1 Strategies for an Unfriendly Oracle AI with Reset Button Olle Häggström
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Effective Altruism William Macaskill and Theron Pummer
1 Effective Altruism William MacAskill and Theron Pummer Climate change is on course to cause millions of deaths and cost the world economy trillions of dollars. Nearly a billion people live in extreme poverty, millions of them dying each year of easily preventable diseases. Just a small fraction of the thousands of nuclear weapons on hair‐trigger alert could easily bring about global catastrophe. New technologies like synthetic biology and artificial intelligence bring unprece dented risks. Meanwhile, year after year billions and billions of factory‐farmed ani mals live and die in misery. Given the number of severe problems facing the world today, and the resources required to solve them, we may feel at a loss as to where to even begin. The good news is that we can improve things with the right use of money, time, talent, and effort. These resources can bring about a great deal of improvement, or very little, depending on how they are allocated. The effective altruism movement consists of a growing global community of peo ple who use reason and evidence to assess how to do as much good as possible, and who take action on this basis. Launched in 2011, the movement now has thousands of members, as well as influence over billions of dollars. The movement has substan tially increased awareness of the fact that some altruistic activities are much more cost‐effective than others, in the sense that they do much more good than others per unit of resource expended. According to the nonprofit organization GiveWell, it costs around $3,500 to prevent someone from dying of malaria by distributing bed nets. -
Infinite Ethics
INFINITE ETHICS Nick Bostrom Faculty of Philosophy Oxford University [Published in Analysis and Metaphysics, Vol. 10 (2011): pp. 9-59] [This is the final version. Earlier versions: 2003, 2005, 2008, 2009] www.nickbostrom.com ABSTRACT Aggregative consequentialism and several other popular moral theories are threatened with paralysis: when coupled with some plausible assumptions, they seem to imply that it is always ethically indifferent what you do. Modern cosmology teaches that the world might well contain an infinite number of happy and sad people and other candidate value-bearing locations. Aggregative ethics implies that such a world contains an infinite amount of positive value and an infinite amount of negative value. You can affect only a finite amount of good or bad. In standard cardinal arithmetic, an infinite quantity is unchanged by the addition or subtraction of any finite quantity. So it appears you cannot change the value of the world. Modifications of aggregationism aimed at resolving the paralysis are only partially effective and cause severe side effects, including problems of “fanaticism”, “distortion”, and erosion of the intuitions that originally motivated the theory. Is the infinitarian challenge fatal? 1. The challenge 1.1. The threat of infinitarian paralysis When we gaze at the starry sky at night and try to think of humanity from a “cosmic point of view”, we feel small. Human history, with all its earnest strivings, triumphs, and tragedies can remind us of a colony of ants, laboring frantically to rearrange the needles of their little ephemeral stack. We brush such late-night rumination aside in our daily life and analytic 1 philosophy. -
Apocalypse Now? Initial Lessons from the Covid-19 Pandemic for the Governance of Existential and Global Catastrophic Risks
journal of international humanitarian legal studies 11 (2020) 295-310 brill.com/ihls Apocalypse Now? Initial Lessons from the Covid-19 Pandemic for the Governance of Existential and Global Catastrophic Risks Hin-Yan Liu, Kristian Lauta and Matthijs Maas Faculty of Law, University of Copenhagen, Copenhagen, Denmark [email protected]; [email protected]; [email protected] Abstract This paper explores the ongoing Covid-19 pandemic through the framework of exis- tential risks – a class of extreme risks that threaten the entire future of humanity. In doing so, we tease out three lessons: (1) possible reasons underlying the limits and shortfalls of international law, international institutions and other actors which Covid-19 has revealed, and what they reveal about the resilience or fragility of institu- tional frameworks in the face of existential risks; (2) using Covid-19 to test and refine our prior ‘Boring Apocalypses’ model for understanding the interplay of hazards, vul- nerabilities and exposures in facilitating a particular disaster, or magnifying its effects; and (3) to extrapolate some possible futures for existential risk scholarship and governance. Keywords Covid-19 – pandemics – existential risks – global catastrophic risks – boring apocalypses 1 Introduction: Our First ‘Brush’ with Existential Risk? All too suddenly, yesterday’s ‘impossibilities’ have turned into today’s ‘condi- tions’. The impossible has already happened, and quickly. The impact of the Covid-19 pandemic, both directly and as manifested through the far-reaching global societal responses to it, signal a jarring departure away from even the © koninklijke brill nv, leiden, 2020 | doi:10.1163/18781527-01102004Downloaded from Brill.com09/27/2021 12:13:00AM via free access <UN> 296 Liu, Lauta and Maas recent past, and suggest that our futures will be profoundly different in its af- termath. -
Existential Risk and Existential Hope: Definitions
Future of Humanity Institute – Technical Report #2015-1 Existential Risk and Existential Hope: Definitions Owen Cotton-Barratt* & Toby Ord† We look at the strengths and weaknesses of two existing definitions of existential risk, and suggest a new definition based on expected value. This leads to a parallel concept: ‘existential hope’, the chance of something extremely good happening. An existential risk is a chance of a terrible event occurring, such as an asteroid striking the earth and wiping out intelligent life – we could call such events existential catastrophes. In order to understand what should be thought of as an existential risk, it is necessary to understand what should be thought of as an existential catastrophe. This is harder than it first seems to pin down. 1. The simple definition One fairly crisp approach is to draw the line at extinction: Definition (i): An existential catastrophe is an event which causes the end of existence of our descendants. This has the virtue that it is a natural division and is easy to understand. And we certainly want to include all extinction events. But perhaps it doesn’t cast a wide enough net. Example A: A totalitarian regime takes control of earth. It uses mass surveillance to prevent any rebellion, and there is no chance for escape. This regime persists for thousands of years, eventually collapsing when a supervolcano throws up enough ash that agriculture is prevented for decades, and no humans survive. In Example A, clearly the eruption was bad, but the worst of the damage was done earlier. After the totalitarian regime was locked in, it was only a matter of time until something or other finished things off. -
Whether and Where to Give1 (Forthcoming in Philosophy and Public Affairs)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository 1 Whether and Where to Give1 (Forthcoming in Philosophy and Public Affairs) Theron Pummer University of St Andrews 1. The Ethics of Giving and Effective Altruism The ethics of giving has traditionally focused on whether, and how much, to give to charities helping people in extreme poverty.2 In more recent years, the discussion has increasingly focused on where to give, spurred by an appreciation of the substantial differences in cost- effectiveness between charities. According to a commonly cited example, $40,000 can be used either to help 1 blind person by training a seeing-eye dog in the United States or to help 2,000 blind people by providing surgeries reversing the effects of trachoma in Africa.3 Effective altruists recommend that we give large sums to charity, but by far their more central message is that we give effectively, i.e., to whatever charities would do the most good per dollar donated.4 In this paper, I’ll assume that it’s not wrong not to give bigger, but will explore to what extent it may well nonetheless be wrong not to give better. The main claim I’ll argue for here is that in many cases it would be wrong of you to give a sum of money to charities that do less good than others you could have given to instead, even if 1 I am extremely grateful to Derek Parfit, Roger Crisp, Jeff McMahan, and Peter Singer for extremely helpful feedback and encouragement. -
Why Maximize Expected Choice-Worthiness?1 WILLIAM MACASKILL and TOBY ORD University of Oxford
NOUSˆ 00:00 (2018) 1–27 doi: 10.1111/nous.12264 Why Maximize Expected Choice-Worthiness?1 WILLIAM MACASKILL AND TOBY ORD University of Oxford This paper argues in favor of a particular account of decision-making under nor- mative uncertainty: that, when it is possible to do so, one should maximize expected choice-worthiness. Though this position has been often suggested in the literature and is often taken to be the ‘default’ view, it has so far received little in the way of positive argument in its favor. After dealing with some preliminaries and giving the basic motivation for taking normative uncertainty into account in our decision- making, we consider and provide new arguments against two rival accounts that have been offered—the accounts that we call ‘My Favorite Theory’ and ‘My Fa- vorite Option’. We then give a novel argument for comparativism—the view that, under normative uncertainty, one should take into account both probabilities of different theories and magnitudes of choice-worthiness. Finally, we further argue in favor of maximizing expected choice-worthiness and consider and respond to five objections. Introduction Normative uncertainty is a fact of life. Suppose that Michael has £20 to spend. With that money, he could eat out at a nice restaurant. Alternatively, he could eat at home and pay for four long-lasting insecticide-treated bed nets that would protect eight children against malaria. Let’s suppose that Michael knows all the morally relevant empirical facts about what that £20 could do. Even so, it might be that he still doesn’t know whether he’s obligated to donate that money or whether it’s permissible for him to pay for the meal out, because he just doesn’t know how strong his moral obligations to distant strangers are. -
The Definition of Effective Altruism
OUP CORRECTED PROOF – FINAL, 19/08/19, SPi 1 The Definition of Effective Altruism William MacAskill There are many problems in the world today. Over 750 million people live on less than $1.90 per day (at purchasing power parity).1 Around 6 million children die each year of easily preventable causes such as malaria, diarrhea, or pneumonia.2 Climate change is set to wreak environmental havoc and cost the economy tril- lions of dollars.3 A third of women worldwide have suffered from sexual or other physical violence in their lives.4 More than 3,000 nuclear warheads are in high-alert ready-to-launch status around the globe.5 Bacteria are becoming antibiotic- resistant.6 Partisanship is increasing, and democracy may be in decline.7 Given that the world has so many problems, and that these problems are so severe, surely we have a responsibility to do something about them. But what? There are countless problems that we could be addressing, and many different ways of addressing each of those problems. Moreover, our resources are scarce, so as individuals and even as a globe we can’t solve all these problems at once. So we must make decisions about how to allocate the resources we have. But on what basis should we make such decisions? The effective altruism movement has pioneered one approach. Those in this movement try to figure out, of all the different uses of our resources, which uses will do the most good, impartially considered. This movement is gathering con- siderable steam. There are now thousands of people around the world who have chosen -
Comments to Michael Jackson's Keynote on Determining Energy
Comments to Michael Jackson’s Keynote on Determining Energy Futures using Artificial Intelligence Prof Sirkka Heinonen Finland Futures Research Centre (FFRC) University of Turku ENERGIZING FUTURES 13–14 June 2018 Tampere, Finland AI and Energy • Concrete tools: How Shaping Tomorrow answers the question How can AI help? • Goal of foresight crystal clear: Making better decisions today Huge Challenge – The Challenge The world will need to cut energy-related carbon dioxide emissions by 60 percent by 2050 -even as the population grows by more than two billion people Bold Solution on the Horizon The Renewable Energy Transition Companies as pioneers on energy themes, demand, supply, consumption • Google will reach 100% RE for its global operations this year • GE using AI to boost different forms of energy production and use tech-driven data reports to anticipate performance and maintenance needs around the world BUT …also the role of governments, cities and citizens …NGOs, media… new actors should be emphasised AI + Energy + Peer-to-Peer Society • The transformation of the energy system aligns with the principles of a Peer-to-Peer Society. • Peer-to-peer practices are based on the active participation and self-organisation of citizens. Citizens share knowledge, skills, co-create, and form new peer groups. • Citizens will use their capabilities also to develop energy-related products and services Rethinking Concepts Buildings as Power stations – global (economic) opportunity to construct buildings that generate, store and release solar energy -
Artificial Intelligence As a Positive and Negative Factor in Global Risk
The Singularity Institute Artificial Intelligence as a Positive and Negative Factor in Global Risk Eliezer Yudkowsky The Singularity Institute Yudkowsky, Eliezer. 2008. Artificial intelligence as a positive and negative factor in global risk. In Global catastrophic risks, ed. Nick Bostrom and Milan M. Cirkovic, 308–345. New York: Oxford University Press. This version contains minor changes. Eliezer Yudkowsky 1. Introduction By far the greatest danger of Artificial Intelligence is that people conclude too early that they understand it. Of course this problem is not limited to the field of AI. Jacques Monod wrote: “A curious aspect of the theory of evolution is that everybody thinks he understands it” (Monod 1975). My father, a physicist, complained about people making up their own theories of physics; he wanted to know why people did not make up their own theories of chemistry. (Answer: They do.) Nonetheless the problem seems tobe unusually acute in Artificial Intelligence. The field of AI has a reputation formaking huge promises and then failing to deliver on them. Most observers conclude that AI is hard; as indeed it is. But the embarrassment does not stem from the difficulty. It is difficult to build a star from hydrogen, but the field of stellar astronomy does not have a terrible reputation for promising to build stars and then failing. The critical inference is not that AI is hard, but that, for some reason, it is very easy for people to think they know far more about Artificial Intelligence than they actually do. In my other chapter for Global Catastrophic Risks, “Cognitive Biases Potentially Affect- ing Judgment of Global Risks” (Yudkowsky 2008), I opened by remarking that few people would deliberately choose to destroy the world; a scenario in which the Earth is destroyed by mistake is therefore very worrisome. -
The Moral Imperative Toward Cost-Effectiveness in Global Health Toby Ord March 2013
center for global development essay The Moral Imperative toward Cost-Effectiveness in Global Health Toby Ord March 2013 www.cgdev.org/content/publications/detail/1427016 abstract Getting good value for the money with scarce resources is a substantial moral issue for global health. This claim may be surprising to some, since conversations on the ethics of global health often focus on moral concerns about justice, fairness, and freedom. But outcomes and consequences are also of central moral importance in setting priorities. In this essay, Toby Ord explores the moral relevance of cost-effectiveness, a major tool for capturing the relationship between resources and outcomes, by illustrating what is lost in moral terms for global health when cost-effectiveness is ignored. For example, the least effective HIV/AIDS intervention produces less than 0.1 percent of the value of the most effective. In practical terms, this can mean hundreds, thousands, or millions of additional deaths due to a failure to prioritize. Ultimately, the author suggests that creating an active process of reviewing and analyzing global health interventions to deliver the bulk of global health funds to the very best. Toby Ord is the founder of Giving What We Can and a James Martin Fellow in the Programme on the Impacts of Future Technology, Oxford University. The Center for Global Development is an independent, nonprofit policy research organization that is dedicated to reducing global poverty and inequality and to making globalization work for the poor. CGD is grateful for contributions from the Bill and Melinda Gates Foundation in support of this work. -
Risks of Space Colonization
Risks of space colonization Marko Kovic∗ July 2020 Abstract Space colonization is humankind's best bet for long-term survival. This makes the expected moral value of space colonization immense. However, colonizing space also creates risks | risks whose potential harm could easily overshadow all the benefits of humankind's long- term future. In this article, I present a preliminary overview of some major risks of space colonization: Prioritization risks, aberration risks, and conflict risks. Each of these risk types contains risks that can create enormous disvalue; in some cases orders of magnitude more disvalue than all the potential positive value humankind could have. From a (weakly) negative, suffering-focused utilitarian view, we there- fore have the obligation to mitigate space colonization-related risks and make space colonization as safe as possible. In order to do so, we need to start working on real-world space colonization governance. Given the near total lack of progress in the domain of space gover- nance in recent decades, however, it is uncertain whether meaningful space colonization governance can be established in the near future, and before it is too late. ∗[email protected] 1 1 Introduction: The value of colonizing space Space colonization, the establishment of permanent human habitats beyond Earth, has been the object of both popular speculation and scientific inquiry for decades. The idea of space colonization has an almost poetic quality: Space is the next great frontier, the next great leap for humankind, that we hope to eventually conquer through our force of will and our ingenuity. From a more prosaic point of view, space colonization is important because it represents a long-term survival strategy for humankind1. -
Less Wrong Sequences Pdf
Less wrong sequences pdf Continue % Print Ready Lesswrong Sequences Print Friendly Versions of Lesswrong Sequence, Enjoy! The basic sequences of Mysterious Answers to Mysterious Questions How to See through many disguises of answers or beliefs or statements that do not respond or say or mean nothing. The first (and probably most important) main sequence on Less Wrong. the epub pdf-version of the reductionism discount the second core sequence is less wrong. How to make the reality apart... and live in this universe where we have always lived without feeling frustrated that complex things are made of simpler things. Includes zombies and Joy in just real subsequences epub (en) pdf-version marking quantum physics is not a mysterious introduction to quantum mechanics, designed to be available to those who can grok algebra and complex numbers. Cleaning up the old confusion about SM is used to introduce basic issues into rationality (such as the technical version of Occam's Razor), epistemology, dredonism, naturalism, and philosophy of science. Do not dispense reading, although the exact reasons for the retreat are difficult to explain before reading. epub pdf-version of the markup Fun Theory is a specific theory of transhuman values. How much pleasure there is in the universe; We will someday run out of fun; We have fun yet; we could have more fun. Part of the complexity of the value thesis. It is also part of a fully general response to religious theododicy. epub pdf-version marking Minor sequences smaller collection of messages. Usually parts of the main sequences that depend on some, but not all points are entered.