Introduction: Indigenous Peoples and the Politics of Water
Decolonization: Indigeneity, Education & Society Vol 7., No 1, 2018, pp. 1-18 Introduction: Indigenous peoples and the politics of water Melanie K. Yazzie University of New Mexico Cutcha Risling Baldy Humboldt State University Abstract In recent history, we have seen water assume a distinct and prominent role in Indigenous political formations. Indigenous peoples around the world are increasingly forced to formulate innovative and powerful responses to the contamination, exploitation, and theft of water, even as our efforts are silenced or dismissed by genocidal schemes reproduced through legal, corporate, state, and academic means. The articles in this issue offer multiple perspectives on these pressing issues. They contend that struggles over water figure centrally in concerns about self-determination, sovereignty, nationhood, autonomy, resistance, survival, and futurity. Together, they offer us a language to challenge and resist the violence enacted through and against water, as well as a way to envision and build alternative futures where water is protected and liberated from enclosures imposed by settler colonialism, capitalism, and heteropatriarchy. Keywords: water, decolonization, Indigenous feminism, relationality ã M. Yazzie & C. Baldy. This is an Open Access article distributed under the terms of the Creative Commons Attribution Noncommercial 3.0 Unported License (http://creativecommons.org/licenses/by-nc/3.0), permitting all non-commercial use, distribution, and reproduction in any medium provided the original work is properly cited. Yazzie & Baldy 1 Introduction The now popular discourse “Water Is Life” has become almost ubiquitous across multiple decolonization struggles in North America and the Pacific over the past five years. Its rise in popularity reflects how Indigenous people are (re)activating water as an agent of decolonization, as well as the very terrain of struggle over which the meaning and configuration of power is determined (Yazzie, 2017).
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