History and Theology course; we have done the background, the Persians, the Greeks, the Maccabeans, down to the Romans. Then jumping into last time the inspiration question; the canonicity, collection process; the transcription process of copying over and over again by the scribes and how we weigh that out. Last time we talked about the translations and the different translations and how that is done. So we have done inspiration, canonicity, transmission and translation. Now, finally, at last we are ready for the book of Matthew. So today is kind of a start, we are going to jump into the book of Matthew and look at some of the bigger picture. We won’t be going through it in detail obviously but you’ll be getting a good sense to the book. B. The Gospels: Authors and Audiences [1:10- 5:26] So I want to start out in Matthew’s gospel and basically with Matthew’s story. I would like to organize our whole discussion to the themes of Matthew according to this kind of acrostic here. So basically what I want to say is that Matthew is methodical. How we get Matthew as methodical is that we have two other gospels, Mark and Luke, and we will compare Matthew with Mark and Luke and see what the differences are between them.
    [Show full text]