The Last Temptation of Christ? Matt 4:1-11
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L E N T E N P R O G R a M 2 0
LENTEN PROGRAM 2020 Grace. 12 TheFIRST Temptation. SUNDAY OF LENT CONTENTS 22 The SECONDTransfiguration. SUNDAY OF LENT 4 Leading the weekly sessions 5 Contributor biographies Sunday reflections 32 Fr Christopher G Sarkis The Samaritan Sr Anastasia Reeves OP THIRD SUNDAYwoman. OF LENT Mgr Graham Schmitzer 6 Contributor biographies Weekday reflections 42 Sr Susanna Edmunds OP Healing the Fr Damian Ference blind man. Peter Gilmore FOURTH SUNDAY OF LENT Michael “Gomer” Gormley Sr Mary Helen Hill OP Fr Antony Jukes OFM Sr Elena Marie Piteo OP 53 Sr Magdalen Mather OSB Darren McDowell RaisingFIFTH SUNDAY Lazarus. OF LENT Trish McCarthy Matthew Ockinga Fr Chris Pietraszko Mother Hilda Scott OSB 62 Professor Eleonore Stump Michelle Vass ThePALM Passion. SUNDAY 74 HeEASTER is risen. SUNDAY 3 The Temptation.FIRST SUNDAY OF LENT 4 ARTWORK REFLECTION He was born of a poor family, and his mother had hoped he would become a priest. He was involved in the insurrection of 1848 which erupted in Naples. After his death, he was labelled as one of the warrior artists of Italy. Is this reflected in the painting we are contemplating—a battle? The landscape is desert, not a slice of green to be seen. Christ seems to be in a completely relaxed mode, an attitude of prayer, engrossed in conversation with his Father. Fasting has not emaciated him. He seems completely in control. The Temptation of Christ But, on the left is the Tempter. In Latin, “left” is Domenico Morelli (1823–1901) sinistra, from which we get our word “sinister”. It “The Temptation of Christ”, c. -
Comedy Taken Seriously the Mafia’S Ties to a Murder
MONDAY Beauty and the Beast www.annistonstar.com/tv The series returns with an all-new episode that finds Vincent (Jay Ryan) being TVstar arrested for May 30 - June 5, 2014 murder. 8 p.m. on The CW TUESDAY Celebrity Wife Swap Rock prince Dweezil Zappa trades his mate for the spouse of a former MLB outfielder. 9 p.m. on ABC THURSDAY Elementary Watson (Lucy Liu) and Holmes launch an investigation into Comedy Taken Seriously the mafia’s ties to a murder. J.B. Smoove is the dynamic new host of NBC’s 9:01 p.m. on CBS standup comedy competition “Last Comic Standing,” airing Mondays at 7 p.m. Get the deal of a lifetime for Home Phone Service. * $ Cable ONE is #1 in customer satisfaction for home phone.* /mo Talk about value! $25 a month for life for Cable ONE Phone. Now you’ve got unlimited local calling and FREE 25 long distance in the continental U.S. All with no contract and a 30-Day Money-Back Guarantee. It’s the best FOR LIFE deal on the most reliable phone service. $25 a month for life. Don’t wait! 1-855-CABLE-ONE cableone.net *Limited Time Offer. Promotional rate quoted good for eligible residential New Customers. Existing customers may lose current discounts by subscribing to this offer. Changes to customer’s pre-existing services initiated by customer during the promotional period may void Phone offer discount. Offer cannot be combined with any other discounts or promotions and excludes taxes, fees and any equipment charges. -
The Fall of Satan in the Thought of St. Ephrem and John Milton
Hugoye: Journal of Syriac Studies, Vol. 3.1, 3–27 © 2000 [2010] by Beth Mardutho: The Syriac Institute and Gorgias Press THE FALL OF SATAN IN THE THOUGHT OF ST. EPHREM AND JOHN MILTON GARY A. ANDERSON HARVARD DIVINITY SCHOOL CAMBRIDGE, MA USA ABSTRACT In the Life of Adam and Eve, Satan “the first-born” refused to venerate Adam, the “latter-born.” Later writers had difficulty with the tale because it granted Adam honors that were proper to Christ (Philippians 2:10, “at the name of Jesus, every knee should bend.”) The tale of Satan’s fall was then altered to reflect this Christological sensibility. Milton created a story of Christ’s elevation prior to the creation of man. Ephrem, on the other hand, moved the story to Holy Saturday. In Hades, Death acknowledged Christ as the true first- born whereas Satan rejected any such acclamation. [1] For some time I have pondered the problem of Satan’s fall in early Jewish and Christian sources. My point of origin has been the justly famous account found in the Life of Adam and Eve (hereafter: Life).1 1 See G. Anderson, “The Exaltation of Adam and the Fall of Satan,” Journal of Jewish Thought and Philosophy, 6 (1997): 105–34. 3 4 Gary A. Anderson I say justly famous because the Life itself existed in six versions- Greek, Latin, Armenian, Georgian, Slavonic, and Coptic (now extant only in fragments)-yet the tradition that the Life drew on is present in numerous other documents from Late Antiquity.2 And one should mention its surprising prominence in Islam-the story was told and retold some seven times in the Koran and was subsequently subject to further elaboration among Muslim exegetes and storytellers.3 My purpose in this essay is to carry forward work I have already done on this text to the figures of St. -
The Birth of John the Baptist and the Gospel to the Gentiles
Andrm University Semiwry Studies, Autumn 1993, Vd. 31, No. 3,195-197 Copyright Q 1993 by Andrews University Press. THE BIRTH OF JOHN THE BAPTIST AND THE GOSPEL TO THE GENTILES JAMESE. MILLER Madison, WI 53713 It is commonly accepted that the birth narratives in Luke supply an "Old Testament" prologue to the life and sayings of Jesus.' Zechariah, Elizabeth, Simeon, and Anna act as prophets of the coming Messiah and of the transformations he would make in salvation history. John appears in the role of a priest who would anoint the new Messiah and king? ~lthou~hthe narrative of John's miraculous birth has been recognized as a forerunner of the miracle story of Jesus' birth,) another function of the story bears investigation. John's birth narrative sets the stage for Luke's larger narrative goal, realized in Acts: the emergence of the gospel from the Jewish community to the Gentile world. In Luke's narrative, baptism becomes the new sign of the Christian church once the Jewish hegemony of blood lines is broken. The contribution of the story of John's birth to this larger narrative is the subject of this note. In Acts 10 and 11 the issue is whether the uncircumcised may receive baptism and become part of the Christian community without first becoming proper Jews. The answer is presented in 10:45-48 by a heavenly sign; the uncircumcised may indeed be baptized and received into the community. The decision is confirmed by the church authorities in Jerusalem in 11:17-18. Key terms in these chapters are the words Gentiles, circumcision and 'Raymond E. -
The Temptation of Christ
The Temptation of Christ REDEMPTION SERIES # 2 Ellen G. White 1877 Contents Confrontation in the Desert Adam and Eve and their Eden home The Test of Probation Paradise Lost. Plan of Redemption Sacrificial Offerings Appetite and Passion A Threat to Satan's Kingdom The Temptation Christ as a Second Adam Terrible Effects of Sin upon Man The First Temptation of Christ Significance of the Test Christ did no Miracle for Himself He Parleyed not with Temptation Victory through Christ The Second Temptation The Sin of Presumption Christ our Hope and Example The Third Temptation Christ's Temptation Ended Christian Temperance. Self-indulgence in Religion's Garb More Than One Fall. Health and Happiness. Strange Fire. Presumptuous Rashness and Intelligent Faith. Spiritism Character Development Confrontation in the Desert After the baptism of Jesus in Jordan He was led by the Spirit into the wilderness, to be tempted of the devil. When He had come up out of the water, He bowed upon Jordan's banks and pleaded with the great Eternal for strength to endure the conflict with the fallen foe. The opening of the heavens and the descent of the excellent glory attested His divine character. The voice from the Father declared the close relation of Christ to His Infinite Majesty: "This is my beloved Son, in whom I am well pleased." The mission of Christ was soon to begin. But He must first withdraw from the busy scenes of life to a desolate wilderness for the express purpose of bearing the threefold test of temptation in behalf of those He had come to redeem. -
On the Temptation of Jesus
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1993 On the temptation of Jesus. Thomas P. Sullivan University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Sullivan, Thomas P., "On the temptation of Jesus." (1993). Doctoral Dissertations 1896 - February 2014. 2212. https://scholarworks.umass.edu/dissertations_1/2212 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. ON THE TEMPTATION OF JESUS A Dissertation Presented by THOMAS P. SULLIVAN Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY September 1993 Department of Philosophy Copyright by Thomas P. Sullivan 1993 All Rights Reserved ON THE TEMPTATION OF JESUS A Dissertation Presented by THOMAS P. SULLIVAN Approved as to style and content by: Gareth B. Matthews, Chair Fred Feldman, Member To Fred, Lois, and Elizabeth In Memory of Lindsay ACKNOWLEDGMENTS I would like to thank a number of people who have helped to see me through my graduate work in general and through this dissertation in particular. Before anyone else, I should mention my grandmothers, Elizabeth Stout and Laura Sullivan. Neither of them lived long enough to see me complete my Ph.D., but each of them always supported my academic career actively and enthusiastically. My parents, Ginny and Neal, have continued that support as long as I can remember, and they have consistently encouraged me to work hard (and to finish!). -
The Promise Multiplies, Even in the Darkness — Luke 1:26-56; Matthew 1:18-25 December 17, 2017 Page 1 of 3 North Seattle Friends Church
The Promise Multiplies, Even in the Darkness — Luke 1:26-56; Matthew 1:18-25 December 17, 2017 Page 1 of 3 North Seattle Friends Church So nothing has happened yet—except Zechariah can’t talk and Elizabeth is pregnant However, at her age, that’s something and they have a promise that the baby will be John And that he will prepare the way of the Lord, turning the hearts of people to God But that hasn’t happened yet All we really have is a man who is suddenly mute and an old woman who is pregnant They still live under Roman rule in occupied territory But this angel called Gabriel is pretty busy doing heavenly work these days Next we find him in Nazareth where the young woman Mary lives Mary is a virgin that is engaged to Joseph, of the royal house of King David Suddenly the angel Gabriel appears to Mary, saying, “Greetings, favored one! The Lord is with you.” When Mary is confused and wonders what is happening, Gabriel tells her to fear not! Again reassurance to Mary comes before the message—don’t be afraid Then the angel proceeds with the most amazing message… The angel said to her, "Do not be afraid, Mary, for you have found favor with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. -
Actual Malice in the Inter-American Court of Human Rights
Brigham Young University BYU ScholarsArchive Faculty Publications 2013 Actual Malice in the Inter-American Court of Human Rights Edward L. Carter Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Communication Commons BYU ScholarsArchive Citation Carter, Edward L., "Actual Malice in the Inter-American Court of Human Rights" (2013). Faculty Publications. 4799. https://scholarsarchive.byu.edu/facpub/4799 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ACTUAL MALICE IN THE INTER- AMERICAN COURT OF HUMAN RIGHTS EDWARD CARTER* The Inter-American Court of Human Rights decided four cases in recent years that represent a positive step for freedom of expression in nations that belong to the Organization of American States. In 2004 and again in 2008, the court stopped short of adopting a standard that would require proof of actual malice in criminal defamation cases brought by public officials. In 2009, however, the court seemed to adopt the actual malice rule without calling it that. The court’s progress toward actual malice is chronicled in this article. The article concludes that the court’s decision not to explicitly use the phrase “actual malice” may be a positive development for freedom of expression in the Americas. Since its inception in 1979, the Inter-American Court of Human Rights, based in San José, Costa Rica, has moved to protect freedom of expression under the American Convention on Human Rights. -
Enriching Families in the Parish Through the Use of Musical Drama
Concordia Seminary - Saint Louis Scholarly Resources from Concordia Seminary Doctor of Ministry Major Applied Project Concordia Seminary Scholarship 2-1-2001 Enriching Families in the Parish Through the Use of Musical Drama Wallace Becker Concordia Seminary, St. Louis, [email protected] Follow this and additional works at: https://scholar.csl.edu/dmin Part of the Practical Theology Commons Recommended Citation Becker, Wallace, "Enriching Families in the Parish Through the Use of Musical Drama" (2001). Doctor of Ministry Major Applied Project. 109. https://scholar.csl.edu/dmin/109 This Major Applied Project is brought to you for free and open access by the Concordia Seminary Scholarship at Scholarly Resources from Concordia Seminary. It has been accepted for inclusion in Doctor of Ministry Major Applied Project by an authorized administrator of Scholarly Resources from Concordia Seminary. For more information, please contact [email protected]. CONCORDIA SEMINARY SAINT LOUIS, MISSOURI ENRICHING FAMILIES IN THE PARISH THROUGH THE USE OF MUSICAL DRAMA A MAJOR APPLIED PROJECT SUBMITTED TO THE FACULTY IN CANDIDACY FOR THE DEGREE OF DOCTOR OF MINISTRY BY REV. WALLACE M. BECKER SPRINGFIELD, MISSOURI FEBRUARY, 2001 To Alvina, my wife, To Jeremy and Andy, my sons. Our family has been a blessing from God. The musical dramas that we have shared have been wonderful family experiences. They have given me great joy. CONTENTS ABSTRACT x INTRODUCTION 1 CHAPTER ONE: FAMILY CENTERED MINISTRY IN THE CHURCH 4 Introduction 4 The Family is God's Design 8 The Church Was Established By God 22 The Church Is the Family of God 24 Church and Family Working Together 28 The Attitude of the Leaders 32 Church Programs 34 Church Programs That Oppose the Family 40 Adding Family-Friendly Programs 41 Christian Family, The Church in That Place 45 TWO: MUSICAL DRAMA IN THE CHURCH 48 Introduction 48 The Roots of Musical Drama in the Early Christian Church . -
Guide to the Papers of the Capri Community Film Society
Capri Community Film Society Papers Guide to the Papers of the Capri Community Film Society Auburn University at Montgomery Archives and Special Collections © AUM Library Written By: Rickey Best & Jason Kneip Last Updated: 2/19/2008 TABLE OF CONTENTS Content Page # Collection Summary 2 Administrative Information 2 Restrictions 2-3 Index Terms 3 Agency History 3-4 1 of 64 Capri Community Film Society Papers Scope and Content 5 Arrangement 5-10 Inventory 10- Collection Summary Creator: Capri Community Film Society Title: Capri Community Film Society Papers Dates: 1983-present Quantity: 6 boxes; 6.0 cu. Ft. Identification: 92/2 Contact Information: AUM Library Archives & Special Collections P.O. Box 244023 Montgomery, AL 36124-4023 Ph: (334) 244-3213 Email: [email protected] Administrative Information Preferred Citation: Capri Community Film Society Papers, Auburn University Montgomery Library, Archives & Special Collections. Acquisition Information: The collection began with an initial transfer on September 19, 1991. A second donation occurred in February, 1995. Since then, regular donations of papers occur on a yearly basis. Processed By: Jermaine Carstarphen, Student Assistant & Rickey Best, Archivist/Special Collections Librarian (1993); Jason Kneip, Archives/Special Collections Librarian. Samantha McNeilly, Archives/Special Collections Assistant. 2 of 64 Capri Community Film Society Papers Restrictions Restrictions on access: Access to membership files is closed for 25 years from date of donation. Restrictions on usage: Researchers are responsible for addressing copyright issues on materials not in the public domain. Index Terms The material is indexed under the following headings in the Auburn University at Montgomery’s Library catalogs – online and offline. -
Moments of Doubt and Pain: the Symbol of Jesus Christ in the Last
MOMENTS OF DOUBT AND PAIN: THE SYMBOL OF JESUS CHRIST IN THE LAST TEMPTATION OF CHRIST AND APOCALYPSE NOW by MARIA ELIZABETH KLECKLEY (Under the Direction of Carolyn Jones Medine) ABSTRACT This thesis explores the intersection of the fields of film studies and religion. That intersection, after being studied through several works on the topic, is further explored through the films The Last Temptation of Christ and Apocalypse Now. Each of these films is analyzed for their religious aspects, more specifically through their depictions of a Christ figure. INDEX WORDS: Film Studies, Film Theory, The Last Temptation of Christ, Apocalypse Now, Jesus Christ, Martin Scorsese, Francis Ford Coppola MOMENTS OF DOUBT AND PAIN: THE SYMBOL OF JESUS CHRIST IN THE LAST TEMPTATION OF CHRIST AND APOCALYPSE NOW by MARIA ELIZABETH KLECKLEY BA, University of South Carolina, 2011 A Thesis Submitted to the Graduate Faculty of The University of Georgia in Partial Fulfillment of the Requirements for the Degree MASTER OF ARTS ATHENS, GEORGIA 2014 © 2014 Maria Elizabeth Kleckley All Rights Reserved MOMENTS OF DOUBT AND PAIN: THE SYMBOL OF JESUS CHRIST IN THE LAST TEMPTATION OF CHRIST AND APOCALYPSE NOW by MARIA ELIZABETH KLECKLEY Major Professor: Carolyn Jones Medine Committee: Sandy D. Martin Christopher Sieving Electronic Version Approved: Maureen Grasso Dean of the Graduate School The University of Georgia May 2014 iv DEDICATION To W.W. My star, my perfect silence Psalm 16:6 v ACKNOWLEDGEMENTS It’s entirely obnoxious to begin to think of all the people who deserve acknowledgement for encouraging and guiding me over the last two years, but it’s a fantastic means of procrastination, so here we go. -
Reading the Old Testament Through John Nicodemus
Reading the Old Testament Through John Nicodemus Maybe the most memorized verse in the New Testament is found in the gospel of John, chapter three. Verse 16 is the oft quoted affirmation, For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. The verse has punch because it clearly sets the good news of God’s work to redeem humanity in just 25 words (counting in the Greek, 23 in English). The story that birthed this famous verse is also compelling. It is the story of a Jewish teacher, steeped in knowledge and training of the Old Testament encountering Yeshua, at first glance, a 30-year-old Jewish carpenter from the hill country of Galilee. Yet upon deeper examination, one who not only knew the Old Testament intimately, but one who was the fulfillment of its deepest prophetic promises. Reading the story carefully reveals insights that magnify the importance of God’s work, through the understanding of the interplay of the Old Testament into the conversation of these two, Nicodemus the teacher of Israel and Yeshua the Son of God. The Storyline Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.