DOCSLIB.ORG

Announcements Mon. Jan. 9

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Announcements Mon. Jan. 9 Parshat Vayechi January 14, 2017 16 Tevet, 5777 TORAH Rabbi Jonathan Sacks on Vayechi ARTSCROLL 268 After the death of Jacob, a lie. If Jacob had really said It is clear that the sages Joseph‘s brothers were those words he would have said needed both episodes to HERTZ 180 afraid. Years earlier, when them to Joseph himself, not to the establish the principle. Had he had revealed his true brothers. he time to have done we only known about the HAFTORAH identity to them, he so was on his deathbed in the Sarah case, we could not infer ARTSCROLL 1145 appeared to have forgiven previous chapter. he brothers‘ that it is permitted to tell a them for selling him as a tale was a #white lie.& Its primary white lie. (od did not tell a HERTZ 191 slave. Yet the brothers were aim was not to deceive but to white lie about Sarah. He not wholly reassured. ease a potentially e6plosive merely did not tell Abraham Times Maybe Joseph did not mean situation. Perhaps that is why the whole truth. Had we only what he said. Perhaps he Joseph wept, understanding that known about the case of Candle Lighting 4:32 pm still harbored resentment. his brothers still thought him Joseph‘s brothers, we could Might the only reason he capable of revenge. he sages not have inferred that what Mincha 4:30 pm had not yet taken revenge derived a principle from this te6t. they did was permitted. Hashkama 8:00 am was respect for Jacob. Mutar le5shanot mipnei ha5 Perhaps it was forbidden, and here was a convention in shalom: #It is permitted to tell an that is why Joseph wept. he Youth Minyan 8:30 am those days that there was untruth (literally, #to change& the fact that (od himself had to be no settling of scores facts. for the sake of peace.& A done something similar is Parsha hiur 8:30 am between siblings in the white lie is permitted in Jewish what led the sages to say that lifetime of the father. We law. his is not the only place the brothers were justified. Main 9:00 am know this from an earlier where the sages invoked this episode. After Jacob had principle. hey even attributed it What is at stake here is an Beit Midrash 9:15 am taken his brother‘s blessing, to (od himself. When the angels important feature of the moral Esau says, # he days of came to visit Abraham to tell him life, despite the fact that we Mincha 4:15 pm mourning for my father are and Sarah that they were about to seem to be speaking of no near$ then I will kill my have a child, #Sarah laughed to more than social niceties: halosh eudot/ 4:40 pm brother Jacob& ((en. herself as she thought, 0After I am tact. he late Sir Isaiah Berlin Ari acher 27:,1.. So the brothers worn out and my lord is old, will I pointed out that not all values come before Joseph and now have this pleasure7‘& (od coe6ist in a kind of platonic habbos Ends 5:41 pm say: #Your father left these then asked Abraham, #Why did harmony. His favorite instructions before he died: Sarah laugh and say, 0Will I really e6ample was freedom and R6 Reisman 7ideo 7:30 pm 0 his is what you are to say have a child, now that I am e:uality. You can have a free to Joseph: I ask you to old7‘& ((en. 18:12513.. (od did economy but the result will be un. Jan. 15 7:30/8:30 am forgive your brothers$ the not mention that Sarah believed ine:uality. You can have sins and the wrongs they that not only was she too old to economic e:uality, Mon. , Thurs. 1:35/7:45 am committed in treating you have a child. So was Abraham communism, but the result so badly.‘ 1ow please (this turned out to be :uite will be a loss of freedom. In Tues.. /ed. , 0ri. 1:45/7:45 am forgive the sins of the untrue: Abraham had si6 more the world as currently Mincha 4:40 pm servants of the (od of your children after Sarah‘s death.. he configured, moral conflict is father.& When their sages inferred that (od did not unavoidable. his was an Latest Times for message came to him, mention it because he did not important fact, though one hema/ hemoneh Esrei Joseph wept. ((en. 20:145 want there to be bad feeling about which Judaism seems 17. he te6t makes it as between husband and wife. Here never to have been in doubt. plain as possible that the too the sages said: it is permitted here is, for e6ample, a Jan. 14 9:40/10:28 am story they told Joseph was to change for the sake of peace. powerful moment in anakh Jan. 21 9:40/10:28 am Kiddush Seudah Shlishit is sponsored y Lillian * Gary Chu ak Ne4t habbat is sponsored hemot in memory of his father y -en.amin Chu ak /0l Candle Lighting 4:40 pm Great Neck and y -eth * 1arc Gottlie Mincha 4:40 pm Synagogue in honor of Ari Sacher 26 Old Mill Road, Great Neck, NY 11 23 (516) 487-61 Shabbat Announcements Vayechi 5777 when King David‘s son Absalom mounts a coup d‘etat against his himself. So to praise the bride was not making an objective father. David was forced to flee. Eventually there was a battle statement that could be tested empirically. It was simply between Absalom‘s troops and David‘s. Absalom, who was endorsing the bridegroom‘s choice. It was a way of celebrating handsome and had fine hair, was caught by it when it became the couple‘s happiness. Iourtesies are often like this. elling entangled in the branches of a tree. Left handing there, Joab, someone how much you like the gift they have brought, even if captain of David‘s army, killed him. When David heard the news you don‘t, or saying to someone, #How lovely to see you& when he was overcome with grief: # he king was shaken. He went up you were hoping to avoid them, is more like good manners to the room over the gateway and wept. As he went, he said: 0A than an attempt to deceive. We all know this, and thus no harm my son AbsalomB My son, my son AbsalomB If only I had died is done, as it would be if we were to tell a lie when substantive instead of youCA Absalom, my son, my sonB‘& (2 Samuel 18:33.. interests are at stake. Joab is brutal in his words to the king: # oday you have humiliated all your men, who have just saved your lifeDYou love More fundamental and philosophical is an important Midrash those who hate you and hate those who love youD1ow go out about a conversation between (od and the angels as to and encourage your men& (2 Sam. 1E:458.. David‘s grief at the whether human beings should be created at all: Rabbi Shimon loss of his son conflicts with his responsibilities as head of state said: When (od was about to create Adam, the ministering and his loyalty to the troops who have saved his life. Which angels split into contending groups. Some said, 0Let him be comes first: his duties as a father or as a king7 created.‘ Athers said, 0Let him not be created.‘ hat is why it is written: 0Mercy and truth collided, righteousness and peace he e6istence of conflicting values means that the kind of clashed‘ (Psalms 82:11.. Mercy said, 0Let him be created, morality we adopt and the society we create depend not only on because he will do merciful deeds.‘ ruth said, 0Let him not be the values we embrace but also on the way we prioritiFe them. created, for he will be full of falsehood.‘ Righteousness said, PrioritiFing e:uality over freedom creates one kind of society G 0Let him be created, for he will do righteous deeds.‘ Peace said, Soviet communism for e6ample. PrioritiFing freedom over 0Let him not be created, for he will never cease :uarrelling.‘ e:uality leads to market economics. People in both societies may What did the Holy Ane, blessed be He, do7 He took truth and value the same things but they rank them differently in the scale threw it to the ground. he angels said, 0Sovereign of the of values, and thus how they choose when the two conflict. hat universe, why do You do thus to Your own seal, truth7 Let truth is what is at stake in the stories of Sarah and Joseph‘s brothers. arise from the ground.‘ hus it is written, 0Let truth spring up ruth and peace are both values, but which do we choose when from the earth‘ (Psalms 82:12.. his is a challenging te6t. What they conflict7 1ot everyone among the rabbinic sages agreed. e6actly were the angels saying7 What does it mean to say that here is, for e6ample, a famous argument between the schools of #(od took truth and threw it to the ground7& And what Hillel and Shammai as to what to say about the bride at a happened to the claim made by the angel of Peace that humans wedding. he custom was to say that # he bride is beautiful and #will never cease :uarrelling&7 I interpret it as meaning that graceful.& Members of the school of Shammai, however, were humans are destined to conflict so long as contending groups not prepared to say so if, in their eyes, the bride was not each claim to have a monopoly of the truth.
Load more

Recommended publications
  • Day 6 Wednesday March 8 Masada Ein-Gedi Mount of Olives Palm
    Day 6 Wednesday March 8 2023 Masada Ein-Gedi Mount of Olives Palm Sunday Walk Tomb of Prophets Garden of Gethsemane Masada Suggested Reading: The Dove Keepers by Alice Hoffman // Josephus, War of the Jews (book 7) Masada is located on a steep and isolated hill on the edge of the Judean desert mountains, on the shores of the Dead Sea. It was the last and most important fortress of the great Jewish rebellion against Rome (66-73 AD), and one of the most impressive archaeological sites in Israel. The last stand of the Jewish freedom fighters ended in tragic events in its last days, which were thoroughly detailed in the accords of the Roman historian of that period, Josephus Flavius. Masada became one of the Jewish people's greatest icons, and a symbol of humanity's struggle for freedom from oppression. Israeli soldiers take an oath here: "Masada shall not fall again." Masada is located on a diamond-shaped flat plateau (600M x 200M, 80 Dunam or 8 Hectares). The hill is surrounded by deep gorges, at a height of roughly 440M above the Dead sea level. During the Roman siege it was surrounded with a 4KM long siege wall (Dyke), with 8 army camps (A thru G) around the hill. Calendar Event 1000BC David hides in the desert fortresses (Masada?) 2nd C BC Hasmonean King (Alexander Jannaeus?) fortifies the hill 31 BC Major earthquake damages the Hasmonean fortifications 24BC Herod the great builds the winter palace and fort 4BC Herod dies; Romans station a garrison at Masada 66AD Head of Sicarii zealots, Judah Galilee, is murdered Eleazar Ben-Yair flees to Masada, establishes and commands a community of zealots 67AD Sicarii sack Ein Gedi on Passover eve, filling up their storerooms with the booty 66-73AD Great Revolt of the Jews against the Romans 70AD Jerusalem is destroyed by Romans; last zealots assemble in Masada (total 1,000), commanded by Eleazar Ben-Yair 73AD Roman 10th Legion under Flavius Silvia, lay a siege; build 8 camps, siege wall & ramp 73AD After several months the Romans penetrate the walls with tower and battering ram.
    [Show full text]
  • 1 KINGS 15 Vs 1 KJV-Lite™ VERSES
    1 KINGS 15 vs 1 KJV-lite™ VERSES www.ilibros.net/KJV-lite.html The Bible is so interesting; even the Old Testament. Isn’t its historic record, so predictable as the 12 tribes, so highly blessed above all the nations of the earth; blessed with the presence of the Lord willing to lead. Yet in their despicable greed, they resented one another, instead of remembering they were family. Remember: when reading the 1st and 2nd Chronicles… we read history and events recorded from the perspective of the 2 tribes of the Southern Kingdom, the House of Judah; and when reading 1st and 2nd Kings… we read history and events recorded from the perspective of the 10 tribes of the Northern Kingdom, the house of Israel – led by Ephraim and Manasseh who carried with them all the nationalistic birthright promises given to Abraham, Isaac and Jacob – and to their descendants even in the 21st century. Abijam’s wicked reign over Judah, 1 Now in the eighteenth year of King Jeroboam the son of Nebat, Abijam reigned over Judah / it’s interesting how both the northern and southern kingdoms competed to be the most corrupt. 2 He reigned three years in Jerusalem; and the name of his mother was Maacah, the granddaughter of Absalom / obviously the guy was a loser, and the Lord said, you’re out of here! 3 And he walked in all the sins of his father, which he committed before him: and his heart was not wholly with the LORD his God, like the heart of his father David.
    [Show full text]
  • 1 Some Time Passed. David's Son Absalom Had a Beautiful Sister
    Excerpt from A Biblical Journey for Justice by Fulata Lusungu Moyo, WCC 2014 1 Some time passed. David’s son Absalom had a beautiful sister whose name was Tamar; and David’s son Amnon fell in love with her. 2 Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin and it seemed impossible to Amnon to do anything to her. 3 But Amnon had a friend whose name was Jonadab, the son of David’s brother Shimeah; and Jonadab was a very crafty man. 4 He said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” 5 Jonadab said to him, “Lie down on your bed, and pretend to be ill; and when your father comes to see you, say to him, ‘Let my sister Tamar come and give me something to eat, and prepare the food in my sight, so that I may see it and eat it from her hand.’” 6 So Amnon lay down, and pretended to be ill; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.” 7 Then David sent home to Tamar, saying, “Go to your brother Amnon’s house, and prepare food for him.” 8 So Tamar went to her brother Amnon’s house, where he was lying down.
    [Show full text]
  • David's Events &
    Life of David Proposed Chronology EVENT DATE BC AGE Birth 1040 Anointed by Samuel 1029 11 In Saul’s Court 1028 12 Fought Goliath 1021 19 In Saul’s Army 1020 20 David & Jonathan make covenant Saul becomes jealous & attempt to kill him David marries Michal Saul attempts to kill David again Michal helps David escape Saul & flee to Samuel Flight from Saul 1016 24 Jonathan helps David determine that Saul intends to kill him David deceives Ahimelech & eats consecrated bread David flees to Gath & pretends to be insane before Achish David escapes to the cave of Adullam David moves to Mizpeh in Moab David saves Keilah from the Philistines David leaves Keilah for the wilderness of Ziph David escapes Saul in the wilderness David spares Saul's life in a cave in En-gedi God kills Nabal after he insults David David marries Abigail, Nabal's widow, and Ahinoam Saul gives Michal, David's wife to Palti David spares Saul's life on the hill of Hachilah David flees to the Philistines and lives with Achish In Achish’s Army 1012 28 Achish gives David the city of Ziklag David raids the Geshurites & Amalekites & lies to Achish about it Achish makes David his bodyguard before a battle against Israel Philistine commander rejects David before battle against Israel the Amalekites capture David's wives; David pursues & defeats them Saul & Jonathan are killed in battle with the Philistines David mourns the death of Saul & Jonathan Anointed king of Judah 1010 30 the armies of David & Ish-bosheth battle at the pool of Gibeon Abner, Ish-bosheth's commander, joins David;
    [Show full text]
  • Books of Samuel 8. David's Decline Although the David Narrative Reads
    Books of Samuel 8. David’s Decline Although the David narrative reads as a continuous story for nearly two books of the Bible, it tends to lurch somewhat from theme to theme. The opening chapters are about David and Saul (and Saul’s family), in which David is pure success; then there is the period in the wilderness, where David struggles somewhat and is forced to take desperate measures; then the establishing of his monarchy, containing his accomplishments as a statesman and the consolidation and growth of his power; then the Bathsheba interlude where his power is abused. Now, in the final chapters of his story, we are introduced rather suddenly to David’s sons, who have gone entirely unmentioned until now. Many scholars identify this portion of the narrative as a once-independent literary piece, known as the Succession Narrative, as it deals primarily with the question of how Solomon came to succeed David on the throne: through the progressive elimination of his older brothers. Whether this theory is correct or not, the recognition that these chapters are about the issue of dynastic succession is surely accurate. We may also note that the eventuality of Solomon’s accession to the throne is never really in question. First, because the text as it currently stands must have been finalized after Solomon had, historically, succeeded David; but also, because even in the one verse narrating Solomon’s birth, in 2 Samuel 12:24, we are told that “the Lord favored him.” We should read these chapters therefore not as dramatic narrative with an unexpected ending, but rather as explanation: how is it that Solomon, fourth in line for the throne, was the one to actually get it? David’s eldest son is Amnon, who is featured in 2 Samuel 13.
    [Show full text]
  • Absalom, from the Hebrew Meaning “Father of Peace,” Was the Third Son of King David, and Maacah, One of the King's Numerous Wives and Concubines (2 Samuel 3:3)
    Subject: The Spirit of Absalom Date: October 4, 2011 Scripture Text: 2 Samuel 15: 1-6 History: Absalom, from the Hebrew meaning “father of peace,” was the third son of King David, and Maacah, one of the king's numerous wives and concubines (2 Samuel 3:3). Contrary to his name, Absalom was not a man of peace. His personal vanity and disloyalty to his father due to selfish ambition caused great strife and open warfare in the royal family. The troubles began when Amnon, David's oldest son, assaulted his half-sister Tamar, Absalom's sister. Absalom bided his time, and when the opportunity arose two years later during the sheep shearing time at Baal Hazor, he had his brother Amnon killed. (2 Samuel 13:23-29). Thinking that it was the start of a general massacre of competitors to the throne, all of the king's other sons fled for their lives back to Jerusalem (2 Samuel 13:29-33). Absalom then took refuge with his mother's father at Geshur, where he remained for three years (2 Samuel 13:37-38). King David mourned for his dead son, Amnon, and also for the fugitive Absalom 1) Eventually, David permitted Absalom's return to Jerusalem, although two more years would go by before the king agreed to meet with him. a. Although David mourned Absalom's absence, the king still couldn't stand the sight of him. (2 Samuel 14:28). 2) Absalom then made his move, not merely to succeed his father as king, but to replace his father while he was still reigning.
    [Show full text]
  • The Reigns of Five Bad Kings of Israel
    NAMES OF THE DATE OF GOOD YEARS RELATION TO SCRIPTURE REFERENCES RULERS OF JUDAH REIGN OR BAD OF PREDECESSOR FOR DAVIDIC KINGS AND (all descendants of David RULE REIGN & QUEEN MOTHER QUEEN MOTHERS with the exception of the (Gebirah)* illegitimate rule of # 7) 1. King Rehoboam 930-913 BC Bad 17 son of Solomon; 1 Kings 11:42 – 14:31; 2 Chronicles mother = Naamah the 9:31-12:16 Ammonite 2. King Abijam 913-911 BC Bad 3 son of Rehoboam; 1 Kings 14:31 – 15:8; (Abijah) mother: Maacah 2 Chronicles 13:1-23 (Micaiah), descendant of Absalom son of David 3. King Asa 911-870 BC Good 41 son of Abijam; 1 Kings 15:8-24; mother: ?, Gebirah = 2 Chronicles 13:23-16:14 grandmother Maacah 4. King Jehoshaphat 870-848 BC Good 25 son of Asa; 1 Kings 15:24; 22:41-51; mother: Azubah 2 Chronicles 17:1-21:1 5. King Jehoram 848-841 BC Bad 8 son of Jehoshaphat; 2 Kings 8:16-24; mother: ? 2 Chronicles 21:1-20 6. King Ahaziah 841- BC Bad 1 son of Jehoram; 2 Kings 8:24-29; 9:14-26; mother: Athaliah 2 Chronicles 22:1- 12 daughter of Jezebel and Ahab, King of Northern Kingdom of Israel 7. Queen Mother 841-835 BC Bad 6 daughter of Jezebel and 2 Kings 8:26; 11:1-20; Athaliah Ahab, King of Northern 2 Chronicles 21:6; 22:2, 9-23:21 (descendant of the Kingdom of Israel dynasty of Omni of Israel) 1 8. Jehoash (Joash) 835-796 BC Good 40 grandson of Athaliah and 2 Kings 11:1 – 12:21; son of Ahaziah; 2 Chronicles 22:10-23- 24:27 mother: Zibiah of Beersheba 9.
    [Show full text]
  • David and Shimei: Innocent Victim and Perpetrator?1
    Snyman: David and Shimei OTE 21/2 (2008), 435-454 435 David and Shimei: innocent victim and perpetrator?1 GERRIE SNYMAN UNIVERSITY OF SOUTH AFRICA ABSTRACT Feeding on the current social anxiety in the country that is defined by racial lines, the paper suggests the possibility of a theology for the ‘retributed’, i.e. those who undergo justice in terms of affirma- tive action or land repossession. Employing Ndebele’s thoughts on the folktale The lion and the rabbit and the issue of justice in Lars von Trier’s Dogville as its matrices, the paper enquires into the roles of perpetrator or victim Shimei and David play to each other in Samuel-Kings in order to see whether Shimei’s death constitutes retributive justice or whether there is some social benefit in turning him into a purificatory sacrifice in a Girardian sense. A INTRODUCTION What does one say to someone whose job opportunities have been affected by what can be referred to as ‘redress of past injustices’? Similarly, how does one counsel someone whose farm has been attached because of a land claim? These occurrences, affirmative action as well as land restitution, act as lawful mecha- nisms through which the working force is supposed to become more represen- tative of the general population and through which those who lost land under the previous regime, can repossess land. The process of redress operates on the basis of justice. Nonetheless, those upon whom redress is visited, and depen- ding on their political outlook, do not always experience their situation as one of justice.
    [Show full text]
  • Queen Mothers of Judah and the Religious Trends That Develop During Their Sons' Reign
    Olivet Nazarene University Digital Commons @ Olivet Honors Program Projects Honors Program 5-2021 Mothers and Sons: Queen Mothers of Judah and the Religious Trends that Develop During Their Sons' Reign Brian Bowen Olivet Nazarene University, [email protected] Follow this and additional works at: https://digitalcommons.olivet.edu/honr_proj Part of the Biblical Studies Commons Recommended Citation Bowen, Brian, "Mothers and Sons: Queen Mothers of Judah and the Religious Trends that Develop During Their Sons' Reign" (2021). Honors Program Projects. 120. https://digitalcommons.olivet.edu/honr_proj/120 This Article is brought to you for free and open access by the Honors Program at Digital Commons @ Olivet. It has been accepted for inclusion in Honors Program Projects by an authorized administrator of Digital Commons @ Olivet. For more information, please contact [email protected]. ii ACKNOWLEDGEMENTS A huge special thanks to my advisor, Kevin Mellish, Ph.D. for working with me through the whole research process from the seed of an idea to the final polished draft. Without his guidance, this project would not exist. Thank you to Pam Greenlee, Sandy Harris, and the Interlibrary Loan Department for helping me to get access to resources that would not have been available to me otherwise. Thank you to Elizabeth Schurman, Ph.D., and Dan Sharda, Ph.D. for assisting with the submission process to the Honors Council for the annotated bibliography, proposal, and thesis. Also, thanks to Elizabeth Schurman, Ph.D., Eddie Ellis, Ph.D., and Larry Murphy, Ph.D. for support with the editing and polishing of my thesis. Thanks to the Olivet Nazarene University Honors Council for giving me the opportunity and means to do this research project.
    [Show full text]
  • Breaking the Silence
    Breaking the silence 2 Samuel 13:1-22 13 Some time passed. David’s son Absalom had a beautiful sister whose name was Tamar; and David’s son Amnon fell in love with her. 2 Amnon was so tormented that he made himself ill because of his sister Tamar, for she was a virgin and it seemed impossible to Amnon to do anything to her. 3 But Amnon had a friend whose name was Jonadab, the son of David’s brother Shimeah; and Jonadab was a very crafty man. 4 He said to him, “O son of the king, why are you so haggard morning after morning? Will you not tell me?” Amnon said to him, “I love Tamar, my brother Absalom’s sister.” 5 Jonadab said to him, “Lie down on your bed, and pretend to be ill; and when your father comes to see you, say to him, ‘Let my sister Tamar come and give me something to eat, and prepare the food in my sight, so that I may see it and eat it from her hand.’” 6 So Amnon lay down, and pretended to be ill; and when the king came to see him, Amnon said to the king, “Please let my sister Tamar come and make a couple of cakes in my sight, so that I may eat from her hand.” 7 Then David sent home to Tamar, saying, “Go to your brother Amnon’s house, and prepare food for him.” 8 So Tamar went to her brother Amnon’s house, where he was lying down.
    [Show full text]
  • 174 June 23 Chronological Synopsis of the Bible
    © Nathan E. Brown June 23 – Chronological Synopsis of the Bible – NASB Version comeafterme.com Rehoboam’s Dynasty (972–915 BC) 1 Kings 14:21 2 Chronicles 11:18–23; 12:13 21 Now Rehoboam the son of Solomon 12:13 So King Rehoboam reigned in Judah. strengthened himself in Jerusalem and reigned. Rehoboam was forty-one years old when he became king, Now Rehoboam was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the and he reigned seventeen years in Jerusalem, the city which the LORD had chosen from all the tribes of Israel to put His name LORD had chosen from all the tribes of Israel, to put His name there. And his mother’s name was Naamah the Ammonitess. there. And his mother’s name was Naamah the Ammonitess. 11:18 Then Rehoboam took as a wife Mahalath the daughter of Jerimoth the son of David and of Abihail the daughter of Eliab the son of Jesse, 19 and she bore him sons: Jeush, Shemariah and Zaham. 20 After her he took Maacah the [grand]daughter of Absalom, and she bore him Abijah, Attai, Ziza and Shelomith. 21 Rehoboam loved Maacah the [grand]daughter of Absalom more than all his other wives and concubines. For he had taken eighteen wives and sixty concubines and fathered twenty-eight sons and sixty daughters. 22 Rehoboam appointed Abijah the son of Maacah as head and leader among his brothers, for he intended to make him king. 23 He acted wisely and distributed some of his sons through all the territories of Judah and Benjamin to all the fortified cities, and he gave them food in abundance.
    [Show full text]
  • Herod Agrippa I Would Be King Over the Territories Formerly Ruled by Philip and Lysanias, to Which the Tetrarchy of Antipas Would Be Added and Then Judaea and Samaria
    KING HEROD THE GREAT AND HEROD ANTIPATROS HEROD THE GREAT HEROD ANTIPAS HDT WHAT? INDEX HEROD ANTIPATROS KING HEROD 73 BCE At about this point Herod the Great was born as the 2d son of Antipater the Idumaean and Cypros, a Nabatean. “NARRATIVE HISTORY” IS FABULATION, HISTORY IS CHRONOLOGY HDT WHAT? INDEX KING HEROD HEROD ANTIPATROS 48 BCE Antipater the Idumaean sent his older son Phasael to Judaea to be governor of Jerusalem and his younger son Herod (who would come to be known as “Herod the Great”) to be governor of nearby Galilee. Cleopatra was removed from power by Theodotas and Achillas. HDT WHAT? INDEX HEROD ANTIPATROS KING HEROD “NARRATIVE HISTORY” AMOUNTS TO FABULATION, THE REAL STUFF BEING MERE CHRONOLOGY HDT WHAT? INDEX KING HEROD HEROD ANTIPATROS 43 BCE At about this point Lucius Munatius Plancus was directed by the Roman senate to found, at what would become the city of Lyon, a town called Lugdunum. Antipater the Idumaean granted financial support to the murderers of Julius Caesar, an act which brought chaos, and then was poisoned. Herod the Great, with the support of the Roman Army, executed his father’s poisoner. When Antigonus attempted to seize the throne from his uncle Hyrcanus, Herod the Great defeated him (without, however, managing to capture and kill him) and then, to secure for himself a claim to the throne, took Hyrcanus’s teenage niece, Mariamne (known as Mariamne I), to wife. Inconveniently, he already had a wife, named Doris, and a three-year-old son, named Antipater III — and so he banished both of them.
    [Show full text]