May 29, 2020 Mr. Thomas Maistros, Jr., RA Project Manager/UD
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Baseandmodifiedcuneiformsigns.Pdf
12000 CUNEIFORM SIGN A 12001 CUNEIFORM SIGN A TIMES A 12002 CUNEIFORM SIGN A TIMES BAD 12003 CUNEIFORM SIGN A TIMES GAN2 TENU 12004 CUNEIFORM SIGN A TIMES HA 12005 CUNEIFORM SIGN A TIMES IGI 12006 CUNEIFORM SIGN A TIMES LAGAR GUNU 12007 CUNEIFORM SIGN A TIMES MUSH 12008 CUNEIFORM SIGN A TIMES SAG 12009 CUNEIFORM SIGN A2 1200A CUNEIFORM SIGN AB 1200B CUNEIFORM SIGN AB GUNU 1200C CUNEIFORM SIGN AB TIMES ASH2 1200D CUNEIFORM SIGN AB TIMES GIN2 1200E CUNEIFORM SIGN AB TIMES GAL 1200F CUNEIFORM SIGN AB TIMES GAN2 TENU 12010 CUNEIFORM SIGN AB TIMES HA 12011 CUNEIFORM SIGN AB TIMES IMIN 12012 CUNEIFORM SIGN AB TIMES LAGAB 12013 CUNEIFORM SIGN AB TIMES SHESH 12014 CUNEIFORM SIGN AB TIMES SIG7 12015 CUNEIFORM SIGN AB TIMES U PLUS U PLUS U 12016 CUNEIFORM SIGN AB2 12017 CUNEIFORM SIGN AB2 TIMES ASHGAB 12018 CUNEIFORM SIGN AB2 TIMES BALAG 12019 CUNEIFORM SIGN AB2 TIMES BI 1201A CUNEIFORM SIGN AB2 TIMES DUG 1201B CUNEIFORM SIGN AB2 TIMES GAN2 TENU 1201C CUNEIFORM SIGN AB2 TIMES GUD 1201D CUNEIFORM SIGN AB2 TIMES KAD3 1201E CUNEIFORM SIGN AB2 TIMES LA 1201F CUNEIFORM SIGN AB2 TIMES ME PLUS EN 12020 CUNEIFORM SIGN AB2 TIMES NE 12021 CUNEIFORM SIGN AB2 TIMES SHA3 12022 CUNEIFORM SIGN AB2 TIMES SIG7 12023 CUNEIFORM SIGN AB2 TIMES SILA3 12024 CUNEIFORM SIGN AB2 TIMES TAK4 12025 CUNEIFORM SIGN AB2 TIMES U2 12026 CUNEIFORM SIGN AD 12027 CUNEIFORM SIGN AK 12028 CUNEIFORM SIGN AK TIMES ERIN2 12029 CUNEIFORM SIGN AK TIMES SAL PLUS GISH 1202A CUNEIFORM SIGN AK TIMES SHITA PLUS GISH 1202B CUNEIFORM SIGN AL 1202C CUNEIFORM SIGN -
Cuneiform Sign List ⊭ ⅗⋼⊑∾ ⊭‸↪≿
CUNEIFORM SIGN LIST ⊭ ⅗⋼⊑∾ ⊭‸↪≿ Kateřina Šašková Pilsen 2021 CONTENTS Cuneiform Sign List...........................................................................................................................3 References and Sources.................................................................................................................511 Abbreviations.................................................................................................................................513 2 CUNEIFORM SIGN LIST AŠ 001 001 U+12038 (ASH) (1, ANA , AS , AṢ , AŠ ‸ 3 3 3 ‸ (MesZL: see also U.DAR (nos. 670+183)), AŠA, AŠŠA, AZ3, DAL3, DEL, DELE, DEŠ2, DIL, DILI, DIŠ2, EŠ20, GE15, GEŠ4 (MesZL: perhaps to be erased, Deimel GEŠ), GUBRU2 (Labat; MesZL: GUBRU2 read LIRU2), ḪIL2 (Labat; MesZL: ḪIL2 missing), IN6 (MesZL: Labat IN3; Labat: IN6), INA, LIRI2 (MesZL: Labat GUBRU2), LIRU2 (MesZL: Labat GUBRU2), LIRUM2 (MesZL: Labat GUBRU2), MAKAŠ2, MAKKAŠ2, RAM2 (MesZL: ?), RIM5, RU3, RUM, SAGTAG, SAGTAK, SALUGUB, SANTA, SANTAG, SANTAK, SIMED (Labat: in index, in syllabary missing; 3 MesZL: SIMED missing), ŠUP2 (MesZL: Labat ŠUP3), ŠUP3 (Labat; MesZL: ŠUP2, ŠUP3 = ŠAB (no. 466)), TAL3, TIL4, ṬIL, UBU (Labat: in index, in syllabary missing; MesZL: UBU = GE23 (no. 575)), UTAK (Labat: in index, in syllabary missing; MesZL: UTAK = GE22 (no. 647))) (ePSD; Akkadian Dictionary) AŠ.DAR (MesZL: also AŠ.TAR2, old form of U.DAR (no. U+12038 & 670), see also U+1206F 001+183 001+114 (ASH & GE23.DAR (no. 575) ‸ ‸ DAR) and DIŠ.DAR (no. 748)) (ePSD; Akkadian Dictionary) -
Loose Threads of Tradition: Two Late Hemerological Compilations
LOOSE THREADS OF TRADITION: TWO LATE HEMEROLOGICAL COMPILATIONS Enrique Jiménez (Yale University) Abstract Hemerologies were among the most widespread texts in ancient Mesopotamia. Known already in the Old Babylonian period, they were copied until the end of cuneiform culture, but the manuscripts often elaborate on their originals to create new, heterogeneous compositions. This paper suggests dividing hemerologies into two broad categories, accor- ding to the way they were transmitted: the first group consists of standardized texts, such as series and short manuals, which were transmitted in a more or less fixed format. The second category contains treatises composed ad hoc by combining various pieces of hemerological lore. These treatises, which are here called “hemerological compilations,” were usually short-lived and are typically preserved in only one manuscript. It will be shown that several of the most important hemerological texts known today are best described as “hemerological compilations.” In addition, two almost completely preserved tablets from Babylon are edited here for the first time. Dating to Achaemenid and Seleucid times, they represent the latest known examples of such “hemerological compilations.” Introduction One of the most resilient Assyriological beliefs is that the “stream of tradition,” the corpus of texts copied from generation to generation throughout the first millennium BCE, had its origins in the late second millennium BCE.1 According to this opinion, it was at that time that the literary traditions of Babylonia were standardized and given the serialized forms that they retained until the end of cuneiform culture. This notion, which was first enunciated by von Soden in 1953, is underpinned by two main pieces of evidence, cited by all scholars studying the process of formation of the Babylonian “canon.” These are two scribal notes appended to first-millennium tablets that describe the process of “canonization” and connect it with scholars who lived in the second half of the second millennium BCE. -
The Epic of Gilgamesh
Semantikon.com presents An Old Babylonian Version of the Gilgamesh Epic On the Basis of Recently Discovered Texts By Morris Jastrow Jr., Ph.D., LL.D. Professor of Semitic Languages, University of Pennsylvania And Albert T. Clay, Ph.D., LL.D., Litt.D. Professor of Assyriology and Babylonian Literature, Yale University In Memory of William Max Müller (1863-1919) Whose life was devoted to Egyptological research which he greatly enriched by many contributions PREFATORY NOTE The Introduction, the Commentary to the two tablets, and the Appendix, are by Professor Jastrow, and for these he assumes the sole responsibility. The text of the Yale tablet is by Professor Clay. The transliteration and the translation of the two tablets represent the joint work of the two authors. In the transliteration of the two tablets, C. E. Keiser's "System of Accentuation for Sumero-Akkadian signs" (Yale Oriental Researches--VOL. IX, Appendix, New Haven, 1919) has been followed. INTRODUCTION. I. The Gilgamesh Epic is the most notable literary product of Babylonia as yet discovered in the mounds of Mesopotamia. It recounts the exploits and adventures of a favorite hero, and in its final form covers twelve tablets, each tablet consisting of six columns (three on the obverse and three on the reverse) of about 50 lines for each column, or a total of about 3600 lines. Of this total, however, barely more than one-half has been found among the remains of the great collection of cuneiform tablets gathered by King Ashurbanapal (668-626 B.C.) in his palace at Nineveh, and discovered by Layard in 1854 [1] in the course of his excavations of the mound Kouyunjik (opposite Mosul). -
Transformation of a Goddess by David Sugimoto
Orbis Biblicus et Orientalis 263 David T. Sugimoto (ed.) Transformation of a Goddess Ishtar – Astarte – Aphrodite Academic Press Fribourg Vandenhoeck & Ruprecht Göttingen Bibliografische Information der Deutschen Bibliothek Die Deutsche Bibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Publiziert mit freundlicher Unterstützung der PublicationSchweizerischen subsidized Akademie by theder SwissGeistes- Academy und Sozialwissenschaften of Humanities and Social Sciences InternetGesamtkatalog general aufcatalogue: Internet: Academic Press Fribourg: www.paulusedition.ch Vandenhoeck & Ruprecht, Göttingen: www.v-r.de Camera-readyText und Abbildungen text prepared wurden by vomMarcia Autor Bodenmann (University of Zurich). als formatierte PDF-Daten zur Verfügung gestellt. © 2014 by Academic Press Fribourg, Fribourg Switzerland © Vandenhoeck2014 by Academic & Ruprecht Press Fribourg Göttingen Vandenhoeck & Ruprecht Göttingen ISBN: 978-3-7278-1748-9 (Academic Press Fribourg) ISBN:ISBN: 978-3-525-54388-7978-3-7278-1749-6 (Vandenhoeck(Academic Press & Ruprecht)Fribourg) ISSN:ISBN: 1015-1850978-3-525-54389-4 (Orb. biblicus (Vandenhoeck orient.) & Ruprecht) ISSN: 1015-1850 (Orb. biblicus orient.) Contents David T. Sugimoto Preface .................................................................................................... VII List of Contributors ................................................................................ X -
M/W\ Fl, Ud SIGNATURE of CITY CLERK Or PRINT NAME TITLE OFFICIAL AUTHORIZEDTO ADMINISTER LOYALTY OATH
CITY OF LOS ANGELES PUBLIC EMPLOYEE /-->u--/ DISASTER SERVICE WORKER PROGRAM M C- Government Code §3100 It is hereby declared that the protection of the health and safety and preservation of the lives and property of the people of the state from the effects of natural, manmade, or war-caused emergencies which result in conditions of disaster or in extreme peril to life, property, and resources is of paramount state importance requiring the responsible efforts of public and private agencies and individual citizens. In furtherance of the exercise of the police power of the state in protection of its citizens and resources, all public employees are hereby declared to be disaster service workers subject to such disaster service activities as may be assigned to them by their superiors or by law. Government Code §3108-3109 Every person who, while taking and subscribing to the oath or affirmation required by this chapter, states as true any material matter which he or she knows to be false, is guilty of perjury, and is punishable by imprisonment-in the state prison for two, three, or four years. Every person having taken and subscribed to the oath or affirmation required by this chapter, who, while in the employ of, or service with, the state or any county, city, city and county, state agency, public district, or disaster council or emergency organization advocates or becomes a member of any party or organization, political or otherwise, that advocates the overthrow of the government of the United States by force or violence or other unlawful means, is guilty of a felony, and is punishable by imprisonment in the state prison. -
ASTARTE Vel Liber BERYLLI Sub Figura CLXXV
ASTARTE vel Liber BERYLLI sub figura CLXXV $Â$Â 3XEOLFDWLRQLQ&ODVV% ,PSULPDWXU 1)UD$Â$Â 0. This is the Book of Uniting Himself to a particular Deity by devotion. 1. &RQVLGHUDWLRQVEHIRUHWKH7KUHVKROGFirst concerning the choice of a particular Deity. This matter is of no import, sobeit that thou choose one suited to thine own highest nature. Howsoever, this method is not so suitable for gods austere as Saturn, or intellectual as Thoth. But for such deities as in themselves partake in anywise of love it is a perfect mode. 2. &RQFHUQLQJWKHSULPHPHWKRGRIWKLV0DJLFN$UWLet the devotee consider well that although Christ and Osiris be one, yet the former is to be worshipped with Christian, and the latter with Egyptian rites. And this although the rites themselves are ceremonially equivalent. There should, however, be RQHsymbol declaring the transcending of such limitations; and with regard to the Deity also, there should be some RQHaffirmation of his identity both with all other similar gods of other nations, and with the Supreme of whom all are but partial reflections. 3. &RQFHUQLQJWKHFKLHISODFHRIGHYRWLRQ This is the Heart of the Devotee, and should be symbolically represented by that room or spot which he loves best. And the dearest spot therein shall be the shrine of his temple. It is most convenient if this shrine and altar should be sequestered in woods, or in a private grove, or garden. But let it be protected from the profane. 4. &RQFHUQLQJWKH,PDJHRIWKH'HLW\ Let there be an image of the Deity; first because in meditation there is mindfulness induced thereby; and second because a certain power enters and inhabits it by virtue of the ceremonies; or so it is said, and We deny it not. -
Qur'anic Narrative and Sufi Hermeneutics: Rumi's Interpretations of Pharaoh's Character
SSStttooonnnyyy BBBrrrooooookkk UUUnnniiivvveeerrrsssiiitttyyy The official electronic file of this thesis or dissertation is maintained by the University Libraries on behalf of The Graduate School at Stony Brook University. ©©© AAAllllll RRRiiiggghhhtttsss RRReeessseeerrrvvveeeddd bbbyyy AAAuuuttthhhooorrr... Qur’anic Narrative and Sufi Hermeneutics: R¯um¯ı’s Interpretations of Pharaoh’s Character A Dissertation Presented by Amer Latif to The Graduate School in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in English (Comparative Literature) Stony Brook University May 2009 Copyright by Amer Latif 2009 Stony Brook University The Graduate School Amer Latif We, the dissertation committee for the above candidate for the Doctor of Philosophy degree, hereby recommend acceptance of this dissertation. William Chittick Professor, Comparative Literary and Cultural Studies and Asian and Asian American Studies Sachiko Murata Professor, Comparative Literary and Cultural Studies and Asian and Asian American Studies Peter Manchester Associate Professor, Philosophy Robert Goldenberg Professor, History This dissertation is accepted by the Graduate School Lawrence Martin Dean of the Graduate School ii Abstract of the Dissertation Qur’anic Narrative and Sufi Hermeneutics: R¯um¯ı’s Interpretations of Pharaoh’s Character by Amer Latif Doctor of Philosophy in English (Comparative Literature) Stony Brook University 2009 This dissertation examines Jal¯alal-D¯ınR¯um¯ı’s(d. 1273) hermeneutics of the Qur’an by focusing on his interpretations of the Qur’anic character of Pharaoh. Although R¯um¯ıdid not write a commentary in the traditional genre of tafs¯ır by commenting on the Qur’an in a linear verse by verse fashion, significant portions of his poetry are explicitly devoted to Qur’anic interpretation. -
The Gilgameš Epic at Ugarit
The Gilgameš epic at Ugarit Andrew R. George − London [Fourteen years ago came the announcement that several twelfth-century pieces of the Babylonian poem of Gilgameš had been excavated at Ugarit, now Ras Shamra on the Mediterranean coast. This article is written in response to their editio princeps as texts nos. 42–5 in M. Daniel Arnaud’s brand-new collection of Babylonian library tablets from Ugarit (Arnaud 2007). It takes a second look at the Ugarit fragments, and considers especially their relationship to the other Gilgameš material.] The history of the Babylonian Gilgameš epic falls into two halves that roughly correspond to the second and first millennia BC respectively. 1 In the first millennium we find multiple witnesses to its text that come exclusively from Babylonia and Assyria. They allow the reconstruction of a poem in which the sequence of lines, passages and episodes is more or less fixed and the text more or less stable, and present essentially the same, standardized version of the poem. With the exception of a few Assyrian tablets that are relics of an older version (or versions), all first-millennium tablets can be fitted into this Standard Babylonian poem, known in antiquity as ša naqba īmuru “He who saw the Deep”. The second millennium presents a very different picture. For one thing, pieces come from Syria, Palestine and Anatolia as well as Babylonia and Assyria. These fragments show that many different versions of the poem were extant at one time or another during the Old and Middle Babylonian periods. In addition, Hittite and Hurrian paraphrases existed alongside the Akkadian texts. -
Canaano-Akkadian Some Methodological Requisites for the Study of the Amarna Letters from Canaan
Canaano-Akkadian Some Methodological Requisites for the Study of the Amarna Letters from Canaan Shlomo Izre’el 1 Introduction 1 1.1 The Amarna letters and their language The Amarna letters are named after the site in Egypt in which they were discovered. These letters were sent to the Egyptian pharaohs Amenophis III and his son Akhenaten around the middle of the 14th century B.C. Among the senders were the kings of Babylonia, Assyria, Hatti and Mittanni, as well as minor rulers of the Near East at that time. The letters were written in the cuneiform script, most of them in Akkadian or what was thought to be Akkadian by the scribes who wrote them (I will elaborate on this issue later). During the second millenium B.C., Akkadian, or what is now termed Peripheral Akkadian, served as the lingua franca, i.e., the diplomatic language, of the Ancient Near East. Many of the letters were sent to the Egyptian pharaohs by the rulers of Canaanite city-states, which were at that time under the sovereignty of Egypt. When we examine the letters in terms of their linguistic structure, we realize that most of them were not written in the common Peripheral Akkadian dialect, but rather in a mixed language: Akkadian almost entirely predominated in its lexical inventory, while Canaanite, the mother-tongue of the scribes who wrote these letters, predominated in the domain of grammar. The latter influenced the syntax and the morphology of this mixed language, and affected its phonology and semantics. Here and there a purely Canaanite word appears, written in the cuneiform syllabary, to translate a particularly difficult Akkadian word or a (Sumerian) logogram. -
Group Seeks Nation·Al Help to Save State Carnival Combines UD, City
Today's A four-star weather: AU-American Partly cloudy and newspaper mild. Highs in the mid-to-upper 60s. Vol. 115 No. 30 Student Center, University of Delaware, Newark, Delaware 19716 Tuesday, May 9, 1989 GroUp seeks Hogan nation·al help recalls to save State year of by John Robinson rounding property, declined to Staff Reporter comment on the possibility of change preserving the building. "Citizens for a Newark "I think the State is coming Community" is exploring ways down," he said. by Karen Wolf to preserve the State Theatre Teeven's plans for the prop and Darin Powell and to continue its use in the erty include constructing a four City News Editors future as a community center, story office building on the site. group member Peter Norton Norton said he has tried If there is one concept said Saturday. repeatedly to meet with Teeven Newarlc Chief of Police William The group has been in touch and discuss possibilities for A. Hogan believes he has set with the National Main Street saving the theater. into motion during his two years Center in Washington, D.C., "We are not trying to go serving the city, it is action which is part of the National above anyone's head by going based on community needs. Trust for Historic Preservation, to Washington," he said. "We "My coming in [as police he said. tri,.ed to get City Council chief] is looking at what we The center works with city involved without success~ have now and making it better," businesses, governments and "The mission of the Main . -
Egyptology, Egyptomania, Egyptian Modernity / Elliott Colla
ConfliCted Antiquities Conflicted Antiquities egyptology, egyptomAniA, egyptiAn modernit y Elliott Colla Duke University Press Durham and London 2007 © 2007 Duke University Press All rights reserved Printed in the United States of America on acid-free paper ∞ Designed by C. H. Westmoreland Typeset in Warnock Pro by Achorn International Library of Congress Cataloging-in-Publication Data appear on the last printed page of this book. Duke University Press gratefully acknowledges the support of Brown University, which provided funds toward the production of this book. To Josephine, who sent me, and Dele, who welcomed me home. And always, to Nadia, who’d rather come along. Contents ACknowledgments . ix Introduction: The Egyptian Sculpture Room . 1 1 The Artifaction of the Memnon Head . 24 Ozymandias . 67 2 Conflicted Antiquities: Islam’s Pharaoh and Emergent Egyptology . 72 The Antiqakhana . 116 3 Pharaonic Selves . 121 Two Pharaohs . 167 4 The Discovery of Tutankhamen’s Tomb: Archaeology, Politics, Literature . 172 Nahdat Misr . 227 5 Pharaonism after Pharaonism: Mahfouz and Qutb . 234 Conclusion . 273 notes . 279 BiBliogrAphy . 311 index . 329 Acknowledgments This book did not come into being by itself, nor was it produced single- handedly. In conducting my research for the book I was fortunate to be assisted by the able team of Ghenwa Hayek and Ben Kamber in Provi- dence, Kouross Esmaeli in New York, and Reham Shams El-Dean in Cairo. Likewise invaluable was the assistance of the staffs at Dar al-Kutub, Dar al-Watha’iq, the British Library, the British Museum, and the Ministère des Affaires Étrangères. Charles Auger and Carol Wilson-Allen pro- vided continuous and patient assistance throughout.