Pub- Our Annual Jog-A-Thon Will Be on February 17Th, Fat Tuesday
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Christ the King
the last sunday after pentecost: Christ the King Festival Holy Eucharist November 25, 2018 11:15 a.m. Washington National Cathedral about christ the king Today marks the end of the long season after the Day of Pentecost and the last Sunday of the Church’s liturgical calendar. Known as Christ the King Sunday, it celebrates the all-embracing authority of Christ as Lord of all things, for in Christ all things began and in Christ all things will be fulfilled. We now find ourselves on the threshold of Advent, the season of hope for Christ’s return. The people's responses are in bold. The Entrance Rite carillon prelude Crown him with many crowns Diademata; arr. Edward M. Nassor (b. 1957) organ prelude Cantabile Cesar-Auguste Franck (1822-1890) Pièce heroïque C.-A. Franck introit Cantate Domino Giuseppe Ottavio Pitoni (1657-1743) Sung in Latin. Sing to the Lord, sing a new song. Praise him with the saintly congregation. Let Israel rejoice in him, And let the children of Zion rejoice and be glad in their King. (Para. Psalm 148) The people stand as able. processional hymn • 494 Crown him with many crowns Diademata the opening acclamation Blessed be God: Father, Son and Holy Spirit. And blessed be God’s kingdom, now and forever. the collect for purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
Quality Silversmiths Since 1939. SPAIN
Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine -
A Comparison of the Two Forms of the Roman Rite
A Comparison of the Two Forms of the Roman Rite Mass Structures Orientation Language The purpose of this presentation is to prepare you for what will very likely be your first Traditional Latin Mass (TLM). This is officially named “The Extraordinary Form of the Roman Rite.” We will try to do that by comparing it to what you already know - the Novus Ordo Missae (NOM). This is officially named “The Ordinary Form of the Roman Rite.” In “Mass Structures” we will look at differences in form. While the TLM really has only one structure, the NOM has many options. As we shall see, it has so many in fact, that it is virtually impossible for the person in the pew to determine whether the priest actually performs one of the many variations according to the rubrics (rules) for celebrating the NOM. Then, we will briefly examine the two most obvious differences in the performance of the Mass - the orientation of the priest (and people) and the language used. The orientation of the priest in the TLM is towards the altar. In this position, he is facing the same direction as the people, liturgical “east” and, in a traditional church, they are both looking at the tabernacle and/or crucifix in the center of the altar. The language of the TLM is, of course, Latin. It has been Latin since before the year 400. The NOM was written in Latin but is usually performed in the language of the immediate location - the vernacular. [email protected] 1 Mass Structure: Novus Ordo Missae Eucharistic Prayer Baptism I: A,B,C,D Renewal Eucharistic Prayer II: A,B,C,D Liturgy of Greeting: Penitential Concluding Dismissal: the Word: A,B,C Rite: A,B,C Eucharistic Prayer Rite: A,B,C A,B,C Year 1,2,3 III: A,B,C,D Eucharistic Prayer IV: A,B,C,D 3 x 4 x 3 x 16 x 3 x 3 = 5184 variations (not counting omissions) Or ~ 100 Years of Sundays This is the Mass that most of you attend. -
The Sunday of the Passion Palm Sunday Holy Eucharist
THE SUNDAY OF THE PASSION palm sunday holy eucharist washington national cathedral THE SUNDAY OF THE PASSION: PALM SUNDAY SUNDAY, APRIL 13, 2014 organ prelude Valet will ich dir geben, BWV 735 Johann Sebastian Bach (1685–1750) Valet will ich dir geben, BWV 736 J. S. Bach The people stand. THE LITURGY OF THE PALMS introit Hosanna to the Son of David Michael McCarthy (b. 1966) Hosanna to the Son of David, blessed be the King that cometh in the name of the Lord; thou that sittest in the highest heavens, Hosanna in excelsis Deo. the opening acclamation Presider Hosanna to the Son of David. Blessed is the One who comes in the name of the Lord: People Hosanna in the highest. Presider Let us pray. Dear friends in Christ, during Lent we have been preparing by works of love and self-sacrifice for the celebration of our Lord’s Paschal Mystery. Today we come together to begin this solemn celebration in union with the whole church throughout the world. Christ enters his own city to complete his work as our Savior; to suffer, to die, and to rise again. Let us go with him in faith that, united with him in his sufferings; we may share his risen life. People Amen. the gospel of the triumphal entry Matthew 21:1-11 Gospeller The Holy Gospel of our Lord Jesus Christ according to Matthew. People Glory to you, Lord Christ. When Jesus and his disciples had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. -
Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
009236 07152018.Pdf
Fifteenth Sunday in Ordinary Time July 15, 2018 2 Wednesday, July 18, 2018 St. Camillus de Lellis 8:30 AM Giuseppe & Loreto Mule & Gazzano Family (Mule Family) Saturday, July 14, 2018 Vigil - Fifteenth Sunday in Ordinary Time Thursday, July 19, 2018 5:00 PM 8:30 AM Zaharias, Efrosyni & Petroula Fountas For Parishioners (Frances Fountas) Anthony Sciacotta, Jr. (Glomski Family) Friday, July 20, 2018 Kazimierz Marchwiany (Family) St. Apollinaris Rosemary Misiolek (Elaine Banka) 8:30 AM Roberta Finland (Mary & Ted Marszalek) Ramon Jose (Mary Ann Zulawinski) Phyllis Bastian (Mary & Ted Marszalek) Rosaleen Waters & Suzanne Rudden (Family) Saturday, July 21, 2018 Vigil - Sixteenth Sunday in Ordinary Time Sunday, July 15, 2018 5:00 PM Fifteenth Sunday in Ordinary Time Vita Schmidt (Carol & Ed Goeden) 9:00 AM Edward, Elvira & Emilio Dipaolo Loretta Franceschi (Esperanza Dipaolo) (Reno & Virginia Franceschi) Maureen Driscoll & Family (Frances Fountas) Patricia Misik (Friendship Club) Kazimierz Marchwiany (Family) Victor Menis (John Toniolo) Sylvia Kloska (Loretta Grendys) Charle Bauer(Josephine) Patricia Misik (Elizabeth Streb) Teresa B. Gaudyn (Kornela Lankes) Yuolito Ochotorena (Wife Gloria, & Son) 11:00 AM Sunday, July 22, 2018 Jack R. Schneider, Birthday Remembrance Sixteenth Sunday in Ordinary Time (Wife, Violet & Family) 9:00 AM Salvatore & Concetta Perna (Family) Chester & Estelle Matys (Joe & Marie Maria Fosco (Glomski Family) Rakoczy) Pietro Pisello (Wife Emma & Family) Laslo Neveda (Wife) Nicola Troiano (Wife & Children) Dennis Edwards (Family) Franca Defonte (Nephew, Nick) Stanley Jachym (Family) Anna Ottolino (Vita Selvaggio) Charle Bauer (Josephine) Josephine Perry (Terri Kaisling) Monday, July 16, 2018 Our Lady of Mount Carmel 11:00 AM 8:30 AM John A. -
The Sanctuary Lamp
The Sanctuary Lamp It has long since been the custom of the Church to set aside a small portion of the consecrated bread and wine for emergency use in ministering to the sick or dying. This “Reserved Sacrament” as it is called, is usually stored in one of two places - in a Tabernacle (a cupboard built into the front center of the altar upon which the cross is usually placed), or in an Aumbry (a cupboard built into the wall of the sanctuary, close to the altar). All Saints’ has an Aumbry built into the wall above the credence shelf at the right rear of the sanctuary. Furthermore, it has been the custom to have a candle burning (symbolic of the Light of Christ) above the Tabernacle or Aumbry whenever the sacrament is present. Under normal circumstances, the only time the candle would be extinguished would be at the conclusion of the Maundy Thursday Eucharist, when all the remaining sacrament is consumed. (The bread and wine are never consecrated on Good Friday). The candle remains unlit (darkened - symbolic of the apparent victory of darkness over light) until the first celebration of the Resurrection on either Easter Even or Easter morning. The Sanctuary lamp utilizes a seven day candle. It is first lighted from the “New Fire” struck on Easter Even for the Paschal Candle and then transferred to the candle in the Sanctuary Lamp. Each week, as the candle is exchanged for a new one, the “Light” is also transferred. An opportunity therefore exists for the sanctuary candle to be given as either a thank offering or a memorial and remain burning in the church for the week. -
Did You Know? Facts About Our Faith & Our Church a Series By: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2
Did you know? Facts about our Faith & our Church a series by: Kevin Mathieu - Director of Liturgical Music & Parish Communications January, 2021 Issue Number: 2 Sacred Vessels & Altar Appointments What are all those things called? - The Catholic Church has a long tradition of beautiful well appointed items used in the Sacred Liturgy, each having a special name and function. In this issue I will just scratch the surface to identify and explain most of the common items we see each week, and a few of the “special occasion” items that only appear a few times, or even only once a year. Please bear with me as I try not to get to “in depth” with the following descriptions. We can begin with one of the most recognized liturgical items, the Chalice. From the Roman word calix, a chalice is a tall, footed goblet for holding drink. In the Catholic Church, the chalice holds the blessed, then consecrated wine, the Precious Blood of Jesus Christ. Usually made of precious metals and sometimes richly ornamented, they show just how special what they contain is. The Catholic Church sets forth guidelines on construction and materials for chalices, one of those being, the cup that will contain the Precious Blood must be lined with precious metal (usually gold) if it is not constructed of it. While we all get to see the beautiful silver of Father Lizewski’s chalice, not many see the gold interior. Blessed by a Bishop (usually at a priests ordination) the chalice is truly the most important of the sacred vessels used at MASS every day. -
2021.08.01-Order of Worship.Pub
Celebration of Worship Celebration of Worship Sunday, August 1, 2021 | 9:00 & 11:15 AM Sunday, August 1, 2021 | 9:00 & 11:15 AM Prelude Prelude “Kyrie” Craig Phillips “Kyrie” Craig Phillips Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Lord, have mercy on us. Christ, have mercy on us. Lord, have mercy on us. Welcome Welcome Pastor Betsy Rumer Pastor Betsy Rumer *Hymn of Praise *Hymn of Praise “And Can It Be” #250 “And Can It Be” #250 Prayer of Praise & The Lord’s Prayer Prayer of Praise & The Lord’s Prayer Pastor Kevin Gourley Pastor Kevin Gourley Offertory Offertory “Blessed Are the Ones Who Believe” Pepper Choplin “Blessed Are the Ones Who Believe” Pepper Choplin Chancel Choir & Orchestra Chancel Choir & Orchestra Scripture Reading Scripture Reading Matthew 5:6 Matthew 5:6 Message Message Sermon Series: The Beatitudes Sermon Series: The Beatitudes “O God, I’m Starving!” “O God, I’m Starving!” Pastor Paul Housman Pastor Paul Housman *Song of Response *Song of Response “As the Deer” #554 “As the Deer” #554 Communion Communion “In Remembrance of Me” Cheri Keaggy “In Remembrance of Me” Cheri Keaggy Olivia McGreary, soloist Olivia McGreary, soloist Song of Sending Song of Sending “Come Behold the Wondrous Mystery” “Come Behold the Wondrous Mystery” MPC Orchestra MPC Orchestra *Benediction *Benediction *Postlude *Postlude “Ite Missa Est” Craig Phillips “Ite Missa Est” Craig Phillips Go, with blessing. Go, with blessing. *the congregation will please stand *the congregation will please stand WELCOME TO MEMORIAL PARK CHURCH. We are so glad you are WELCOME TO MEMORIAL PARK CHURCH. -
Why Do Lutherans Make the Sign of the Cross?
Worship Formation & Liturgical Resources: Frequently Asked Questions Why do Lutherans make the sign of the cross? The worship staff receives a number of similar inquires on worship-related topics from across the church. These responses should not be considered the final word on the topic, but useful guides that are to be considered in respect to local context with pastoral sensitivity. The response herein may be reproduced for congregational use as long as the web address is cited on each copy. "In the name of the Father, and of the + Son, and of the Holy Spirit” or “Blessed be the Holy Trinity, + one God, who forgives all our sin, whose mercy endures forever.” These words begin the orders for Confession and Forgiveness in Evangelical Lutheran Worship. The rubric (directions in red italics) that accompanies these words says: “The assembly stands. All may make the sign of the cross, the sign marked at baptism, as the presiding minister begins.” As this invocation is made, an increasing number of Lutherans trace the sign of the cross over their bodies from forehead to lower chest, then from shoulder to shoulder and back to the heart; and others trace a small cross on their foreheads. The sign of the cross, whether traced over the body or on the forehead, is a sign and remembrance of Baptism. The Use of the Means of Grace, The Evangelical Lutheran Church in America’s set of priorities for the practices of word and sacrament, says of this gesture: These interpretive signs proclaim the gifts that are given in the promise of God in Baptism…The sign of the cross marks the Christian as united with the Crucified (28A). -
Vestments and Sacred Vessels Used at Mass
Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast.