The Road to Incorporating Yoga Therapy Into Healthcare: the Role of Science and Research

Total Page:16

File Type:pdf, Size:1020Kb

The Road to Incorporating Yoga Therapy Into Healthcare: the Role of Science and Research Brigham & Women’s Hospital Harvard Medical School The Road to Incorporating Yoga Therapy Into Healthcare: The Role of Science and Research IAYT Symposium on Yoga Therapy and Research June 16, 2017 Sat Bir S. Khalsa, Ph.D. Assistant Professor of Medicine, Harvard Medical School Director of Research, Kundalini Research Institute Research Director, Kripalu Center for Yoga and Health Editor in Chief, International Journal of Yoga Therapy Research Associate, Benson Henry Institute for Mind Body Medicine Research Affiliate, Osher Center for Integrative Medicine Yoga and Yoga Therapy Yoga Alliance/Yoga Journal Survey 2016 From: http://www.yogajournal.com/yogainamericastudy/ Yoga Alliance/Yoga Journal Survey 2016 From: http://www.yogajournal.com/yogainamericastudy/ The Professional Transformation of Yoga into Mainstream Society Public Schools, Workplaces, Healthcare Ashrams, Studios, Yoga Centers, Gyms, Spas The Professional Transformation of Yoga into Mainstream Society Public Schools, Workplaces, Healthcare Research Ashrams, Studios, Yoga Centers, Gyms, Spas Rationale for Yoga in Modern Healthcare Non-communicable Diseases (NCDs) …NCDs are the leading cause of death in the world… In most middle- and high-income countries NCDs were responsible for more deaths than all other causes of death combined... Noncommunicable Diseases, Country Profiles, World Health Organization, 2011 …NCD deaths are projected to increase by 15% globally between 2010 and 2020 (to 44 million deaths). Global status report on noncommunicable diseases 2010 World Health Organization Stress Awareness Worldview The Acute Care Model • Focused on treatment and/or intentional suppression of symptoms at the expense of underlying causes and contributing factors • Dominated by a disease-focused approach rather than a patient-centered holistic approach • Highly invested in pharmaceutical, surgical and other highly technological diagnostic and treatment strategies • Incentivized to emphasize speed, high volume, and immediate symptom relief • Responsibility for healthcare is primarily on the provider • Prevention and health maintenance is not emphasized From: http://www.commonwealthfund.org/publications/issue-briefs/2015/oct/us-health- care-from-a-global-perspective From: Developmental origins of noncommunicable disease: population and public health implications, Hanson M, Gluckman P, American Journal of Clinical Nutrition, 94:1754S–8S, 2011. Research on Yoga for Stress, Awareness, Worldview Reasons for Practice in a Beginners Program From: Yoga in the real world: Perceptions, motivators, barriers, and patterns of use, Quilty MT, Saper RB, Goldstein R, Khalsa SBS, Global Advances in Health and Medicine, 2:44-49, 2013. Stress in Beginner Yoga Students Perceived Stress 18 17 p < 0.0001 16 15 14 13 Average Score PSS Score Average 12 Baseline End Program From: Yoga as a stress reduction technique for women, Quilty M, Khalsa SBS, Saper R, Abstract submitted to 137th APHA Annual Meeting & Exposition, 2009. Stress in Occupational Setting From: Yoga for reducing perceived stress and back pain at work, Hartfiel N, Burton C, Rycroft-Malone J, Clarke G, Havenhand J, Khalsa SB, Edwards RT, Occupational Medicine 62:606–612, 2012. Perceived Stress Stress in 20 Frontline 15 Professionals 10 N=71 from fields of 5 education, healthcare, and Baseline Post Follow-up corrections in a residential Resilience 5-day Kripalu program 92 90 88 86 84 From: Trent N, Dusek J, 82 Miraglia M, Pasalis E, Khalsa SBS, in preparation. 80 Baseline Post Follow-up Mindfulness in Yoga Practitioners Freiburg Mindfulness Inventory 95 90 85 80 75 Average Change Score Change Average Controls Marginal Moderate High Intensity of Yoga Practice From: The relationship between yoga involvement, mindfulness & psychological well-being, Gaiswinkler L, Unterrainer HF, Complementary Therapies in Medicine, 26:123-7, 2016. Positive Psychological Changes in Musicians with Kripalu Yoga Total Mindfulness Observing Awareness 10 1 Controls 3 8 0 2 6 1 4 -1 Controls 2 Controls Yoga 0 0 -2 -1 Yoga -2 Yoga -3 -4 -2 FFMQ Average Score -6 -4 -3 Observing Average Score Awareness Average Score From: Yoga Enhances Positive Psychological States in Young Adult Musicians, Butzer B, Ahmed K, Khalsa SB, Applied Psychophysiology and Biofeedback, 41, 191-2020, 2016. Total Mindfulness Kripalu Rise Score 150 Program in p = .065 the 140 Workplace 130 120 Pre-RISE Post-RISE Mindfulness Factors 35 30 25 20 From: Trent N, Dusek J, 15 Miraglia M, Pasalis E, Khalsa Observe Describe Awareness Non-Judge Non-React SBS, unpublished data. Pre-RISE Post-RISE Survey Studies in Practitioners Non-Ashram Respondents Subjective Effects Ashram Respondents Became aware of a new reality Felt a personality change Experience resulted in change in life Experience of oneness In touch with divine or spiritual 0 20 40 60 80 100 Percent with Positive Response From: Intense personal experiences: Subjective effects, interpretations, and after- effects, Wilson SR, Spencer RC, Journal of Clinical Psychology 46:565-573, 1990. Psychology of Yoga Practitioners From: Yoga experience as a predictor of psychological wellness in women over 45 years, Moliver N, Mika E, Chartrand M, Haussmann R, Khalsa S, International Journal of Yoga, 6:11-9, 2013. Self-transcendence in Yoga Practitioners Transpersonal Identification vs. Self-Differentiation 7 AY 6 Practitioners 5 p=0.000003 4 Score 3 Controls 2 1 From: Processing of proprioceptive and vestibular body signals and self-transcendence in Ashtanga yoga practitioners, Fiori F, David N, Aglioti SM, Frontiers in Human Neuroscience, 8:734, 2014. Spirituality in Yoga Practitioners Multidimensional Inventory for Religious/Spiritual Well-Being (RSWB) RSWB Total Hope Immanent 240 40 220 38 200 36 180 Average Change Score Change Average Average Change Score Change Average Controls Marginal Moderate High Controls Marginal Moderate High Experiences Connectedness of Sense and Meaning 40 41 35 40 30 39 25 38 Average Change Score Change Average Average Change Score Change Average Controls Marginal Moderate High Controls Marginal Moderate High From: The relationship between yoga involvement, mindfulness & psychological well-being, Gaiswinkler L, Unterrainer HF, Complementary Therapies in Medicine, 26:123-7, 2016. Positive Psychological Changes in Musicians with Kripalu Yoga Dispositional Flow - Total Autotelic Experience 8 1.0 6 4 0.5 Control 2 Control Average 0.0 0 Yoga -2 Yoga Difference Scores -0.5 -4 From: Yoga Enhances Positive Psychological States in Young Adult Musicians, Butzer B, Ahmed K, Khalsa SB, Applied Psychophysiology and Biofeedback, 41:191-202, 2016. Yoga Practices Postures, Breathing, Relaxation, Meditation Fitness Self-Regulation Awareness Spirituality ↑Flexibility ↑Emotion Regulation ↑Attention ↑Transcendence ↑Strength ↑Stress Regulation ↑Mindfulness ↑Unitive State ↑Coordination/Balance ↑Resilience ↑Concentration ↑Flow ↑Respiratory Function ↑Equanimity ↑Cognition ↑Transformation ↑Self-Efficacy ↑Self-Efficacy ↑Meta-cognition ↑Life Meaning/Purpose Global Human Functionality ↑Physical & Mental Health, ↑Physical, Mental, Emotional Performance, ↑Positive Behavior Change, ↑Social Responsibility, Values, Relationships, ↑Quality of Life, ↑Life Purpose & Meaning, ↑Spirituality Yoga Therapy Research Chronology of Yoga Therapy Research 250 Yoga Therapy 200 Research Publications 150 All RCT 100 50 # of Peer-Reviewed # Publicationsof Peer-Reviewed 0 67-73 74-78 79-83 84-88 89-93 94-98 99-03 04-08 09-13 5-Year Windows From: Yoga as a therapeutic intervention: A bibliometric analysis of published research studies from 1967-2013, Jeter PE, Slutsky J, Singh N, Khalsa SBS, Journal of Alternative and Complementary Medicine, 21:586-92, 2015. Yoga Research Journals Yoga Mimamsa (1924) International Journal of Yoga Therapy (1990) International Journal of Yoga (2008) Indian Journal of Ancient Medicine and Yoga (2008) Journal of Yoga and Physical Therapy (2011) International Scientific Yoga Journal SENSE (2011) International Journal of Yoga and Allied Sciences (2012) International Journal of AYUSH: Ayurveda, Yoga, Unani ,Siddha and Homeopathy (2012) Journal of Advanced Research in Ayurveda, Yoga, Unani, Siddha and Homeopathy (2014) Journal of Yoga and Physiotherapy (2016) International Journal of Advanced Ayurveda, Yoga, Unani, Siddha and Homeopathy (2016) International Journal of Yoga, Physiotherapy and Physical Education (2016) MOJ Yoga & Physical Therapy (2016) International Journal of Yoga Natural Therapy (newly founded) Yoga Therapy Research by Disorders Mental Health Cardiovascular Respiratory Musculoskeletal Cancer Diabetes Neurological Women's Health Obesity Other 10 20 30 40 50 60 70 80 90 Number of Publications From: Yoga as a therapeutic intervention: A bibliometric analysis of published research studies from 1967-2013, Jeter PE, Slutsky J, Singh N, Khalsa SBS, Journal of Alternative and Complementary Medicine, 21:586-92, 2015. • 23 chapters with theory, rationale, research & practice • ~60 chapter contributors, ~30 yoga therapist contributors “…decrease use of medications, resulting in substantial cost savings for hospitals in the care of oncology patients.” “Mind body interventions … have the potential to substantially reduce healthcare utilization at relatively low cost and thus can serve as key components in any population health and health care delivery system.” “…if all 3 interventions are constrained by resources, medical yoga treatment is the optimal choice.” Yoga for Health and Prevention Yoga Practice Associations From:
Recommended publications
  • Thriving in Healthcare: How Pranayama, Asana, and Dyana Can Transform Your Practice
    Thriving in Healthcare: How pranayama, asana, and dyana can transform your practice Melissa Lea-Foster Rietz, FNP-BC, BC-ADM, RYT-200 Presbyterian Medical Services Farmington, NM [email protected] Professional Disclosure I have no personal or professional affiliation with any of the resources listed in this presentation, and will receive no monetary gain or professional advancement from this lecture. Talk Objectives Provide a VERY brief history of yoga Define three aspects of wellness: mental, physical, and social. Define pranayama, asana, and dyana. Discuss the current evidence demonstrating the impact of pranayama, asana, and dyana on mental, physical, and social wellness. Learn and practice three techniques of pranayama, asana, and dyana that can be used in the clinic setting with patients. Resources to encourage participation from patients and to enhance your own practice. Yoga as Medicine It is estimated that 21 million adults in the United States practice yoga. In the past 15 years the number of practitioners, of all ages, has doubled. It is thought that this increase is related to broader access, a growing body of research on the affects of the practice, and our understanding that ancient practices may hold the key to healing modern chronic diseases. Yoga: A VERY Brief History Yoga originated 5,000 or more years ago with the Indus Civilization Sanskrit is the language used in most Yogic scriptures and it is believed that the principles of the practice were transmitted by word of mouth for generations. Georg Feuerstien divides the history of Yoga into four catagories: Vedic Yoga: connected to ritual life, focus the inner mind in order to transcend the limitations of the ordinary mind Preclassical Yoga: Yogic texts, Upanishads and the Bhagavad-Gita Classical Yoga: The Yoga Sutras of Patanjali, the eight fold path Postclassical Yoga: Creation of Hatha (willful/forceful) Yoga, incorporation of the body into the practice Modern Yoga Swami (master) Vivekananda speaks at the Parliament of Religions in Chicago in 1893.
    [Show full text]
  • Partnering up in Yoga Class Can Deepen Your Practice and Connect HAND You to Yourself and Your Fellow Yogis
    a he l p i ng Partnering up in yoga class can deepen your practice and connect HAND you to yourself and your fellow yogis. We w e r e o n l y a few minutes into the yoga class next to you as a human prop to help you get into a when the teacher uttered the five words I dread hear- pose more fully, isolate a particular action, or help ing: “OK, everybody, find a partner!” As we students you balance. A teaching tool in many styles of yoga sized up one another with varying degrees of wariness, classes, partnering tends to inspire strong feelings the teacher demonstrated what she wanted us to do by among practitioners: Mention the subject to a leaping lightly onto the thighs of a supine volunteer group of yoga students, and the room is likely to and balancing there, as gracefully as a cat, her feet erupt in exclamations as people tell their stories grounding and rotating her partner’s thighs inward. of awkward moments, contact with another per- Full disclosure: My approach to partnering exer- son’s sweat or stinky feet, and even injuries. cises in yoga class has generally been of the “Lie back Here at the Yoga Journal office, where we prac- and think of England” variety, though I usually partici- tice yoga together every day, we ask that our teach- pate as gamely as I can. But this particular caper was ers not do partnering exercises in class —not all just too much for my inner Woody Allen.
    [Show full text]
  • Asana Sarvangasana
    Sarvângâsana (Shoulder Stand) Compiled by: Trisha Lamb Last Revised: April 18, 2006 © 2004 by International Association of Yoga Therapists (IAYT) International Association of Yoga Therapists P.O. Box 2513 • Prescott • AZ 86302 • Phone: 928-541-0004 E-mail: [email protected] • URL: www.iayt.org The contents of this bibliography do not provide medical advice and should not be so interpreted. Before beginning any exercise program, see your physician for clearance. Benagh, Barbara. Salamba sarvangasana (shoulderstand). Yoga Journal, Nov 2001, pp. 104-114. Cole, Roger. Keep the neck healthy in shoulderstand. My Yoga Mentor, May 2004, no. 6. Article available online: http://www.yogajournal.com/teacher/1091_1.cfm. Double shoulder stand: Two heads are better than one. Self, mar 1998, p. 110. Ezraty, Maty, with Melanie Lora. Block steady: Building to headstand. Yoga Journal, Jun 2005, pp. 63-70. “A strong upper body equals a stronger Headstand. Use a block and this creative sequence of poses to build strength and stability for your inversions.” (Also discusses shoulder stand.) Freeman, Richard. Threads of Universal Form in Back Bending and Finishing Poses workshop. 6th Annual Yoga Journal Convention, 27-30 Sep 2001, Estes Park, Colorado. “Small, subtle adjustments in form and attitude can make problematic and difficult poses produce their fruits. We will look a little deeper into back bends, shoulderstands, headstands, and related poses. Common difficulties, injuries, and misalignments and their solutions [will be] explored.” Grill, Heinz. The shoulderstand. Yoga & Health, Dec 1999, p. 35. ___________. The learning curve: Maintaining a proper cervical curve by strengthening weak muscles can ease many common pains in the neck.
    [Show full text]
  • Yoga Journal - Teaching the Niyamas in Asana Class
    Yoga Journal - Teaching the Niyamas in Asana Class http://www.yogajournal.com/for_teachers/976?print=1 Teaching the Niyamas in Asana Class Learn how to seamlessly incorporate the five niyamas into your hatha yoga class. By Aadil Palkhivala In classical yoga, Patanjali placed yama and niyama before asana on the eightfold path. But most modern students learn asana first, without reference to the other essential limbs on the tree of yoga. If you teach hatha yoga, it can be difficult to ground the teaching in classical philosophy. Here we offer ways to seamlessly incorporate the five niyamas into an asana class. Saucha (Cleanliness) The most common translation of saucha is "cleanliness." But saucha, at its root, is concerned with keeping different energies distinct. Saucha ensures and protects the sanctity of the energy around us. We can teach saucha through focusing on the grossest physical concerns (such as asking students to come to class without strong body odors, and to wipe off sweat-drenched mats) as well as more subtle energetic issues. There are several ways to incorporate the teachings of saucha. The first is to teach students put away their mats, props, and blankets in an orderly manner, with all the edges aligned, so that no one else will have to arrange them. This practice will help students cultivate an awareness of their surroundings. Tell your students to be mindful of other students' mats and to refrain from stepping on them as they cross the room to get props or go to the wall. Not only is this a hygienic practice, it also teaches the importance of keeping the energy of their own practice distinct from the energy of others.
    [Show full text]
  • Modern Transnational Yoga: a History of Spiritual Commodification
    Sacred Heart University DigitalCommons@SHU Master of Arts in Religious Studies (M.A.R.S. Theses) Philosophy, Theology and Religious Studies 8-2010 Modern Transnational Yoga: A History of Spiritual Commodification Jon A. Brammer Sacred Heart University Follow this and additional works at: https://digitalcommons.sacredheart.edu/rel_theses Part of the American Popular Culture Commons, History of Religions of Eastern Origins Commons, and the Philosophy Commons Recommended Citation Brammer, Jon A., "Modern Transnational Yoga: A History of Spiritual Commodification" (2010). Master of Arts in Religious Studies (M.A.R.S. Theses). 29. https://digitalcommons.sacredheart.edu/rel_theses/29 This Thesis is brought to you for free and open access by the Philosophy, Theology and Religious Studies at DigitalCommons@SHU. It has been accepted for inclusion in Master of Arts in Religious Studies (M.A.R.S. Theses) by an authorized administrator of DigitalCommons@SHU. For more information, please contact [email protected], [email protected]. Modern Transnational Yoga: A History of Spiritual Commodification Master's Thesis Submitted to the Faculty of Religious Studies at Sacred Heart University In partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Jon A. Brammer August 2010 This thesis is accepted in partial fulfillment of the requirements for the degree of Master of Arts in Religious Studies Christel J. Manning, PhD., Professor of Religious Studies - ^ G l o Date Permission for reproducing this text, in whole or in part, for the purpose of individual scholarly consultation or other educational purposes is hereby granted by the author. This permission is not to be interpreted as granting publication rights for this work or otherwise placing it in the public domain.
    [Show full text]
  • The Malleability of Yoga: a Response to Christian and Hindu Opponents of the Popularization of Yoga
    Journal of Hindu-Christian Studies Volume 25 Article 4 November 2012 The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga Andrea R. Jain Follow this and additional works at: https://digitalcommons.butler.edu/jhcs Part of the Religion Commons Recommended Citation Jain, Andrea R. (2012) "The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga," Journal of Hindu-Christian Studies: Vol. 25, Article 4. Available at: https://doi.org/10.7825/2164-6279.1510 The Journal of Hindu-Christian Studies is a publication of the Society for Hindu-Christian Studies. The digital version is made available by Digital Commons @ Butler University. For questions about the Journal or the Society, please contact [email protected]. For more information about Digital Commons @ Butler University, please contact [email protected]. Jain: The Malleability of Yoga The Malleability of Yoga: A Response to Christian and Hindu Opponents of the Popularization of Yoga Andrea R. Jain Indiana University-Purdue University Indianapolis FOR over three thousand years, people have yoga is Hindu. This assumption reflects an attached divergent meanings and functions to understanding of yoga as a homogenous system yoga. Its history has been characterized by that remains unchanged by its shifting spatial moments of continuity, but also by divergence and temporal contexts. It also depends on and change. This applies as much to pre- notions of Hindu authenticity, origins, and colonial yoga systems as to modern ones. All of even ownership. Both Hindu and Christian this evidences yoga’s malleability (literally, the opponents add that the majority of capacity to be bent into new shapes without contemporary yogis fail to recognize that yoga breaking) in the hands of human beings.1 is Hindu.3 Yet, today, a movement that assumes a Suspicious of decontextualized vision of yoga as a static, homogenous system understandings of yoga and, consequently, the rapidly gains momentum.
    [Show full text]
  • Continuing the Journey PHOTO: PEOPLEIMAGES /ISTOCK PEOPLEIMAGES PHOTO
    DIVERSITY, EQUITY, AND INCLUSION REPORT OCTOBER, 2020 Continuing the Journey PHOTO: PEOPLEIMAGES /ISTOCK PEOPLEIMAGES PHOTO: WHEN WE PUBLISHED our inaugural DEI is extended to all our brands) and report in July, the news cycle was domi- diversifying the company’s board—and nated by stories about racial injustice. In outlines some future DEI initiatives. the months that have followed, the cover- This month marks the end of YJ‘s annual age has—as many warned—largely dimin- Live Be Yoga Tour. On page 3, we share ished. But racism and inequity still prevail. how this year's Tour represented the For that reason, Yoga Journal remains diversity found in the yoga community. focused on improving diversity, equity, Pages 4 and 5 of this report are and inclusion in our brand and in the dedicated to sharing the progress we’ve wellness space. made towards the goals we set in July. In July, we shared that Yoga Journal had Thank you for reading. As always, I invite recently been acquired by Pocket Outdoor your feedback. Media (POM). On page 2 of this report, our CEO Robin Thurston shares details about Best, some steps the company has already taken —such as signing the Outdoor Industry CEO Tracy Middleton Diversity Pledge (many of POM's titles are Brand Director in the outdoor space but the commitment [email protected] 1 DIVERSITY, EQUITY, AND INCLUSION REPORT OCTOBER, 2020 A LETTER FROM OUR CEO A FEW MONTHS AGO, I signed the Outdoor process in which we represent our DEI CEO Diversity Pledge, because I care about objectives and bring awareness across our creating a company that values diversity, equity, brands; (3) Engage and support broadly and inclusion.
    [Show full text]
  • Branding Yoga the Cases of Iyengar Yoga, Siddha Yoga and Anusara Yoga
    ANDREA R. JAIN Branding yoga The cases of Iyengar Yoga, Siddha Yoga and Anusara Yoga n October 1989, long-time yoga student, John Friend modern soteriological yoga system based on ideas and (b. 1959) travelled to India to study with yoga mas- practices primarily derived from tantra. The encounter Iters. First, he went to Pune for a one-month intensive profoundly transformed Friend, and Chidvilasananda in- postural yoga programme at the Ramamani Iyengar itiated him into Siddha Yoga (Williamson forthcoming). Memor ial Yoga Institute, founded by a world-famous yoga proponent, B. K. S. Iyengar (b. 1918). Postural yoga (De Michelis 2005, Singleton 2010) refers to mod- Friend spent the next seven years deepening his ern biomechanical systems of yoga, which are based understanding of both Iyengar Yoga and Siddha Yoga. on sequences of asana or postures that are, through He gained two Iyengar Yoga teaching certificates and pranayama or ‘breathing exercises’, synchronized with taught Iyengar Yoga in Houston, Texas. Every sum- 1 the breath. Following Friend’s training in Iyengar Yoga, mer, he travelled to Siddha Yoga’s Shree Muktananda he travelled to Ganeshpuri, India where he met Chid- Ashram in upstate New York, where he would study 1954 vilasananda (b. ), the current guru of Siddha Yoga, for one to three months at a time. at the Gurudev Siddha Peeth ashram.2 Siddha Yoga is a Friend founded his own postural yoga system, Anusara Yoga, in 1997 in The Woodlands, a high- 1 Focusing on English-speaking milieus beginning in end Houston suburb. Anusara Yoga quickly became the 1950s, Elizabeth De Michelis categorizes modern one of the most popular yoga systems in the world.
    [Show full text]
  • Research Article Effect of Regular Yogic Training on Growth Hormone and Dehydroepiandrosterone Sulfate As an Endocrine Marker of Aging
    Hindawi Publishing Corporation Evidence-Based Complementary and Alternative Medicine Volume 2014, Article ID 240581, 15 pages http://dx.doi.org/10.1155/2014/240581 Research Article Effect of Regular Yogic Training on Growth Hormone and Dehydroepiandrosterone Sulfate as an Endocrine Marker of Aging Sridip Chatterjee1 and Samiran Mondal2 1 Department of Physical Education, Jadavpur University, Kolkata, West Bengal 700032, India 2 Department of Physical Education, Vinaya Bhavana, Visva Bharati, Santiniketan, West Bengal 731235, India Correspondence should be addressed to Sridip Chatterjee; [email protected] and Samiran Mondal; [email protected] Received 15 November 2013; Revised 17 February 2014; Accepted 18 February 2014; Published 8 May 2014 Academic Editor: Vernon A. Barnes Copyright © 2014 S. Chatterjee and S. Mondal. This is an open access article distributed under the Creative Commons Attribution License, which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Growth hormone (GH) and dehydroepiandrosterone sulfate (DHEAS) secretion decline with advancing age and are associated with the symptoms of aging. Yogic texts claimed that regular practice of yoga may restore and maintain general endocrinological properties in the human body. Objective of the Study. To observe the effect of yogic training for twelve weeks on basal level of GH and DHEAS in middle aged group. Method. Forty-five untrained volunteers were divided into two groups, that is, yoga practicing (experimental: male 15, age 42.80 ± 7.43 yrs; female 8, age 44.75 ± 8.40 yrs) and waitlisted control group (male 15, age 41.67 ± 7. 8 7 y r s ; female 7, age 45.43 ± 7.00 yrs).
    [Show full text]
  • Surya Namaskar: a Way to Relax the Mind
    Sleep Medicine and Disorders: International Journal Research Article Open Access Surya namaskar: a way to relax the mind Abstract Volume 1 Issue 6 - 2017 Surya namaskar is a practice which has been handed down from the sages of Vedic Priyanka Malhotra times and is an integral part of yogic approach. Surya means ‘sun’ and namaskar Institute of Mental Health, University of Health Science, India means ‘salutation’. So, Surya namaskar means ‘salutation to sun. It can be easily integrated into our daily lives as it require only five to fifteen minutes of practice daily Correspondence: Priyanka Malhotra, MSc in Psychiatry to obtain beneficial results. It is a branch of yoga that concentrates on physical health Nursing, Institute of Mental Health, Pt. Bhagwat Dayal Sharma, and mental well-being. Through practicing various body postures (asana), breathing University of Health Science, Rohtak-124001, Haryana, India, techniques (pranayama), and meditation, it is believed that one can obtain a calm and Email [email protected] peaceful mind Received: December 11, 2017 | Published: December 29, Keywords: surya namaskar, asanas, peaceful mind, lustrous gem, manipura chakra 2017 Abbrevations: RAM, roy’s adaptation model; STAXI, state Anger Expression Inventory) was used.9,10 A conceptual framework trait anger expression inventory based on Roy’s Adaptation Model was formulated and applied on the present study. Introduction The Roy’s Adaptation Model (RAM) is an effective frame work In our body there is a Manipura Chakra, located in the area of the for addressing the adaptive needs of individual, family and groups. solar plexus, navel, and the digestive system, also called as “lustrous The core of Roy’s adaptation model is the belief that a person’s gem”.
    [Show full text]
  • Universidad De Especialidades Espiritu Santo
    UNIVERSIDAD DE ESPECIALIDADES ESPIRITU SANTO INTERNATIONAL COLLEGE INTERNATIONAL CAREERS PROGRAM SYLLABUS CLASS: Introduction to Yoga CODE: DEP 117 CREDITS: 2 PREREQUISITE(S): None CODE: PROFESSOR: Stephen Brown SCHEDULE: CLASSROOM: BIMESTER: Spring II 2006 HOURS OF HOMEWORK: 72 1. COURSE DESCRIPTION COURSE DESCRIPTION Yoga I is an introduction to the integrative practice of hatha yoga. The course combines the practice with an introduction to its supporting philosophy and invites the student to observe and note their personal progress through keeping a journal. COURSE OBJECTIVES When a student completes Yoga I, he/she will be able to: • Perform yoga to develop flexibility, strength, and cardiovascular endurance. • Select and perform yoga postures that address specific needs (e.g. stress management). • Develop and train the breath and powers of concentration. • Develop the ability to sit still for longer periods of time and develop a meditative practice. • Describe the philosophical framework and traditions that support the practice of yoga. • Self-observe and progress through designing a yoga practice that meets his/her needs. CLASS SESSIONS (80 MINUTES) Class sessions combine meditation, breathing (pranayama) and yoga posture (asana) practice with semi-formal lectures about yoga history, philosophy, and practice. A typical class schedule is outlined below: • Pre-Yoga: 20 minutes • Asanas (Postures and Exercises): 20 minutes • Pranayamas (Breathing Exercises): 10 minutes • Relaxation - Meditation: 10 minutes • Yoga Topic 10 minutes •
    [Show full text]
  • Managing Your Mood
    SIMPLE STEPS FOR Managing Your Mood HOLISTIC HEALTH SOLUTIONS, PRACTICES AND RITUALS FOR FEELING RESOURCED, PROMOTING CALM, AND FINDING JOY SIMPLE STEPS FOR MANAGING YOUR MOOD 4 Navigating Life’s Up & Downs 6 Find Focus & Energy 9 Feel Calm & Relaxed 13 Manage Your Brain-Belly Connection 3 SIMPLE STEPS FOR MANAGING YOUR MOOD Navigating Life’s Up & Downs When you’re feeling healthy and whole, being resilient comes naturally. While you can’t avoid sorrow, grief, and feeling on edge sometimes, you can bolster and balance your mind and body so that the lows don’t knock you out and the highs manifest as sustainable energy and joy. In this indispensable guide to managing moods, you’ll get a grasp on the science behind strong emotion and find supplements, recipes, and self-care practices to help you finetune your health and find ease. The Mystery of Moods Have you ever felt a wave of joy sweep over to a direct cause. Emotions are usually Moods can also shift rapidly with you but couldn’t pinpoint what made you the result of a specific action, interaction, imbalances in stress, thyroid, and so happy in the moment? Or maybe you’ve or event. When you are experiencing reproductive hormones. This is when spent a week battling a bad mood you just difficult emotions like sadness and grief, you might go from high to low within a Hcouldn’t shake. These temporary states of you can find yourself down, or in a bad matter of minutes. (And if it lasts for days, mind can overwhelm us when we’re not mood.
    [Show full text]