The Sakai Kango Toshi (Moat City) Site
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Antique Japanese Swords for Sale
! Antique Japanese Swords For Sale As of October 24, 2012 Tokyo, Japan The following pages contain descriptions of genuine antique Japanese swords currently available for ownership. Each sword can be legally owned and exported outside of Japan. Descriptions and availability are subject to change without notice. Please enquire for additional images and information on swords of interest to [email protected]. We look forward to assisting you. Pablo Kuntz Founder, unique japan Unique Japan, Fine Art Dealer Antiques license issued by Meguro City Tokyo, Japan (No.303291102398) Feel the history.™ uniquejapan.com ! Index of Japanese Swords for Sale # SWORDSMITH & TYPE CM CERTIFICATE ERA / PERIOD PRICE 1 A SADAHIDE GUNTO 68.0 NTHK Kanteisho 12th Showa (1937) ¥510,000 2 A KANETSUGU KATANA 73.0 NTHK Kanteisho Gendaito (~1940) ¥495,000 3 A KOREKAZU KATANA 68.7 Tokubetsu Hozon Shoho (1644~1648) ¥3,200,000 4 A SUKESADA KATANA 63.3 Tokubetsu Kicho 17th Eisho (1520) ¥2,400,000 5 A ‘FUYUHIRO’ TACHI 71.6 NTHK Kanteisho Tenbun (1532~1555) ¥1,200,000 6 A TADAKUNI KATANA 65.3 NBTHK Hozon Jokyo (1684~1688) ¥1,150,000 7 A MORIIE KATANA 71.0 NBTHK Hozon Eisho (1504~1521) ¥1,050,000 HOLD A TAKAHIRA KATANA 69.7 Tokubetsu Kicho 5th Kanai (1628) 9 A NOBUHIDE KATANA 72.1 NTHK Kanteisho 2nd Bunkyu (1862) ¥2,500,000 10 A KIYOMITSU KATANA 67.6 NBTHK Hozon 2nd Eiroku (1559) ¥2,500,000 SOLD A KANEUJI KATANA 69.8 NTHK Kanteisho Kyoho (1716~1735) ¥2,000,000 12 A NAOTSUNA KATANA 61.8 NTHK Kanteisho Oei (1394~1427) ¥600,000 13 A YOSHIKUNI KATANA 69.0 Keian (1648~1651) -
A Many-Storied Place
A Many-storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator Midwest Region National Park Service Omaha, Nebraska 2017 A Many-Storied Place Historic Resource Study Arkansas Post National Memorial, Arkansas Theodore Catton Principal Investigator 2017 Recommended: {){ Superintendent, Arkansas Post AihV'j Concurred: Associate Regional Director, Cultural Resources, Midwest Region Date Approved: Date Remove not the ancient landmark which thy fathers have set. Proverbs 22:28 Words spoken by Regional Director Elbert Cox Arkansas Post National Memorial dedication June 23, 1964 Table of Contents List of Figures vii Introduction 1 1 – Geography and the River 4 2 – The Site in Antiquity and Quapaw Ethnogenesis 38 3 – A French and Spanish Outpost in Colonial America 72 4 – Osotouy and the Changing Native World 115 5 – Arkansas Post from the Louisiana Purchase to the Trail of Tears 141 6 – The River Port from Arkansas Statehood to the Civil War 179 7 – The Village and Environs from Reconstruction to Recent Times 209 Conclusion 237 Appendices 241 1 – Cultural Resource Base Map: Eight exhibits from the Memorial Unit CLR (a) Pre-1673 / Pre-Contact Period Contributing Features (b) 1673-1803 / Colonial and Revolutionary Period Contributing Features (c) 1804-1855 / Settlement and Early Statehood Period Contributing Features (d) 1856-1865 / Civil War Period Contributing Features (e) 1866-1928 / Late 19th and Early 20th Century Period Contributing Features (f) 1929-1963 / Early 20th Century Period -
16 Phase 4D Late Medieval and Renaissance Fortification 1350–1600 AD
Metro Cityring – Kongens Nytorv KBM 3829, Excavation Report 16 Phase 4d Late medieval and Renaissance fortification 1350–1600 AD 16.1 Results The presentation of the remains from Phase 4d will be given from two perspectives. Firstly there will be an account of the different feature types – part of a bulwark and the Late medieval moat (Fig. 140 and Tab. 37). After the overall description the features are placed in a structural and historical context. This time phase could have been presented together with either the eastern gate building and/or the Late medieval city wall, but is separated in the report due to the results and dates, interpretations and the general discussion on the changes that have been made on the overall fortification over time. This also goes for the backfilling and levelling of the Late medieval moat which actually should be placed under time Phase 6 (Post medieval fortification and other early 17th century activities), but are presented here due to the difficulties in distinguishing some of these deposits from the usage layers and the fact that these layers are necessary for the discussion about the moat’s final destruction, etc. Museum of Copenhagen 2017 248 Metro Cityring – Kongens Nytorv KBM 3829, Excavation Report Fig. 140. Overview of Late medieval features at Kongens Nytorv. Group Type of feature Subarea Basic interpretation 502976 Timber/planks Trench ZT162033 Bulwark 503806 Cut and fills Station Box Ditch? 450 Construction cut, sedimentation and Several phases Moat, 16th century backfills 560 Dump and levelling layers Phase 5B-2 Moat, 16th century 500913 Timber Phase 5A-1 Wooden plank Tab. -
Full Download
VOLUME 1: BORDERS 2018 Published by National Institute of Japanese Literature Tokyo EDITORIAL BOARD Chief Editor IMANISHI Yūichirō Professor Emeritus of the National Institute of Japanese 今西祐一郎 Literature; Representative Researcher Editors KOBAYASHI Kenji Professor at the National Institute of Japanese Literature 小林 健二 SAITō Maori Professor at the National Institute of Japanese Literature 齋藤真麻理 UNNO Keisuke Associate Professor at the National Institute of Japanese 海野 圭介 Literature KOIDA Tomoko Associate Professor at the National Institute of Japanese 恋田 知子 Literature Didier DAVIN Associate Professor at the National Institute of Japanese ディディエ・ダヴァン Literature Kristopher REEVES Associate Professor at the National Institute of Japanese クリストファー・リーブズ Literature ADVISORY BOARD Jean-Noël ROBERT Professor at Collège de France ジャン=ノエル・ロベール X. Jie YANG Professor at University of Calgary 楊 暁捷 SHIMAZAKI Satoko Associate Professor at University of Southern California 嶋崎 聡子 Michael WATSON Professor at Meiji Gakuin University マイケル・ワトソン ARAKI Hiroshi Professor at International Research Center for Japanese 荒木 浩 Studies Center for Collaborative Research on Pre-modern Texts, National Institute of Japanese Literature (NIJL) National Institutes for the Humanities 10-3 Midori-chō, Tachikawa City, Tokyo 190-0014, Japan Telephone: 81-50-5533-2900 Fax: 81-42-526-8883 e-mail: [email protected] Website: https//www.nijl.ac.jp Copyright 2018 by National Institute of Japanese Literature, all rights reserved. PRINTED IN JAPAN KOMIYAMA PRINTING CO., TOKYO CONTENTS -
UCLA Electronic Theses and Dissertations
UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities. -
Treasures of Jodo Shinshu and the Hongwanji II —The Preservation of Beauty and Teachings—
Special Exhibition Treasures of Jodo Shinshu and the Hongwanji II —The Preservation of Beauty and Teachings— March 4th to June 11th, 2017 at Ryukoku Museum List of Works Notes • The list numbers corespond to the exhibition labels. • Not all the works of this list will be exhibited at the same time because of the exhibition rotations. Chapter 1 Past Chief Priests of Hongwanji No. Title Artist or Author Materials Date Location and Owner [National Treasure] Inscription and Endorsed Muromachi period, 1 Colors on silk Hongwanji, Kyoto Portrait of Shinran (Anjō no Go'ei ) by Rennyo (1415-99) Bunmei 11 (1479) Momoyama period, 2 Portraits of Shinran (Hana no Go'ei ) Colors on silk Hongyō-ji, Shiga 16th-17th century Endorsed by Muromachi period, 3 Portraits of Shinran Colors on silk Konjōbō, Toyama Jitsunyo (1458-1525) Meiō 6 (1497) Endorsed by Muromachi period, 4 Portraits of Shinran Colors on silk Hōon-ji, Toyama Shōnyo (1516-54) 16th century Wood with Kamakura-Nambokuchō 5 Seated Image of Shinran pigments, Hongaku-ji, Fukui period, 14th century crystal Eyes Wood with toned Nambokuchō-Muromachi 6 Seated Image of Shinran repairs, Konkaikōmyō-ji, Kyoto period, 14th-15th century crystal Eyes Illustrated Biography of Shinran Nambokuchō period, 7 Colors on paper Kōraku-ji, Nagano (Hongwanji shōnin Shinran denne ) 14th century [Important Cultural Property] Inscription by Nambokuchō period, Jōsembō in Temma, 8 Illustrated Biography of Shinran Colors on paper Zonkaku (1290-1373) 14th century Osaka (Hongwanji shōnin Shinran denne ) by Tokuriki Zensetsu, -
In Silent Homage to Amaterasu: Kagura Secret Songs at Ise Jingū and the Imperial Palace Shrine
In Silent Homage to Amaterasu: Kagura Secret Songs at Ise Jingū and the Imperial Palace Shrine in Modern and Pre-modern Japan Michiko Urita A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Washington 2017 Reading Committee: Patricia Shehan Campbell, Chair Jeffrey M. Perl Christina Sunardi Paul S. Atkins Program Authorized to Offer Degree: Music ii ©Copyright 2017 Michiko Urita iii University of Washington Abstract In Silent Homage to Amaterasu: Kagura Secret Songs at Ise Jingū and the Imperial Palace Shrine in Modern and Pre-modern Japan Michiko Urita Chair of the Supervisory Committee: Professor Patricia Shehan Campbell Music This dissertation explores the essence and resilience of the most sacred and secret ritual music of the Japanese imperial court—kagura taikyoku and kagura hikyoku—by examining ways in which these two songs have survived since their formation in the twelfth century. Kagura taikyoku and kagura hikyoku together are the jewel of Shinto ceremonial vocal music of gagaku, the imperial court music and dances. Kagura secret songs are the emperor’s foremost prayer offering to the imperial ancestral deity, Amaterasu, and other Shinto deities for the well-being of the people and Japan. I aim to provide an understanding of reasons for the continued and uninterrupted performance of kagura secret songs, despite two major crises within Japan’s history. While foreign origin style of gagaku was interrupted during the Warring States period (1467-1615), the performance and transmission of kagura secret songs were protected and sustained. In the face of the second crisis during the Meiji period (1868-1912), which was marked by a threat of foreign invasion and the re-organization of governance, most secret repertoire of gagaku lost their secrecy or were threatened by changes to their traditional system of transmissions, but kagura secret songs survived and were sustained without losing their iv secrecy, sacredness, and silent performance. -
“Moat” Strategy in Real Estate Warren Buffett Buys Investments with “Economic Moats” in Order to Earn Safer, Higher Returns
HOW TO INVEST IN REAL HOW I LEARNED TO STOP I HAVE EVERY DOLLAR I’VE WHY COMPOUND ARE YOU MISSING ESTATE WITHOUT OWNING STOCK PICKING AND LOVE EARNED IN MY 10 YEAR INTEREST ISN’T AS OPPORTUNITIES TO SAVE REAL ESTATE INDEX FUNDS CAREER POWERFUL AS YOU THINK $100,000+ IN ORDER TO (http://www.investmentzen(h.ctotpm://bwlwogw/.hinovwe-stmentzen(h.ctotpm://bwlwogw/.hinovwe-stmentzen(h.ctotpm://bwlwogw/.ii-nvestmentzenS.cAoVmE P/bENloNgIE/wS?hy- HOME (HTTP://WWW.INVESTMENTZEN.COM/BLOG/) » REAL ESTATE INVESTING (HTTP://WWW.INVESTMENTZEN.COM/BLOG/TOPICS/REAL-ESTATE/) JUNE 26, 2017 How To Use Warren Buffett’s “Moat” Strategy In Real Estate Warren Buffett buys investments with “economic moats” in order to earn safer, higher returns. You can use the same concept to buy protable real estate investments. Here’s how. j Sh3a1re s Tw3e2et b Pin1 a Reddit q Stumble B Pocketz Bu2ff2er h +1 2 k Email o 88 SHARES (https://www.(rhetdtpd:it//.wcowmw/.ssutubmbitl?euurpl=ohnt.tcpo:m//w/swuwb.minivt?eusrtml=hentttpz:e//nw.cwowm.i/nbvloegs/thmoewn-ttzoe-nu.sceo-mwa/brlroegn/-hbouwff-ettots-u-mseo-awta-srrtreant-ebguyf-fetts-moat- RELATED POSTS HOW TO INVEST IN REAL ESTATE WITHOUT OWNING REAL ESTATE (tiewornhoeswi-ta-tritnahlnep-tioavn:e/uelg-/-st)w--t-ww.(ihntvteps:/t/mwewnwtz.einnv.ceostmm/benlotgz/ehno.cwo-m/blog/how- to-invest-in-real-estate- CHAD CARSON without-owning-real- (HTTP://WWW.INVESTMENTZEN.COM/BLOG/AUTHOR/COACHCARSON/) estate/) Real estate investor, world traveler, husband & INVESTING IN REAL ESTATE VS STOCKS: PICKING A SIDE father of 2 (http://www.investmentzen.com/blog/real- (esminhtsovatttaecrpkst:et-/i-/tnvw-gsw-/)w.einstvaetset-mvse-nsttozcekn-.mcoamrk/belto- g/real- investing/) I’m a Warren Buffett nerd. -
Sakai Semboku Port Tourist Information
Sakai Semboku Port Tourist http://www.mlit.go.jp/kankocho/cruise/ Information Sakai City Traditional Crafts Museum Here you can learn the traditional industries in Sakai such as knives and scissors, incense sticks, wazarashi (Japanese cotton textile)and yukata, rugs, kombu products, bicycles, koinobori carp streamers, as well as Japanese sweets. At the shop Sakai Ichi you can purchase these excellent made-in-Sakai products. Sakai HAMONO Museum featuring the world-renowned Sakai forged knives is on its property. Location/View 1-1-30 Zaimokucho-nishi,Sakai-ku,Sakai,Osaka Access 10 min. via car from port (3km) Season Year-round Sakai City Traditional Crafts Museum http://www.sakaidensan.jp/en Related links SAKAI FORGED KNIVES http://www.sakaiknife.com/index.asp Contact Us【Sakai City Industrial Promotion Center/Market Development Division】 TEL:+81-72-255-1223 E-MAIL: [email protected] Website: http://www.sakai-ipc.jp/en/index.html Sakai City Museum This museum displays a lot of materials regarding Sakai’s history,art,archaeology, and folklore. The museum’s video theater lets the viewers experience the grand scale of the Mozu Kofungun ancient tomb group, with its virtual reality program using high definition CG played on 200-inch large screen. Location/View 2 Mozusekiun-cho, Sakai-ku, Sakai (Inside Daisen Park) Access 20 min. via car from port (6km) Parking for Season Year-round 18 buses tour buses Related links Contact Us【Sakai City Museum】 TEL:+81-72-245-6201 E-MAIL: [email protected] Website: http://www.city.sakai.lg.jp/hakubutu Sakai City Traditional Town House Museum The amaguchi Residence The Yamaguchi residence, dating from the early Edo period (17th century),was designated as a National Important Cultural Property in 1966.Entering the Yamaguchi residence, you first step into a small earthen-floored hall that leads up to a larger hall with a kitchen stove. -
Warfare in a Fragile World: Military Impact on the Human Environment
Recent Slprt•• books World Armaments and Disarmament: SIPRI Yearbook 1979 World Armaments and Disarmament: SIPRI Yearbooks 1968-1979, Cumulative Index Nuclear Energy and Nuclear Weapon Proliferation Other related •• 8lprt books Ecological Consequences of the Second Ihdochina War Weapons of Mass Destruction and the Environment Publish~d on behalf of SIPRI by Taylor & Francis Ltd 10-14 Macklin Street London WC2B 5NF Distributed in the USA by Crane, Russak & Company Inc 3 East 44th Street New York NY 10017 USA and in Scandinavia by Almqvist & WikseH International PO Box 62 S-101 20 Stockholm Sweden For a complete list of SIPRI publications write to SIPRI Sveavagen 166 , S-113 46 Stockholm Sweden Stoekholol International Peace Research Institute Warfare in a Fragile World Military Impact onthe Human Environment Stockholm International Peace Research Institute SIPRI is an independent institute for research into problems of peace and conflict, especially those of disarmament and arms regulation. It was established in 1966 to commemorate Sweden's 150 years of unbroken peace. The Institute is financed by the Swedish Parliament. The staff, the Governing Board and the Scientific Council are international. As a consultative body, the Scientific Council is not responsible for the views expressed in the publications of the Institute. Governing Board Dr Rolf Bjornerstedt, Chairman (Sweden) Professor Robert Neild, Vice-Chairman (United Kingdom) Mr Tim Greve (Norway) Academician Ivan M£ilek (Czechoslovakia) Professor Leo Mates (Yugoslavia) Professor -
The Jesuit Mission and Jihi No Kumi (Confraria De Misericórdia)
The Jesuit Mission and Jihi no Kumi (Confraria de Misericórdia) Takashi GONOI Professor Emeritus, University of Tokyo Introduction During the 80-year period starting when the Jesuit missionary Francis Xavier and his party arrived in Kagoshima in August of 1549 and propagated their Christian teachings until the early 1630s, it is estimated that a total of 760,000 Japanese converted to Chris- tianity. Followers of Christianity were called “kirishitan” in Japanese from the Portu- guese christão. As of January 1614, when the Tokugawa shogunate enacted its prohibi- tion of the religion, kirishitan are estimated to have been 370,000. This corresponds to 2.2% of the estimated population of 17 million of the time (the number of Christians in Japan today is estimated at around 1.1 million with Roman Catholics and Protestants combined, amounting to 0.9% of total population of 127 million). In November 1614, 99 missionaries were expelled from Japan. This was about two-thirds of the total number in the country. The 45 missionaries who stayed behind in hiding engaged in religious in- struction of the remaining kirishitan. The small number of missionaries was assisted by brotherhoods and sodalities, which acted in the missionaries’ place to provide care and guidance to the various kirishitan communities in different parts of Japan. During the two and a half centuries of harsh prohibition of Christianity, the confraria (“brother- hood”, translated as “kumi” in Japanese) played a major role in maintaining the faith of the hidden kirishitan. An overview of the state of the kirishitan faith in premodern Japan will be given in terms of the process of formation of that faith, its actual condition, and the activities of the confraria. -
© in This Web Service Cambridge University
Cambridge University Press 978-1-107-02903-3 - The Cambridge History of Japanese Literature Edited by Haruo Shirane and Tomi Suzuki Index More information Index Abbot Rikunyo (1734–1801), 465 Ukiyo monogatari (Tales of the Floating Abe Akira (1934–89), 736 World, 1661), 392 Abe Kazushige (b. 1968), 765, 767 Atsumori, 8, 336, 343 Abe Ko¯bo¯(1924–93), 701, 708, 709, 760 aware (pathos), 80, 138, 239, 299, 474, 486 Adachigahara, 339 Ayukawa Nobuo (1920–86), 717 akahon (red books), 510–22 Azuma nikki (Eastern Diary, 1681), 409 Akazome Emon, 135, 161, 170, 193–7 Azumakagami, 201 Akimoto Matsuyo (1911–2001), 708 azuma-uta (eastland songs), 77, 79, 82, 111 Akizato Rito¯(?–1830), 524 To¯kaido¯ meisho zue (Illustrated Sights of Backpack Notes. See Matsuo Basho¯ the To¯kaido¯, 1797), 524–5 Bai Juyi (or Bo Juyi, J. Haku Kyoi or Haku Akutagawa Ryu¯nosuke (1892–1927), 286, 630, Rakuten, 772–846), 124 639, 669, 684, 694–5, 700 Baishi wenji (Collected Works of Bai Juyi, ancient songs, 25, 26, 28–9, 37, 40–4, 52, 57–8, J. Hakushi monju¯ or Hakushi bunshu¯, 60; see also kiki kayo¯ 839), 184–6, 283 Ando¯ Tameakira (1659–1716), 138, 480 Changhen-ge (Song of Never-Ending Shika shichiron (Seven Essays of Sorrow, J. Cho¯gonka, 806), 152 Murasaki, 1703), 138 Baitei Kinga (1821–93), 530 anime, 729, 764 bakufu (military government), 95, 201, 211–12, Anzai Fuyue (1898–1965), 684, 714–15 215, 216, 295, 297, 309, 312, 314, 348–9, aohon (green books), 510–22 374–6, 377–8, 388, 389, 393–5, 419, 432–3, Aono Suekichi (1890–1961), 658–9 505–7, 520–2, 532–3 Arai Hakuseki (1657–1725), 4, 461, 546 banka (elegy), 54, 63–4, 76, 77, 83 Arakida Moritake (1473–1549), 326 banzuke (theater programs), 391, 425, 452 Arakida Reijo (1732–1806), 377 Battles of Coxinga.